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約伯倫理 第 855 章

拉丁文原文.2 節.部分字詞可點開查義

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855:1
28. Stulto consilium dare, charitatis, sapienti, ostentationis; ipsi sapientiæ, perversitati, est. — Dare stulto consilium, charitatis est; dare sapienti, ostentationis; dare vero ipsi Sapientiae, perversitatis. Et quia hi quos tenere læreticorum speciem diximus per locutionem suam ostentationi potius quam utilitati serviebant, recte adhuc contra Baldad subditur: Omnis cui prudentia recta est, plurima non est, quia, juxta Pauli vocem, non plus appetit sapere quam oportet sapere (Rom. XII, 3). Cui vero est plurima, non est recta, quia dum ultra modum tenditur, in quolibet latere culpæ declinatur. Prudentiam vero suam plurimam ostendunt qui vileri prae aliis prudentiores appetunt.
28. 向愚人獻計是出於愛心;向智者獻計是出於炫耀;向智慧本身獻計卻是出於乖僻。—向愚人獻計是出於愛心;向智者獻計是出於炫耀;但向智慧本身獻計卻是出於乖僻。因為那些我們所說保持異端者樣式的人,藉其言談所服事的是炫耀而非益處,故仍正確地針對比勒達補充說:「凡精明正直的都不是繁多的」,因為照保羅的話,他不想過於所當看的看自己過高(羅馬書十二章3節)。但那精明繁多的便不是正直的,因為當它被拉伸過度時,就偏向這邊或那邊的過失。而那些渴望顯得比別人更精明的人,就顯出自己的精明是繁多的。
28. To give counsel to the fool is of charity; to the wise, of ostentation; to Wisdom itself, of perversity.—To give counsel to the fool is of charity; to give it to the wise, of ostentation; but to give it to Wisdom itself, of perversity. And because those whom we said kept the appearance of heretics served, by their speech, ostentation rather than usefulness, it is still rightly added against Bildad: 'Everyone whose prudence is right is not manifold,' because, according to Paul's word, he does not desire to be wise more than it behooves to be wise (Rom. XII, 3). But he whose is manifold is not right, because while it is stretched beyond measure, it is turned aside into the fault of one side or another. But they show their prudence to be manifold who desire to seem more prudent than others.
855:2
Unde fit plerunque ut cum moderate sapere nesciunt, eliam fatua loquantur. Pro qua re ipse adhuc excessus prudentiae subjungitur, ut dicatur:
故此常常發生的是,當他們不知如何以節制而有智慧時,他們甚至說出愚妄的話。為此便補充上精明的過度本身,以致說:
Whence it very often happens that, when they do not know how to be wise with moderation, they even speak foolish things. On which account the very excess of prudence is subjoined, so that it is said:
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