He is called dispenser of the Church, 325. And chartulary, 1247. He is commended to the patriarch Cyriacus, 1246. Bonifacius the deacon, 545, 546, 682, 838. Bonifacius the accountant (numerarius), 1189, 1190. He leaves part of his inheritance to a hospice, in the same place, and 1191. Bonifacius, a magnificent man of Africa, 722. He is ordered to come to Rome to answer for his faith, 723. Bonifacius, a most illustrious man, complains that he was unjustly deprived of communion by the bishop of Palermo, 643. The boy Bonifacius, by prayer, fills with wheat a granary emptied for alms to the poor, 192. Another miracle of his, in the same place. Bonitus, the fourth abbot after St. Benedict, under whom the Lateran monastery was built, 208. Bonitus the defensor, 1206. To Bonitus, who was seeking advancement, why St. Gregory...
Gregory denied help, 1198. Good is to be loved for its own sake, not for fear of punishment, 52. Imperfect goods do not help, nor do unconsummated evils harm, 87. How those who do not even begin good works are to be admonished, 93. How those are to be corrected who do good publicly and evil secretly, 95. By what arguments those are to be deterred who, by doing good secretly, allow an evil opinion of themselves, in the same place. Many things seem good and are not, 196. He does good who brings help to those willing to do good, 1022. Not to imitate the good which pleases is a fault, 797. We ought to imitate good things even in our inferiors, 941. Good is to be done while we live, 472. Why Paul said that good is to be done so that power need not be feared, 98.
Good conceived in the heart by the gift of the Creator is to be completed with swift devotion, 589. It is a sin if the good that can be done is neglected so as not to be done, 1128. Those who abuse the goods of the world are the more justly condemned, 78. Temporal goods are the solaces of calamity, not rewards, 77. No one can be good unwillingly, 703. The good are wont to endure the hatreds of the wicked, 846. Why the good are taken away or are very few, 365. Yet not all the good are taken away, 368. A good man cannot please any but a good man, 1078. Like ointment, the reputation of the good gives fragrance, 1026. If the good were without the wicked, they could not be perfectly good, 1127. The good always displease the wicked, 1026. Bonus, a good servant of God, founder of a certain monastery, 1136.
That he be made abbot of the Lucusian monastery Gregory did not consent, in the same place. The twelve oxen bearing the bronze sea, what they signify, 19, 20, 512. Brandeum or praudeum was the name of cloths which, having been applied to the relics of the saints, were distributed to the faithful, 709, 838. A brandeum cut by St. Leo poured forth blood, 710. A brevis is called an inventory, or a summary document containing a summary of any things whatever, 655, 889, 890. The Christian faith had penetrated the island of Britain from the earliest ages, 1111. Broxia, an episcopal city in Italy, 460. It is also called Brixa, 459. Commonly Brescia, 719. Brundusium, an archiepiscopal city in the province of Hydruntum, 808. The visitation of this Church is committed to Peter of Otranto, 807.
Brunichildis, daughter of Athanagild king of the Goths, married Sigibert king of the Franks, 794, 1218. She is praised for the right education of her son Childebert, 794. She is praised for other virtues, 828, 835, 936, 1024, 1148, 1149, 1219, 1220. By what right Gregory could praise her, 794. Many historians attempt to clear her reputation of crimes, in the same place. Gregory commends to Brunichildis Augustine, who was going into Gaul, 835. And Candidus, rector of the patrimony, 836. And Hilary, 1024. She received Augustine kindly, 938. She is admonished about abolishing simony, and about neophytes being prohibited from receiving orders, 937, 938, 1149. About coercing idolaters, 938. And about correcting wicked priests, 1170, 1171ff.
She is asked to convene a synod against the Simoniacs, 1015. Gregory also transmits a codex, 931. She builds two monasteries and a hospice at Autun, 1219. She obtains privileges for them, in the same place. She requests a legate from St. Gregory to hold a synod, 1220, 1221. The Bruttii, peoples of Italy, 1192. Buccellinus, duke of Theudebert king of the Franks, 157. Burchardus, bishop of Worms, in what year he lived, 107. He adduces many testimonies in his decrees from Gregory's Dialogues, in the same place. What burdatio is, 533. Burda, that is, an estate, in the same place. Sutellius, bishop of Bordeaux, 1288. Burgoaldus, legate of Brunichildis, 1219, 1220. And of Theuderic, 1221. The rectors of the district of Transjura are called patricians of Burgundy, 493. Busa, a servant, 757.
Buxentum or Buxentum, once an episcopal city in Lucania, 319, 605. Buxis or pyxis, so called from box-wood from which it was made, 709. The fine linen (byssus) twisted with twice-dyed scarlet, joined in the ephod, what it signifies, 16, 510. Byzacium. See Bisacium. Cabillonum (Chalon), a city of Burgundy, 1145. Lupus, bishop of Chalon, 1144. Who is called a blind pastor, 11. What it is to place a stumbling-block before a blind man, 96. Sight restored to a blind man by miracle, 196. An Arian bishop struck with blindness, 341. The celibate. Admonitions to be given to those leading a celibate life, 81. Celibates entangled in earthly cares do not escape the burdens of marriage, in the same place. Let celibates above all beware of fornication, in the same place. If they cannot conquer the temptations of the flesh, let them seek the harbor of marriage, in the same place.
For those joined in marriage, marriage is lawful, unless they are bound by a vow, in the same place. Theodorus, bishop of Caesarea in Cappadocia, 616. Caesarius, abbot of the monastery of St. Peter at Baiae, 887. Caesarius, monk of Lerins and bishop of Arles, 1101. The fortress of Caesena, 1264. Bishops of Caesena: Concordius, in the same place; Natalis, in the same place. Cain, incited by envy, killed his brother, 46. The envy over the sacrifice was the seed-plot of the fratricide, 46. Calabria. In this province there is a great supply of material for building, 1192. Temporal goods are the solaces of calamity, not rewards, 77. Calamities separate us from the love of the world, 1175. Calcaris, see Calaris. Calcenterus, what it signifies, 1036.
Shoes were formerly varied according to each one's rank and condition, 237. Who were the enemies of the Synod of Chalcedon, 613. The Synod of Chalcedon gave occasion to the famous controversy of the Three Chapters, in the same place. To this synod does not pertain whatever was decreed beyond or apart from the definition of faith, concerning persons or other matters, 632, 720. Whether Gregory believed that no judgment was made in this Synod concerning the Three Chapters, 720, 967. The Chalcedonian faith was not violated in the Fifth Synod, 632, 633, 684. Gregory and the Roman Church neither detract from nor add anything to the definition of faith made in the Synod of Chalcedon, 633, 683, 684, 713, 938. The Eastern Churches protect and venerate the Synod of Chalcedon, 966.
Why St. Leo I attacked the Chalcedonian canons, 883. The Synod of Chalcedon offered the title of universal bishop to the Roman pontiff, 743, 749, 771. This synod was falsified in one place by the Church of Constantinople, 803. How to act toward those who reject this Synod, 1073. Calciarium is a payment in aid of food and clothing, 528. Caleca: Emmanuel Caleca, a Greek, used the books of the Dialogues of St. Gregory against his own party in the Council of Lyons, 104. He is called warm (calidus) who both seizes and consummates good pursuits, 94. Why each is asked to be warm or cold, in the same place. Caliga and caligula, a kind of footwear or garment of monks, 157, 169. Caligae are said both of shoes and of leg-coverings, 326. Chalice.
By the name of chalice the cup of the Passion is signified, 337. What was formerly the proportion of the chalice to the paten, 897. Callixenus, 948. Callinicus, exarch of Italy, 876. He compels the inhabitants of the island of Capritana to the unity of the Church, 933. He receives an imperial decree that schismatics are not to be compelled to the Church, in the same place. He is admonished not to admit Justinus further to his counsel, 934. By his prayers communion is restored to Maximus of Salona, 99. Gregory commends to him certain persons restored to the unity of the Church, 999. Callipolis, an episcopal city of Calabria, 657. It was of the jurisdiction of the Roman Church, 1003. See Gallipolis. Bishops of Callipolis: John, 637; Sabinianus, 1003. Calumny is said to be unjust harassment and the spoliation of goods, 497.
Those whom the ancient enemy cannot impel to sin, their reputations he tears apart by feigning falsehoods, 596. Calumny is sad and hard, though it has a great reward, 861. How calumny is to be endured, 589, 860, 861. When greater evils are alleged, they ought not to be believed unless proved, 860. See Detraction. The likeness of the punishment demands vengeance upon calumniators, 707. See Accusation. The calumniator, even if a subdeacon, with what penalties he is to be afflicted, 1171, 1172ff. A calumnious bishop, 1105. To swallow a camel, what it is, 92. Camisia is taken for a garment among the more recent Greeks, 878. It signifies the inner tunic, in the same place. Campagus, a kind of footwear, 913, 916. What their form is, 917. The deacons of Catania wished to use these, 915.
It was permitted to the deacons of the Church of Messina alone to use these, in the same place. Campanianus, master of soldiers, 536. Campte, a place six miles distant from ancient Nursia, 385. The chancellor was a scribe or notary, 555, 556. Why the chancellor is so called, in the same place. The office of chancellor is called the militia of the lattices (cancelli), in the same place. Candidus, bishop of Urbs Vetus (Orvieto), 573, 814. Candidus, bishop of Fulginium (Foligno), 1291. Candidus, abbot of the monastery of St. Andrew at the Clivus Scauri, 902. He asks for and obtains relics, 1113. Candidus, presbyter, rector of the patrimony of the Roman Church in Gaul, 1140, 1171. He is commended, 794, 795, 830, 836, 1102ff., 1103. He is ordered to buy English boys, and clothing for the use of the poor, 796.
And to redeem a Christian and four persons held by Jews, 868. He is admonished to give alms to Albinus, deprived of his sight, 707. He is compelled, after the price has been paid by him, to return the bond (chirograph) to a Jew, 974. The dog returned to its vomit, what it signifies, 86. Who are called mute dogs, 16, 510. What a canon is, 420. What the grain canon (canon frumentarius) is, 488. It was established in a time of scarcity, in the same place. The Church is governed by the canon, 1265. How great was St. Gregory's zeal for the observance of the canons, 663. The Roman Church did not receive the canons of the Council of Constantinople that concerned discipline, 882. The Roman Church judged that by the third canon of Constantinople the sixth canon of Nicaea was violated, 883. Who were formerly called canonicarii, 420. Canonicus (canon).
除非他們識字、能說並能理解拉丁文，否則不得列入詠禱司鐸之數，858。詠禱司鐸是教會元老院的主要成員，同處。詠禱之秩表示諸教規之法，1237。canonici 一詞由何而得名，420。教規上的報應為何，1203。在三聖頌完畢後所誦的教規禱文，額我略首先稱之為「canon」，126。Canterma，一種邪術（maleficium），739。童貞女們單單向羔羊唱新歌，83。天使之歌，見「天主在天受光榮」（Gloria in excelsis）。卡努西烏姆（卡諾薩），阿普利亞的一主教城，240、546。卡努西烏姆教會的收入當用於供養教士及未來的主教，537。此教會的巡視委託給西彭圖姆主教，546。
They are not to be counted in the number of the canons unless they know how to read, and to speak and understand Latin, 858. Canons are the principal members of the senate of the Church, in the same place. The canonical order signifies the laws of the Canons, 1237. The canonici, whence they are so called, 420. What canonical retribution is, 1203. The canonical prayer, which is recited after the Trisagion is finished, Gregory first called the 'canon,' 126. Canterma, a kind of sorcery (maleficium), 739. The virgins sing a canticle uniquely to the Lamb, 83. The canticle of the angels, see Gloria in excelsis. Canusium (Canosa), an episcopal city of Apulia, 240, 546. The revenues of the Church of Canusium are to be spent on the sustenance of the clergy and of the future bishop, 537. The visitation of this Church is committed to the bishop of Sipontum, 546.
Its see was united to the archbishopric of Bari, in the same place. In this Church two parish presbyters are to be ordained, 547. Some chapels are roofed, others among the pagans are without a roof, 435. The hairs on the head signify thoughts in the mind, 27, 514, 849. The hairs on the head of a priest are both kept so that they cover the skin, and cut so that they do not close the eyes, 830. Capisterium is a winnowing-fan or sieve, 209. St. Benedict repairs a broken capisterium by prayer, 209. The Three Chapters, what they are, 615. Whether they pertain to the faith, in the same place. They are condemned in the Fifth Synod, whence a schism arose, 615, 681, 682. By their condemnation the faith of the Synod of Chalcedon was not weakened, 682, 694.
Whether Gregory believed that judgment concerning the Three Chapters was made only after the faith of the Synod of Chalcedon, 720. On account of the cause of the Three Chapters, Spain was not divided by schism, 614. A sworn security, drawn up in writing, was employed for the condemnation of the Three Chapters, 682. To this security Gregory, while still Urban praetor, subscribed, and Laurence bishop of Milan, in the same place. The bishop and citizens of Brescia wish, along with Constantius bishop of Milan, that he should swear he did not condemn the Three Chapters, 719. Gregory forbids this, 721. Gregory inveighs against the defenders of the Three Chapters, 967. The foundress of the Capitulan monastery, 1042. A capitulare is a memorandum (commonitorium), 525. Or a writing distinguished into chapters, 530. The first capitulary, 1250.
The second, or the collection of imperial laws, 1252ff. Capraria, an island of the Tyrrhenian Sea, 720. It is called Capricima, 1256. Better, Capraria, 1237. St. Caprasius, monk of Lerins, 1101. Capis or Caprea, an island adjacent to Campania, 547. The love of the Capreans for ecclesiastical unity, 1001. The island Capritana, in the innermost recess of the Adriatic gulf, 933, 934. The bishop of Capritana, John the schismatic, 933. The island Capritana returns to the unity of the Church, 933. Of a certain captive: as often as sacrifice was offered for him, so often were his chains loosed, 463. Captives were deported into Africa to be sold as slaves, 636. The canons and the laws of the age command that captives be succored, 696.
How great care the Church took for the redemption of captives, 697. How solicitous Gregory was for redeeming captives, 820, 872, 886, 887. He permitted the vessels of the Church to be sold, 859, 886, 887. This was permitted by the canons and laws, 943. What had been expended by the Church for the redemption of captives, this is not to be reclaimed from the redeemed, in the same place, 944. Captive clerics are to be redeemed at the expense of their own Church, 634, 696. The price for redeeming a slave did not exceed the sum of twelve solidi, 697. The visitation of the Church of Capua is enjoined on Gaudentius of Nola, 737, 738. Gregory writes to the clergy of the Church of Capua residing at Rome, 738. To the Capuan clerics living at Naples, a fourth part of the revenues of the Church of Capua is to be distributed, 760.
Bishops of Capua: Fuscus, 737; Basilius, 1047, 1213. Why priests were forbidden in the Law to shave the head, 27, 514. What the head of the faith is, 1244. A carabus is a small skiff made of wicker and hide, 470. Caralis or Calaris (Cagliari), the chief city of Sardinia, 544. Six bishops were subject to the metropolitan of Cagliari, in the same place, 932. Bishop of Cagliari, Januarius. See his title and the alphabetical index of the Letters. Cardinal, an old name, a new dignity, a more recent purple, 501. Cardinal is the same as titular, principal, proper, 1263, 1266. It is also the same as chief, 501. A cardinal priest is a proper and titled bishop, 501, 563. Cardinal bishops were given only for a time, 363, 575.
John, bishop of Lissus: why and on what condition he was incardinated to the Church of Squillace, 600. A cardinal presbyter and a cardinal deacon were of the first order, affixed to some title, 501, 563, 633. What it is to incardinate a deacon in a Church, or to constitute him a cardinal, 799. There were formerly cardinal prefects and cardinal princes, 501. Cardo (hinge) is the same as title, 501. Carina, once an episcopal city of Italy, 698, 1227. The Church of Carina is united to that of Regium, 597, 799. Bishops of Carina: John, 798; Bonifacius, 799. Carnal men do not believe except what they see, 372. Flesh is to be given to the flesh; things to come they hold cheap, in the same place. The carnal are subject to temptations, 213.
Against those of the people of Italy who had lapsed in the flesh, 639. Carterius of Carseoli marries a nun (sanctimonialis) whom he had carried off; his offerings are rejected, 336. Licinianus, bishop of Carthagena in Spain. Carthage, the head of Africa in ecclesiastical and civil matters, 559. The chief city of the proconsular province, 609, 610. Its bishops stood as primates of all Africa, 610. Bishop of Carthage, Dominicus, 609, 1288. See the alphabetical index of the Letters. Casa was the slenderest possession, 534. Hence the distinction between the casati and the mansuarii, in the same place. What casales are, 1105, 1107. Cassian founded two monasteries outside the walls of Marseilles, 858. Another under the name of St. ...
...Cassian's name it was built, and it is endowed with privileges, in the same place. The fortress of Cassinum, from which St. Benedict exterminated the remnants of idolatry, 229. The site of the fortress of Cassinum, in the same place. There many oratories were built by him, in the same place. Cassiope, a fortress under the jurisdiction of the bishop of Corcyra, 1265, 1266, 1271. Cassius, bishop of Narni, frees Totila's spatharius from a demon by the sign of the cross, 289. Daily he celebrated the sacrifice of the Mass most devoutly, 468, 674. Foreknowing the day of his death, he dies happily, 468. On what day his memory is celebrated, 468. The Castellian monastery, founded by Cassiodorus near Squillace, 920. Gregory forbids that it come into the power of heirs, 920. Nor that its privileges be harmed, 921, 922ff. To chastise.
Those who chastise by office, let them beware with what mind they do it, 433. Chastity is signified by fine linen (byssus), 16, 510. Abstinence serves chastity, 16. In the pursuits of good action, cleanness of the body is to be guarded, 1030. Castorius, bishop of the city of Amiternum, being deceived, commends a certain magician Basil to abbot Equitius, 164. Castorius, bishop of Ariminum, detained at Rome by Gregory on account of infirmities, 641. Gregory casts the cause of that infirmity upon the citizens of Ariminum, in the same place. On account of infirmity Castorius begs to be excused from the episcopal burden, 865, 866. He lays it down, 598, 865. See the alphabetical index of the Letters. Castorius the deacon. To him is committed the examination of the bishop of Pesaro and of the presbyters of that city, 755, 756.
Castorius, notary of the Apostolic See, 68, 778. He is called chartulary, 775. He is commended to Andrew the Scholastic, in the same place. And to Basil, 775. Many things are ordered to be done by him concerning the affair of Marinianus, 819, 837, 838. To Castorius is committed the execution of the sentence against Maximus of Salona, 983. See the alphabetical index of the Letters. Castorius, master of soldiers, 168. After many labors endured in the siege of Rome, being accused, he is excused by Gregory, 767. To Castorius the orphan the substance of his father Urbicus, though pledged to the Church, is restored, 638, 639. To raise a camp against Jerusalem, what it is, 31. To pass through the midst of the camp, what it is, 75. The fortress commonly called Lamentana succeeded Nomentum, once an episcopal city, 638. Chaste.
Who are to be admonished that are ignorant of the sins of the flesh; the chaste, as promised, to those living chastely, in the same place. In Scripture eunuchs are called chaste, in the same place. Castus, a vigorous man, general of the army of the emperor Maurice, 758. He is commended to the patrician Priscus, 662. Chance (or Fall). Those standing on high, let them fear a fall, 83. The fall of one is wont to be the caution of another, 789. What catacombs are, 710. Who the Cataphygae were, 1168. The Cataphrygians (Montanists) are to be rebaptized, in the same place. Catania, a famous city of Sicily, 487, 597. The deacons of Catania, wishing to use the campagi, are forbidden, 915. Bishops of Catania: Elpidius, 1055, 1036; Leo, 557. See his title and the alphabetical index of the Letters. Catechumena are called places suitable for detaining the accused, 759.
Catella, a widow, is commended to the bishop of Cagliari by Gregory, 551, 552. To his judgment the cause of the aforesaid widow is committed to be settled, 552, 553. Catella, the handmaid of a certain Felix, is ordered to be redeemed at a price for the sake of conversion, 653. Catellus, a monk, 1137. Catellus, a palatine, 726. Catellus, whom Gregory commends to Fortunatus and Anthemius, 867, 868. A chair (cathedra) is wont to be that of either a judge or a president, 91. To sit in the chair of pestilence, what it is, in the same place. Those who presumed to sell doves in the temple of God, their chairs fell, 797, 1007. The chair of a bishop, set in place, is a sign of his jurisdiction in that place, 827, 859. The chair of Peter is said to be the see of Alexandria, 888, 889.
The Catholic Church is one, which coalesces from the individual particular Churches, 577. Catulus, 1242. Cases without litigation, or at least without delay, are to be settled, 1230. They are to be settled where they arose, unless the judges are suspect, or the cases themselves are greater, 809, 810, 1053, 1054. Private cases are sometimes called greater, 574. How cases of faith or the more difficult ones are to be settled, 783, 784. How the greater cases were settled among the Jews, 783. The cases of Christians were formerly tried not before lay judges, but before bishops, 491. The cases of laymen with bishops were sometimes committed to the defensors, 946. The case of Fortunatus with Theodore and Rusticus, 1037. Gregory summoned the more difficult cases to himself, 573, 914, 964.
For restoring the silver of the Church, bishops are charged with the task, 943. Cases of clerics and bishops. See Clerics, Bishops, Ecclesiastical Judgments. Caution. For the most part the fall of one is wont to be the caution of another, 789. Wholly weak is the caution which is not fortified by the help of piety, 1054. Cautio (security) is taken for a chirograph, 974. There are very many kinds of securities, 682. A sworn security, drawn up and subscribed in writing, was employed for the condemnation of the Three Chapters, in the same place. Sworn security, 730. Cella is taken sometimes for dwellings, sometimes for a storeroom, 536. The cell of the flesh, that is, the sepulcher, in the same place. The word cella is used for the dwelling of a monk or a monastery, 252, 253, 536, 732, 947.
Grain given into the cell, that is, given for provision. Cellaria are those things that are stored in storerooms, 536. Sometimes for the cells themselves, in the same place, 924. He is called cellarius who presides over the cell, 536. Cellerarius is called steward, or also provost, 153, 1195. A cellarer who is sparing toward the poor and disobedient is rebuked, 260. Cellula, that is, a small chamber, 536. Celsitudo (Highness), a title of honor by which the Pope is addressed by a king, 978. The Church of Ceneda, translated to a safer place by the authority of Innocent III, 578. It is not lawful to avenge one's own injuries by the censures of the Church, 613. Census. Whoever owes a census on his head is of servile condition, 757. What centenaria signify, 1032, 1034.
Centumcellae (Civitavecchia), a town of Etruria on the Tyrrhenian Sea, 463, 464. Of the diocese of Viterbo, 499. Bishop of Centumcellae, Dominicus, 499, 1291. The impudence of the Magdeburg Centuriators in corrupting the testimony of the deacon John, 482. Cerbonius, bishop of Populonia, a city of Etruria, most zealous of life, venerable, 296. His hospitality toward Totila, in the same place. Exposed to bears, how he was freed, 297. Foreknowing the day of his death, a miracle worked at his obsequies, in the same place. The Paschal candle, and the prayers to be made for its blessing, 117. Contest. Without the labor of contest there is no palm of victory, 325. To receive the head of one lying down with pillows, what it is, 27. Cessio (cession) is used for letters dimissory, 566, 741.
The formula of this cession, 742. Cethegus, 1047. Why the land of Canaan was promised to the people of Israel, 78. Why God reserved the Canaanites, 308. Charaxare is the same as to engrave, 956; to paint, 957; to delete and to cancel with cross lines, 956, 957. How charity is like twice-dyed scarlet, 16, 510. Charity is the law of Christ's unity, 43, 79. Charity is the mother and guardian of virtues, 43, 610, 711, 836, 878. When it is not at all patient, it is not charity, 43. The praises of charity, 780, 839, 1278. The good things of charity are enumerated, 610, 611, 1013. The praise of charity is perfect in heaven; on earth its form is to be exhibited rather than spoken, 840. As humility is a part of charity, so charity is a part of humility, 852.
Charity cannot be divided by places, 1069. Two are the precepts of charity, the love of God and of neighbor, 8. From the same fountain of charity diverse things flow, 8. Charity, the more kindly it descends to the depths, the more powerfully it recurs to the heights, 19, 512. Charity alone renders our sacrifice acceptable to God, 14. Charity does the works of another's labor as our own without labor, 46. Those who are terrified by fear, let them advance to charity, 52. The effects of charity are recounted, 780, 781, 839, 921. The efficacy of charity, 268. Charity makes us partakers of the labor of those whom our own operation does not, 888. Through charity, the prayers we pour out to God for one another more easily arrive, 807.
In charity the unity of minds can unite more than bodily presence, 638, 639, 655, 660, 711, 720, 763, 771, 772, 806, 832, 836. Nothing is more precious to God than the virtue of love, and nothing more desirable to the devil than the extinction of charity, 71. In the root of charity we cannot otherwise live, unless in mind and act we hold to humility, 1246. What a charta paricula (small paper) is, 507, 508. Papers rolled into one volume were once called codex and tome, 793. He is called chartulary who serves the papers, 489. There were chartularies in the Church, in the palace, in the army, in the same place. Who was the grand chartulary, in the same place. In the Roman Church the office of chartulary and of notary was one and the same, 561.
What were the duties of the chartularies of the maritime provinces, 769. The execution of a sentence against a bishop is committed to a chartulary, 983. Childebert the younger, king of Austrasia, son of king Sigibert and of Brunichildis, 785. His zeal for the Catholic faith is praised, 795. His illustrious deeds in Italy, 794. Returning from Spain he brought most precious vessels, 697. At his petition Gregory commits his vicarial office and the use of the pallium to Virgil of Arles, 781, 785. To him Gregory sends the keys of St. Peter to be worn on the neck, 796. Under his reign nearly all the bishops were Gallican, 783. At Childebert's command a monastery was founded within the walls of Arles, 1019. Childebert asks that it be confirmed by apostolic authority, in the same place.