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箴言 第 18 章

希臘文原文．22 節．部分字詞可點開查義

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📖 這一章另有 3 種原文 —— 並排對照（希伯來文舊約、武加大譯本、吉茲文聖經）
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18:1
προφάσεις ζητεῖ ἀνὴρ βουλόμενος χωρίζεσθαι ἀπὸ φίλων ἐν παντὶ δὲ καιρῷ ἐπονείδιστος ἔσται
想與朋友分離的人尋找藉口，他無論何時都要受人責備。
A man who wishes to separate himself from friends looks for pretexts, and at every season he will be open to reproach.
18:2
οὐ χρείαν ἔχει σοφίας ἐνδεὴς φρενῶν μᾶλλον γὰρ ἄγεται ἀφροσύνῃ
缺乏心思的人不需要智慧，因為他反倒被愚妄牽引。
One who lacks sense has no need of wisdom, for he is rather led by folly.
18:3
ὅταν ἔλθῃ ἀσεβὴς εἰς βάθος κακῶν καταφρονεῖ ἐπέρχεται δὲ αὐτῷ ἀτιμία καὶ ὄνειδος
不敬虔的人陷入罪惡深處時就藐視一切，羞辱與凌辱卻臨到他。
When an ungodly man comes into the depth of evils, he shows contempt; but dishonor and reproach come upon him.
18:4
ὕδωρ βαθὺ λόγος ἐν καρδίᾳ ἀνδρός ποταμὸς δὲ ἀναπηδύει καὶ πηγὴ ζωῆς
人心裡的話語是深水，又如湧流的河和生命的泉源。
A word in a man's heart is deep water, and a river gushes up, a fountain of life.
18:5
θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλόν οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει
看不敬虔之人的臉面是不好的，在審判中屈枉公義也是不虔的。
To show partiality to the face of an ungodly man is not good, nor is it holy to turn aside what is just in judgment.
18:6
χείλη ἄφρονος ἄγουσιν αὐτὸν εἰς κακά τὸ δὲ στόμα αὐτοῦ τὸ θρασὺ θάνατον ἐπικαλεῖται
愚昧人的嘴唇把他帶入禍患，他狂妄的口招來死亡。
The lips of a fool lead him into evils, and his bold mouth calls down death.
18:7
στόμα ἄφρονος συντριβὴ αὐτῷ τὰ δὲ χείλη αὐτοῦ παγὶς τῇ ψυχῇ αὐτοῦ
愚昧人的口是他的敗壞，他的嘴唇是他魂的網羅。
A fool's mouth is ruin to him, and his lips are a snare to his soul.
18:8
ὀκνηροὺς καταβάλλει φόβος ψυχαὶ δὲ ἀνδρογύνων πεινάσουσιν
恐懼使懶惰的人仆倒，柔弱之人的魂必飢餓。
Fear casts down the slothful, and the souls of the effeminate will go hungry.
18:9
ὁ μὴ ἰώμενος ἑαυτὸν ἐν τοῖς ἔργοις αὐτοῦ ἀδελφός ἐστιν τοῦ λυμαινομένου ἑαυτόν
在自己工作上不醫治自己的人，就是毀壞自己之人的弟兄。
He who does not heal himself in his works is brother to the one who ruins himself.
18:10
ἐκ μεγαλωσύνης ἰσχύος ὄνομα κυρίου αὐτῷ δὲ προσδραμόντες δίκαιοι ὑψοῦνται
主的名出於大能的威嚴，義人奔向他就得高舉。
The name of the Lord is from the greatness of strength, and the righteous who run to him are exalted.
18:11
ὕπαρξις πλουσίου ἀνδρὸς πόλις ὀχυρά ἡ δὲ δόξα αὐτῆς μέγα ἐπισκιάζει
富人的財物是堅固的城，它的榮耀大大地遮蔽人。
The wealth of a rich man is a strong city, and its glory casts a great shadow.
18:12
πρὸ συντριβῆς ὑψοῦται καρδία ἀνδρός καὶ πρὸ δόξης ταπεινοῦται
人心在敗壞之先自高，在得榮耀之先降卑。
Before ruin a man's heart is lifted up, and before glory it is humbled.
18:13
ὃς ἀποκρίνεται λόγον πρὶν ἀκοῦσαι ἀφροσύνη αὐτῷ ἐστιν καὶ ὄνειδος
未曾聽完就先回答的，這對他是愚妄和羞辱。
He who answers a word before hearing—it is folly to him, and reproach.
18:14
θυμὸν ἀνδρὸς πραΰνει θεράπων φρόνιμος ὀλιγόψυχον δὲ ἄνδρα τίς ὑποίσει
通達的僕人能平息人的怒氣，心志灰弱的人誰能擔當呢？
A prudent attendant soothes a man's wrath, but a faint-hearted man—who can bear him?
18:15
καρδία φρονίμου κτᾶται αἴσθησιν ὦτα δὲ σοφῶν ζητεῖ ἔννοιαν
通達人的心獲得知覺，智慧人的耳朵尋求智思。
The heart of the prudent acquires perception, and the ears of the wise seek insight.
18:16
δόμα ἀνθρώπου ἐμπλατύνει αὐτὸν καὶ παρὰ δυνάσταις καθιζάνει αὐτόν
人的禮物為他開路，使他得以坐在掌權者中間。
A man's gift makes room for him and seats him among rulers.
18:17
δίκαιος ἑαυτοῦ κατήγορος ἐν πρωτολογίᾳ ὡς δ’ ἂν ἐπιβάλῃ ὁ ἀντίδικος ἐλέγχεται
義人在首次陳述時就自己控告自己；但對方一提出申辯，他就受查驗。
A righteous man is his own accuser in the opening speech, but when his opponent puts in his case, he is examined.
18:18
ἀντιλογίας παύει κλῆρος ἐν δὲ δυνάσταις ὁρίζει
抽籤止息爭辯，也在掌權者之間裁定。
The lot puts an end to disputes and decides between rulers.
18:19
ἀδελφὸς ὑπὸ ἀδελφοῦ βοηθούμενος ὡς πόλις ὀχυρὰ καὶ ὑψηλή ἰσχύει δὲ ὥσπερ τεθεμελιωμένον βασίλειον
弟兄得弟兄的幫助，就如堅固高大的城；他堅強如同根基穩固的王宮。
A brother helped by a brother is like a strong and high city, and he is mighty as a well-founded palace.
18:20
ἀπὸ καρπῶν στόματος ἀνὴρ πίμπλησιν κοιλίαν αὐτοῦ ἀπὸ δὲ καρπῶν χειλέων αὐτοῦ ἐμπλησθήσεται
人因口中的果子得以飽足，因嘴唇的果子得以滿足。
From the fruits of his mouth a man fills his belly, and from the fruits of his lips he will be satisfied.
18:21
θάνατος καὶ ζωὴ ἐν χειρὶ γλώσσης οἱ δὲ κρατοῦντες αὐτῆς ἔδονται τοὺς καρποὺς αὐτῆς
死亡和生命都在舌頭的手中，掌握它的人必吃它的果子。
Death and life are in the hand of the tongue, and those who master it will eat its fruits.
18:22
ὃς εὗρεν γυναῖκα ἀγαθήν εὗρεν χάριτας ἔλαβεν δὲ παρὰ θεοῦ ἱλαρότητα ὃς ἐκβάλλει γυναῖκα ἀγαθήν ἐκβάλλει τὰ ἀγαθά ὁ δὲ κατέχων μοιχαλίδα ἄφρων καὶ ἀσεβής
得著賢妻的，是得著恩惠，也從神領受了喜樂。休棄賢妻的，是趕走福分；留住淫婦的，是愚昧不敬虔的人。
He who has found a good wife has found favors, and has received gladness from God. He who casts out a good wife casts out good things, but he who keeps an adulteress is foolish and ungodly.
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