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Apologies & Dialogue 3-97

Greek original · 4 verses · some words can be tapped for a gloss

ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.

ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).

3-97:1

Καὶ γὰρ οὐδὲ τὸ μέχρις ἑσπέρας μεῖναι τὸν προφήτην Μωσῆν, ὅτε τὰς χεῖρας αὐτοῦ ὑπεβάσταζον Ὢρ καὶ Ἀαρών, ἐπὶ τοῦ σχήματος τούτου εἰκῆ γέγονε. Καὶ γὰρ ὁ κύριος σχεδὸν μέχρις ἑσπέρας ἔμεινεν ἐπὶ τοῦ ξύλου, καὶ πρὸς ἑσπέραν ἔθαψαν αὐτόν· εἶτα ἀνέστη τῇ τρίτῃ ἡμέρᾳ. Τοῦτο διὰ Δαυῒδ οὕτως ἐκπεφώνητο· Φωνῇ μου πρὸς κύριον ἐκέκραξα, καὶ ἐπήκουσέ μου ἐξ ὄρους ἁγίου αὐτοῦ. Ἐγὼ ἐκοιμήθην καὶ ὕπνωσα· ἐξηγέρθην, ὅτι κύριος ἀντελάβετό μου

For neither did it happen in vain that the prophet Moses remained until evening in that posture, when Hur and Aaron held up his hands. For the Lord too remained almost until evening upon the tree, and toward evening they buried Him; then He rose on the third day. This was proclaimed through David thus: 'With my voice I cried to the Lord, and He heard me out of His holy hill. I laid me down and slept; I awoke, for the Lord sustained me.'

當戶珥和亞倫扶著摩西的手時，先知摩西保持那姿勢直到晚上，這也不是徒然的。因為主也幾乎在木頭上停留到晚上，將近晚上他們就埋葬了祂；然後祂在第三日復活。這事藉大衛如此宣告：「我用我的聲音呼求耶和華，祂就從祂的聖山應允我。我躺下睡覺，我醒著，因為耶和華扶持我。」

3-97:2

Καὶ διὰ Ἡσαΐου ὁμοίως εἴρητο περὶ τούτου, δι οὗ τρόπου ἀποθνήσκειν ἔμελλεν, οὕτως· Ἐξεπέτασά μου τὰς χεῖρας ἐπὶ λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα, τοῖς πορευομένοις ἐν ὁδῷ οὐ καλῇ. Καὶ ὅτι ἔμελλεν ἀνίστασθαι, αὐτὸς Ἡσαΐας ἔφηἩ ταφὴ αὐτοῦ ᾖρται ἐκ τοῦ μέσου. Καί· Δώσω τοὺς πλουσίους ἀντὶ τοῦ θανάτου αὐτοῦ

And through Isaiah likewise it was said concerning Him, by what manner He was to die, thus: 'I stretched out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good.' And that He was to rise again, Isaiah himself said: 'His burial has been taken from the midst.' And: 'I will give the rich in return for His death.'

藉以賽亞也照樣說到祂將以何種方式死，如此說：「我整天向那悖逆頂嘴的百姓伸手，向那行不善之道的人。」至於祂要復活，以賽亞自己說：「祂的墳墓從中間被挪去了。」又說：「我必使富足人代替祂的死。」

3-97:3

Καὶ ἐν ἄλλοις πάλιν λόγοις Δαυῒδ εἰς τὸ πάθος καὶ τὸν σταυρὸν ἐν παραβολῇ μυστηριώδει οὕτως εἶπεν ἐν εἰκοστῷ πρώτῳ ψαλμῷ Ὤρυξαν χεῖράς μου καὶ πόδας μου, ἐξηρίθμησαν πάντα τὰ ὀστᾶ μου· αὐτοὶ δὲ κατενόησαν καὶ ἐπεῖδόν με. Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Ὅτε γὰρ ἐσταύρωσαν αὐτόν, ἐμπήσσοντες τοὺς ἥλους τὰς χεῖρας καὶ τοὺς πόδας αὐτοῦ ὤρυξαν, καὶ οἱ σταυρῶσαντες αὐτὸν ἐμέρισαν τὰ ἱμάτια αὐτοῦ ἑαυτοῖς, λαχμὸν βάλλοντες ἕκαστος κατὰ τὴν τοῦ κλήρου ἐπιβολὴν ὃ ἐκλέξασθαι ἐβεβούλητο

And again in other words David spoke concerning the passion and the cross in a mysterious parable, in the twenty-first Psalm, thus: 'They pierced my hands and my feet, they counted all my bones; they themselves looked and stared upon me. They divided my garments among themselves, and upon my clothing they cast lots.' For when they crucified Him, driving in the nails, they pierced His hands and feet; and those who crucified Him divided His garments among themselves, each casting lots according to the throw of the lot for that which he chose to take.

大衛又在別處話語中，藉一個奧祕的比喻說到受難與十字架，在第二十一篇詩篇中如此說：「他們扎了我的手、我的腳，數點我的一切骨頭；他們瞪著眼看我。他們彼此分了我的外衣，又為我的裡衣拈鬮。」因為當他們釘祂時，把釘子釘進去，扎了祂的手腳；釘祂的人彼此分了祂的衣服，各按拈鬮所得而取自己所揀選的。

3-97:4

Καὶ τοῦτον αὐτὸν τὸν ψαλμὸν οὐκ εἰς τὸν Χριστὸν εἰρῆσθαι λέγετε, κατὰ πάντα τυφλώττοντες, καὶ μὴ συνιέντες ὅτι οὐδεὶς ἐν τῷ γένει ὑμῶν λεχθείς ποτε βασιλεὺς πόδας καὶ χεῖρας ὠρύγη ζῶν καὶ διὰ τούτου τοῦ μυστηρίου ἀποθανών, τουτέστι τοῦ σταυρωθῆναι, εἰ μὴ μόνος οὗτος ὁ Ἰησοῦς

And this very Psalm you say was not spoken concerning Christ, being blind in all things, and not understanding that no one ever called king among your race had his feet and hands pierced while living, and died through this mystery, that is, by being crucified—except this Jesus alone.

這同一篇詩篇你們竟說不是論到基督，你們在一切事上瞎眼，不明白在你們族中從未有任何被稱為王的人，活著時手腳被扎，並藉這奧祕——就是被釘十字架——而死，惟有這位耶穌如此。

← ch. 3-96ch. 3-98 →

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