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詩集與書信 第 179 章 第 2/2 段

拉丁文原文.10 節.部分字詞可點開查義.本章太長已分段,此段為 179:39–179:48(全章共 48 節)

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179:39
Pertulit ille quidem dominum, cum crimine falso Confictus voluisse nefas, quod triste refugit, Sustinuit tolerans ergastula, vincla, catenas, Dum spatium replicans geminos sol junxerat annos. Oblitus jam lucis erat, jani crino fluenti Nutritus macie tangebat terga capillus. Sed vegetante Peo mens nullis clausa tenebris Prævidet arcanum quidquid post exitus implet. Denique producto certatim gloria fertur, Non tantum venia; et precibus tunc ipse rogatus, Ut diadema libens captivos in vertice sumat, Exsilium regno commutat, principe servum. Præmia servati cordis sic percipit iste.
他確實忍受了一位主人,當他被誣告曾意圖犯那罪——就是他所躲避的可恥惡行——他忍耐地承受了牢獄、束縛與鎖鏈,直到太陽展開其行程,已將兩年連在一起。這時他已忘了光明;這時他那在瘦弱中蓄養、垂散的頭髮已觸及背脊。然而,因神使他甦醒,他的心思不被任何黑暗所困,預見那奧祕——就是日後結局所要成就的一切。最終,當他被提出來,人急切地不僅賜他赦免,更賜他榮耀;隨後,他親自被眾人祈求,願他甘心將冠冕戴在這曾為囚徒的頭上,他便以放逐換得王國,以奴僕換得君王。他就這樣領受了保守純潔之心的賞賜。
He indeed endured a master, when, falsely charged with having willed the crime — the shameful wrong which he had shunned — he bore, enduring, the prison-house, the bonds, the chains, while the sun, unrolling its span, had joined two years together. Now he had forgotten the light; now his hair, nourished in leanness with flowing lock, touched his back. But, with God quickening it, his mind, shut in by no darkness, foresees the mystery — whatever the outcome afterward fulfils. At last, when he is brought forth, glory, not merely pardon, is eagerly conferred; and then, himself entreated with prayers that he might willingly set the diadem upon his captive head, he exchanges exile for a kingdom, a slave for a prince. Thus does he receive the rewards of a heart kept pure.
179:40
Susannan) post hunc dignis quis laudibus unquam Excolat, infirmis quondam quae vicit in annu Improba vota senum, conjuratosque furores? Primum disjuncto quos cepit causa viritim Consilio, solusque sibi promisit uterque Spem culpae, sed turpe calens in cordibus ignis Conflavit mentem sceleris fornace duorum. Conveniunt, nam forte die sic contigit una, Abscessu ficto diversa ut parte redirent. Inquc nemus venere simul, vulgata vicissim Panditur alterno flagrans in corde voluptas. Ilicet incautam fallentes fraudo puellam Appetiere simul;
在他之後,誰能以配得的頌讚稱揚蘇撒拿(Susanna)呢?她曾在稚嫩之年勝過那些長老邪惡的慾念與他們同謀的狂怒。起初,同一件事各自在分開的謀算中一個一個地攫住他們,二人各自向自己許下犯罪的指望;然而在他們心中燃燒的卑鄙之火,在這兩人罪行的爐中把他們的心思熔為一體。他們相聚,因為某日恰好如此發生,好使二人以假裝離去而從不同方向折返。他們一同來到園中,各人心中熾烈的情慾彼此揭露、輪流傾吐。他們立即以欺詐哄騙這毫無防備的女子,一同進逼;
After him, who could ever extol Susanna with worthy praises, who once in her tender years overcame the wicked desires of the elders and their conspiring frenzies? At first the same cause seized them man by man in separate counsel, and each alone promised himself the hope of the sin; but the base fire burning in their hearts fused their minds together in the furnace of the two men's crime. They come together, for so it chanced on one day, so that with feigned departure they might return from different directions. And they came at once into the grove, and, revealed by turns, the pleasure blazing in each heart is laid bare in exchange. Straightway, deceiving the unwary girl by fraud, they assailed her together;
179:41
poscunt consentiat ante Dedecoris tantum moveat quam fama rebelli, Moxque retorquendum facinus, ni cedat, in ipsam Confessi ardorem pariter mendacia produnt Disposita, ei laqueos pandunt, quos nectere vel[lent. Anceps illa diu secum luctatur, et haerens Fluctuai incertæ quo vergant pondera mentis: Lex peccare velat, rursusque infamia terret Hinc iterum duros precibus mollire furorcs Tental, et obscenas lacrymis restinguere flammas. Sed postquam nullis precibus monitisque remotos Obstrictosque senes vicit cognata libido.
他們要求她順從,趁那羞辱的傳言尚未針對這抗拒的女子而發動;並且威嚇說,她若不從,這罪行不久便要反轉歸到她自己身上。他們既承認了慾火,便同樣拿出預先安排好的謊言,張開他們所要編織的網羅。她心中猶疑,久久與自己爭戰,搖擺不定,被拋來拋去,不知那不確定的心思之天平往何處傾斜:律法禁止犯罪,而惡名又叫她恐懼。於是她再次試圖用懇求軟化他們嚴酷的狂怒,用眼淚熄滅那污穢的火焰。但當那親屬般的情慾勝過了這些長老,他們不為任何祈求或勸誡所動、緊被束縛——
they demand that she consent before ever the report of disgrace should be moved against the rebellious woman, and threaten that soon, unless she yields, the crime is to be turned back upon herself. Having confessed their ardour, they alike bring forth their prearranged lies, and lay open the snares which they wished to weave. Doubtful, she long struggles within herself, and, wavering, is tossed as to where the weights of her uncertain mind incline: the law forbids to sin, and again infamy terrifies. Hence again she attempts to soften their harsh furies with entreaties, and to quench the obscene flames with tears. But after that the kindred lust had overcome the elders, unmoved and bound fast by no prayers or warnings —
179:42
Femina præclaro mentem succensa pudore Decrevit tunc casta mori, ne crimine tanto Ambirent miseram carnis commercia vitam Caelum teste vocat, famamque recusal inanem iudicio contenta suo: cum conscia corda Commendai superæ fidei, servatque futuris. Maluit ille tamen secreti inspector apertum Examen præstare loco, facinuaque reclusum Pandere, et objectas laqueis producere fraudes. Spectabat vanis commotam fietibus urbem Juniore ille puer, pueris tribus ipse futurus Post comes. undanti quos jecit Parthica flammæ Contempto imperio flammis ferventior ira. Arsit contracto pariter crescente calore llinc furor, inde fides, sanctis dum mollior ignis Serviit, et tepido conclusit pruna rubore;
這女子的心被崇高的貞潔所點燃,就決意貞潔而死,免得如此重大的罪行使肉體的交易纏繞她可憐的性命。她呼天為證,拒絕空虛的名聲,滿足於自己的判斷,同時將自知的心交託於至高者的信實,並為將來保守它。然而那鑒察隱情的主,寧願當場設立公開的審判,揭開那隱藏的罪,並把作為網羅的欺詐揭露出來。那較年幼的男孩正觀看那被虛妄哭泣所擾動的城——他自己日後將成為三少年的同伴,就是迦勒底的怒氣(比火焰更烈)因其命令被藐視,而將他們投入翻騰烈火中的那三人。當那聚集的熱力一同增長,這邊烈怒狂燒,那邊信心堅立,火卻變得溫和事奉眾聖徒,炭火以微溫的紅光將他們圍住;
the woman, her mind kindled with illustrious modesty, then resolved to die chaste, lest by so great a crime the traffic of the flesh should surround her wretched life. She calls heaven to witness and refuses empty repute, content with her own judgement, while she commends her knowing heart to the faith of the Most High and keeps it for the things to come. Yet He, the searcher of the secret, chose rather to furnish an open trial on the spot, and to unlock the hidden crime, and to bring forth the frauds set as snares. That boy, the younger one, was watching the city stirred with vain weeping — he himself destined afterward to be companion to the three youths, whom the Chaldean wrath, hotter than the flames, cast into the surging fire when its command was despised. As the drawn-in heat grew alike, here raged fury, there faith, while the fire, made gentler, served the saints, and the coal enclosed them with a tepid glow;
179:43
Donce miratus cessare incendia satraps Jussit, et astantes flammarum copia cinxit. Hos meritis aequans Danielis proxima virtus Horrida frendentum compescuit ora leonum, Dum prius accensi siimulis famis atque furoris, Frenatoque simul sternentes corpora rictu, Incolumem lambunt inter jejunia pastum, Cum sumat tamen iste cibos, quos vertice pcn[dens Angelica librante manu per inane citatus, Subjecias calcans immotis gressibus auras, ntulit illatus fascis cum fasce propheta. Excepit Daniel transmissas desuper escas. Fercula longinquis migrant ferventia terris, Asservantque suos peregrina in sede sapores.
直到那總督(satrap)驚奇不已,便下令止住烈火,而群集的火焰卻圍住旁邊站立的人。但以理(Daniel)鄰近的德行與這些人在功德上相等,他制伏了咆哮獅子那可怕的口,那些獅子起初雖被飢餓與凶怒的刺激所激動,卻立時被籠住了口,俯伏身軀,在自己的禁食中舔他而不加傷害——他此時卻取用那先知所帶來的食物,就是那被天使的手托著、飛速穿越虛空、以不動的腳步踏著下方的空氣、被提頂而懸掛的先知,帶進來的一擔又一擔(他自己也被帶進)。但以理領受了那從上面送下的餐食。那熱氣騰騰的菜餚從遙遠之地遷來,在異鄉之處保存了它們的滋味。
until the satrap, marvelling, commanded the fires to cease, and the throng of flames girt those standing round. Equalling these in merits, the neighbouring virtue of Daniel curbed the dreadful mouths of the gnashing lions, while they, though first kindled by the goads of hunger and rage, and at once, with their jaws bridled, laying their bodies low, lick him unharmed amid their fasting — while yet he takes the food which the prophet, hanging by the crown of his head, balanced by an angelic hand and sped through the void, treading the airs beneath with unmoved steps, brought in, himself borne in, a burden with a burden. Daniel received the meal sent down from above. The steaming dishes migrate from far-off lands and preserve their flavours in a foreign abode.
179:44
iIic ergo impubes Susannam forte yidebat In tormenta rapi, veri quam nescius ante Vulgus inaudilam damnaverat, et simul omnes Insontis sontem certabant cernere mortem; Cum subito in medium juvenis sc proripit agmen, Accensum tenera castigans voce tumultum, Cur tanto ei cœtu nullus rem judicat, ac se Liber ad injustum clamat non currere lethum? Protinus ad verbum pueri permota repressit Turba sequax animos; judex decernitur ipse, Consultorque senum, per quem via vera patescat. Consulit avulsos quisnam sit crimiuis ordo, Sed dum discordans responsum præbet uterque, Conjunctum facinus disjuncta voce fatentur. Tunc omnes pariter timor accipit:
那無鬚的男孩恰在那裡看見蘇撒拿被拖往刑罰,眾人不知真相,先前未經審問便定了她的罪,並且都爭相要目睹這無辜女子被當作有罪處死;此時那少年突然衝入人群中間,用溫和的聲音斥責那被激起的喧嚷:為何在如此大的會眾中無人審斷此案,他放聲宣告自己身為自由人,決不奔赴不義的死刑?眾人一聽這男孩的話,順從的群眾深受感動,立即約束了自己的激情;他本人被立為審判者與盤問長老之人,藉他使真理之路得以顯明。他把二人分開盤問,問那罪案的經過如何;但當各人給出彼此不符的回答時,他們便以分歧的口供承認了共同的惡行。於是眾人一同被恐懼抓住:
There, then, the beardless boy chanced to see Susanna hurried off to torments, whom the crowd, ignorant of the truth, had before condemned unheard, and all together strove to behold the guilty death of the innocent woman; when suddenly the youth rushes into the midst of the throng, chastising the kindled uproar with a tender voice: why in so great an assembly does no one judge the case, and he cries aloud that, being free, he will not run to an unjust death? Straightway, at the boy's word, the compliant crowd, deeply moved, restrained its passions; he himself is appointed judge and interrogator of the elders, through whom the true way might come to light. He questions them apart, what the order of the crime is; but while each gives a discordant answer, they confess the joint deed with divided voice. Then fear seizes them all alike:
179:45
undique cla[mor Tollitur, auctores sreleris plebs obruit omnis. Laudaturque Deus, qui nunquam vota bonorum Deserit, auxiliumque suum pro lem; orc monstrat. Et tamen his prior est quae virginitate pudica Intactum praefert ad vola perennia corpus. Nam si terrena nuhentem lege puellam Asservasse toros, atque unum nosse cubile, Mortali tantum laudatur judice cœtu, Conjice virgineis quantum disponitur illic Quo Christus vocat hinc meritis, ubi sede superna Humanum in partes dirimet genus arbiter orbis. Agnos dextra levans, lævos contemnet ut hædos, Stabunt angelici mirantes facta bonorum Laudantesque chori: cunctis commune patebit Decursæ carnis meritum;
四面呼喊聲起,眾百姓都壓服了這罪行的主謀。神受了讚美,祂從不撇棄義人的祈求,並按時顯明祂的幫助。然而在這些人之先的,是那以貞潔的童貞將未受玷污的身體獻於永恆誓願的女子。因為若一個按地上律法出嫁的女子,僅因保守婚床、只認一榻,就被必死的審判會眾所稱讚,那就想想在那裡為童貞女所存留的是何等多——基督藉功德從此召她們到那裡,在那裡世界的審判者要從天上的寶座把人類分成各部分。祂把綿羊高舉在右手,好將左邊的當作山羊而輕看;天使的詩班要站著驚歎並讚美義人的作為:那走完了路程之肉身的功德,要向眾人一同顯明;
on every side a shout is raised, and all the people overwhelm the authors of the crime. And God is praised, who never forsakes the prayers of the good and shows his help in due season. And yet prior to these is she who, in chaste virginity, offers her untouched body to everlasting vows. For if a girl marrying by earthly law, to have kept her marriage-bed and known one couch alone, is praised only by a mortal judging assembly, reckon then how much is laid up there for virgins, whither Christ calls them hence by their merits, where from his heavenly seat the Arbiter of the world shall part the human race into portions. Lifting the lambs on his right hand, that he may despise those on the left as goats, the angelic choirs shall stand marvelling at the deeds of the good and praising them: to all in common shall the merit of the flesh, its course run out, be laid open;
179:46
fraus nulla tenebris Abdere, vel notas poterit subducere culoas. Illic nota tibi subsistens vita petatur, Quo justus ditat dispensans praemia judcx. Quondam succincte quod dictum est ore magistri, Dum vigct officio famulans solertia Marthæ, Attentamque tenet verbi virtute sororem, Cura cibo melior, pastu quæ digna perenni. Tunc vacuas Domino depromens Martha querelas, 0 doctor, non cernis, ait, quod sola paratu Vexor, et haec nullum confert germana ievamenn ? Cui Chrislus sic forte refert: Sunt plurima quæ te Obstrictam retinent, melior sed causa quictis, Lectaque nec poterit Mariæ pars optima tolli. Sic, germana, suis dum flagrant sæcula curis, Electam servare tibi non desine partem.
沒有欺詐能將任何事藏在黑暗中,或把那已被記下的過犯偷偷帶走。願你在那裡尋求一個立定的、眾所周知的生命,在那裡公義的審判者分派賞賜,使你富足。從前主的口曾簡潔地說過——當馬大(Martha)在職分上服事的忙碌殷勤正盛,並藉道的能力使她妹妹專心之時——瑪利亞的關注勝過飲食,她配得那永恆的餵養。那時馬大向主發出空洞的怨言:「夫子,」她說,「你豈不看見只有我一人為預備所苦,我這妹妹卻毫不幫忙嗎?」基督或許這樣回答她:「有許多事纏住你,但安息之事更美,而瑪利亞所選擇上好的福分是不能從她奪去的。」所以,姊妹啊,當世代因自身的憂慮而火熱時,你不要停止為自己保守那所選擇的福分。
no fraud shall be able to hide anything in the darkness, or to spirit away the faults that are marked. There let a well-known life, standing firm, be sought for you, where the just Judge enriches you, dispensing rewards. Once it was tersely said by the Master's mouth, while the busy diligence of Martha, serving in her duty, flourishes, and holds her sister attentive by the power of the word — that her care was better than food, she who was worthy of the everlasting feeding. Then Martha, uttering empty complaints to the Lord: 'O teacher,' she says, 'do you not see that I alone am harried with the preparation, and this my sister lends no relief?' To whom Christ perhaps thus replies: 'There are many things which hold you bound, but the cause of rest is better, and the best part, chosen by Mary, shall not be able to be taken from her.' So, sister, while the ages blaze with their own cares, cease not to keep for yourself the chosen part.
179:47
Te meruit primam cognatio tota patronam. Jam te signifcram sequimur, vexillaque Christi Te portante iens sectatur stemma parentum; Quos licet antiquo mundus donasset honore, Et titulis monstret generoso semper ab ortu; Plus tamen ornavit divinum insigne gerentes Ordine quod proprio sanctas meruere cathedras Non atavos jam nunc libimet proavosque retexam, Vita sacerdotes quos reddidit inclyta dignos: Pontificem sacris assumptum respice patrem. Cumque tibi geuitor vel avunculus undique magni Post fasces placeant populorum sumere fascem, Suscipe quos humiles patrum ad consortia fratre Officio similes nectens Ecdesia junxit.
全宗族已得你為首位保護者。如今我們跟隨你這掌旗者,當你高擎基督的旗幟前行時,我們列祖的世系也隨之而進;世界固然曾以古老的尊榮賜予他們,並以那始終源自高貴出身的頭銜彰顯他們,然而神聖的徽記更加裝飾了那佩戴之人,因他們憑自己的品級贏得了聖潔的主教座位。我如今不再向你細數你的先祖與遠祖,就是那顯赫生命使之成為配得的祭司之人:你且看你的父親,他被選立為主教,執掌聖事。當你的父親和舅父在各方都甚偉大,樂於在世俗職位之後承擔起眾民的重擔時,你要接納那些卑微的人,就是教會以弟兄之情將他們聯合、在職分上相仿、繫於眾教父團契之中的人。
The whole kindred has earned you as its foremost patroness. Now we follow you as standard-bearer, and, as you bear Christ's banners onward, the lineage of our forebears marches after them; though the world had endowed them with ancient honour and displays them by titles ever springing from a noble origin, yet the divine emblem more adorned those who wore it, in that by their own order they earned holy sees. I will not now recount for you your ancestors and forefathers, whom an illustrious life rendered worthy priests: look rather upon your father, taken up as a bishop for holy things. And while your father and your uncle, great on every side, are pleased to take up, after their secular offices, the burden of the peoples, receive those humble ones whom the Church, binding them by brotherhood, has joined, alike in office, to the fellowship of the fathers.
179:48
Pro quibus assiduas Christo persolvere grates, Fundere vel fletus non tædeat; ut tibi nullus Fratrum de numero desit, cum præmia,sumes Factis digna tuis, materque effecta parentum Virgineæ viclrix sociabere laeta coronae a.
為他們,願你不厭於向基督獻上不斷的感謝,或傾流眼淚;好使當你領受配得你作為的賞賜時,你眾弟兄之數無一缺少於你,並且你既成了列祖之母,就要作得勝者,歡欣地與那童貞的冠冕相聯。
For whom let it not weary you to pay unceasing thanks to Christ, or to pour forth tears; that none of the number of your brothers may be lacking to you when you receive the rewards worthy of your deeds, and, made a mother of your forebears, as victrix you shall be joined, rejoicing, to the virgin's crown.
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