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詩集與書信 第 150 章

拉丁文原文.1 節.部分字詞可點開查義

← 第 149 章第 151 章 →
ℹ️ 本語料沒有逐節的詞法標註,字義是依字形比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
ℹ️ 中英對照為本站自譯,直接譯自本頁的原文(非和合本/WEB —— 那兩者譯自馬所拉文本,與本頁底本不同)。
150:1
Crux illa in qua vita pendente mors periit, sicut in passione evangelista Joannes enarrat (Joan. xix, 20), quia multiplicem capere non potuit, triplicis linguae pagina fuit: ut a toto mundo incunctabiliter crederetur, quod Hebraicis litteris, nec non Latinis Græcisque conscriptum, quasi in ore trium testium firmaretur; ac deinceps omnis lingua confiteaur quia Dominus Jesus in gloria est Dei Patris ( Philipp. n, 11), id est in una cum Patre. Quod quamlibet aliquorum intentio negare persistat, et si non omnium sermo, certe omnis lingua proclamat.
那十字架,生命懸掛其上而死亡卻消亡於其上——正如福音史家約翰在受難記中所述(約十九20)——因它不能容納那多樣的,便成了三種語言的牌子:使全世界得以毫不遲疑地相信,因為那用希伯來、又用拉丁和希臘文字所寫的,彷彿在三個見證人的口中得了確認;於是「萬口無不承認主耶穌在父神的榮耀裡」(腓二11),即與父同在一榮耀之中。這事縱然有些人的意圖執意否認,然而即或不是眾人的言語,至少萬口都在宣告它。
That cross, upon which life hung while death perished—as the Evangelist John narrates in the Passion (John 19:20)—because it could not contain the manifold, was a page of threefold tongue: so that it might be believed without hesitation by the whole world, since what was written in Hebrew, and also in Latin and Greek letters, was, as it were, confirmed in the mouth of three witnesses; and thereupon «every tongue should confess that the Lord Jesus is in the glory of God the Father» (Phil. 2:11), that is, in one glory with the Father. And though the intent of some persists in denying this, even if not the speech of all, yet assuredly every tongue proclaims it.
← 第 149 章第 151 章 →
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