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Church History IV 27

Greek original · 1 verses · some words can be tapped for a gloss

← ch. 26ch. 28 →
ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
27:1
Τοῦ δὲ Ἀπολιναρίου πολλῶν παρὰ πολλοῖς σωζομένων τὰ εἰς ἡμᾶς ἐλθόντα ἐστὶ τάδε· λόγος ὁ πρὸς τὸν εἰρημένον βασιλέα, καὶ πρὸς Ἕλληνας συγγράμματα πέντε , καὶ περὶ ἀληθείας πρῶτον καὶ δεύτερον, καὶ πρὸς Ἰουδαίους πρῶτον καὶ δεύτερον, καὶ ἃ μετὰ ταῦτα συνέγραψε κατὰ τῆς τῶν Φρυγῶν αἱρέσεως μετ οὐ πολὺν καινοτομηθείσης χρόνον , τότε γε μὴν ὥσπερ ἐκφύειν ἀρχομένης, , ἔτι τοῦ Μοντανοῦ ἅμα ταῖς αὐτοῦ ψευδοπροφήτισιν ἀρχὰς τῆς παρεκτροπῆς ποιουμένου.
Of Apolinarius, while many of his works are preserved among many people, those which have come to us are these: the discourse to the aforesaid emperor; five books Against the Greeks; the first and second On Truth; the first and second Against the Jews; and what he afterwards composed against the heresy of the Phrygians, which not long afterward was set up as a novelty, but at that time was, as it were, just beginning to sprout, while Montanus, together with his false prophetesses, was making the beginnings of his deviation.
論到亞坡裏拿留,他的著作雖有許多保存在許多人手中,傳到我們手中的乃是這些:致前述皇帝的講論;《駁希臘人》五卷;《論真理》第一、第二卷;《駁猶太人》第一、第二卷;以及他此後所寫、駁斥弗呂家人異端的著作。這異端不久後才被立為新說,那時卻彷彿剛開始萌芽,正當孟他努連同他那些假女申言者開始他偏離正道的時候。
← ch. 26ch. 28 →
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