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書信與論戰集（CSEL） 第 64 章 第 1/15 段

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ORDO CAPITVLORVM DE DIVINIS SCRIPTVRIS n. CXLIIII. I. De uno deo. II. De distinctione personarum patris et filii et spiritus sancti. III. De spiritu sancto. IIII. De dilectione domini. V. De conuersione et contemptu saeculi. VI. De timore domini. VII. De bono pacis et caritatis. VIII. Quod ubique sit dominus. VIIII. Quod nouerit dominus occulta cordis. X. Iuste iudicandum. XI. Bene faciendum pauperi et non pignerandum. XII. Bene faciendam uiduae, orfano et aduenae. XIII. Non retinendam mercedem mercennarii. XlIII . Non laedendum infirmum. XV. Non ambulandum in dolo uel hypocrisi. XVI. Non reddendum malum pro malo. XVII. Remittendum fratri quod in fratrem deliquerit. XVIII.
論神聖經卷之章目次序，共一百四十四章。一、論獨一之神。二、論父、子、聖靈三位之區別。三、論聖靈。四、論愛主。五、論歸正與輕看世界。六、論敬畏主。七、論和平與愛心之美善。八、論主無所不在。九、論主知道人心中的隱秘。十、論當公義審判。十一、論當善待貧窮人、不可強取抵押物。十二、論當善待寡婦、孤兒與寄居的。十三、論不可扣留雇工的工價。十四、論不可傷害軟弱的人。十五、論不可行詭詐或假冒。十六、論不可以惡報惡。十七、論當饒恕弟兄得罪弟兄的過犯。十八、
THE ORDER OF THE CHAPTERS CONCERNING THE DIVINE SCRIPTURES, namely 144. I. Of the one God. II. Of the distinction of the persons of the Father and the Son and the Holy Spirit. III. Of the Holy Spirit. IV. Of the love of the Lord. V. Of conversion and contempt of the world. VI. Of the fear of the Lord. VII. Of the good of peace and charity. VIII. That the Lord is everywhere. IX. That the Lord knoweth the hidden things of the heart. X. That one must judge justly. XI. That one must do good to the poor and not take a pledge. XII. That one must do good to the widow, the orphan, and the stranger. XIII. That the wage of the hireling must not be withheld. XIV. That the weak must not be injured. XV. That one must not walk in guile or hypocrisy. XVI. That evil must not be rendered for evil. XVII. That one must forgive a brother what he hath transgressed against his brother. XVIII.
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De cauenda seductione malorum. XVmi . De honorandis sacerdotibus uel ministris. XX. De honorandis parentibus. .XXI. De filio superbo. XXII. Non prodeesse thensauros iniquis. XXIII. De paenitentia. XXIIII. De elemosynis. XXV. Semper orandum. XXVI. De ira dei et iudicio uenturo. XXVII. De resurrectione. XXVIII. De tribulationibus et probatione iustorum. XXVIIII. Quod non maneat dominus in his qui a praeceptis eius deuiauerist XXX. Non superandum seruum dei detractione malorum. XXXI. Non detrahendum. XXXII. De correptione. XXXIII. De praeuaricatoribus. XXXIIH. De superbia. XXXV. De mansuetudine. XXXVI. De patientia. XXXVII. De humilitate. XXXVIll . De sapiente. XXXVnII .
論當防備惡人的引誘。十九、論當尊敬祭司或執事。二十、論當孝敬父母。二十一、論驕傲的兒子。二十二、論財寶對不義之人無益。二十三、論悔改。二十四、論施捨。二十五、論當常常禱告。二十六、論神的忿怒與將來的審判。二十七、論復活。二十八、論義人的患難與試煉。二十九、論主不住在那些偏離他訓誡之人裡面。三十、論神的僕人不可被惡人的毀謗所勝。三十一、論不可毀謗。三十二、論責備。三十三、論犯法的人。三十四、論驕傲。三十五、論溫柔。三十六、論忍耐。三十七、論謙卑。三十八、論智慧人。三十九、
Of guarding against the seduction of the wicked. XIX. Of honouring priests or ministers. XX. Of honouring parents. XXI. Of the proud son. XXII. That treasures profit not the wicked. XXIII. Of penitence. XXIV. Of almsgiving. XXV. That one must always pray. XXVI. Of the wrath of God and the judgment to come. XXVII. Of the resurrection. XXVIII. Of the tribulations and proving of the righteous. XXIX. That the Lord abideth not in those who have deviated from his precepts. XXX. That the servant of God must not be overcome by the detraction of the wicked. XXXI. That one must not detract. XXXII. Of correction. XXXIII. Of transgressors. XXXIV. Of pride. XXXV. Of meekness. XXXVI. Of patience. XXXVII. Of humility. XXXVIII. Of the wise man. XXXIX.
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De conuersatiooe iuuenum. XL. Non periurandum . XLI. Non iurandum. XLII. Non dicendum falsam testimonium. XLIII. Non mentiendum. XLIIII. De interdicta idolatriae. XLV. Non fornicandum. XLVI. De neglegentia sacerdotum. XLVII. De sanctificatione sacerdotum. XLVIII. De sanctificatione populi. XLVIIII. De contentione uitanda. L. De pseudoprophetis et haereticis uitandis uel contentionibus legis.. LI. De continentia oris, LII. Fugiendam ebrietatem. LIII. Mulieris malitiam esse uitandam. LIIII. Quod tonitrua, pluuiae, coruscationes, grandines, pruinae, niues, uenti, fulgora et nubes a domino sint. LV. Non lustrandum neque diuinandum. LVI. De factura mundi et quod a deo ex nihilo facta sint omnia.
論少年人的品行。四十、論不可虛誓。四十一、論不可起誓。四十二、論不可作假見證。四十三、論不可說謊。四十四、論禁戒拜偶像。四十五、論不可行淫。四十六、論祭司的疏忽。四十七、論祭司的成聖。四十八、論百姓的成聖。四十九、論當避免爭競。五十、論當避免假先知與異端，或律法上的爭辯。五十一、論約束口舌。五十二、論當逃避醉酒。五十三、論當避免婦人的惡毒。五十四、論雷、雨、閃電、冰雹、霜、雪、風、電光與雲彩都是出於主。五十五、論不可占卜或行邪術。五十六、論世界之受造，並萬物都是神從無中造出來的。
Of the conduct of the young. XL. That one must not perjure. XLI. That one must not swear. XLII. That one must not bear false witness. XLIII. That one must not lie. XLIV. Of the prohibition of idolatry. XLV. That one must not commit fornication. XLVI. Of the negligence of priests. XLVII. Of the sanctification of priests. XLVIII. Of the sanctification of the people. XLIX. Of contention to be avoided. L. Of false prophets and heretics to be avoided, or of the contentions of the law. LI. Of the restraint of the mouth. LII. That drunkenness must be shunned. LIII. That the malice of a woman must be avoided. LIV. That thunders, rains, lightnings, hails, frosts, snows, winds, thunderbolts, and clouds are from the Lord. LV. That one must not use divination or soothsaying. LVI. Of the making of the world, and that all things were made by God out of nothing.
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LVU. Quod tenebrae a deo creatae sint. LVIII. De homicidio casuali. LVIIII. Decimas et primitias frugum uel omnium rerum praecepto legis ecclesiae dari oportere. LX. Paruulos emendandos instanter. LXI. Sanctorum conuersationi et tractatui adherendum. LXn . Non accipiendas usuras.\' LXIII. Quod negotiator mendacio carere non possit LXIIII. Duplicia pondera non habenda. LXV. Vota deo statim soluenda. LXVI. Non mIte ridendum. LXVII. Non accipiendum testimonium testis unius. LXVIII. Non induendas uestes uiri a muliere neque mulieris a uiro. LXVUII. Non inputari peccatum parentum filiis neque filiorum parentibus. LXX. Nutriendos a parentibus in timore domini filios et non prouocandos ad iram. .
五十七、論黑暗是神所造的。五十八、論誤殺。五十九、論按律法的命令當將五穀或萬物的十分之一與初熟之物獻給教會。六十、論當殷勤管教小孩子。六十一、論當親近聖徒的言行與交談。六十二、論不可收取利息。六十三、論作買賣的人難免說謊。六十四、論不可存兩樣的法碼。六十五、論許願給神當立時償還。六十六、論不可不合宜地嬉笑。六十七、論不可憑一個見證人的口作證。六十八、論婦女不可穿男子的衣服，男子也不可穿婦女的衣服。六十九、論父母的罪不歸與兒女，兒女的罪也不歸與父母。七十、論父母當照著主的敬畏養育兒女，不可惹他們的氣。
LVII. That darkness was created by God. LVIII. Of accidental homicide. LIX. That tithes and firstfruits of crops or of all things ought to be given to the church by the precept of the law. LX. That little ones must be corrected earnestly. LXI. That one must cleave to the conversation and discourse of the saints. LXII. That usury must not be taken. LXIII. That a merchant cannot be free from lying. LXIV. That double weights must not be kept. LXV. That vows must be paid to God at once. LXVI. That one must not laugh unbecomingly. LXVII. That the testimony of one witness must not be received. LXVIII. That a man's garments must not be put on by a woman, nor a woman's by a man. LXIX. That the sin of parents must not be imputed to children, nor of children to parents. LXX. That children must be nurtured by parents in the fear of the Lord and not provoked to wrath.
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LXXI. Seminandum ante iustitiam et postea metendos fructus eius. LXXII. In mortuo lacrimas producendas. .LXXIII. Neminem . esse sine peccato. LXXIIII. Non furandum. LXXV. Non gloriandum in sapientia mundi. LXXVI. Non ambiendos honores. LXXVII. Quod qui hominem dei spernit dominum spernat. LXXVIII. De oboedientia. LXXVIIII. Pusillianimem non scandalizandum. LXXX. De laude uirginum. LXXXI. De concordia coniugali et habitu mulierum. LXXXII. De sanctitate et opere uiduarum. LXXXIII. Exemplo apostolico manibus laborandum. LXXXIIII. Altiora scrutari non oportere. LXXXV. De ieiunio. LXXXVI. Hominem exemplo formicae uel apis sine pigritia operari debere. LXXXVII.
七十一、論當先撒公義的種，然後才收其果子。七十二、論當為死者流淚。七十三、論沒有一人是無罪的。七十四、論不可偷竊。七十五、論不可以世上的智慧誇口。七十六、論不可貪求尊榮。七十七、論輕視神人的就是輕視主。七十八、論順服。七十九、論不可使膽怯的人跌倒。八十、論稱讚童貞。八十一、論夫妻和睦與婦女的裝飾。八十二、論寡婦的聖潔與工作。八十三、論當效法使徒的榜樣親手勞力。八十四、論不當窺探過於高深的事。八十五、論禁食。八十六、論人當效法螞蟻或蜜蜂殷勤作工，不可懶惰。八十七、
LXXI. That one must first sow righteousness and afterward reap its fruits. LXXII. That tears must be shed over the dead. LXXIII. That no one is without sin. LXXIV. That one must not steal. LXXV. That one must not glory in the wisdom of the world. LXXVI. That honours must not be sought after. LXXVII. That he who despiseth a man of God despiseth the Lord. LXXVIII. Of obedience. LXXIX. That the fainthearted must not be scandalized. LXXX. Of the praise of virgins. LXXXI. Of concord in marriage and the apparel of women. LXXXII. Of the sanctity and work of widows. LXXXIII. That by the apostolic example one must labour with one's hands. LXXXIV. That one ought not to search into things too high. LXXXV. Of fasting. LXXXVI. That a man, after the example of the ant or the bee, ought to work without sloth. LXXXVII.
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Sine timore hominum mandata dei praedicanda. LXXXVIII. De stulto. LXXXVIIII. Iracundiam deponendam. XC. Quod homo a deo factus huius genus uel natura dicatur, cuius opus fuerit imitatus. XCI. Sapienter respondendum uerbum interroganti. XCII. De seruo fideli et commonitione dominorum. XClll . De commonitione seruorum. XCIIII. Oboediendum in id quod iustum est regibus et potestatibus saeculi. XCV. Lumen itineris nostri in timore domini esse legem dei. XCVI. De morte iustorum. XCVII. De morte iniquorum. XCVIII. De auaritia. XCVIIII. De sacrificio spiritali. C. Quod unusquisque suo opare iudicetur. CI. Quod dominus in suo arbitrio reliquerit hominem nec uelit quemquam perire. CII.
論當傳講神的命令，不懼怕人。八十八、論愚昧人。八十九、論當除去忿怒。九十、論神所造的人，被稱為所效法之作為的那一類或那一性。九十一、論當向發問的人智慧地回答。九十二、論忠心的僕人與勸戒主人。九十三、論勸戒僕人。九十四、論在公義的事上當順服君王與世上的掌權者。九十五、論我們道路的光，即敬畏主，就是神的律法。九十六、論義人之死。九十七、論惡人之死。九十八、論貪婪。九十九、論屬靈的祭。一百、論各人按自己的行為受審判。一百零一、論主將人交在自己的意志中，並不願一人沉淪。一百零二、
That the commandments of God must be preached without fear of men. LXXXVIII. Of the fool. LXXXIX. That anger must be laid aside. XC. That a man made by God is said to be of that kind or nature whose work he hath imitated. XCI. That one must answer a word wisely to him who asks. XCII. Of the faithful servant and the admonition of masters. XCIII. Of the admonition of servants. XCIV. That one must obey kings and the powers of the world in that which is just. XCV. That the light of our way in the fear of the Lord is the law of God. XCVI. Of the death of the righteous. XCVII. Of the death of the wicked. XCVIII. Of avarice. XCIX. Of spiritual sacrifice. C. That each one is judged by his own work. CI. That the Lord hath left man in his own choice and willeth not that any should perish. CII.
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De tristitia delicti. CIII. Qudd in baptismo omnia peccata dimittantur <et quod in nouitate uitae ambulandum sit. ..CIIII. De substantia dei. CV. Adsumenda arma spiritalia contra nequitias spiritales. CVI. Faciendum prius et sic docendum. CVII. Non habendam spem in homine. CVIII. Consolandos lugentes uel uisitaudos infirmos. CVIIII. Non dicendum malum bonum neque bonum malum. CX. Abstinendum deliciis. CXI. Eripiendos positos in tribulationibus. CXII. Vineam appellari hominem, populos uel gentes. ,CXIII. Quod sancti homines in similitudine nubium sint uocati. CXIIII. Quod homines arborum ferant imaginem. CXV. Non murmurandum. CXVI. Homines in similitudine stellarum necari. CXVII.
論為罪憂傷。一百零三、論在洗禮中一切罪得赦免，並當存新生的樣式而行。一百零四、論神的本體。一百零五、論當拿起屬靈的兵器抵擋屬靈的邪惡。一百零六、論當先行後教。一百零七、論不可倚靠人。一百零八、論當安慰哀哭的人並探望病人。一百零九、論不可稱惡為善、稱善為惡。一百一十、論當戒絕逸樂。一百一十一、論當搭救陷在患難中的人。一百一十二、論人、民或列國被稱為葡萄園。一百一十三、論聖徒被喻為雲彩。一百一十四、論人帶有樹木的形像。一百一十五、論不可發怨言。一百一十六、論人被喻為星宿。一百一十七、
Of sorrow for sin. CIII. That in baptism all sins are forgiven, and that one must walk in newness of life. CIV. Of the substance of God. CV. That spiritual arms must be taken up against spiritual wickedness. CVI. That one must first do and so teach. CVII. That one must not put hope in man. CVIII. That the mourning must be consoled and the sick visited. CIX. That one must not call evil good nor good evil. CX. That one must abstain from delights. CXI. That those placed in tribulations must be rescued. CXII. That a man, a people, or nations are called a vineyard. CXIII. That holy men are called by the likeness of clouds. CXIV. That men bear the image of trees. CXV. That one must not murmur. CXVI. That men are named in the likeness of stars. CXVII.
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Homines malos canes uocari. CXVIII. Quod domus uel templum homo ipse dicatur. CXVIIII. Lumbis spiritalibus hominem debere esse praecinctum. CXX. Homines montes uel campos uocari. CXXI. Quod spiritus inmundi мet uitia , montes, colles, bestiae, aues, petrae, gentes, lapides, spinae nuncupentur. CXXII. Quod non sit aequalis omnis sanctus deo. CXXIII. Quod angelorum custodia muniamur. CXXIID. Hominem nuncopari parietem. CXXV. Sanctos homines spiritali cibo uel poculo satiari. CXXVI. Aquam et ignem populos uel uitia nuncupari .CXXVII. Quod uocatus ad fidem retro redire non debeat. CXXVIII. Quod diabolus angelus a deo fuerit factus et postmodum transgressione mutatus sit. CXXVIIII.
論惡人被稱為犬。一百一十八、論人自己被稱為房屋或殿。一百一十九、論人當束上屬靈的腰帶。一百二十、論人被稱為山或田。一百二十一、論污穢的靈與諸惡被稱為山、嶺、走獸、飛鳥、磐石、列國、石頭與荊棘。一百二十二、論並非每一位聖徒都與神同等。一百二十三、論我們被天使的護衛所保障。一百二十四、論人被稱為牆垣。一百二十五、論聖徒得屬靈的飲食飽足。一百二十六、論水與火被稱為民或諸惡。一百二十七、論蒙召歸信的人不當退後。一百二十八、論魔鬼原是神所造的天使，後來因過犯而變質。一百二十九、
That wicked men are called dogs. CXVIII. That a man himself is called a house or a temple. CXIX. That a man ought to be girt with spiritual loins. CXX. That men are called mountains or fields. CXXI. That unclean spirits and vices are named mountains, hills, beasts, birds, rocks, nations, stones, and thorns. CXXII. That not every saint is equal to God. CXXIII. That we are fortified by the guard of angels. CXXIV. That a man is named a wall. CXXV. That holy men are satisfied with spiritual food or drink. CXXVI. That water and fire are named peoples or vices. CXXVII. That he who is called to the faith ought not to turn back. CXXVIII. That the devil was made an angel by God and was afterward changed by transgression. CXXIX.
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De similitudine carni. CXXX. Quod populi aquae dicantur. CXXXI. De fontibus domini. CXXXII. Quod aquae sunt super caelum.- CXXXIII. De ebrietate et calice irarum. CXXXIIII. Quod dominus deus hoc nomen habeat. CXXXV. Hominem dei uocari terram deliciarum. CXXXVI. De uolpibus. CXXXVII. De hospitalitate.\'. CXXXVIIi . Homines messem uel fruges nuncupari. CXXXVIIII. Vxorem excepta causa adulterii non dimittendam. CXL. De tabernaculo. CXLI. De pedibus lauandis.- CXLII. Omnia in gloriam uel in nomine dei esse facienda. CXLIII. De sancta uita samuhelis et pauli apostoli. CXLIIII. Quod dominus fons uitae sit. I. DE VNO DEO. In deuteronomio: Audi, israhel, dominus deus tuus deus unus est.
論肉體的比喻。一百三十、論民被稱為眾水。一百三十一、論主的泉源。一百三十二、論天上的水。一百三十三、論醉酒與忿怒的杯。一百三十四、論主神有此名。一百三十五、論神人被稱為安樂之地。一百三十六、論狐狸。一百三十七、論款待客旅。一百三十八、論人被稱為莊稼或五穀。一百三十九、論除非因姦淫的緣故，不可休妻。一百四十、論帳幕。一百四十一、論洗腳。一百四十二、論凡事都當為神的榮耀、奉神的名而行。一百四十三、論撒母耳與使徒保羅的聖潔生活。一百四十四、論主是生命的泉源。一、論獨一之神。申命記說：以色列啊，你要聽，耶和華你的神是獨一的神。
Of the likeness of the flesh. CXXX. That peoples are called waters. CXXXI. Of the fountains of the Lord. CXXXII. That there are waters above the heaven. CXXXIII. Of drunkenness and the cup of wrath. CXXXIV. That the Lord God hath this name. CXXXV. That a man of God is called the land of delights. CXXXVI. Of foxes. CXXXVII. Of hospitality. CXXXVIII. That men are named a harvest or crops. CXXXIX. That a wife must not be dismissed except for cause of adultery. CXL. Of the tabernacle. CXLI. Of the washing of feet. CXLII. That all things must be done to the glory or in the name of God. CXLIII. Of the holy life of Samuel and Paul the apostle. CXLIV. That the Lord is the fountain of life. I. OF THE ONE GOD. In Deuteronomy: Hear, O Israel, the Lord thy God is one God.
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et diliges dominum deum tuum ex toto corde tuo et ex tota anima tua et ex tota uirtute tua. Item illic: Dominus solus ducebat eos, et non erat cum eis deus alienus. Item in euangelio secundum matthaeum: Nemo bonus nisi unus deus. Item apostolus ad roma- nos: o altitudo diuitiarum et sapientiae et scientiae dei! quam inscrutabilia sunt iudicia eius et inuestigabiles uiae ipsius! quia enim cognouit sensum domini? aut quis illi consiliarius fuit? aut quis prior dedit ei et reddetur illi? quoniam omnia ex ipso et per ipsum et in ipsum omnia. ipsi gloria in saecula. Item ad corinthios: Scimus quia nihil est idolum et quia nemo deus nisi unus. Item ad galatas: Quid ergo est lex?
你要盡心、盡性、盡力愛主你的神。同處又說：惟有主獨自引導他們，並無外邦的神與他們同在。又在馬太福音中：除了獨一的神以外，沒有一個良善的。又使徒在羅馬書中：深哉，神豐富的智慧和知識！他的判斷何其難測，他的蹤跡何其難尋！誰知道主的心意呢？誰作過他的謀士呢？誰是先給了他，使他後來償還呢？因為萬有都是本於他、倚靠他、歸於他。願榮耀歸給他，直到永遠。又在哥林多書中：我們知道偶像算不得甚麼，也知道神只有一位，再沒有別的神。又在加拉太書中：這樣說來，律法是為甚麼呢？
And you shall love the Lord your God with your whole heart, and with your whole soul, and with your whole strength. Likewise there: The Lord alone led them, and there was no strange god among them. Likewise in the Gospel according to Matthew: None is good but the one God. Likewise the Apostle to the Romans: O the depth of the riches of the wisdom and of the knowledge of God! How unsearchable are his judgements, and how untraceable his ways! For who has known the mind of the Lord? Or who has been his counsellor? Or who has first given to him, that it should be repaid to him? For of him, and through him, and unto him are all things. To him be glory for ever. Likewise to the Corinthians: We know that an idol is nothing, and that there is no God but one. Likewise to the Galatians: What then is the Law?
64:11
factorum gratia posita est, donec ueniret semen, cui repromissum erat dispositum per angelos in manu mediatoris. mediator autem unius non est, deus uero unus est. Item ad timotheum: Vnus enim deus, et unus mediator dei et hominum, homo christus iesus, qui dedit se ipsum redemptionem pro omnibus. II. DE DISTINCTIONE PERSONARVM PATRIS ET FILII ET SPIRITVS SANCTI. Ia genesi: Et dixit deus: fiat firmamentum in medio aquae et sit diuidens inter aquam et aquam. et factum est sic. et fecit deus firmamentum. Item illic: Et dixit deus: faciamus hominem ad imaginem et similitudinem nostram. et fecit deus hominem, ad imaginem -dei fecit eum. Item illic:
這恩典既已立定，是為過犯而添設的，直等那蒙應許的後裔來到；律法本是藉天使、經中保之手設立的。但中保不是為一方作的，神卻是一位。又在提摩太書中：因為只有一位神，在神和人中間只有一位中保，乃是降世為人的基督耶穌；他捨自己作萬人的贖價。二、論聖父、聖子、聖靈三位的分別。在創世記中：神說，諸水之間要有空氣，將水分為上下。事就這樣成了。神就造出空氣。又在同處：神說，我們要照著我們的形像、按著我們的樣式造人。神就造人，乃是照自己的形像造他。又在同處：
It was added because of transgressions, until the seed should come to whom the promise had been made, being ordained through angels in the hand of a mediator. Now a mediator is not of one, but God is one. Likewise to Timothy: For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself a redemption for all. II. ON THE DISTINCTION OF THE PERSONS OF THE FATHER AND THE SON AND THE HOLY SPIRIT. In Genesis: And God said, Let there be a firmament in the midst of the water, and let it divide the water from the water. And it was so done. And God made the firmament. Likewise there: And God said, Let us make man to our image and likeness. And God made man; to the image of God he made him. Likewise there:
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Qui effuderit sanguinem hominis, pro sanguine illius fundetur anima hominis illius, quia ad imaginem dei feci hominem. Item illic: Et dixit ei angelus domini: agar, ancilla sarrae, unde uenis? et quo uadis? et dixit: a facie dominae meae sarrae ego recedo. dixit autem ei angelus domini : reuertere ad dominam tuam et humilia te sub manibus eius. et dixit ei angelus domini: replens replebo semen tuum et non numerabitur a multitudine w- quia exaudiuit demimus humilitatem tuam - et noesait nomen dei qui ad eam loquebatur: tu deus qui respexisti me. Item illic: Et ut sol ortus est super terram et Mh intrauit in Mgor , dominus pluit super sodomam et gomorram sulfur et ignem de caelo a domino.
凡流人血的，他的血也必被人所流，因為神造人是照自己的形像造的。又在同處：主的使者對她說：撒拉的使女夏甲，你從哪裡來，要往哪裡去？她說：我從我的主母撒拉面前逃出來。主的使者對她說：你回到你主母那裡，服在她手下。主的使者又對她說：我必使你的後裔極其繁多，甚至不可勝數，因為主聽見了你的苦情。她就稱那對她說話之神的名說：你是看顧我的神。又在同處：日頭在地上升起、羅得進了瑣珥的時候，主就從天上、從主那裡將硫磺與火降與所多瑪和蛾摩拉。
Whoever sheds the blood of man, for that man's blood shall his own life be shed, because to the image of God I made man. Likewise there: And the angel of the Lord said to her: Hagar, handmaid of Sarah, whence do you come, and whither do you go? And she said: I am fleeing from the face of my mistress Sarah. But the angel of the Lord said to her: Return to your mistress, and humble yourself under her hands. And the angel of the Lord said to her: Multiplying I will multiply your seed, and it shall not be numbered for its multitude, because the Lord has heard your humiliation. And she called the name of the God who spoke to her: You are the God who has looked upon me. Likewise there: And when the sun had risen over the earth, and Lot had entered into Zoar, the Lord rained upon Sodom and Gomorrah brimstone and fire from heaven, from the Lord.
64:13
item illic: Et dixit mihi angelus domini an ioDmie : incob . et ego dixi: quid est? et dixit: uidi quanta tibi labau fecerit: ego sum deus qui uisus sum tibi in loco ei ubi unxisti mihi lapidem et uouisti mihi ibi netutn . Item illic: Bt uocauit abraham angelus dottiini de caelo et dixit: abraham, abraham. 0t iBe dixit: ecce ego. et dixit illi: in inicias manum tuam super puerum neque facias illi quidquam: nunc cum cognoui quia times dominum et non pepercisti filio tuo dilectissimo propter me. Item illic: Et luctatus est angelus cwm iacob usque in mane. et uidit quia non potest : Ecce nir luctabatur cum iacoh adnersus eum:
又在同處：主的使者在夢中對我說：雅各；我說：甚麼事？他說：我看見拉班向你所行的一切；我就是在你膏石柱、向我許願的那地方向你顯現的神。又在同處：主的使者從天上呼叫亞伯拉罕說：亞伯拉罕，亞伯拉罕。他說：我在這裡。使者說：你不可在這童子身上下手，一點不可害他；如今我知道你是敬畏神的了，因為你沒有將你至愛的兒子留下不獻給我。又在同處：有一位使者與雅各摔跤，直到天亮。那使者見自己勝不過他：看哪，有一人與雅各較力，敵擋他：
Likewise there: And the angel of the Lord said to me in a dream, Jacob; and I said, What is it? And he said, I have seen how great things Laban has done to you: I am the God who appeared to you in the place where you anointed a stone to me, and made a vow to me there. Likewise there: And the angel of the Lord called Abraham from heaven and said, Abraham, Abraham. And he said, Here I am. And he said to him, Lay not your hand upon the boy, nor do anything to him: for now I know that you fear the Lord, and have not spared your most beloved son for my sake. Likewise there: And an angel wrestled with Jacob until morning. And he saw that he could not prevail: behold, a man wrestled with Jacob against him:
64:14
et tetigit latitudinem femoris eius, et obstipuit latitudo femoris iacob, cum luctaretur cum eo. et dixit ei: dimitte me, ascendit enim oriens. et iacob dixit: non te dimitto, nisi me benedixeris. dixit autem ei: quod nomen est tibi? et ille dixit: iacob. dixit autem ei: non uocabitur nomen tuum iacob, sed israhel erit nomen tuum: quia conualuisti cum deo, et cum hominibus potens factus eris. interrogauit eum iacob et dixit: indica mihi nomen tuum. et ille dixit: ut quid interrogas nomen meum ? et ipsud est mirabile. et benedixit eum ibi. et uocauit iacob nomen loci illius uisio dei. uidi enim deum facie ad faciem, et salua facta est anima mea. Item illic: Dixit autem deus ad iaeob :
那人摸了他的大腿窩，雅各與他較力的時候，大腿窩就扭了。那人說：天黎明了，容我去吧。雅各說：你不給我祝福，我就不容你去。那人說：你名叫甚麼？他說：雅各。那人說：你的名不要再叫雅各，要叫以色列，因為你與神較力，都得了勝，你與人較力也必得能力。雅各問他說：請將你的名告訴我。那人說：你為何問我的名？這名是奇妙的。於是在那裡給雅各祝福。雅各就給那地方起名叫「見神之地」，說：我面對面見了神，我的性命仍得保全。又在同處：神對雅各說：
And he touched the socket of his thigh, and the socket of Jacob's thigh was strained as he wrestled with him. And he said to him: Let me go, for the dawn is rising. And Jacob said: I will not let you go unless you bless me. But he said to him: What is your name? And he said: Jacob. But he said to him: Your name shall no longer be called Jacob, but Israel shall be your name: for you have prevailed with God, and with men you shall be made mighty. Jacob asked him and said: Tell me your name. And he said: Why do you ask my name? And it is wonderful. And he blessed him there. And Jacob called the name of that place the Vision of God: for I have seen God face to face, and my soul has been saved. Likewise there: And God said to Jacob:
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surge et ascende in locum bethel et habita ibi et fac ibi altare deo, qui uisus est tibi, cum recederes a facie esau fratris tui. Item in numeris: Non erit labor in iacob neque uidebitur dolor in israhel. dominus deus eius cum eo est, et illud praeclarum principium cum ipso. Item in libro iudicum: Factum est autem, cum adhuc esset gedeon in gofera patris cap . : Non erit labor in iacob usque prae-\' clarum principium cum eo. In indicum cap . VIIII: Factum est autem cum adhuc esset gedeon usque in uerticem maoc (moloc) cap . . In numeris cap . viiii : Non est idolum in iacob usque uictoriae regis in illo. In indicum cap . IIII:
你起來，上伯特利去，住在那裡；要在那裡為神築一座壇，就是你逃避你哥哥以掃的時候向你顯現的那神。又在民數記中：在雅各中未見有患難，在以色列中未見有愁苦。主他的神與他同在，君王得勝之聲也在其中。又在士師記中：基甸還在他父親俄弗拉的時候……（章：在雅各中未見有患難，直到：那榮耀的君權與他同在。士師記第九章：基甸還在的時候，直到：在瑪俄的頂上。民數記第九章：雅各中無偶像，直到：君王得勝在他其中。士師記第四章：）
Arise and go up to the place Bethel, and dwell there, and make there an altar to the God who appeared to you when you fled from the face of Esau your brother. Likewise in Numbers: There shall be no toil in Jacob, nor shall sorrow be seen in Israel. The Lord his God is with him, and the glorious sovereignty of a king is with him. Likewise in the book of Judges: And it came to pass, while Gideon was yet in Ophrah of his father — (chapter: There shall be no toil in Jacob, down to: the glorious sovereignty is with him. In Judges chapter 9: And it came to pass while Gideon was yet, down to: on the summit of Maoch. In Numbers chapter 9: There is no idol in Jacob, down to: the victory of the king is in him. In Judges chapter 4:)
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Quum autem adhuc esset gedeon in ephra usque super quam sui, fili hesdri, locutus est illi in nocte illa dominus dicens: sume duos uitulos, unum pastum patris toi et alium septem annorum et uade euertere aram bahal quam aedificauit pater tuus et lucum qui est super ipsam excide, et aedificabis altarium domino deo tuo qui aisas est tibi in uertice maoch in ordinationem. Item illic: Et dixit manoe ad angelum domini: quod tibi nomen est, ut cum uenerit uerbum tuum, honorificemas te? et dixit illi angelus domini: quare interrogas nomen meum? etillud est mirabile. Item in psalmo XXXII: Verbo domini caeli firmati sunt et spiritu oris eius omnis uirtus eorum. Item illic:
基甸還在俄弗拉的時候，主在那夜對他說話：你取兩隻牛犢，一隻是你父親所養肥的，另一隻是七歲的，去拆毀你父親所築巴力的壇，砍下壇上的木偶，並要在瑪俄的頂上按著次序為主你的神築一座壇，就是向你顯現的那位。又在同處：瑪挪亞對主的使者說：你叫甚麼名字，使你的話應驗時我們好尊敬你？主的使者對他說：你為何問我的名？這名是奇妙的。又在詩篇第三十二篇中：諸天藉主的話而堅立，萬象藉他口中的氣而成。又在同處：
And while Gideon was yet in Ephrah — the Lord spoke to him in that night, saying: Take two bullocks, one your father's fatted one and another of seven years, and go and overthrow the altar of Baal which your father built, and cut down the grove that is upon it, and you shall build an altar to the Lord your God who appeared to you on the summit of Maoch, in due order. Likewise there: And Manoah said to the angel of the Lord: What is your name, that when your word comes to pass we may honour you? And the angel of the Lord said to him: Why do you ask my name? And it is wonderful. Likewise in Psalm 32: By the word of the Lord the heavens were established, and by the breath of his mouth all their host. Likewise there:
64:17
Quoniam ipse dixit et facta sunt, ipse mandauit et creata sunt Item in psalmo XLIIII: Sedes tua deus in saeculum saeculi: uirga recta est, uirga regni tui. dilexisti iustitiam et odisti iniquitatem: propterea unxit te deus deus tuus oleum laetitiae prae consortibus tuis. Item in psalmo CVIIII: Bixit dominus domino meo: sede ad dexteram meam, deuec poMm inimicos tuos acabellum podum taonzBL Item in proucubiis salominis : Duminus eresuit me initie uiarum suarum in opera sus et ante saeculum fundauit me: iaitio ante quam torram faceret et aate quam abyssos constitueret, prius quam produceret fontes aquarum, prius quam montes statuerentur, ante omnes cullesgenuit me.
因為他說有，就有；他命立，就都造成。又在詩篇第四十四篇中：神啊，你的寶座是永永遠遠的，你國的權杖是正直的權杖。你喜愛公義，恨惡罪惡；所以神，就是你的神，用喜樂油膏你，勝過膏你的同伴。又在詩篇第一百零九篇中：主對我主說：你坐在我的右邊，等我使你仇敵作你的腳凳。又在所羅門的箴言中：在主造化的起頭，在太初創造萬物之先，就有了我；在亙古，未有大地以先，未有深淵以先，未有湧流泉源以先，大山未曾奠定，小山未有之先，他就生了我。
For he spoke, and they were made; he commanded, and they were created. Likewise in Psalm 44: Your throne, O God, is for ever and ever: the sceptre of your kingdom is a right sceptre. You have loved righteousness and hated iniquity: therefore God, your God, has anointed you with the oil of gladness above your fellows. Likewise in Psalm 109: The Lord said to my Lord: Sit at my right hand, until I make your enemies your footstool. Likewise in the Proverbs of Solomon: The Lord created me in the beginning of his ways for his works, and before the ages he founded me: in the beginning, before he made the earth, and before he established the depths, before the fountains of waters came forth, before the mountains were set, before all hills he begot me.
64:18
dominus fecit regiones et deserta et cacumina quae habitantur sub caelo. cum praepararet caelum, cum illo eram. et cum segregabat sedem suam: quando super nentas fortes faciebat in summo nnbea et emn stabiles fentes ponerob sub caelo et cum firmissima faceret fundamenta terrae, eram aput iMam conponens. Item illic: Quis tenet fines terirae? quod nomen est ei? aut quod nomen iii. eius? Item in libro sapientiae: Candor est enim lucis aeternae et speculum sine macula maiestatis dei et imago bonitatis illius : \' et cum sit una, omnia potest; et permanens in se omnia innouat. Item illic: Deus parentum et domine misericordiae tuae qui fecisti onmia uerbo tuo et sapientia tua constituisti hominem.
主造了地土、荒野和天下有人居住的高處。他預備諸天的時候，我在那裡；他分定自己的座位的時候，他在高空堅立密雲，在天下堅固泉源，奠定大地最堅固的根基的時候，我在他那裡，為工師安排萬有。又在同處：誰掌管地的四極？他名叫甚麼？他兒子名叫甚麼？又在智慧書中：她是永恆之光的光輝，是神威嚴無瑕的明鏡，是他良善的形像；她雖是獨一的，卻無所不能；她安居己內，卻更新萬有。又在同處：我列祖的神，慈悲的主啊，你用你的話造成萬物，用你的智慧安置了人。
The Lord made the regions and the deserts and the peaks that are inhabited under heaven. When he prepared the heaven, I was with him. And when he set apart his own seat: when he made strong the clouds on high, and set firm the fountains under heaven, and when he laid the firmest foundations of the earth, I was with him, ordering all things. Likewise there: Who holds the ends of the earth? What is his name? Or what is the name of his sons? Likewise in the book of Wisdom: For she is the brightness of eternal light, and the unspotted mirror of the majesty of God, and the image of his goodness: and being but one, she can do all things; and remaining in herself she makes all things new. Likewise there: O God of our fathers, and Lord of mercy, who made all things by your word, and by your wisdom appointed man.
64:19
Item illic: Et tecum sapientia quae nouit opera taa , quae et adfuit tunc, cum orbem terrarum faceres. Item illic: Haec illum qui primus finctus est patrem orbis terrarum, cum solus esMt creatus, custodiuit ei eduxit illum de limo terrae, et dectit illi uirtutem continendi omnia. Item in ecclesiastico: Ego ex ore altissimi exitii primogenita ante omnem creaturam: ego in caelis feci ut oriretur lumen indeficiens. Item in esai . propheta: Accedite ad me et audite haec : non in occulto ab initio locutus sum nec in loco terrae tenebroso. cum fieret, illic eram. et nunc dominus misit me et spiritus eius. Item in osee propheta: Filios autem iuda miserebor et saluabo eos in domino deo ipsorum.
又在同處：智慧與你同在，她曉得你的作為，你造世界的時候她也在場。又在同處：智慧保守了那受造之初、獨自被造、世界之父的頭一人，領他脫離地上的塵土，賜他能力持守萬物。又在便西拉智訓中：我從至高者口中而出，是在一切受造之先所生的頭生；我在諸天中使不滅之光升起。又在先知以賽亞書中：你們近前來聽這話：我從起初就未曾在隱密處說話，也未曾在地上黑暗之處說；事情成就的時候，我就在那裡。如今主與他的靈差遣了我。又在先知何西阿書中：至於猶大的子孫，我卻要憐憫他們，在主他們的神裡拯救他們。
Likewise there: And wisdom was with you, who knows your works, who was present when you made the world. Likewise there: She kept him who was first formed, the father of the world, when he was created alone, and brought him forth out of the clay of the earth, and gave him power to hold all things together. Likewise in Ecclesiasticus: I came forth from the mouth of the Most High, the firstborn before all creatures: I made in the heavens that an unfailing light should rise. Likewise in the prophet Isaiah: Come near to me and hear these things: I have not spoken in secret from the beginning, nor in a dark place of the earth. When it came to be, I was there. And now the Lord has sent me and his Spirit. Likewise in the prophet Hosea: But I will have mercy on the sons of Judah, and will save them in the Lord their God.
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Item in libro zacchariae prophetae: In sion fugite, qui conmoramini filiam babylonis. quia haec dicit dominus omnipotens: post honorem misit me super gentes quae spoliauerunt uos, quia qui tangit uos sicut qui tangit pupillam oculi ipsius. ecce ego iniciam manum meam super eos, et erunt in praedam his qui seruiunt illis, et scient quoniam dominus omnipotens misit me. Item illic: Et dixit dominus ad diabolum: imperet in te dominus qui elegit hierusalem. Item illic: Et confirmabo eos in domino deo ipsorum et in nomine eius gloriabuntur, dicit dominus. Item in malachihel propheta: Et subito uenit in templo suo dominus quem uos quaeritis domiet angelus testamenti quem uos uultis.
又在先知撒迦利亞書中：與巴比倫的女子同住的哪，你們要逃回錫安。因為萬有之主如此說：在顯出榮耀之後，他差遣我去攻擊那擄掠你們的列國，因為凡摸你們的，就是摸他眼中的瞳人。看哪，我要向他們動手，他們必成為服事他們之人的擄物；你們便知道萬有之主差遣了我。又在同處：主向那撒但說：揀選耶路撒冷的主責備你吧。又在同處：主說，我必使他們在主他們的神裡堅固，他們必因他的名而誇耀。又在先知瑪拉基書中：你們所尋求的主必忽然進入他的殿，你們所仰慕立約的使者也必來到。
Likewise in the book of the prophet Zechariah: Flee to Zion, you who dwell with the daughter of Babylon. For thus says the Lord almighty: After glory he has sent me against the nations which have plundered you; for whoever touches you touches the apple of his eye. Behold, I will lay my hand upon them, and they shall be a prey to those who serve them; and they shall know that the Lord almighty has sent me. Likewise there: And the Lord said to the devil: May the Lord who has chosen Jerusalem rebuke you. Likewise there: And I will strengthen them in the Lord their God, and in his name they shall glory, says the Lord. Likewise in the prophet Malachi: And suddenly the Lord whom you seek shall come into his temple, and the angel of the covenant whom you desire.
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Item in euangelio secundum matthaeum : Beepoadens eimon petrus dixit: tu es christus filius dei uiui. Item illic: Ecce ubi de nube audita est dicens : hic est filius meus dilectus, qui mihi placuit: \' ipsum audite. Item illic: Quid nobis et tibi, fili dei? uenisti hic ante tempus torquere nos? Itemillic : Omnia mihi tradita sunt a patre meo. et nemo nouit filium nisi pater: neque patrem quis nouit nisi filius et cui uoluerit filius reuelare. Item illic: Ite nunc, docete omnes gentes baptizantes eos in nomine patris et fili etspiritus sancti. Item secundum iohannem: In principio erat uerbum et uerbum erat aput deum et deus erat uerbum. hoc erat in principio aput deum.
又在馬太福音中：西門彼得回答說：你是基督，是永生神的兒子。又在同處：看哪，從雲中有聲音出來，說：這是我的愛子，我所喜悅的，你們要聽他。又在同處：神的兒子，我們與你有甚麼相干？時候還沒有到，你就上這裡來叫我們受苦嗎？又在同處：一切所有的，都是我父交付我的。除了父，沒有人知道子；除了子和子所願意指示的，沒有人知道父。又在同處：所以你們要去，使萬民作門徒，奉父、子、聖靈的名給他們施洗。又在約翰福音中：太初有道，道與神同在，道就是神。這道太初與神同在。
Likewise in the Gospel according to Matthew: Simon Peter answering said: You are the Christ, the Son of the living God. Likewise there: Behold, from the cloud a voice was heard saying: This is my beloved Son, in whom I am well pleased: hear him. Likewise there: What have we to do with you, Son of God? Have you come here before the time to torment us? Likewise there: All things have been delivered to me by my Father. And no one knows the Son but the Father: neither does anyone know the Father but the Son, and he to whom the Son wills to reveal him. Likewise there: Go now, teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Likewise according to John: In the beginning was the Word, and the Word was with God, and the Word was God. This was in the beginning with God.
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omfiia per ipsum facta sunt et sine ipso factum est nihil. : Ite, docete omnes gentes baptizantes eos in nomine patris etfilii et spiritus sancti. Secundum iohannem cap . I: In principio erat uerbum. Item cap . : Item illic: Ita enim dilexit deus hunc mundum, ut unicum filium suum traderet pro illo ut omnis qui credit in eo non pereat, sed habeat uitam aeternam. non enim misit deus filium suum in hunc mundum ut iudicet mundum, sed ut saluetur mundus per ipsum. qui enim credit in eum, non iudicatur: qui uero non credit in ipsum, iam iudicatus est; quia non credidit in nomine unigeniti fili dei. Item illic: Si non facio opera patris, nolite mihi credere.
萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。（你們要去，使萬民作門徒，奉父、子、聖靈的名給他們施洗。約翰福音第一章：太初有道。又章：）又在同處：神愛這世界，甚至將他的獨生子賜給世界，叫一切信他的不至滅亡，反得永生。因為神差他的兒子降世，不是要審判世界，乃是要叫世界因他得救。信他的人不被定罪；不信的人罪已經定了，因為他不信神獨生子的名。又在同處：我若不行我父的事，你們就不必信我。
All things were made through him, and without him nothing was made. (Go, teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. According to John, chapter 1: In the beginning was the Word. Likewise chapter:) Likewise there: For God so loved this world, that he gave his only Son for it, that everyone who believes in him should not perish, but have eternal life. For God did not send his Son into this world to judge the world, but that the world might be saved through him. For he who believes in him is not judged: but he who does not believe in him is already judged; because he has not believed in the name of the only-begotten Son of God. Likewise there: If I do not do the works of my Father, do not believe me.
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quod si facio, et ai mihi non uultis credere, uel operibus credite, quia ego in patre et pater in me. ego enim et pater unum sumus. Item illic: Pater meus usque nunc operatur et ego operor. propter hoc magis quaerebant eum iudaei occidere, quia non solum quod soluebat sabbatum, sed et patrem suum dicebat deum, aequalem se faciens deo. Item illic: Neque enim pater iudicat quemquam, sed omne iudicium dedit filio, ut omnes honorificent fllium , sicut honorificant patrem. qui non honorificat filium, non honorificat patrem qui misit illum. Item illic: Dixit ei thomas: domine, non scimus quo eas, et quomodo. uiam nouimus? ait illi iesus:
我若行了，你們縱然不信我，也當信這些事，好叫你們知道並且明白：父在我裡面，我在父裡面。我與父原為一。又在同處：我父作事直到如今，我也作事。所以猶太人越發想要殺他，因他不但犯了安息日，並且稱神為他的父，將自己和神當作平等。又在同處：父不審判甚麼人，乃將審判的事全交與子，叫人都尊敬子如同尊敬父一樣。不尊敬子的，就是不尊敬差子來的父。又在同處：多馬對他說：主啊，我們不知道你往哪裡去，怎麼知道那條路呢？耶穌對他說：
But if I do them, even though you will not believe me, believe the works, that I am in the Father and the Father in me. For I and the Father are one. Likewise there: My Father works until now, and I work. On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also called God his own Father, making himself equal to God. Likewise there: For neither does the Father judge anyone, but has given all judgement to the Son, that all may honour the Son, even as they honour the Father. He who does not honour the Son does not honour the Father who sent him. Likewise there: Thomas said to him: Lord, we do not know where you are going, and how can we know the way? Jesus said to him:
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ego sum uia et ueritas et uita, nemo uenit ad patrem nisi per me. si cognouistis me, et patrem meum cognouistis, et amodo nostis eum et uidetis eum. ait illi philippus: domine, ostende nobis patrem et sufficit nobis. dixit ei iesus: tanto tempore uobiscum sum et non cognouistis me, philippe? qui me uidit, uidit et patrem. quomodo. tu dicis: ostende nobis patrem? non creditis quia ego in patre et pater in me est? uerba quae ego loquor nobis non a me loquor, sed pater in me manens ipse loquitur et opera quae facio ipse facit. credite mihi quia ego in patre et pater. in me est: si quo minus, uel propter ipsa opera credite. Item secundum iohannem:
我就是道路、真理、生命；若不藉著我，沒有人能到父那裡去。你們若認識我，也就認識我的父；從今以後你們認識他，並且已經看見他了。腓力對他說：主啊，將父顯給我們看，我們就知足了。耶穌對他說：腓力，我與你們同在這樣長久，你還不認識我嗎？人看見了我，就是看見了父；你怎麼說將父顯給我們看呢？我在父裡面，父在我裡面，你不信嗎？我對你們所說的話，不是憑著自己說的，乃是住在我裡面的父作他自己的事，說他自己的話。你們當信我，我在父裡面，父在我裡面；即或不信，也當因我所作的事而信。又在約翰福音中：
I am the way, and the truth, and the life; no one comes to the Father but through me. If you had known me, you would also have known my Father: and from now on you know him and have seen him. Philip said to him: Lord, show us the Father, and it is enough for us. Jesus said to him: Have I been so long a time with you, and you have not known me, Philip? He who has seen me has seen the Father also. How do you say, Show us the Father? Do you not believe that I am in the Father and the Father is in me? The words which I speak to you I do not speak of myself, but the Father who remains in me, he himself speaks; and the works which I do, he himself does. Believe me that I am in the Father and the Father is in me: or else, believe for the sake of the works themselves. Likewise according to John:
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Si quis diligit me, sermonem meum seruabit et pater meus diliget eum, et ad eum ueniemus et \\ mansionem aput eum faciemus. Item seeundumiohannem : Haec est autem uita aeterna, ut cognoscant te solum uerum deum et quem misisti iesum christum, ego te clarificaui super terram, opus perfeci quod dedisti mihi ut facerem. et nunc clarifica me, pater, ea claritate quam habui aput te prius quam mundus esset. Item illic: Respondit thomas et dixit: dominus meus et deus meus! ait illi iesus: quia uidisti, credidisti: beati qui non uiderunt et crediderunt! Item illic: Haec autem scripta sunt, ut credatis quia iesus christus filius dei est, ut credentes uitam habeatis in nomine eius.
人若愛我，就必遵守我的道，我父也必愛他，並且我們要到他那裡去，與他同住。又在約翰福音中：認識你獨一的真神，並且認識你所差來的耶穌基督，這就是永生。我在地上已經榮耀你，你所託付我的事，我已成全了。父啊，現在求你使我同你享榮耀，就是未有世界以先我同你所有的榮耀。又在同處：多馬回答說：我的主，我的神！耶穌對他說：你因看見了我才信；那沒有看見就信的有福了！又在同處：但記這些事，要叫你們信耶穌基督是神的兒子，並且叫你們信了，就可以因他的名得生命。
If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Likewise according to John: Now this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent. I have glorified you upon the earth; I have finished the work which you gave me to do. And now glorify me, Father, with that glory which I had with you before the world was. Likewise there: Thomas answered and said: My Lord and my God! Jesus said to him: Because you have seen, you have believed: blessed are those who have not seen and yet have believed! Likewise there: But these things are written, that you may believe that Jesus Christ is the Son of God, and that believing you may have life in his name.
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Item secundum lucam angelus ad mariam: Spiritus sanctus superueniet in te et uirtus altissimi obumbrabit te. propter quod et qui ex te nascetur sanctus uocabitur filius dei. Item in actibus apostolorum: Stephanus uero cum esset plenus spiritu sancto, intendit in caelum et uidit gloriam dei et iesum stantem ad dexteram dei. et dixit: ecce uideo caelos apertos et filium hominis stantem ad dexteram dei. Item illic: Et respondens spado ait: credo filium dei ait: credo filium dei esse christum esse christum iesum. Item illic: Et ingressus paulus statim in synagoga iudaeorum praedicabat eis cum confidentia dominum iesum, dicens quoniam hic est christus filius dei uiui. Item illic:
又在路加福音中，天使對馬利亞說：聖靈要臨到你身上，至高者的能力要蔭庇你；因此所要生的聖者必稱為神的兒子。又在使徒行傳中：司提反被聖靈充滿，定睛望天，看見神的榮耀，又看見耶穌站在神的右邊。他說：看哪，我看見天開了，人子站在神的右邊。又在同處：那太監回答說：我信神的兒子就是基督耶穌。又在同處：保羅一進猶太人的會堂，就放膽向他們傳講主耶穌，說這位就是永生神的兒子基督。又在同處：
Likewise according to Luke, the angel to Mary: The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore also the holy one who is born of you shall be called the Son of God. Likewise in the Acts of the Apostles: But Stephen, being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God. Likewise there: And the eunuch answering said: I believe the Son of God to be Christ Jesus. Likewise there: And Paul, having entered at once into the synagogue of the Jews, preached to them with confidence the Lord Jesus, saying that this is the Christ, the Son of the living God. Likewise there:
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Verbum enim suum misit filiis israhel adnuntians pacem per iesum christum. hic est dominus omnium. Item illic: Quibus praedicabat paulus dicens: hic est iesus christus filius dei uiui, per quem iudicabitur omnis orbis terrarum. Item ad romanos: Si deus pro nobis, quis aduersum nos? si deus filio suo proprio non pepercit, sed pro nobis illum tradidit omnibus, quomodo non etiam omnia nobis cum illo donauit? Item illic: Quorum patres et ex quibus christus secundum carnem, qui est super omnia deus benedictus in saecula. Item ad c orinthios :
神藉耶穌基督（他是萬有的主）傳和平的道，將這道傳給以色列人。又在同處：保羅向他們傳講說：這位就是永生神的兒子耶穌基督，普天下都要藉他受審判。又在羅馬書中：神若幫助我們，誰能敵擋我們呢？神既不愛惜自己的兒子，為我們眾人捨了，豈不也把萬物和他一同白白地賜給我們嗎？又在同處：列祖就是他們的祖宗，按肉體說，基督也是從他們出來的；他是在萬有之上永遠可稱頌的神。又在哥林多書中：
For he sent his word to the sons of Israel, announcing peace through Jesus Christ: he is Lord of all. Likewise there: To whom Paul preached, saying: This is Jesus Christ, the Son of the living God, by whom the whole world shall be judged. Likewise to the Romans: If God is for us, who is against us? If God did not spare his own Son, but delivered him for us all, how has he not also with him given us all things? Likewise there: Whose are the fathers, and of whom is Christ according to the flesh, who is over all things, God blessed for ever. Likewise to the Corinthians:
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Nos autem praedicamus christum crucifixum, iudaeis quidem scandalum, gentibus autem stulti- tiam, ipsis autem uocatis iudaeis et graecis christum dei uirtutem et dei sapientiam. Item illic: Sed loquimur dei sapientiam in mysterio, quae in abscondito est, quam praedestinauit deus ante saecula in gloriam nostram, quam nemo principum huius saeculi cognouit. si enim cognouissent, numquam dominum maiestatis crucifixissent I tem illic: Propter quod notum uobis facio quia nemo in spiritu dei dicit anathema iesu. et nemo potest dicere dominum iesum nisi in spiritu sancto. diuisiones autem donationum sunt, idem uero spiritus: et diuisiones ministeriorum sunt, idem uero dominus:
我們卻是傳釘十字架的基督，在猶太人為絆腳石，在外邦人為愚拙；但在那蒙召的，無論是猶太人、希臘人，基督總為神的能力、神的智慧。又在同處：我們講的乃是從前所隱藏、神奧祕的智慧，就是神在萬世以先預定使我們得榮耀的；這智慧世上有權有位的人沒有一個知道的；他們若知道，就不把榮耀的主釘在十字架上了。又在同處：所以我告訴你們，被神的靈感動的，沒有人說耶穌是可咒詛的；若不是被聖靈感動的，也沒有人能說耶穌是主。恩賜原有分別，聖靈卻是一位；職事也有分別，主卻是一位：
But we preach Christ crucified, to the Jews indeed a stumbling-block, and to the Gentiles foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Likewise there: But we speak the wisdom of God in a mystery, which is hidden, which God foreordained before the ages unto our glory, which none of the princes of this world knew. For if they had known it, they would never have crucified the Lord of majesty. Likewise there: Therefore I make known to you that no one speaking in the Spirit of God says anathema to Jesus. And no one can say the Lord Jesus except in the Holy Spirit. Now there are diversities of gifts, but the same Spirit: and there are diversities of ministries, but the same Lord:
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et diuisiones operationum sunt, sed idem dominus qui operatur omnia in omnibus. Item illic: De escis ergo sacrificatorum scimus quia nihil est idolum et quia nemo deus nisi unus. nam etsi sunt qui dicantur dii siue in caelo siue in terra, nobis tamen unus est deus pater, ex quo omnia nobis et nos in ipsum, et unus dominus iesus christus, per quem omnia ergo usque unus dominus iesus christus, per quem omnia et nos per ipsum. Ad et nos per ipsum. Item ad corinthios II: Gratia uobis et misericordia et psx a deo patre nostro et domino nostro iesu christo. Item illic: Benedictus deus domini nostri iesa christi, pater gloriae. Item illic:
功用也有分別，神卻是一位，在眾人裡面運行一切的事。又在同處：論到祭偶像之物，我們知道偶像算不得甚麼，也知道神只有一位，再沒有別的神；雖有稱為神的，或在天，或在地，然而我們只有一位神，就是父，萬物都本於他，我們也歸於他；並有一位主，就是耶穌基督，萬物都是藉著他有的，我們也是藉著他有的。又在哥林多後書中：願恩惠、憐憫、平安從父神和我們主耶穌基督歸與你們。又在同處：願頌讚歸與我們主耶穌基督的神，就是榮耀的父。又在同處：
And there are diversities of workings, but it is the same Lord who works all in all. Likewise there: Concerning the meats of things sacrificed, we know that an idol is nothing, and that there is no God but one. For though there be those that are called gods, whether in heaven or on earth, yet to us there is one God the Father, of whom are all things and we in him, and one Lord Jesus Christ, through whom are all things and we through him. Likewise to the Corinthians, Second Epistle: Grace to you, and mercy, and peace, from God our Father and our Lord Jesus Christ. Likewise there: Blessed be the God of our Lord Jesus Christ, the Father of glory. Likewise there:
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Qui autem confirmat nos uobiscum christus dominus et qui unxit nos deus et qui signauit nos et dedit pignus spiritus in cordibus nostris. Item illic c: Quod si etiam opertum est euangelium nostrum, in his quae pereunt opertum est, in quibus deus huius saeculi excaecauit mentes infidelium, ut non fulgeat illis inluminatio euangelii gloriae christi qui est imago inuisibilis dei. Item illic: Gratia domini nostri iesu christi et dilectio dei et societas sancti spiritus cum omnibus uobis. Item ad galatas: Postquam uenit plenitudo temporum, misit deus fiHom suum, natum ex muliere, factum sub lege, ut eos qui sub lege erant redimeret Item illic:
那堅固我們和你們同在基督裡的，就是主基督；膏我們的就是神，他又印了我們，並賜聖靈在我們心裡作憑據。又在同處：如果我們的福音蒙蔽，就是蒙蔽在那滅亡的人身上；此等不信之人被這世界的神弄瞎了心眼，不叫基督榮耀福音的光照著他們；基督本是神的像。又在同處：願主耶穌基督的恩惠、神的慈愛、聖靈的相交常與你們眾人同在。又在加拉太書中：及至時候滿足，神就差遣他的兒子，為女子所生，且生在律法以下，要把律法以下的人贖出來。又在同處：
Now it is Christ the Lord who confirms us with you, and it is God who has anointed us, and who has sealed us and given the pledge of the Spirit in our hearts. Likewise there: But if our gospel is also veiled, it is veiled to those who perish, in whom the god of this world has blinded the minds of the unbelieving, that the illumination of the gospel of the glory of Christ, who is the image of the invisible God, should not shine upon them. Likewise there: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. Likewise to the Galatians: When the fullness of times came, God sent his Son, born of a woman, made under the law, that he might redeem those who were under the law. Likewise there:
64:31
Quoniam autem estis fili dei, misit deus spiritum fili sui in corda nostra clamantem: abba, pater. Item a-d philippenges : Hoc enim sentite in uobis quod in christo iosu , qui cam esBet in forma dei, non rapinam arbitratus eat esse se aequalem deo, sed semet ipmun exinaniuit formam serui accipiens in similitudine hominum constitutus speoie inuentus ut homo. humiliauit ae ipsum; obaudiens neque ad mortem, mortem autem crucis. propter quod et deus illum superexaltauit et donauit illi nomen quod est super omne nomen, ut in nemme iesu omne genu flectatur caelestium et terrestrium et infernorum: et omnis lingua confiteatur, quoniam dominus iesus christus in gloria dei patris est. cap . V:
你們既是神的兒子，神就差他兒子的靈進入我們的心，呼叫：阿爸，父。又在腓立比書中：你們當以基督耶穌的心為心；他本有神的形像，不以自己與神同等為強奪的，反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，就自己卑微，存心順服，以至於死，且死在十字架上。所以神將他升為至高，又賜給他那超乎萬名之上的名，叫一切在天上的、地上的和地底下的，因耶穌的名無不屈膝，無不口稱耶穌基督為主，使榮耀歸與父神。
And because you are sons of God, God has sent the Spirit of his Son into our hearts, crying: Abba, Father. Likewise to the Philippians: Have this mind in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a servant, being made in the likeness of men, and found in fashion as a man. He humbled himself, becoming obedient even unto death, even the death of the cross. Therefore God also has highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
64:32
Hoc enim sentite in uobis usque quia dominus iesus christus in gloria est dei patris. Ad efesios Item ad ephesios: Vnus deus, una fides, unum baptisma, unus deus et pater omnium, qui super omnes et per omnes . et in omnibus nobis. Item ad colossenses : Gratias agentes deo patri, qui- uocauit nos in partem hereditatis aaneteram in lumine, qui eripuit nos de potestate tenebrarum et transtulit in regnum fili claritatis suae, in quo habemus redemptionem , remissionis peccatorum: qui est imago dei inuisibilis primogenitus omnis creaturae, quia in ipso. creata sunt omnis. Item ad timotheum I: Vnus enim deus et unus- mediator dei at hominum homo christus iesus;
你們當以此存心，直到：叫榮耀歸與父神，就是主耶穌基督在榮耀中的事。又在以弗所書中：一神，一信，一洗，一位神，就是眾人的父，超乎眾人之上，貫乎眾人之中，也住在我們眾人之內。又在歌羅西書中：又感謝父神，叫我們能與眾聖徒在光明中同得基業；他救了我們脫離黑暗的權勢，把我們遷到他愛子的國裡；我們在愛子裡得蒙救贖，罪過得以赦免。愛子是那不能看見之神的像，是首生的，在一切被造的以先，因為萬有都是靠他造的。又在提摩太前書中：因為只有一位神，在神和人中間只有一位中保，乃是降世為人的基督耶穌；
Have this mind in you, down to: that the Lord Jesus Christ is in the glory of God the Father. Likewise to the Ephesians: One God, one faith, one baptism, one God and Father of all, who is over all and through all and in all of us. Likewise to the Colossians: Giving thanks to God the Father, who has called us into a share of the inheritance of the saints in light, who has delivered us from the power of darkness and translated us into the kingdom of the Son of his glory, in whom we have redemption, the remission of sins: who is the image of the invisible God, the firstborn of all creation, for in him all things were created. Likewise to Timothy, First Epistle: For there is one God, and one mediator between God and men, the man Christ Jesus;
64:33
qui dedit se ipsum redemptionem pro omnibus. Item iohannes apostolus in epistula I: Adnuntiamas uobis uitam aeternam, quae erat aput patrem, et manifestata est nobis. Item iliic : Vt et uos. societatem habeatis nobiscum, et societas nostra sit aput patrem et cum filio eius iesu\'christo. Item illic: cap . * : Gratias agentes deo patri usque in ipso creata sunt omnia. A.d timotheum cap . VI: Vnus enim deus et unus mediator, In epistula iobannis cap . I: Adnuntiamus uobis uitam aeternam. Item: Vt et nos societatem habeatis nobiscum. Item cap . VII : Omnis iohannis I cap . I: Adnuntiamus uobis uitam aeternam ut et nos societatem habeatis nobiscum usque et cum filio eius iesu christo.
他捨自己作萬人的贖價。又在使徒約翰的第一封書信中：我們將那與父同在、後來顯現給我們的永生傳給你們。又在同處：使你們與我們相交；我們乃是與父並他兒子耶穌基督相交的。又在同處（章）：感謝父神，直到：萬物都是在他裡面造的。提摩太書第六章：因為只有一位神，也只有一位中保。約翰書信第一章：我們將永生傳給你們。又：使你們與我們相交。又第七章：約翰前書第一章全段：我們將永生傳給你們，使你們與我們相交，直到：並他兒子耶穌基督相交。
who gave himself a redemption for all. Likewise the apostle John in his First Epistle: We announce to you eternal life, which was with the Father, and was manifested to us. Likewise there: That you also may have fellowship with us, and that our fellowship may be with the Father and with his Son Jesus Christ. Likewise there (chapter): Giving thanks to God the Father, down to: in him all things were created. To Timothy, chapter 6: For there is one God, and one mediator. In the Epistle of John, chapter 1: We announce to you eternal life. Likewise: That you also may have fellowship with us. Likewise chapter 7: The whole of John's First Epistle, chapter 1: We announce to you eternal life, that you also may have fellowship with us, down to: and with his Son Jesus Christ.
64:34
Item Omnis qui negat filium., nec patrem habet: qui autem confitetur filium, et filium et patrem habet. Item illic: Ei hoc manifestata est caritas domini in nobis, quod filium suum* unicum misit in hunc mundum, ut uiuamus per ipsum. Item illic: Omnis qui credit quia iesus christus ex deo natus est deus in ipso est, et ipse in deo: et omnis qui diligit genitorem diligit eum qui ex deo natus est. Item illic: Quoniam tres sunt qui testimonium dicunt in terra, spiritus, aqua et sanguis: et hii tres unum sunt in christo iesu. et tres sunt qui testimonium dicunt in caelo, pater, uerbum et spiritus: et hii tres unum sunt. Item illic: Qui credit in filio dei habet testimonium eius in semet ipso:
又：凡不認子的，就沒有父；認子的，連父也有了。又在同處：主的愛在我們身上顯明出來，就是他差他的獨生子到世間來，使我們藉著他得生。又在同處：凡信耶穌基督是從神生的，神就在他裡面，他也在神裡面；凡愛生他之神的，也必愛從神生的。又在同處：在地上作見證的原有三：就是聖靈、水與血，這三樣在基督耶穌裡也歸於一。在天上作見證的也有三：就是父、道與聖靈，這三樣也歸於一。又在同處：信神兒子的，就有這見證在他心裡；
Likewise: Everyone who denies the Son has not the Father either: but he who confesses the Son has both the Son and the Father. Likewise there: In this the love of the Lord has been manifested in us, that he sent his only Son into this world, that we might live through him. Likewise there: Everyone who believes that Jesus Christ was born of God — God is in him and he in God: and everyone who loves the begetter loves him who is born of God. Likewise there: For there are three that bear witness on earth, the Spirit, the water, and the blood: and these three are one in Christ Jesus. And there are three that bear witness in heaven, the Father, the Word, and the Spirit: and these three are one. Likewise there: He who believes in the Son of God has the witness of God in himself:
64:35
qui autem non credit iesu christo mendacem facit deum, quia non credit testimonio quod testificatus est de filio suo. dei in nobis usque ut uiuamus per eum. Item cap . XVII: Omnis qui credit quoniam ieans est christus ex deo natus est usque et hi tres unum sunt. Item cap . XVDI: Qui credit in filio dei usque Item illic: Et scimus quia filius dei uenit et carnem induit nostri causa et passus est et resurrexit a mortuis, adsumpsit nos et dedit nobis sensum, ut cognosceremus eum qui uerus est et simus in uero filio eius iesa christo. hic est uerus et uita aeterna et resurrectio nostra. Item in eiusdem II:
不信神所見證他兒子之見證的，就是將神當作說謊的。（神在我們裡面的愛，直到：使我們藉著他得生。又第十七章：凡信耶穌是基督的，都是從神生的，直到：這三樣歸於一。又第十八章：信神兒子的，直到。）又在同處：我們也知道神的兒子已經來到，為我們的緣故披上我們的肉體，受苦，又從死裡復活，把我們接了去，並賜給我們悟性，使我們認識那位真實的，並使我們住在他真實的兒子耶穌基督裡。這是真神，也是永生，是我們的復活。又在同一位的第二封書信中：
but he who does not believe Jesus Christ makes God a liar, because he does not believe the witness that God has borne concerning his Son. (The love of God in us, down to: that we might live through him. Likewise chapter 17: Everyone who believes that Jesus is the Christ is born of God, down to: and these three are one. Likewise chapter 18: He who believes in the Son of God, down to.) Likewise there: And we know that the Son of God has come and put on our flesh for our sake, and suffered and rose again from the dead, and took us up and gave us understanding, that we might know him who is true, and might be in his true Son Jesus Christ. This is the true God and eternal life and our resurrection. Likewise in his Second Epistle:
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