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Proverbs 16 — 4 originals side by side

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⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
← ch. 15ch. 17 →
Hebrew
Hebrew Old Testament
Greek
Septuagint
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
16:1
לְאָדָ֥ם מַעַרְכֵי־לֵ֑ב וּ֝מֵיְהֹוָ֗ה מַעֲנֵ֥ה לָשֽׁוֹן׃
—
Hominis est animam praeparare, et Domini gubernare linguam.
ፈሪሀ፡ እግዚአብሔር፡ አእምሮ፡ ሠናይ፡ ወጥበብ፡ ቀዳሚት፡ ክብርት፡ ይእቲ፡ ለዘያወሥኣ፡ ላቲ፡ ወትተልዎሙ፡ ለየዋሃን፡ ክብር።
The plans of the heart belong to man, but the answer of the tongue is from Yahweh.
16:2
כׇּֽל־דַּרְכֵי־אִ֭ישׁ זַ֣ךְ בְּעֵינָ֑יו וְתֹכֵ֖ן רוּח֣וֹת יְהֹוָֽה׃
πάντα τὰ ἔργα τοῦ ταπεινοῦ φανερὰ παρὰ τῷ θεῷ οἱ δὲ ἀσεβεῖς ἐν ἡμέρᾳ κακῇ ὀλοῦνται
Omnes viae hominis patent oculis ejus ; spirituum ponderator est Dominus.
ኵሉ፡ ምግባሩ፡ ለትሑት፡ ሥሙር፡ በኀበ፡ እግዚአብሔር፡ ወረሲዓንሰ፡ ይትኀጐሉ፡ በዕለት፡ እኪት።
All the ways of a man are clean in his own eyes, but Yahweh weighs the motives.
16:3
גֹּ֣ל אֶל־יְהֹוָ֣ה מַעֲשֶׂ֑יךָ וְ֝יִכֹּ֗נוּ מַחְשְׁבֹתֶֽיךָ׃
—
Revela Domino opera tua, et dirigentur cogitationes tuae.
ርኩስ፡ በኀበ፡ እግዚአብሔር፡ ዕቡየ፡ ልብ፡ እደ፡ በእድ፡ ዘይእኅዝ፡ በዓመፃ፡ ኢይነጽሕ።
Commit your deeds to Yahweh, and your plans shall succeed.
16:4
כֹּ֤ל פָּעַ֣ל יְ֭הֹוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה׃
—
Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum.
ቀዳሚት፡ ፍኖት፡ ኄርት፡ ገቢረ፡ ጽድቅ፡ ሥሙር፡ በኀበ፡ እግዚአብሔር፡ ጥቀ፡ እምዘቢሐ፡ መሥዋዕት።
Yahweh has made everything for its own end— yes, even the wicked for the day of evil.
16:5
תּוֹעֲבַ֣ת יְ֭הֹוָה כׇּל־גְּבַהּ־לֵ֑ב יָ֥ד לְ֝יָ֗ד לֹ֣א יִנָּקֶֽה׃
ἀκάθαρτος παρὰ θεῷ πᾶς ὑψηλοκάρδιος χειρὶ δὲ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀθῳωθήσεται
Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viae bonae facere justitiam ; accepta est autem apud Deum magis quam immolare hostias.
ዘየኃሥሦ፡ ለእግዚአብሔር፡ ይረክብ፡ አእምሮ፡ በጽድቅ።
Everyone who is proud in heart is an abomination to Yahweh; they shall certainly not be unpunished.
16:6
בְּחֶ֣סֶד וֶ֭אֱמֶת יְכֻפַּ֣ר עָוֺ֑ן וּבְיִרְאַ֥ת יְ֝הֹוָ֗ה ס֣וּר מֵרָֽע׃
—
Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo.
ወእለሰ፡ ርትዐ፡ የኃሥሡ፡ ይረክቡ፡ ሰላመ።
By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
16:7
בִּרְצ֣וֹת יְ֭הֹוָה דַּרְכֵי־אִ֑ישׁ גַּם־א֝וֹיְבָ֗יו יַשְׁלִ֥ם אִתּֽוֹ׃
ἀρχὴ ὁδοῦ ἀγαθῆς τὸ ποιεῖν τὰ δίκαια δεκτὰ δὲ παρὰ θεῷ μᾶλλον ἢ θύειν θυσίας
Cum placuerint Domino viae hominis, inimicos quoque ejus convertet ad pacem.
ኵሉ፡ ምግባሩ፡ ለእግዚአብሔር፡ ዘምስለ፡ ጽድቅ።
When a man’s ways please Yahweh, he makes even his enemies to be at peace with him.
16:8
טוֹב־מְ֭עַט בִּצְדָקָ֑ה מֵרֹ֥ב תְּ֝בוּא֗וֹת בְּלֹ֣א מִשְׁפָּֽט׃
ὁ ζητῶν τὸν κύριον εὑρήσει γνῶσιν μετὰ δικαιοσύνης οἱ δὲ ὀρθῶς ζητοῦντες αὐτὸν εὑρήσουσιν εἰρήνην
Melius est parum cum justitia quam multi fructus cum iniquitate.
ይትዓቀብ፡ ረሲዕ፡ ለዕለት፡ እኪት።
Better is a little with righteousness, than great revenues with injustice.
16:9
לֵ֣ב אָ֭דָם יְחַשֵּׁ֣ב דַּרְכּ֑וֹ וַ֝יהֹוָ֗ה יָכִ֥ין צַעֲדֽוֹ׃
πάντα τὰ ἔργα τοῦ κυρίου μετὰ δικαιοσύνης φυλάσσεται δὲ ὁ ἀσεβὴς εἰς ἡμέραν κακήν
Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.
ሰገል፡ ውስተ፡ አፈ፡ ንጉሥ፡ ወበፍትሕ፡ ኢይጌጊ፡ አፉሁ።
A man’s heart plans his course, but Yahweh directs his steps.
16:10
קֶ֤סֶם׀ עַֽל־שִׂפְתֵי־מֶ֑לֶךְ בְּ֝מִשְׁפָּ֗ט לֹ֣א יִמְעַל־פִּֽיו׃
μαντεῖον ἐπὶ χείλεσιν βασιλέως ἐν δὲ κρίσει οὐ μὴ πλανηθῇ τὸ στόμα αὐτοῦ
Divinatio in labiis regis ; in judicio non errabit os ejus.
ከመ፡ ለጽሊጸ፡ ልሳነ፡ መዳልው፡ ፍትሕ፡ እግዚአብሔር፡ ወምግባሩሂ፡ አእባነ፡ ቊናማት።
Inspired judgments are on the lips of the king. He shall not betray his mouth.
16:11
פֶּ֤לֶס׀ וּמֹאזְנֵ֣י מִ֭שְׁפָּט לַיהֹוָ֑ה מַ֝עֲשֵׂ֗הוּ כׇּל־אַבְנֵי־כִֽיס׃
ῥοπὴ ζυγοῦ δικαιοσύνη παρὰ κυρίῳ τὰ δὲ ἔργα αὐτοῦ στάθμια δίκαια
Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi.
ምኑን፡ በኀበ፡ እግዚአብሔር፡ መዳልወ፡ ዓመፃ፡ ወምኑን፡ በኀበ፡ ንጉሥ፡ ዘይገብር፡ እኩየ፡ ወምስለ፡ ጽድቅ፡ ይነብር፡ መንበረ፡ ምኵናን።
Honest balances and scales are Yahweh’s; all the weights in the bag are his work.
16:12
תּוֹעֲבַ֣ת מְ֭לָכִים עֲשׂ֣וֹת רֶ֑שַׁע כִּ֥י בִ֝צְדָקָ֗ה יִכּ֥וֹן כִּסֵּֽא׃
βδέλυγμα βασιλεῖ ὁ ποιῶν κακά μετὰ γὰρ δικαιοσύνης ἑτοιμάζεται θρόνος ἀρχῆς
Abominabiles regi qui agunt impie, quoniam justitia firmatur solium.
ሥሙር፡ በኀበ፡ ንጉሥ፡ ከናፍረ፡ ጽድቅ፡ ወነገረ፡ ርቱዐ፡ ያፈቅር፡ እግዚአብሔር።
It is an abomination for kings to do wrong, for the throne is established by righteousness.
16:13
רְצ֣וֹן מְ֭לָכִים שִׂפְתֵי־צֶ֑דֶק וְדֹבֵ֖ר יְשָׁרִ֣ים יֶאֱהָֽב׃
δεκτὰ βασιλεῖ χείλη δίκαια λόγους δὲ ὀρθοὺς ἀγαπᾷ
Voluntas regum labia justa ; qui recta loquitur diligetur.
መዓተ፡ ንጉሥ፡ ከመ፡ መልአከ፡ ሞት፡ ወብእሲሰ፡ ጠቢብ፡ ይዬውሆ።
Righteous lips are the delight of kings. They value one who speaks the truth.
16:14
חֲמַת־מֶ֥לֶךְ מַלְאֲכֵי־מָ֑וֶת וְאִ֖ישׁ חָכָ֣ם יְכַפְּרֶֽנָּה׃
θυμὸς βασιλέως ἄγγελος θανάτου ἀνὴρ δὲ σοφὸς ἐξιλάσεται αὐτόν
Indignatio regis nuntii mortis, et vir sapiens placabit eam.
ከመ፡ ብርሃነ፡ ፀሐይ፡ ገጸ፡ ንጉሥ፡ ወበእለ፡ ኢያሠምርዎሰ፡ ከመ፡ ደመና፡ ምሴት።
The king’s wrath is a messenger of death, but a wise man will pacify it.
16:15
בְּאוֹר־פְּנֵי־מֶ֥לֶךְ חַיִּ֑ים וּ֝רְצוֹנ֗וֹ כְּעָ֣ב מַלְקֽוֹשׁ׃
ἐν φωτὶ ζωῆς υἱὸς βασιλέως οἱ δὲ προσδεκτοὶ αὐτῷ ὥσπερ νέφος ὄψιμον
In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.
አጥርዮታ፡ ለጥበብ፡ ይትበደር፡ እምወርቅ፡ ወአጥርዮታ፡ ለአእምሮ፡ ይኄይስ፡ እምብሩር።
In the light of the king’s face is life. His favor is like a cloud of the spring rain.
16:16
קְֽנֹה־חׇכְמָ֗ה מַה־טּ֥וֹב מֵחָר֑וּץ וּקְנ֥וֹת בִּ֝ינָ֗ה נִבְחָ֥ר מִכָּֽסֶף׃
νοσσιαὶ σοφίας αἱρετώτεραι χρυσίου νοσσιαὶ δὲ φρονήσεως αἱρετώτεραι ὑπὲρ ἀργύριον
Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento.
ፍናወ፡ ሕይወት፡ ያግኅሣ፡ እምእኩይ፡ ወኑኀ፡ መዋዕል፡ ፍናወ፡ ጽድቅ።
How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
16:17
מְסִלַּ֣ת יְ֭שָׁרִים ס֣וּר מֵרָ֑ע שֹׁמֵ֥ר נַ֝פְשׁ֗וֹ נֹצֵ֥ר דַּרְכּֽוֹ׃
τρίβοι ζωῆς ἐκκλίνουσιν ἀπὸ κακῶν μῆκος δὲ βίου ὁδοὶ δικαιοσύνης ὁ δεχόμενος παιδείαν ἐν ἀγαθοῖς ἔσται ὁ δὲ φυλάσσων ἐλέγχους σοφισθήσεται ὃς φυλάσσει τὰς ἑαυτοῦ ὁδούς τηρεῖ τὴν ἑαυτοῦ ψυχήν ἀγαπῶν δὲ ζωὴν αὐτοῦ φείσεται στόματος αὐτοῦ
Semita justorum declinat mala ; custos animae suae servat viam suam.
ዘይትዌከፍ፡ ትምህርተ፡ ውስተ፡ ሠናይ፡ ይሄሉ፡ ወዘየዓቅብሂ፡ ተግሣፀ፡ ይጠበብ።
The highway of the upright is to depart from evil. He who keeps his way preserves his soul.
16:18
לִפְנֵי־שֶׁ֥בֶר גָּא֑וֹן וְלִפְנֵ֥י כִ֝שָּׁל֗וֹן גֹּ֣בַהּ רֽוּחַ׃
πρὸ συντριβῆς ἡγεῖται ὕβρις πρὸ δὲ πτώματος κακοφροσύνη
Contritionem praecedit superbia, et ante ruinam exaltatur spiritus.
ፍናዊሁ፡ ይትመኃፀና፡ ለነፍሱ፡ ወዘያፈቅር፡ ሕይወቶ፡ ይዕቀብ፡ አፉሁ።
Pride goes before destruction, and an arrogant spirit before a fall.
16:19
ט֣וֹב שְׁפַל־ר֭וּחַ אֶת־[עֲנָוִ֑ים] (עניים) מֵחַלֵּ֥ק שָׁ֝לָ֗ל אֶת־גֵּאִֽים׃
κρείσσων πραΰθυμος μετὰ ταπεινώσεως ἢ ὃς διαιρεῖται σκῦλα μετὰ ὑβριστῶν
Melius est humiliari cum mitibus quam dividere spolia cum superbis.
እምቅድመ፡ ባእስ፡ ይቀድም፡ ጽኢል፡ ወእምቅድመ፡ ድቀት፡ አእምሮ፡ እኩይ።
It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
16:20
מַשְׂכִּ֣יל עַל־דָּ֭בָר יִמְצָא־ט֑וֹב וּבוֹטֵ֖חַ בַּיהֹוָ֣ה אַשְׁרָֽיו׃
συνετὸς ἐν πράγμασιν εὑρετὴς ἀγαθῶν πεποιθὼς δὲ ἐπὶ θεῷ μακαριστός
Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est.
ይኄይስ፡ ዓራቄ፡ መዓት፡ ዘበአትሕቶ፡ እምዘይትካፈል፡ በርበረ፡ ምስለ፡ ጸአልያን።
He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed.
16:21
לַֽחֲכַם־לֵ֭ב יִקָּרֵ֣א נָב֑וֹן וּמֶ֥תֶק שְׂ֝פָתַ֗יִם יֹסִ֥יף לֶֽקַח׃
τοὺς σοφοὺς καὶ συνετοὺς φαύλους καλοῦσιν οἱ δὲ γλυκεῖς ἐν λόγῳ πλείονα ἀκούσονται
Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet.
ማእምር፡ ዘበምግባሩ፡ ረካቢሆን፡ ለኄራት፡ ወዘይትዌከልሰ፡ ብእግዚአብሔር፡ ብፁዕ።
The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.
16:22
מְק֣וֹר חַ֭יִּים שֵׂ֣כֶל בְּעָלָ֑יו וּמוּסַ֖ר אֱוִלִ֣ים אִוֶּֽלֶת׃
πηγὴ ζωῆς ἔννοια τοῖς κεκτημένοις παιδεία δὲ ἀφρόνων κακή
Fons vitae eruditio possidentis ; doctrina stultorum fatuitas.
ለጠቢብ፡ ማእምረ፡ ይሰምይዎ፡ ወለጥዑመ፡ ቃል፡ ፈድፋደ፡ ይጼውዕዎ።
Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.
16:23
לֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל־שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח׃
καρδία σοφοῦ νοήσει τὰ ἀπὸ τοῦ ἰδίου στόματος ἐπὶ δὲ χείλεσιν φορέσει ἐπιγνωμοσύνην
Cor sapientis erudiet os ejus, et labiis ejus addet gratiam.
ነቅዐ፡ ሕይወት፡ ሕሊና፡ ሠናይት፡ ለእለ፡ አጥረይዋ፡ ወትምህርተ፡ ዐብዳንሰ፡ እኪት።
The heart of the wise instructs his mouth, and adds learning to his lips.
16:24
צוּף־דְּ֭בַשׁ אִמְרֵי־נֹ֑עַם מָת֥וֹק לַ֝נֶּ֗פֶשׁ וּמַרְפֵּ֥א לָעָֽצֶם׃
κηρία μέλιτος λόγοι καλοί γλύκασμα δὲ αὐτῶν ἴασις ψυχῆς
Favus mellis composita verba ; dulcedo animae sanitas ossium.
ልበ፡ ጠቢብ፡ ይትአመር፡ እምአፉሁ፡ ወውስተ፡ ከናፍሪሁ፡ ይለብስ፡ ተዓውቆ።
Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
16:25
יֵ֤שׁ דֶּ֣רֶךְ יָ֭שָׁר לִפְנֵי־אִ֑ישׁ וְ֝אַחֲרִיתָ֗הּ דַּרְכֵי־מָֽוֶת׃
εἰσὶν ὁδοὶ δοκοῦσαι εἶναι ὀρθαὶ ἀνδρί τὰ μέντοι τελευταῖα αὐτῶν βλέπει εἰς πυθμένα ᾅδου
Est via quae videtur homini recta, et novissima ejus ducunt ad mortem.
ጸቃውዓ፡ መዓር፡ ነገር፡ ሠናይ፡ ወመዓርዒሮን፡ ፈውሰ፡ ነፍሶ።
There is a way which seems right to a man, but in the end it leads to death.
16:26
נֶ֣פֶשׁ עָ֭מֵל עָ֣מְלָה לּ֑וֹ כִּֽי־אָכַ֖ף עָלָ֣יו פִּֽיהוּ׃
ἀνὴρ ἐν πόνοις πονεῖ ἑαυτῷ καὶ ἐκβιάζεται ἑαυτοῦ τὴν ἀπώλειαν ὁ μέντοι σκολιὸς ἐπὶ τῷ ἑαυτοῦ στόματι φορεῖ τὴν ἀπώλειαν
Anima laborantis laborat sibi, quia compulit eum os suum.
ቦ፡ ፍናው፡ ዘይመስላሁ፡ ለብእሲ፡ ርቱዓተ፡ ወጽንፎንኒ፡ ይኔጽራ፡ ማዕምቅተ፡ ሲኦል።
The appetite of the laboring man labors for him, for his mouth urges him on.
16:27
אִ֣ישׁ בְּ֭לִיַּעַל כֹּרֶ֣ה רָעָ֑ה וְעַל־[שְׂ֝פָת֗וֹ] (שפתיו) כְּאֵ֣שׁ צָרָֽבֶת׃
ἀνὴρ ἄφρων ὀρύσσει ἑαυτῷ κακά ἐπὶ δὲ τῶν ἑαυτοῦ χειλέων θησαυρίζει πῦρ
Vir impius fodit malum, et in labiis ejus ignis ardescit.
ብእሲ፡ በኅማሙ፡ የሐምም፡ ለርእሱ፡ ወይትኄየል፡ በርእሱ፡ ኃጒል፡ ወባሕቱ፡ ጠዋይ፡ ውስተ፡ አፉሁ፡ ይለብስ፡ ኀጒለ።
A worthless man devises mischief. His speech is like a scorching fire.
16:28
אִ֣ישׁ תַּ֭הְפֻּכוֹת יְשַׁלַּ֣ח מָד֑וֹן וְ֝נִרְגָּ֗ן מַפְרִ֥יד אַלּֽוּף׃
ἀνὴρ σκολιὸς διαπέμπεται κακὰ καὶ λαμπτῆρα δόλου πυρσεύει κακοῖς καὶ διαχωρίζει φίλους
Homo perversus suscitat lites, et verbosus separat principes.
ብእሲ፡ ዓብድ፡ ይከሪ፡ ለርእሱ፡ እከየ፡ ወውስተ፡ ከናፍሪሁ፡ ይዘግብ፡ እሳተ።
A perverse man stirs up strife. A whisperer separates close friends.
16:29
אִ֣ישׁ חָ֭מָס יְפַתֶּ֣ה רֵעֵ֑הוּ וְ֝הוֹלִיכ֗וֹ בְּדֶ֣רֶךְ לֹא־טֽוֹב׃
ἀνὴρ παράνομος ἀποπειρᾶται φίλων καὶ ἀπάγει αὐτοὺς ὁδοὺς οὐκ ἀγαθάς
Vir iniquus lactat amicum suum, et ducit eum per viam non bonam.
ብእሲ፡ ጠዋይ፡ ይልእክ፡ እከየ፡ ወማኅቶተ፡ ሐብል፡ ታውዕዮሙ፡ ለእኩያን፡ ወትሌሊ፡ አዕርክተ።
A man of violence entices his neighbor, and leads him in a way that is not good.
16:30
עֹצֶ֣ה עֵ֭ינָיו לַחְשֹׁ֣ב תַּהְפֻּכ֑וֹת קֹרֵ֥ץ שְׂ֝פָתָ֗יו כִּלָּ֥ה רָעָֽה׃
στηρίζων ὀφθαλμοὺς αὐτοῦ λογίζεται διεστραμμένα ὁρίζει δὲ τοῖς χείλεσιν αὐτοῦ πάντα τὰ κακά οὗτος κάμινός ἐστιν κακίας
Qui attonitis oculis cogitat prava, mordens labia sua perficit malum.
ብእሲ፡ እኩይ፡ የሐብል፡ አዕርክተ፡ ወይወስዶሙ፡ ፍናወ፡ እለ፡ ኢኮና፡ ኄራተ።
One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil.
16:31
עֲטֶ֣רֶת תִּפְאֶ֣רֶת שֵׂיבָ֑ה בְּדֶ֥רֶךְ צְ֝דָקָ֗ה תִּמָּצֵֽא׃
στέφανος καυχήσεως γῆρας ἐν δὲ ὁδοῖς δικαιοσύνης εὑρίσκεται
Corona dignitatis senectus, quae in viis justitiae reperietur.
ዘያወትር፡ በአዕይንቲሁ፡ ይሔሊ፡ ጠዋየ፡ ወዘያቤይድ፡ በከናፍሪሁ፡ ኵሎ፡ እኩየ፡ ዘእቶነ፡ እከይ፡ ውእቱ።
Gray hair is a crown of glory. It is attained by a life of righteousness.
16:32
ט֤וֹב אֶ֣רֶךְ אַ֭פַּיִם מִגִּבּ֑וֹר וּמֹשֵׁ֥ל בְּ֝רוּח֗וֹ מִלֹּכֵ֥ד עִֽיר׃
κρείσσων ἀνὴρ μακρόθυμος ἰσχυροῦ ὁ δὲ κρατῶν ὀργῆς κρείσσων καταλαμβανομένου πόλιν
Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium.
አክሊለ፡ ምክሕ፡ ርሥዕ፡ ሠናይ፡ ወውስተ፡ ፍናወ፡ ጽድቅ፡ ይትረከብ።
One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.
16:33
בַּ֭חֵיק יוּטַ֣ל אֶת־הַגּוֹרָ֑ל וּ֝מֵיְהֹוָ֗ה כׇּל־מִשְׁפָּטֽוֹ׃
εἰς κόλπους ἐπέρχεται πάντα τοῖς ἀδίκοις παρὰ δὲ κυρίου πάντα τὰ δίκαια
Sortes mittuntur in sinum, sed a Domino temperantur.
ይኄይሰ፡ ብእሲ፡ ዕጉሥ፡ እምኃያል፡ ወብእሲ፡ ዘጥበብ፡ ቦቱ፡ እምወፍር፡ ዓቢይ።
The lot is cast into the lap, but its every decision is from Yahweh.
16:34———
ዘይሤለጥ፡ በመንፈሱ፡ እምዘይመልክ፡ ሀገረ፡ ወዘይትዔገሥ፡ መዓተ፡ ይኄይስ፡ እምዘ፡ ያስተጋብእ፡ ሀገረ።
The lot is cast into the lap, but its every decision is from Yahweh.
16:35———
ለብእሲ፡ ዓማፂ፡ ውስተ፡ ኅፅኑ፡ ይገብእ፡ ኵሉ፡ ዓመፃሁ፡ ወእምኀበ፡ እግዚአብሔር፡ ኵሉ፡ ጻድቅ።
The lot is cast into the lap, but its every decision is from Yahweh.
← ch. 15ch. 17 →
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