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雜記與文集 第 13 章 第 3/3 段

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13:76
frequenter enim, dum extraneis urgemini vendere, soletis damna sentire, eo praesertim tempore, cum vobis peregrinus emptor ereptus est et rarum est aurum capere, quando mercatores cognoscitis non adesse. quanto vero melius est parere dominis quam praestare longinquis et debita fructibus solvere quam ementum fastidia sustinere! Prodimus etiam amore iustitiae quod nobis suggerere poteratis, quia in pretio laedere non debemus, unde naulorum praebitionibus non gravamur. est enim proxima nobis regio supra sinum maris Ionii constituta, olivis referta, segetibus ornata, vite copiosa, ubi quasi tribus uberibus egregia ubertate largatis omnis fructus optabili fecunditate profluxit.
因為你們屢屢在被迫向外人出售時蒙受損失,尤其在那外來買主被奪去、商人又不在場、難以換得黃金之時。然而順從主上豈不遠勝於服事遠方之人,以物產償債豈不勝過忍受買主的輕慢!我們亦出於對公義之愛,揭示你們本可向我們陳明之事,即我們不當在價錢上虧待你們,因我們無需擔負運費。原來離我們不遠處有一地區,位於愛奧尼亞海灣之上,遍佈橄欖、田疇富饒、葡萄繁茂,宛如三乳房般賜予非凡的豐盛,各樣果實皆以可喜的豐饒湧流而出。
For often, while you are pressed to sell to outsiders, you are wont to feel losses, especially at that time when the foreign buyer has been snatched away from you and gold is hard to obtain, since you find that the merchants are not present. But how much better it is to obey one's lords than to render service to far-off men, and to pay one's debts in produce than to endure the disdain of buyers! We disclose also, out of love of justice, what you might have suggested to us, namely that we ought not to harm in the matter of price, seeing that we are not burdened by the provision of freight-charges. For there is a region near to us, set above the gulf of the Ionian Sea, filled with olives, adorned with crops, abundant in the vine, where, as from three breasts bestowing surpassing abundance, every fruit has flowed forth with desirable fecundity.
13:77
quae non immerito dicitur Ravennae Campania, urbis regiae cella penaria, voluptuosa nimis et deliciosa digressio. fruitur in septentrione progressa caeli admiranda temperie. Habet et quasdam, non absurde dixerim, Baias suas, ubi undosum mare terrenas concavitates ingrediens in faciem decoram stagni aequalitate deponitur. haec loca et garismatia plura nutriunt et piscium ubertate gloriantur. Avernus ibi non unus est. numerosae conspiciuntur piscinae Neptuniae, quibus etiam cessante industria passim ostrea nascuntur iniussa. sic nec studium in nutriendis nec dubietas in capiendis probatur esse deliciis.
此地不無道理地被稱為拉文納的坎帕尼亞(Campania),王城的食糧庫,極其令人愉悅、賞心悅目的休憩之所。它伸向北方,享有令人讚嘆的溫和氣候。我若說它也有自己的「拜伊埃(Baiae)」,亦不為過——那裡波濤洶湧的海水湧入陸地的凹處,化為平靜如池、美麗的水面。這些地方既養育眾多製魚醬的池槽,又以魚產之豐盛而自誇。那裡的阿維努斯湖(Avernus)不只一處。可見眾多「涅普頓魚池」,其中縱然人停了勞作,牡蠣仍處處不召自生。如此,這些佳餚既無需費力豢養,捕取亦無不獲之虞。
This region, not undeservedly, is called the Campania of Ravenna, the storeroom of the royal city, a place exceedingly delightful and a charming retreat. Lying toward the north, it enjoys an admirable temperateness of climate. It has also—I should not absurdly say—its own Baiae, where the billowing sea, entering the hollows of the land, is laid down in a fair appearance with the levelness of a pool. These places nourish many garum-vats and glory in an abundance of fish. There is there not one Avernus only. Numerous Neptunian fishponds are to be seen, in which, even when industry ceases, oysters are everywhere born unbidden. Thus there is proved to be neither toil in the rearing nor doubt in the taking of these delicacies.
13:78
Praetoria longe lateque lucentia in margaritarum speciem putes esse disposita, ut hinc appareat, qualia fuerint illius provinciae maiorum iudicia, quam tantis fabricis constat ornatam. additur etiam illi litori ordo pulcherrimus insularum, qui amabili utilitate dispositus et a periculis vindicat naves, et ditat magna ubertate cultores. reficit plane comitatenses excubias, Italiae ornat imperium, primates deliciis, mediocres victualium pascit expensis et quod illic nascitur, paene totum in urbe regia possidetur. praestet nunc copias suas sponte magis devota provincia: amplius pareat, dum speratur, quando gratissime faciebat, dum minime quaereretur.
那些遠近閃耀的莊園別墅,你會以為是按珍珠的形貌排列布置的,由此便可見那省份先人們的眼光是何等出眾——這省份顯然以如此宏偉的建築為飾。那海岸更添了一列極美的島嶼,布置得既可愛又實用,既護衛船隻免於危險,又以豐富的出產使耕種者富足。它確實供養著朝廷的衛戍,裝點意大利的帝國,以佳餚款待權貴,以糧食的供應餵養中等之人,凡那裡所產的,幾乎全為王城所有。如今願這更為忠誠的省份甘心獻上它的供給:在受人期望之時更加順服,正如它在最少被索求時行事最為慷慨。
The mansions, shining far and wide, you would think to be arranged in the likeness of pearls, so that from this it appears what kind of judgments the ancestors of that province had, which is shown to be adorned with such great buildings. There is added also to that shore a most beautiful row of islands, which, arranged with lovely usefulness, both defends ships from dangers and enriches the cultivators with great abundance. It plainly restores the watches of the court, it adorns the empire of Italy, it feeds the magnates with delicacies and the middling sort with the outlay of victuals, and what is born there is almost wholly possessed in the royal city. Let the province now, more devoted, furnish its supplies of its own accord: let it obey the more, while it is hoped of, since it acted most graciously while it was least asked.
13:79
Sed ne aliqua iussionibus nostris dubietas nasceretur, Laurentium virum experientissimum et magnis nobis in re publica laboribus comprobatum cum praesenti auctoritate direximus, ut secundum breves subter annexos incunctanter expediat quod sibi pro expensis publicis iniunctum esse cognoscit. nunc procurate quae iussa sunt. vos enim facitis devotum militem, cum libenter suscipitis iussionem. Pretia vero vobis moderata sequenti occasione declaramus, cum nobis praesentium gerulus nativitatis modum missa relatione suggesserit. taxari enim aliquid non potest iuste, nisi copia rei evidenter potuerit indagari.
然而為免我們的命令生出疑慮,我們已委以現有權柄,派遣勞倫提烏斯(Laurentius)——一位極富經驗、以其在國事上的巨大勞績為我們所嘉許之人——好使他依照下附的清冊,毫不遲延地辦理他所知為公共開支而交託於他之事。如今你們當辦理所命之事。因為你們樂意接受命令,便成了忠誠的軍人。至於合理的價錢,我們將在下次機會向你們宣告,待本信的傳遞者以報告向我們陳明出產之多寡。因為除非物產之豐裕能明確查清,否則無物可被公正地估價。
But lest any doubt should arise concerning our orders, we have dispatched Laurentius, a most experienced man, approved to us by his great labors in the commonwealth, with present authority, so that, according to the schedules annexed below, he may without delay carry out what he knows has been enjoined upon him for the public expenditures. Now provide what has been commanded. For you make a devoted soldier when you willingly accept the order. The moderate prices, however, we shall declare to you on the following occasion, when the bearer of the present letter shall have suggested to us, by a report sent, the measure of the produce. For nothing can be justly assessed unless the abundance of the thing can be evidently ascertained.
13:80
inaequalis est quippe arbiter, qui sententiam mittit in cassum, et male sibi probatur conscius, qui est indeliberata dicturus. Deliberatio iudicis probatos viros debet publicis actionibus adhibere, ut facile possit impleri quod sub sterilitate temporis videtur inquiri. in abundantia rerum quaelibet se potest expedire persona: electis opus est militibus, cum fuerit necessitatis impulsus.
凡草率宣判、判決落空者,乃是不公正的仲裁者;凡將要說出未經深思之言者,便自證其良心有虧。法官的審斷當在公務上任用經考驗之人,好使那在荒年時節看似難以索求之事,能輕易成就。在物產豐盈之時,任何人皆能應付自如;惟當必要之需的迫使臨到時,才需要精選的兵士。
For he is an unjust arbiter who issues a sentence in vain, and he proves ill-conscious to himself who is about to speak things undeliberated. The deliberation of a judge ought to employ approved men in public business, so that what is sought under the barrenness of the season may easily be fulfilled. In an abundance of things any person whatever can manage himself; but chosen soldiers are needed when the impulse of necessity has come.
13:81
atque ideo experientiam tuam frequentibus nobisque tali devotione gratissimam ad Histriam provinciam iubemus excurrere, ut in tot solidos vini, olei vel tritici species de tributario solido debeas procurare, in aliis vero tot solidis, quos a nostro arcario percepisti, tam a negotiatoribus quam a possessoribus emere maturabis, sicut te a numerariis instruxit porrecta notitia. Quapropter erige nunc animos ad parendum, qui tantis excubiis indiscreta sorte placuisti. ammoneat te prioris conversationis exemplum, quia nimis grave est emeritum delinquere, quem tironem nullatenus constat errasse.
故此我們命令閣下——以你頻繁且如此忠誠而最得我們歡心——速往伊斯特里亞省,使你須以若干索利都斯之數,從賦稅金幣中採購葡萄酒、橄欖油與小麥之物;至於你從我們司庫所領的其餘若干索利都斯,你當從商人及地主處從速購買,正如會計所交付的通知所指示你的。故此你既以無分軒輊的本分在如此重大的職守中見悅於人,如今當振奮心志以服從。願你昔日行事的榜樣提醒你,因為老兵犯錯極為嚴重——他既為新兵時顯然從未失誤過。
And therefore we command Your Experience—most pleasing to us by frequent and such devotion—to hasten to the province of Histria, so that to the value of so many solidi you must procure the commodities of wine, oil, and wheat from the tributary solidus; while with the other so many solidi, which you have received from our treasurer, you will make haste to buy both from merchants and from landowners, just as the notice furnished by the accountants has instructed you. Wherefore now raise up your spirit to obey, you who have pleased in such great vigils by an undistinguished lot. Let the example of your former conduct admonish you, since it is exceedingly grievous for a veteran to offend, who as a recruit is shown in no way to have erred.
13:82
qualis autem supra dictarum specierum ubertas se optata laxaverit, veraci nobis, ut de te credimus, relatione significa, ut nos habito modo constituere debeamus quod nec provinciales laedat nec publicas gravare possit expensas. Data pridem iussione censuimus ut Histria vini, olei vel tritici species, quarum praesenti anno copia indulta perfruitur, ad Ravennatem feliciter dirigeret mansionem. sed vos, qui numerosa navigia in eius confinio possidetis, pari devotionis gratia providete, ut quod illa parata est tradere, vos studeatis sub celeritate portare. similis erit quippe utrisque gratia perfectionis, quando unum ex his dissociatum impleri non permittit effectum.
至於上述物品所盼望的豐盈究竟如何鬆綁開放,望你以真實的報告告知我們——如我們對你所信賴的那樣——好使我們在知曉其數之後,決定那既不損害省民、又不致加重公共開支之事。我們先前已下令命伊斯特里亞將其今年蒙賜豐收、得享其益的葡萄酒、橄欖油與小麥之物,順利運往拉文納的駐所。但你們既在其邊界擁有眾多船隻,當以同等的忠誠之恩預備,務使那省份所願交付的,你們也盡力迅速運送。如此,二者所成的功勞將是相同的,因為這二事若彼此分離,便不容成效得以實現。
But what abundance of the aforesaid commodities has, as desired, freely opened itself, indicate to us by a truthful report—as we believe of you—so that we, the measure being known, may determine that which neither harms the provincials nor can burden the public expenditures. By an order given before, we have decreed that Histria should happily direct to the Ravennate station the commodities of wine, oil, and wheat, of whose abundance, granted in the present year, it enjoys the full benefit. But you who possess numerous ships on its borders, provide with an equal grace of devotion, so that what that province is prepared to deliver, you may strive to carry with speed. For the grace of completion will be alike for both, since one of these, kept separate, does not permit the effect to be fulfilled.
13:83
estote ergo promptissimi ad vicina, qui saepe spatia transmittitis infinita. Per hospitia quodammodo vestra discurritis, qui per patriam navigatis. accedit etiam commodis vestris, quod vobis aliud iter aperitur perpetua securitate tranquillum. nam cum ventis saevientibus mare fuerit clausum, via vobis panditur per amoenissima fluviorum. carinae vestrae flatus asperos non pavescunt: terram cum summa felicitate contingunt et perire nesciunt, quae frequenter inpingunt. putantur eminus quasi per prata ferri, cum eorum contingit alveum non videri. tractae funibus ambulant, quae stare rudentibus consuerunt, et condicione mutata pedibus iuvant homines naves suas:
故此你們這些常常橫渡無垠之距的人,當對近處之地最為樂於效命。你們航經故土,宛如穿行於自己的客棧之間。又有一事增添你們的便利,即另有一條路為你們開通,恆久安全而寧靜。因為當狂風使海面封閉時,必有一路經由最幽美的河流為你們敞開。你們的船舟不懼粗暴的風吹;它們極其順利地觸及陸地,雖屢屢擱淺卻不致毀沉。從遠處望去,它們彷彿行於草原之上,因看不見其河道。它們被纜繩牽引而行——這些向來靠纜索停泊之物——情況既變,人便以雙腳助其船舟前行:
Be most ready, therefore, for nearby places, you who often traverse boundless distances. You run, as it were, through your own lodgings, you who sail through your homeland. There is added also to your conveniences that another route is opened to you, tranquil with perpetual safety. For when, with raging winds, the sea has been closed, a way is spread open to you through the most delightful of rivers. Your keels do not dread the rough blasts; they touch the land with the utmost good fortune and know not how to perish, though they frequently run aground. From afar they are thought to be borne as if through meadows, when it happens that their channel cannot be seen. Drawn by ropes they walk, which were wont to stand still by their cables, and, the condition being changed, men aid their ships with their feet:
13:84
vectrices sine labore trahunt, et pro pavore velorum utuntur passu prosperiore nautarum. Iuvat referre quemadmodum habitationes vestras sitas esse perspeximus. Venetiae praedicabiles quondam plenae nobilibus ab austro Ravennam Padumque contingunt, ab oriente iucunditate Ionii litoris perfruuntur: ubi alternus aestus egrediens modo claudit, modo aperit faciem reciproca inundatione camporum. hic vobis aquatilium avium more domus est. nam qui nunc terrestris, modo cernitur insularis, ut illic magis aestimes esse Cycladas, ubi subito locorum facies respicis immutatas. Earum quippe similitudine per aequora longe patentia domicilia videntur sparsa, quae natura protulit, sed hominum cura fundavit.
他們毫不費力地拖曳載貨之船,並以水手更為順利的步伐取代了對風帆的懼怕。樂於述說我們所觀察到你們居所的處境。威尼提亞(Venetiae)昔日值得稱道、滿是貴族,其南端鄰接拉文納與波河,東面則享有愛奧尼亞海岸的怡人景緻;那裡潮汐交替,退去時時而閉合、時而開啟田野的面貌,往復淹沒。你們在此安家,宛如水鳥一般。因為此刻屬於陸地之人,轉眼又見其屬於海島,使你會以為自己置身於基克拉澤斯群島(Cyclades)之間——在那裡你忽見地貌變換。正因與其相似,遠遠展開的水面上彷彿散布著居所,這些居所乃自然所生,卻由人的辛勤所建。
They draw the carrying-vessels without toil, and instead of the dread of sails they employ the more prosperous step of the sailors. It is pleasant to relate how we have observed your dwellings to be situated. The Venetiae, once praiseworthy and full of nobles, touch on the south upon Ravenna and the Po, and on the east enjoy the delight of the Ionian shore; where the alternating tide, going out, now closes, now opens the face of the fields by its reciprocal inundation. Here you have a home after the manner of water-birds. For he who is now of the land is presently seen to be of the islands, so that you might think you were rather among the Cyclades, where you suddenly behold the faces of the places altered. For in their likeness, dwellings seem scattered across the widely-extending waters, which nature has brought forth, but the care of men has established.
13:85
viminibus enim flexibilibus illigatis terrena illic soliditas aggregatur et marino fluctui tam fragilis munitio non dubitatur opponi, scilicet quando vadosum litus moles eicere nescit undarum et sine viribus fertur quod altitudinis auxilio non iuvatur. Habitatoribus igitur una copia est, ut solis piscibus expleantur. paupertas ibi cum divitibus sub aequalitate convivit. unus cibus omnes reficit, habitatio similis universa concludit, nesciunt de penatibus invidere et sub hac mensura degentes evadunt vitium, cui mundum esse constat obnoxium. In salinis autem exercendis tota contentio est: pro aratris, pro falcibus cylindros volvitis:
因為以柔韌的柳條紮結,陸地的堅實便在那裡聚集起來,如此脆弱的防護竟不畏設立以抵擋海浪——這是因為淺灘的岸不會拋擲起波濤之巨量,凡不得深水之助者,便無力而被推送。故此居民唯有一項資源,便是僅以魚為食得以飽足。貧窮在那裡與富有平等共居。同一種食物供養眾人,相似的居所容納所有人;他們不知為家室彼此嫉妒,過著這等樸素生活,便逃脫了那舉世顯然難免的惡習。然而在經營鹽田上,乃是他們全部的努力:你們以圓柱滾筒代替犁頭、代替鐮刀:
For with flexible withies bound together, earthen solidity is there gathered, and so fragile a fortification is not feared to be set against the sea-wave—namely, when the shoaly shore does not know how to cast forth the mass of waves, and that is borne without force which is not aided by the help of depth. The inhabitants therefore have one resource, that they may be sustained by fish alone. Poverty there dwells together with riches under equality. One food refreshes all, a like dwelling encloses everyone; they know not how to envy one another over their households, and living under this measure they escape the vice to which all the world is shown to be liable. In the working of the salt-pans, however, is all their striving: instead of plows, instead of sickles, you roll cylinders:
13:86
inde vobis fructus omnis enascitur, quando in ipsis et quae non facitis possidetis. moneta illic quodammodo percutitur victualis. arti vestrae omnis fluctus addictus est. potest aurum aliquis minus quaerere, nemo est qui salem non desideret invenire, merito, quando isti debet omnis cibus quod potest esse gratissimus. Proinde naves, quas more animalium vestris parietibus illigatis, diligenti cura reficite, ut, cum vos vir experientissimus Laurentius, qui ad procurandas species directus est, commonere temptaverit, festinetis excurrere, quatenus expensas necessarias nulla difficultate tardetis, qui pro qualitate aeris compendium vobis eligere potestis itineris.
你們的一切收益皆由此而生,因為在這些鹽田中,連你們所未製造的,你們也得擁有。那裡彷彿鑄造著食物的貨幣。每一道波浪都效力於你們的技藝。或許有人較少尋求黃金,卻無人不渴望尋得鹽,這也是理所當然,因為一切食物之所以能成為最為可口者,皆歸功於鹽。故此,當把你們那如同牲畜般繫於牆邊的船隻悉心修整,好使那受遣採購物品、極富經驗的勞倫提烏斯前來提醒你們時,你們便速速啟程,使你們對必需的供應毫無困難地不致延誤——你們本可按天氣之好壞,為自己選擇行程的捷徑。
Thence every fruit springs up for you, since in those very salt-pans you possess even what you do not make. There, in a manner, a coinage of victuals is struck. Every wave is devoted to your craft. Someone may seek gold the less, but there is no one who does not desire to find salt, and rightly, since to salt every food owes whatever it can be that is most pleasing. Accordingly, repair with diligent care the ships which, after the manner of animals, you tie to your walls, so that, when the most experienced man Laurentius, who has been dispatched to procure the commodities, shall have attempted to admonish you, you may hasten to set out, so that you may delay the necessary expenditures by no difficulty—you who, according to the quality of the weather, can choose for yourselves the shortcut of the journey.
13:87
Plerumque solliciti fiunt, qui mutatos rerum ordines intuentur, quia saepe portendunt aliqua, quae consuetudini probantur adversa. nihil enim sine causa geritur nec mundus fortuitis casibus implicatur, sed quicquid venire videmus ad terminum, divinum constat esse consilium. suspenduntur homines, cum sua reges constituta mutaverint, si aliter induti procedant quam eorum usus inoleverat. quis autem de talibus non magna curiositate turbetur, si versa vice consuetudinum a sideribus aliquid venire videatur obscurum? nam sicut certa securitas est suis vicibus tempora notare currentia, sic magna curiositate complemur, cum mutari talia sentiuntur.
凡見事物常序變易者,多半生出憂慮,因為這些變異往往預示某些被認為違反常規之事。原來凡事皆非無因而成,世界亦非陷於偶然之機運,而是凡我們所見趨向其終局者,皆確為神的旨意。當君王更改其既定之規、出行時穿戴有別於慣常之裝束時,眾人便懸疑不安。然而,倘若常規顛倒、似有晦暗之事從星辰而來,誰不會帶著極大的好奇而困惑?因為正如按時節依序運行而標記之乃是確實的安穩,照樣,當察覺這等事物變易時,我們便滿懷極大的好奇。
For the most part those become anxious who behold the altered orders of things, because they often portend certain matters which are proved adverse to custom. For nothing is done without a cause, nor is the world entangled in fortuitous chances, but whatever we see coming to its term is established to be a divine counsel. Men are held in suspense when kings have changed their established ways, if they go forth attired otherwise than their wont had grown accustomed. But who would not be troubled with great curiosity about such things, if, by an inverse turn of customs, something obscure should seem to come from the stars? For just as it is a sure security to mark the seasons running in their courses, so we are filled with great curiosity when such things are perceived to be changed.
13:88
Quale est, rogo, stellarum primarium conspicere et eius solita lumina non videre? lunam noctis decus intueri orbe suo plenam et naturali splendore vacuatam? cernimus adhuc cuncti quasi venetum solem: miramur media die umbras corpora non habere et vigorem illum fortissimi caloris usque ad extremi teporis inertiam pervenisse, quod non eclipsis momentaneo defectu, sed totius paene anni agi nihilominus constat excursu. Qualis ergo timor est diutius sustinere quod vel in summa solet populos celeritate terrere? habuimus itaque sine procellis hiemem, sine temperie vernum, sine ardoribus aestatem.
我問:眼見眾星之首(太陽)卻不見其慣有之光,這是何等之事?凝望黑夜之榮美——月亮——其輪雖滿,卻失去了它本然的光輝?我們眾人至今仍見一個彷彿青藍色的太陽;我們驚異於正午時分萬物竟不投影,那最熾烈之熱的活力,竟衰退至近乎極度溫吞的呆滯——這事顯然並非由日食的瞬間虧缺所致,而是延續了近乎整整一年之久。那麼,這向來連以其極速臨到便足以使萬民驚恐之事,如今長久忍受,又是何等的可懼?於是我們度過了無暴風的冬天、無溫和的春天、無炎熱的夏天。
What a thing is it, I ask, to behold the chief of the stars and not to see its accustomed light? to gaze upon the moon, the glory of night, full in its orb yet emptied of its natural splendor? We all still discern, as it were, a bluish sun; we marvel that at midday bodies cast no shadows, and that that vigor of the strongest heat has come to the inertness of an extreme tepidness—a thing which is established to be brought about not by the momentary failure of an eclipse, but throughout the course of well-nigh an entire year. What dread, then, is it to endure for so long that which is wont to terrify peoples even in its utmost swiftness? And so we have had a winter without storms, a spring without mildness, a summer without heats.
13:89
unde iam speretur posse venire temperiem, quando menses qui fructus decoquere poterant boreis flatibus vehementer algebant? quid enim fertilitatem producat, si terra aestivis mensibus non calescat? quid germen aperiat, si matrix pluviam non resumat? duo haec elementis omnibus probamus adversa rigorem perpetuum et contrariam siccitatem. mutaverunt se tempora non mutando et quod mixtis imbribus solebat effici, ex ariditate sola non potest optineri. Atque ideo de veteribus frugibus prudentia tua futuram vincat inopiam, quia tanta fuit anni praeteriti felix ubertas, ut et venturis mensibus provisa sufficiant. reponatur omne quod ad victum quaeritur.
既然那本能使果實成熟的月份,反因北風的吹襲而苦寒,又怎能盼望溫和的時節得以來臨?倘若大地在夏季諸月不得溫暖,何以生出豐饒?倘若土地之胎不再吸納雨水,何以使萌芽綻放?這兩樣——恆久的嚴寒與相反的乾旱——我們證實乃是與一切元素相違的。時節以不變而變了,凡向來靠雨水交融所成之事,單憑乾旱便無法獲致。故此,願閣下以舊年的穀物勝過將臨的匱乏,因為去年豐收之福如此之大,以致所儲備的,連未來諸月亦足夠使用。凡為餬口所需者,皆當貯存。
Whence now should mildness be hoped to be able to come, when the months which were able to ripen the fruits were bitterly cold with the blasts of the north wind? For what should produce fertility, if the earth does not grow warm in the summer months? What should open the bud, if the womb does not take up the rain again? These two things we prove to be adverse to all the elements: perpetual rigor and a contrary dryness. The seasons have changed themselves by not changing, and what was wont to be effected by mingled showers cannot be obtained from dryness alone. And therefore let Your Prudence overcome the coming scarcity by means of the old crops, since so great was the happy abundance of the past year that the things provided suffice even for the coming months. Let everything that is sought for sustenance be laid up in store.
13:90
facile privatus necessaria reperit, cum se publicus apparatus expleverit. Sed ne te praesens causa magna haesitatione discruciet, ad considerationem revertere naturalium rerum et fit ratione certum, quod stupenti vulgo videtur ambiguum. sic enim constat divina ordinatione dispositum, sic astra praesentis anni in domiciliis suis mutuis amministrationibus convenerunt, ut supra solitum hiems sicca redderetur et frigida. hinc aer nivibus nimio rigore densatus ardore solis in nulla raritate perductus est, sed in assumpta crassitate perdurans et caloribus eius obstitit et aspectum humanae fragilitatis elusit.
公家的儲備一旦充足,私人便容易尋得其所需。然而為免眼前之事使你大為躊躇煩惱,當回到對自然之物的省思,那令驚愕的群眾覺得可疑之事,便藉理性而確定。原來此事乃神的安排所定,今年的星辰在其宮位中以彼此的運行如此相會,致使冬天較往常更為乾燥寒冷。因此,空氣被積雪以過度的嚴寒所凝厚,未能被日熱化為稀薄,反而持守其所形成的厚重,既抵擋了日熱,又躲過了人脆弱目力的察看。
The private man easily finds his necessities, when the public provision has fulfilled itself. But lest the present matter torment you with great hesitation, return to a consideration of natural things, and that becomes certain by reason which seems doubtful to the astonished crowd. For it is so established, ordained by divine arrangement, the stars of the present year have so come together in their houses by mutual administrations, that beyond the usual the winter has been rendered dry and cold. Hence the air, thickened by snows with excessive rigor, has been brought by the sun's heat into no rarefaction, but, persisting in the thickness it had assumed, both withstood its heats and eluded the sight of human frailty.
13:91
media enim quae sunt, nostris dominantur obtutibus et per ipsa tantum videre possumus, quantum nobis sui corporis tenuitate concedunt. Hoc enim inane magnum, quod inter caelum terramque elementi more liquidissimi pervagatur, dum contigerit esse purum et solis claritate respersum, nostros veraciter pandit aspectus: si vero aliqua fuerit permixtione congregatum, tunc tenso quasi quodam corio nec colores proprios nec calores pervenire facit astrorum. quod etiam aliis saeculis aere nubilo pro tempore frequenter efficitur. hinc est quod diutius radii siderum insolito colore fuscati sunt, quod novum frigus messor expavit, quod accessu temporis poma duruerunt, quod uvarum senectus acerba est.
因為居於中間之物主宰我們的視野,我們唯能透過它們、按其體質之稀薄所容許的限度而看見。這橫亙於天地之間、宛如最為流動之元素般四處瀰漫的廣大虛空,當它純淨並灑滿日光時,便真實地敞開我們的視野;但若它因某種混雜而凝聚,便如同一張繃緊的皮革,使星辰本有的色彩與熱力皆不得透出。此事在別的世代,亦常因應時節的陰雲天氣而發生。因此,星辰的光線長久以不尋常之色變暗,收割者畏懼異常的寒冷,隨著時節推移果實變硬,葡萄老熟卻酸澀。
For the things which are in the middle dominate our gaze, and through them we are able to see only so much as they grant us by the thinness of their substance. For this great void, which between heaven and earth ranges about after the manner of the most liquid element, when it happens to be pure and besprinkled with the sun's brightness, truly opens our views; but if it has been gathered together by some admixture, then, as though by a stretched hide, it lets neither the proper colors nor the heats of the stars come through. This is also frequently brought about in other ages by a sky cloudy according to the season. Hence it is that for a longer time the rays of the stars have been darkened with an unwonted color, that the reaper has dreaded a strange cold, that with the advance of the season the fruits have hardened, that the old age of the grapes is sour.
13:92
Sed si hoc divinae providentiae tradatur, satagere non debemus, quando ipsius imperio prodigia quaerere prohibemur. illud tamen sine dubio terrenis fructibus adversarium esse cognoscimus, ubi alimonia consueta nutriri lege propria non videmus. proinde agat sollicitudo vestra, ne nos unius anni sterilitas turbare videatur, dum sic ab illo primo amministratore dignitatis nostrae provisum est, ut praecedens copia sequentem valuisset mitigare penuriam. Frequenter utilitas publica compendiosa pietate servatur, quando illud magis adquirit, quod bonorum intercessione remiserit.
然而此事若交託於神的眷顧,我們便不當焦慮張羅,因為祂的旨意禁止我們去探究奇兆。不過,凡我們見不到慣常之食糧依其本有規律得以滋養之處,我們便毫無疑問地認此為與地上果實相違之事。故此願閣下的勤勞行事,免得一年的歉收似乎攪擾我們,因為那賜我們尊位的至高安排者已如此預備,使先前的豐盈足以緩解隨後的匱乏。公共的利益常藉有益的仁慈得以保全,因為它所藉善人的代求而豁免的,反使它得回更多。
But if this be committed to divine providence, we ought not to busy ourselves anxiously, since by His command we are forbidden to seek out prodigies. Yet this we recognize without doubt to be adverse to the fruits of the earth, where we do not see the accustomed nourishment fostered by its own law. Accordingly let Your Solicitude act, lest the barrenness of one year should seem to disturb us, since it has so been provided by that first administrator of our dignity that a preceding abundance had availed to mitigate the following scarcity. Frequently the public benefit is preserved by an advantageous piety, when it acquires the more that which it has remitted by the intercession of good men.
13:93
veniens itaque vir venerabilis Augustinus vita clarus et nomine Venetum nobis necessitates flebili allegatione declaravit, non vini, non tritici, non panici species apud ipsos fuisse procreatas, asserens ad tantam penuriam provincialium pervenisse fortunas, ut vitae pericula sustinere non possint, nisi eis pietas regalis solita humanitate prospexerit. quod nobis crudele visum est aliquid a petentibus postulare et illud sperare, quod provincia cognoscitur indigere. a talibus enim solas lacrimas exigit qui quod non invenitur imponit.
於是那德高望重、生平與名聲俱顯赫的奧古斯丁(Augustinus)前來,以含淚的陳訴向我們申明威尼提亞人的困苦:他們那裡既無葡萄酒、亦無小麥、又無粟米生產;他斷言省民的境況已陷入如此貧困,以致他們無法承受生存的危難,除非王者的仁慈以其慣常的人道顧念他們。向求助者索取,又指望那省份明知所缺之物,這在我們看來實在殘忍。因為凡強加那無從尋得之物者,從這等人身上所能榨取的,唯有眼淚而已。
And so the venerable man Augustinus, illustrious in life and in name, coming, declared to us with a tearful pleading the necessities of the Venetians: that neither wine, nor wheat, nor millet had been produced among them, asserting that the fortunes of the provincials had come to such poverty that they cannot endure the perils of life, unless the royal piety should provide for them with its accustomed humanity. It seemed cruel to us to demand anything from petitioners and to hope for that of which the province is known to be in need. For from such men he exacts tears alone who imposes what is not to be found.
13:94
Et ideo tanti viri allegatione permoti vinum et triticum, quod vos in apparatum exercitus ex Concordiense, Aquileiense et Foroiuliense civitatibus colligere feceramus, praesenti auctoritate remittimus, carnes tantum, sicut brevis vobis datus continet, exinde providentes. hinc enim, cum necesse fuerit, sufficientem tritici speciem destinamus. Et quoniam in Histria vinum abunde natum esse comperimus, exinde, quantum de supra dictis civitatibus speratum est, postulate, sicut in foro rerum venalium reperitur, quatenus nec ipsi laedi possint, cum eis pretia iusta servantur.
故此,我們既為這位偉人的陳訴所感動,便以現有權柄豁免那我們先前命你們為裝備軍隊而從康科爾迪亞(Concordia)、阿奎萊亞(Aquileia)與弗魯姆尤利(Forum Iulii)諸城徵集的葡萄酒與小麥,僅按交給你們的清冊所載,從那裡提供肉類。因為當必要之時,我們將從此處差送足量的小麥。又因我們得知伊斯特里亞產酒豐盈,便當從那裡索求上述諸城原所預期之量,按市場貨物的售價而取,好使他們既得公正的價錢,便也不致受損。
And therefore, moved by the pleading of so great a man, the wine and wheat which we had caused you to collect from the cities of Concordia, Aquileia, and Forum Iulii for the equipment of the army, we remit by the present authority, providing only the meat thence, as the schedule given to you contains. For from here, when it shall be necessary, we shall send a sufficient quantity of wheat. And since we have learned that wine has been produced abundantly in Histria, thence request as much as was expected from the aforesaid cities, just as it is found in the market of goods for sale, so that they too cannot be harmed, when just prices are kept for them.
13:95
quapropter praesentem indulgentiam nulla credatis venalitate taxandam, ut, dum fuerit remedium gratuitum, possit existere nihilominus gloriosum. noveritis enim gravi vos subici posse vindictae, si quod interdictum est dari, a vobis videatur acceptum. Minus prodest bonum iubere, nisi hoc per viros sanctissimos velimus efficere. auget enim beneficium voluntas recta iustorum et quicquid sine fraude geritur, hoc vere donantis meritis applicatur. decet enim, ut munificentiam principalem sacerdotalis puritas exequatur. nam cui est studium bonum de proprio facere, laudabiliter potest aliena vota complere.
故此你們當相信,眼前這恩免不可以任何牟利來估價,好使它既為無償的救濟,仍然能成為光榮之事。你們須知,倘若那禁止給予之物似為你們所收受,你們便可能遭受嚴厲的懲處。下令行善,若非我們願意藉至聖之人來成就,益處便較少。因為義人正直的心志增添了恩惠,凡無欺詐而行之事,皆真正歸於施與者的功德。誠然,君王的慷慨理當由祭司的純潔來執行。因為凡有熱心以己之物行善者,便能可嘉地成全他人的心願。
Wherefore believe that the present indulgence is to be reckoned at no venality, so that, while it is a free remedy, it may nonetheless prove to be glorious. For know that you can be subjected to a grave punishment, if what is forbidden to be given should seem to have been taken by you. It profits the less to command a good, unless we wish to effect this through most holy men. For the upright will of just men increases the benefit, and whatever is done without fraud is truly applied to the merits of the giver. For it is fitting that priestly purity should carry out the princely munificence. For he who has the zeal to do good of his own can laudably fulfill the desires of others.
13:96
Et ideo sanctitatem vestram petimus, cuius propositi est divinis inservire mandatis, ut de horreis Ticinensibus et Dertonensibus panici speciem, sicut a principe iussum est, tertiam portionem esurienti populo ad viginti quinque modios per solidum distrahi sub vestra ordinatione faciatis, ne cuiusquam venalitate ad illos perveniat, qui se de proprio videntur posse transigere. accipiat minus habens indulgentiam principalem. egentibus iussum est, non divitibus, subveniri. fundit potius, qui mittit in plenum, nam illud potius reconditur, quod vasis vacuis congregatur. Quapropter sanctitas vestra miserationis officia non putet iniuriam:
故此我們懇求閣下聖座——你的志向乃是服事神的誡命——按君王所命,從提基努姆(Ticinum)與德爾托納(Dertona)的糧倉中,將粟米的三分之一,在你的安排之下以每索利都斯二十五莫迪(modii)之價售予飢餓的百姓,免得因任何人牟利而落入那些顯然能以己力度日之人手中。願缺乏者得享君王的恩免。所命的乃是救濟貧窮者,而非富足者。凡傾倒入滿器之中者,反是徒然耗費,因為那貯入空器之中所聚積的,方得保存。故此願閣下聖座不要以為施憐憫的職分是一種屈辱:
And therefore we ask Your Holiness, whose purpose is to serve the divine commands, that from the granaries of Ticinum and Dertona you cause a third portion of the millet, as has been ordered by the prince, to be sold under your ordering to the hungry people at twenty-five modii per solidus, lest by anyone's profiteering it reach those who seem able to manage of their own. Let him who has less receive the princely indulgence. It has been ordered that the needy, not the rich, be relieved. He rather pours out who casts into a full vessel, for that is rather stored up which is gathered into empty vessels. Wherefore let Your Holiness not think the offices of mercy an injury:
13:97
quia totum vobis dignum est, ubi pietas invenitur, siquidem aliena desideria fideliter gerere hoc est bona propria perfecisse. ad quam rem deo iuvante procurandam illum atque illum curavimus destinare, qui sanctitatis vestrae ordinationibus obsecuti nihil ex se faciant, sed tantummodo vobis oboedire contendant. solidi vero, quanti ex supra dicta quantitate panici potuerint congregari, vestra nobis relatione declarate, ut apud arcarium reconditi ad supra memoratam speciem reparandam futuris reserventur deo auxiliante temporibus: more vestis redivivae, cuius adunatio per fila resolvitur, ut in novam faciem splendido potius decore texatur.
因為凡有仁慈之處,一切對你們皆是相稱的,既然忠實地辦理他人的心願,便是成全了自己的善行。為在神的幫助下辦理此事,我們已費心差派某某二人,好使他們順從閣下聖座的安排,凡事不憑己意而行,惟竭力服從你們。至於從上述份量的粟米能聚得多少索利都斯,望你以報告告知我們,好使這些金幣存於司庫處,蒙神相助,留待日後重新採購上述物品之用:如同一件翻新的衣裳,其織體被拆解為絲線,好織成嶄新的面貌,以更為華美的妝飾。
Because everything is worthy of you where piety is found, since to discharge faithfully the desires of others is to have perfected one's own goods. For procuring this matter, with God's help, we have taken care to dispatch this man and that, who, obeying the ordinances of Your Holiness, may do nothing of their own, but strive only to obey you. But how many solidi can be gathered from the aforesaid quantity of millet, declare to us by your report, so that, stored up with the treasurer, they may be reserved for restoring the aforementioned commodity in future times, with God's aid: after the manner of a renewed garment, whose union is unraveled into threads, that it may rather be woven into a new appearance with splendid adornment.
13:98
Quis nesciat providentiam divinam usibus nostris aliqua velle subducere, ut humanum possit animum comprobare? nam si nullum penitus indigere contingeret, locum proinde largitas non haberet. data est provinciis in regis nostri laudem penuria: steriles facti sunt agri, ut ubertas domini possit agnosci. minus esset acceptissimum donum, nisi praecessisset incommodum. gaudete, provinciae, malisque vestris potius gratiam referte, quando talem probatis animum principis, ut nullis cedat adversis. en pietas mirabilis, quae ubique nostris repugnat incommodis.
誰不知道神的眷顧有意從我們的享用中收回某些之物,好試驗人的心志?因為倘若全然無人匱乏,慷慨便無施展之處。匱乏臨到各省,乃是為我們君王的稱讚:田地荒蕪,好使主上的豐盈得以彰顯。倘若沒有先前的困苦,那最為人所悅納的恩賜便顯得遜色。各省啊,當歡喜,倒要為你們的禍患獻上感謝,因為你們既證明君王有如此的心志,不向任何逆境屈服。看哪,這奇妙的仁慈,處處與我們的困苦相抗!
Who would not know that divine providence wishes to withdraw some things from our use, so that it may test the human mind? For if it happened that no one were in want at all, then bounty would have no place. Scarcity has been given to the provinces unto the praise of our king: the fields have been made barren, that the abundance of the lord might be recognized. The most acceptable gift would be of less worth, had not an inconvenience preceded it. Rejoice, provinces, and rather render thanks for your evils, since you prove such a spirit in the prince that it yields to no adversities. Behold the wondrous piety, which everywhere fights against our hardships!
13:99
Nam cum se feritas gentilis prioris temporis animasset, Aemilia et Liguria vestra, sicut vos retinere necesse est, Burgundionum incursione quateretur gereretque bellum de vicinitate furtivum, subito praesentis imperii tamquam solis ortus fama radiavit. expugnatum se hostis sua praesumptione congemuit, quando illum cognovit nominatae gentis esse rectorem, quem sub militis nomine probaverat singularem. quotiens se optavit de suis finibus non exire Burgundio, ne principe nostro pugnaret adverso, cuius licet praesentiam relevatus evaserit, felicitatem tamen praecipitatus incurrit?
因為昔日異教的兇暴曾一度逞威,你們的埃米利亞(Aemilia)與利古里亞(Liguria)——如你們必須記得的——遭勃艮第人(Burgundiones)入侵的震撼,因毗鄰而起暗中之戰;忽然間,當今治權的聲威如旭日東昇般煥發。仇敵見自己因擅自冒進而被擊敗,便哀嘆不已,因他得知那聲名顯赫之族的統治者,正是他曾以軍人之名見識為無與倫比者。勃艮第人多少次但願不出自己的疆界,免得與我們的君王為敵交戰——他雖僥倖躲過了君王的親臨,卻仍一頭栽進、撞上了君王的鴻運?
For when the heathen savagery of an earlier time had roused itself, and your Aemilia and Liguria—as you must needs remember—were shaken by the incursion of the Burgundians and waged a furtive war arising from neighborhood, suddenly the fame of the present reign shone forth like the rising of the sun. The enemy lamented that he had been overcome by his own presumption, when he learned that he was the ruler of the renowned nation whom he had found, under the name of soldier, to be peerless. How often did the Burgundian wish not to go out from his own borders, lest he should fight against our prince as an adversary—whose presence, though relieved he escaped it, yet, hurled headlong, he ran upon his good fortune?
13:100
Nam mox ut Gothi ad belli studium genuina se fortitudine contulerunt, ita prospera concertatione caesa est rebellium manus, quasi inde nudos, hinc stare contigisset armatos: divini aequitate iudicii, ut in ipsis campis praedo corrueret, quos vastare praesumpsit. exulta, adversariorum cadaveribus ornata provincia: acervum ride funerum, quem inimicorum exitio constat effectum. nunc melius culta Liguria, cui negato fructu segetis messis provenit hostilis: nam etsi tributa tua minus potuerunt accipi, triumphos in te natos feliciter optulisti.
因為哥特人(Gothi)一憑其天生的勇武投入戰事的熱忱,叛逆者的隊伍便在順利的交鋒中被殺戮殆盡,彷彿那邊站著赤手空拳之人,這邊卻是全副武裝者:這是神公義審判的結果,使那擄掠者倒斃在他擅自意圖蹂躪的田野之上。歡騰吧,以仇敵屍首為飾的省份;笑看那因敵人滅亡而堆成的喪葬之冢。利古里亞如今得到了更好的耕耘——五穀之果雖被剝奪,卻有仇敵的收成湧現:因為你的賦稅縱然較少得以收取,你卻歡然獻上了在你境內所生的凱旋。
For as soon as the Goths betook themselves to the zeal of war with their inborn fortitude, the band of the rebels was so cut down in a prosperous contest, as if on that side it had happened that unarmed men stood, on this side armed: by the equity of the divine judgment, that the plunderer should fall upon those very fields which he had presumed to lay waste. Exult, O province adorned with the corpses of your adversaries; laugh at the heap of funerals, which is shown to have been wrought by the destruction of enemies. Now better cultivated, O Liguria, to whom, the fruit of the crop being denied, a hostile harvest has come forth: for although your tributes could be received the less, you have happily offered triumphs born within you.
13:101
His additur Alamannorum nuper fugata subreptio, quae in primis conatibus suis sic probatur oppressa, ut simul adventum suum iunxisset et exitum quasi salutaris ferri execatione purgata, quatenus et male praesumentium vindicaretur excessus et subiectorum non omnino grassaretur interitus. possem quidem vobis dinumerare, quanta in aliis locis hostium turba ceciderit: sed more humani animi ad vestra felicia festinantes illud nos tantum dicere cupitis, quod ad vos specialiter pertinere sentitis. Redeamus ergo ad suave principium, quando qui vos defendit a belli clade, nec inopiae patitur pericula sustinere: nam qui perculit hostem provinciae, et famem iussit exire.
此外還有阿勒曼尼人(Alamanni)近日被擊潰的暗襲,它在最初的圖謀中便顯然遭如此鎮壓,以致其到來與離去幾乎同時,宛如被有益之鐵的灼燒所淨化,好使那些妄圖作惡者的過犯得以伸冤,而臣民的滅亡又不致全然肆虐。我固然能向你們一一細數其他各地有何等眾多的仇敵倒下;但人心之常,你們急於聽你們自己的喜訊,便只願我們述說那你們覺得與你們特別相關之事。那麼讓我們回到那美好的開端:那護衛你們脫離戰禍之人,也不容你們承受匱乏的危難:因為那擊倒省份之敵者,也命令飢荒退去。
To these is added the recently routed stealthy raid of the Alamanni, which in its first attempts is proved to have been so crushed that it joined together its arrival and its departure, as if purged by the cautery of a salutary iron, to the end that both the excess of those presuming evil might be avenged and the destruction of the subjects might not rage altogether. I could indeed enumerate to you how great a throng of enemies fell in other places; but, after the manner of the human mind, hastening to your own happy events, you desire that we say only that which you feel pertains specially to you. Let us return, then, to that sweet beginning: when he who defends you from the disaster of war suffers you not to endure even the perils of want; for he who struck down the enemy of the province also commanded famine to depart.
13:102
o certamen toto orbe praedicandum! contra indigentiam saevam gloriosi principis pugnat humanitas, cuius vere castra sunt horrea referta, quae si claudere voluisset, tunc importabilis intrasset inimica, sed quia magis aperuit, saevientem adversariam mox fugavit. Nescio quae principis nostri bella mundus potius ammiretur: ego tamen dicam quod sentio. in usum est viris fortibus feliciter egisse pugnas, sed supra humanam virtutem esse constat vicisse penuriam. verum cum his tantis ac talibus bonis nulla potuissent supplicum vota sufficere, adhuc et dimidiam relaxare pertulit fiscalis calculi functionem, ne tristes in aliqua parte faceret, quibus tot felicia praestitisset.
啊,這是當傳遍普世的爭戰!榮耀的君王以其仁慈對抗兇殘的匱乏,他的營壘實乃堆滿的糧倉,他若願將其關閉,那難以承受的仇敵便要侵入,但因他寧可將其敞開,便即驅逐了那肆虐的敵人。我不知世人更當欽佩我們君王的哪一場戰爭;然而我要說我所感受的:勇士成功地打過勝仗,固屬常事,但戰勝匱乏卻顯然超乎人的德能。然而,既然這等如此重大美好之事,無一切懇求者的祈願所能足以報答,他更甘願豁免一半的賦稅徵收,免得他在任何方面使那些蒙他賜予如此眾多福祉之人愁苦。
O contest to be proclaimed throughout the whole world! Against savage want the humanity of the glorious prince does battle, whose camps in truth are granaries filled full, which, had he wished to close them, then the unbearable enemy would have entered, but because he rather opened them, he soon put to flight the raging adversary. I know not which of our prince's wars the world should rather admire; I, however, will say what I feel: it is customary for brave men to have waged battles successfully, but it is established to be above human virtue to have conquered want. But since to these so great and such goods no prayers of suppliants could suffice, he has further endured to remit even half the function of the fiscal reckoning, lest he should make sorrowful in any part those to whom he had granted so many happy things.
13:103
Ioseph legimus contra famem funestam emendi quidem tritici dedisse licentiam, sed tale posuisse pretium, ut suae subventionis avidus se potius venderet alimonia mercaturus. quale fuit, rogo, tunc miseris vivere, quibus acerba subventio libertatem suam videbatur adimere: ubi non minus ingemuit liberatus quam potuit flere captivus! credo virum sanctum hac necessitate constrictum, ut et avaro principi satisfaceret et periclitanti populo subveniret. pace tanti patris dixerim: quanto praestantius est libertate salva frumenta vendere et propter indigentiam tributa laxare! Gratis constat ista venalitas, quando et unde ematis cessit et pretium quod vos oblectet imposuit.
我們讀到,約瑟在面對致命饑荒之時,雖准許人買麥,卻定下這樣的價錢,使那渴望得救濟的人寧願賣身以購糧。我問:那時對那些可憐人而言,活著是何等光景?在他們看來,那苦澀的救濟竟奪去了他們的自由——獲釋之人所發的呻吟,不亞於被擄之人所能流的淚!我相信這位聖者是受此必要所迫,既要滿足貪婪的君王,又要救濟陷於險境的百姓。容我冒昧地說,得這位偉大先祖的寬恕:保全自由而出售糧食、又因人民匱乏而寬免賦稅,是何等更為卓越!我們這樁買賣本是無償的,因為既賜下你購買的憑藉與來處,又訂下一個令你欣悅的價錢。
We read that Joseph, against a deadly famine, granted permission indeed to buy wheat, but set such a price that the man eager for his own relief would rather sell himself in order to purchase food. What sort of life, I ask, was it then for the wretched, to whom that bitter relief seemed to take away their very liberty—where the man set free groaned no less than the captive was able to weep! I believe the holy man was bound by this necessity, that he might both satisfy a greedy prince and relieve a people in peril. With the leave of so great a father let me say: how much more excellent it is to sell grain with liberty preserved, and on account of need to remit the taxes! That sale of ours stands free of charge, since both the means whence you may buy has been granted, and a price has been imposed that should delight you.
13:104
vendit itaque largitas publica vicenos quinos modios, dum possessor invenire non possit ad denos. ordinem rerum saeculi mutavit humanitas: nos iubemur vile distrahere, cum esuriens paratus sit carius comparare. o novum praedicationis eventum! affectu damni negotiatio provenit et votum est vendenti magis perdere, ut quaestum comparans debeat invenire. talia profecto regem decet tractare commercia: talem convenit nundinationem exercere pietatem, ut tunc minus adquiescat accipere, quando emptor plurima praecipitatur offerre. Libet referre, qualis in vobis sit dominantis affectus, quia et primo cessit quantum sufficere credidit et nunc iterum postulata geminavit.
於是,公家的慷慨以二十五斗出售,而地主即使以十斗也買不到。仁慈竟顛倒了這世界的常理:我們被命令賤賣,而飢餓之人卻情願以更高的價錢購入。哦,這宣告何其新奇的結果!買賣竟以蒙受損失為目的,賣方的心願反倒是寧可賠本,好叫購買者得著利益。這樣的交易確實適合君王經營;這樣的買賣,正配虔敬之德去施行——當買主被催逼出最高的價,他反而更不願多收。我樂於陳述這位掌權者對你們懷有何等的眷愛:起初他就讓出他認為足夠的數量,如今又再次將所求的加倍。
Therefore public bounty sells twenty-five measures, while the landowner cannot find them to buy at ten. Humane kindness has reversed the order of this world's affairs: we are bidden to sell cheaply, while the hungry man is ready to acquire at a dearer price. O novel outcome of proclamation! Trade proceeds with a view to loss, and it is the seller's wish rather to lose, so that the one acquiring may find his gain. Such commerce truly befits a king to conduct; such bargaining it becomes piety to practice, that he should then be less content to receive, when the buyer is impelled to offer the most. It is pleasing to relate what affection the ruler bears toward you, since both at first he yielded as much as he believed would suffice, and now again he has doubled what was requested.
13:105
verecundum vobis erat aliquid sperare post dona, cum se adhuc ad beneficia principis reservaret humanitas: non audita despexit, quando ipse visa testatus est. felix illa calamitas, quae prius miserantem reperit testem, ut post districtum iudicem non haberet. gaude igitur, assuete iam bono Ligur: in usu tuo secunda venerunt: nam collatos tibi Aegyptios magna prosperitate vicisti: evadis tempora necessitatis et libertatis praemia non amittis: immo illo tempore securus es ab hoste redditus, quando et de famis periculo cognosceris esse liberatus. Adhuc te praedictum ornat exemplum: adhuc est in qua parte superetur. legitur enim Ioseph fratribus suis tantum saccis occulta pretia reddidisse.
在受了賞賜之後還盼望更多,這本該令你們羞愧,因為那仁慈尚為君王的恩惠保留著自己:他並未輕看未曾聽見之事,因他親眼見證了所看見的。那災難是有福的,它先找到一位憐憫的見證者,以致日後不必面對一位嚴厲的審判者。利古里亞人哪,你已習於善遇,當歡喜吧:順遂的時節已為你的益處而臨到;因你以極大的興盛勝過了那與你相比的埃及人;你逃脫了匱乏之時,又不失去自由的賞賜;不僅如此,正當你被認定脫離饑荒之險的那時,你也得免於仇敵而得安穩。前述的榜樣仍裝飾著你;然而仍有一方面是它可被超越的。因為我們讀到,約瑟只在弟兄們的袋中暗暗放回他們的銀錢。
It would have shamed you to hope for anything after gifts, since humane kindness was still reserving itself for the prince's benefactions: he did not despise what he had not heard, since he himself bore witness to what he had seen. Happy that calamity which first found a compassionate witness, so that afterward it might not have a stern judge. Rejoice therefore, Ligurian, now accustomed to good fortune: prosperous times have come for your benefit; for you have surpassed with great prosperity the Egyptians compared with you; you escape the times of want and do not lose the rewards of liberty; nay rather, in that very time you are made secure from the enemy, when you are recognized to have been freed also from the peril of famine. The aforesaid example still adorns you; there is still a respect in which it may be surpassed. For we read that Joseph repaid to his brothers only secret prices in their sacks.
13:106
quid mirum, si natura compellente proximis suis humanior visus est extitisse? hic autem cunctis large vendidit, functionem debitam reliquit et plus iste generaliter contulit tributariis quam ille solis visus est praestitisse germanis. breviter dicantur effusa: hinc bona sua discat universitas, quando non regibus comparantur nostra saecula, sed prophetis. sed ne diutius beneficiorum regalium cupidos occupemus, praecepta nostra ad eos quorum interest manasse cognoscite, ut secundum tenorem iussionis ad vos perveniat munificentia principalis.
若說他在天性的驅使下顯得對自己的骨肉更為仁慈,這有何可奇?但這位君王卻向眾人慷慨出售,寬免了應納的賦稅,並且他普遍地施予納稅之民,比那一位只施予他親兄弟所行的更多。讓所傾注的恩惠簡略言之:願全民由此認識自己所蒙的福,因為我們這時代不是與列王相比,而是與眾先知相比。但為免我們再長久耽擱那些渴望君王恩惠的人,當知我們的訓令已頒佈給相關之人,好叫君王的厚賜照命令的內容臨到你們。
What wonder, if, with nature constraining him, he appeared to have shown himself more humane toward his own kin? But this man has sold generously to all, has remitted the due levy, and he has bestowed more upon the taxpayers in general than the other was seen to grant to his brothers alone. Let what is lavished be said in brief: from this let the whole community learn its blessings, since our age is compared not with kings but with prophets. But lest we keep longer those eager for royal benefactions, learn that our instructions have flowed forth to those whom it concerns, so that according to the tenor of the command the princely munificence may reach you.
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