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雜記與文集 第 2 章 第 1/4 段

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2:1
Oportet nos, clementissime imperator, pacem quaerere, qui causas iracundiae cognoscimur non habere: quando ille moribus iam tenetur obnoxius, qui ad iusta deprehenditur imparatus. omni quippe regno desiderabilis debet esse tranquillitas, in qua et populi proficiunt et utilitas gentium custoditur. haec est enim bonarum artium decora mater, haec mortalium genus reparabili successione multiplicans facultates protendit, mores excolit: et tantarum rerum ignarus agnoscitur qui eam minime quaesisse sentitur. Et ideo, piissime principum, potentiae vestrae convenit et honori, ut concordiam vestram quaerere debeamus, cuius adhuc amore proficimus.
至為仁慈的皇帝啊,我們既被公認沒有發怒的緣由,就理當尋求和平:因為那被發現對公義之事毫無預備的人,已經被自己的行為轄制了。因為平安理當是每一國度所當渴慕的,在其中萬民得以興旺,列邦的福祉得蒙保守。因為這平安乃是諸般良藝俊美的母親;它藉著可以更新的世代相傳,使必死之人的族類繁衍,伸展他們的才能,陶冶他們的風尚:凡被看出全然不尋求它的人,便顯為對如此重大之事一無所知。所以,至虔誠的君王啊,尋求你的和睦既為你的權能與尊榮所宜,我們也理當如此,因我們至今仍在這和睦之愛中蒙福。
It behooves us, most clement emperor, to seek peace, who are known to have no causes of wrath: since he is already held bound by his own conduct who is found unprepared for what is just. For tranquillity ought to be desirable to every kingdom, in which both peoples prosper and the welfare of nations is guarded. For this is the comely mother of the good arts; this, multiplying the race of mortals by a reparable succession, extends their faculties and refines their manners: and he is recognized as ignorant of such great things who is perceived to have by no means sought it. And therefore, most pious of princes, it befits your power and your honor that we should be bound to seek your concord, in the love of which we still prosper.
2:2
vos enim estis regnorum omnium pulcherrimum decus, vos totius orbis salutare praesidium, quos ceteri dominantes iure suspiciunt, quia in vobis singulare aliquid inesse cognoscunt, nos maxime, qui divino auxilio in re publica vestra didicimus, quemadmodum Romanis aequabiliter imperare possimus. Regnum nostrum imitatio vestra est, forma boni propositi, unici exemplar imperii: qui quantum vos sequimur, tantum gentes alias anteimus. hortamini me frequenter, ut diligam senatum, leges principum gratanter amplectar, ut cuncta Italiae membra componam. quomodo potestis ab Augusta pace dividere, quem non optatis a vestris moribus discrepare?
因為你是萬國最俊美的榮耀,是普天下拯救的護衛,其餘的執政者都理當仰望你,因為他們認出你身上有某種獨特之處——我們尤其如此,因我們藉著神的幫助,在你的國度中學會了以何種方式可以公平地統治羅馬人。我們的王國乃是你王國的仿效,是良善宗旨的範式,是那獨一無二之帝國的典型:我們愈是跟隨你,便愈是超越其餘的邦國。你屢屢勸勉我要愛元老院,欣然接受君王們的律法,好使我整理意大利全身的肢體。你既不願使一人與你自己的風尚相異,又怎能使他與那尊嚴的和平分離呢?
For you are the fairest glory of all kingdoms, you the saving safeguard of the whole world, whom the other rulers rightly look up to, because they recognize that there is in you something singular—we most of all, who by divine aid have learned in your commonwealth in what manner we may rule the Romans with equity. Our kingdom is an imitation of yours, a model of good purpose, the exemplar of a unique empire: and as much as we follow you, so much do we go before the other nations. You frequently exhort me to love the senate, to embrace gladly the laws of princes, that I may compose all the members of Italy. How can you separate from the august peace one whom you do not wish to differ from your own manners?
2:3
additur etiam veneranda Romanae urbis affectio, a qua segregari nequeunt quae se nominis unitate iunxerunt. Proinde illum et illum legationis officio ad serenissimam pietatem vestram credidimus destinandos, ut sinceritas pacis, quae causis emergentibus cognoscitur fuisse vitiata, detersis contentionibus in sua deinceps firmitate restituta permaneat: quia pati vos non credimus inter utrasque res publicas, quarum semper unum corpus sub antiquis principibus fuisse declaratur, aliquid discordiae permanere. Quas non solum oportet inter se otiosa dilectione coniungi, verum etiam decet mutuis viribus adiuvari. Romani regni unum velle, una semper opinio sit.
此外還加上對羅馬城那可敬的眷愛,凡藉著羅馬之名的合一所聯結之物,都不能與她分割。因此我們認為當差遣某某人,以使節之職前往你至為安詳的虔誠之前,好使那因新興的緣由而被公認受了損害的純真和平,在爭端被抹去之後,從此重得堅固而長存:因為我們不信你會容讓兩個邦國之間存留任何嫌隙,這兩國在古時的君王治下被宣告向來原是一體。它們不僅理當以從容之愛彼此聯合,更宜以彼此的力量互相扶助。但願羅馬之國有一個心願,永遠是同一個意念。
There is added also the venerable affection for the city of Rome, from which those things cannot be sundered which have been joined by the unity of its name. Accordingly we have thought that such and such a one should be sent on the office of an embassy to your most serene piety, so that the sincerity of peace, which is known to have been impaired by emergent causes, may, with contentions wiped away, henceforth remain restored in its firmness: because we do not believe that you would suffer any discord to remain between the two commonwealths, which are declared always to have been one body under the ancient princes. Which it behooves not only to be joined together by a leisured love, but also it is fitting that they be aided by mutual strength. Let the Roman realm have one will, ever one mind.
2:4
quicquid et nos possumus, vestris praeconiis applicetur. Quapropter salutationis honorificentiam praeferentes prona mente deposcimus, ne suspendatis mansuetudinis vestrae gloriosissimam caritatem, quam ego sperare debui, etiamsi aliis non videretur posse concedi. cetera vero per praesentium latores pietati vestrae verbo suggerenda commisimus, ut nec epistularis sermo redderetur extensior nec aliquid pro utilitatibus nostris praetermisisse videremur. Comitis Stephani insinuatione comperimus sacrae vestis operam, quam nos voluimus necessaria festinatione compleri, disrupto magis labore pendere: cui usum subtrahendo sollemnem abominandam potius inferre cognosceris tarditatem.
凡我們所能成就的,也都歸給你的美名。因此,我們先致以恭敬的問安,並俯首專心懇求你不要收回你溫良那至為光榮的愛德——這是我即便它看來不能賜給任何別人,我也理當盼望的。其餘的事,我們確已託付此函的攜帶者向你的虔誠口頭陳明,免得書信之辭過於冗長,也免得我們似乎為自己的益處而有所遺漏。我們從斯德望伯爵的稟報得知,那件我們盼望以必要的迅速完成的聖袍工作,竟懸而未就,其工反倒中斷了:你既扣留了它慣常的供用,便被看出反倒引致一種可憎的延宕。
Whatever we too can do, let it be applied to your renown. Wherefore, putting forward the honorableness of our greeting, with prone mind we earnestly beseech that you do not withhold the most glorious charity of your gentleness, which I ought to have hoped for, even if it seemed it could be granted to no others. The rest, indeed, we have committed to be suggested by word to your piety through the bearers of this present letter, that neither might the epistolary discourse be rendered too extended, nor might we seem to have passed over anything for our advantage. By the report of Count Stephanus we have learned that the work of the sacred vestment, which we wished to be completed with necessary haste, hangs unfinished, its labor rather disrupted: by withholding the customary use of it, you are recognized to bring in, rather, an abominable tardiness.
2:5
credimus enim aliquem provenisse neglectum, ut aut crines illi lactei, carneo poculo bis terque satiati, pulcherrima minus ebrietate rubuerint aut lanae non hauserint adorandi muricis pretiosissimam qualitatem. Quapropter si perscrutator Hydrontini maris intusa conchylia sollemniter condidisset apto tempore, acervus ille Neptunius, generator florentis semper purpurae, ornator solii, aquarum copia resolutus imbrem aulicum flammeo liquore laxaverat. color nimio lepore vernans, obscuritas rubens, nigredo sanguinea regnantem discernit, dominum conspicuum facit et praestat humano generi, ne de aspectu principis possit errari.
因為我們相信有某種疏忽發生了,以致或是那些乳白的羊毛,雖兩三次飽浸於那肉質的染汁,卻太少染上那最可愛的醉紅,或是那羊毛未曾吸取那可敬之紫螺最珍貴的品質。因此,倘若希德倫圖姆海的採撈者在合宜的時節妥當地貯藏了那閉合的貝類,那海神之堆——常興盛之紫色的孕育者、王座的裝飾者——便會因水量的豐沛而溶解,以其火焰般的染液灑下一場朝廷之雨。那色澤,以過盛的嬌艷綻放,那泛紅的幽暗,那血色的玄黑,分別出在位的君王,使主上顯赫,並賜給人類,使他們不致對君王的容貌有所誤認。
For we believe that some neglect has occurred, so that either those milky fleeces, twice and thrice sated with the fleshy draught, blushed too little with the loveliest intoxication, or the wools did not drink in the most precious quality of the adorable murex. Wherefore, if the searcher of the Hydruntine sea had duly stored away the shut-up shellfish at the fitting time, that Neptunian heap, the ever-generator of flourishing purple, the adorner of the throne, dissolved by an abundance of waters, would have loosed a courtly shower with its flame-colored liquor. The color, blooming with excessive charm, the reddening darkness, the blood-red blackness, distinguishes the reigning one, makes the lord conspicuous, and grants to the human race that they may not err concerning the aspect of the prince.
2:6
Mirum est substantiam illam morte confectam cruorem de se post spatia tam longi temporis exudare quod solet vivis corporibus vulnere sauciatis effluere. nam cum sex paene mensibus marinae deliciae a vitali fuerint vigore separatae, sagacibus naribus nesciunt esse gravissimae, scilicet ne sanguis ille nobilis aliquid spiraret horroris. haec cum infecta semel substantia perseverat, nescit ante subtrahi quam vestis possit absumi. Quod si conchyliorum qualitas non mutatur, si torcularis illius una vindemia est, culpa nimirum artificis erit, cui se copia nulla subtraxit.
奇妙的是,那因死亡而了結的物質,竟在如此漫長的時間之後,從自身滲出那本應從活物受傷之軀流出的血漿。因為當那些海中珍味與生命的活力分離將近六個月之久,它們卻不會對敏銳的鼻孔成為極其難聞之物,這正是免得那高貴的血漿散發出任何令人作嘔之氣。這物質一經染上,便持久不退,斷不會在那件衣裳被磨損殆盡之前消褪。但倘若貝類的品質未變,倘若那壓榨機只有一次的「採收」,那麼過失無疑是那工匠的,因為並無任何材料的豐足從他手中被取走。
It is wonderful that that substance, finished by death, exudes from itself, after the space of so long a time, the gore which is wont to flow from living bodies wounded by injury. For when those marine delicacies have been for almost six months separated from vital vigor, they know not how to be most offensive to keen nostrils, namely lest that noble blood should breathe forth anything of horror. When this substance, once dyed, perseveres, it knows not how to be withdrawn before the garment can be consumed. But if the quality of the shellfish is not changed, if there is but one vintage of that wine-press, the fault assuredly will be the craftsman's, from whom no abundance of material has been withdrawn.
2:7
in illis autem rubicundis fontibus cum albentis comas serici doctus moderator intinxerit, habere debet corporis purissimam castitatem, quia talium rerum secreta refugere dicuntur immunda. Haec si omnia constiterint, si in nulla parte praetermissa videtur esse sollemnitas, miramur tua te pericula minime cogitasse, dum sacrilegus sit reatus neglegentiae in tali veste peccare. quid enim agunt tot artifices, tot nautarum catervae, tot familiae rusticorum? tu quoque comitiva subvectus tantis iubes, tanta te istius nominis praesumptione defendis, ut, cum regale opus crederis agere, in multis videaris tibi civibus imperare.
但在那些赤紅的染池中,當那熟練的調理者將泛白的絲縷浸入時,他理當有身體至為純潔的貞操,因為據說此類事物的隱秘奧理會躲避不潔之人。倘若這一切都已成就,倘若在任何環節都不見當有的禮儀被略過,我們便詫異你竟全然不顧自己的危險,既然在如此一件聖袍上有所疏失,乃是疏忽的褻瀆之罪。因為那麼多的工匠、那麼多隊的水手、那麼多戶的鄉農,所成就的究竟是甚麼?你也以伯爵之尊被擢升,向如此重大之事發號施令,並以對這名銜如此大的恃仗自衛,以致當你被認為在做王室之工時,你便似乎在許多事上號令你的同胞市民。
But in those ruddy fountains, when the learned controller shall have dipped the locks of whitening silk, he ought to have the purest chastity of body, because the secrets of such things are said to shun the unclean. If all these things have been fulfilled, if in no part does the due ceremony seem to have been omitted, we marvel that you have given no thought to your own perils, since it is a sacrilegious guilt of negligence to sin in such a vestment. For what do so many craftsmen accomplish, so many bands of sailors, so many households of country-folk? You too, raised by the dignity of a count, give orders to such great matters, and defend yourself with so great a presumption of that name, that, when you are believed to be doing a royal work, you may seem to command in many your fellow citizens.
2:8
Hoc ergo remissio tua neglegit, quod te et in provincia subvexerat et ad conspectum principis honorabilem venire faciebat. quod si te facultatis tuae adhuc cura non deserit, si salutis propriae tangit affectus, intra illum diem, imminente tibi harum portitore, cum blatta, quam nostro cubiculo dare annis singulis consuesti, venire festina: quia iam non compulsorem ad te mittimus, sed ultorem, si aliqua credideris ludificatione tardandum. Verum talis tantaque res quam facili legitur inventa compendio! cum fame canis avida in Tyrio litore proiecta conchylia impressis mandibulis contudisset, illa naturaliter umorem sanguineum defluentia ore eius mirabili colore tinxerunt.
那麼,這正是你的怠慢所疏忽的——就是那既在省中擢升了你、又使你得以進到君王尊貴面前的事。但倘若對你前途的顧念尚未離棄你,倘若對你自身安危的眷愛還觸動你,那麼當此函的攜帶者催逼你之時,務要在當日攜著那你慣常每年呈獻給我們寢宮的紫袍前來:因為如今我們差到你那裡去的,不是催索者,而是懲處者,倘若你還以為憑著任何戲弄就可拖延。然而這如此重大要緊之事,據傳竟是憑何等輕易的際遇被發現的!當一隻飢餓貪婪的狗,以緊咬的牙齶壓碎了被沖上推羅海岸的貝類時,那些貝類自然地任那血紅的汁液流下,以奇妙的色澤染了牠的口。
This, then, your slackness neglects—that very thing which had both raised you in the province and made you come into the honorable sight of the prince. But if the care for your fortune does not yet desert you, if the affection for your own safety touches you, within that day, with the bearer of this letter pressing upon you, hasten to come with the purple which you have been accustomed to give yearly to our bedchamber: for now we send to you not a compeller, but an avenger, if you should believe that there is anything to be delayed by any mockery. Yet how easy a stroke of luck this so great and weighty matter is read to have been discovered! When a dog, greedy with hunger, had crushed with pressed jaws the shellfish cast upon the Tyrian shore, those, naturally letting the blood-red moisture flow down, dyed his mouth with a wondrous color.
2:9
et ut est hominibus occasiones repentinas ad artes ducere, talia exempla meditantes fecerunt principibus decus nobile dare rem, quae substantiam noscitur habere mediocrem. Eoa Tyros est Hydron Italica, aulicum profecto vestiarium, non antiqua custodiens, sed iugiter novella transmittens. vide ergo, si quis te patiatur minus implere, quod nos tam necessarie cognoscis expetere. Quamvis proprio fruatur honore quod est natura laudabile, nec desint probatae conscientiae fasces, cum generat animo dignitates—omnia siquidem bona suis sunt iuncta cum fructibus, nec credi potest virtus quae sequestratur a praemio—tamen iudicii nostri culmen excelsum est:
正如人慣於將突發的機緣引向技藝,人們深思這類事例,便使一件被公認只有平庸實質之物,竟給君王帶來高貴的尊榮。東方的推羅就是意大利的希德倫圖姆,確是一座朝廷的衣庫,所保藏的並非舊物,而是不斷輸送的新品。所以你要看清,是否有人容你少作了那你明知我們如此切需的事。雖然那本性即可稱頌之物自有其尊榮,蒙驗良心的權標也不缺乏,因為它為心智孕育出諸般尊位——因為一切善行確與其果效相連,也斷不可信有與賞賜割裂的德行——然而我們判斷的高峰是崇隆的:
And as it is the way of men to draw sudden occasions toward the arts, men meditating on such examples brought it about that a thing which is known to have a moderate substance gives a noble honor to princes. The eastern Tyre is the Italian Hydruntum, a courtly wardrobe indeed, keeping not old things, but unceasingly transmitting new ones. See therefore whether anyone suffers you to fulfill less fully that which you know we so necessarily demand. Although that which is by nature praiseworthy enjoys its own honor, and the fasces of a proven conscience are not lacking, since it engenders dignities for the mind—for indeed all good things are joined with their fruits, nor can that virtue be believed which is sundered from its reward—yet the summit of our judgment is lofty:
2:10
quoniam qui a nobis provehitur, praecipuis plenus meritis aestimatur. Nam si aequabilis credendus est quem iustus elegerit, si temperantia praeditus quem moderatus ascivit, omnium profecto capax potest esse meritorum, qui iudicem cunctarum meruit habere virtutum. quid enim maius quaeritur quam ibi invenisse laudum testimonia, ubi gratificatio non potest esse suspecta? regnantis quippe sententia iudicium de solis actibus sumit, nec blandiri dignatur animus domini potestate munitus. Repetantur certe quae te nostris sensibus infuderunt, ut laboris tui fructum capias, cum nostris animis singula suaviter inhaesisse cognoscas.
因為凡由我們所擢升的人,都被估為滿有卓著的功績。因為若公義之人所揀選的當被信為公平,若節制之人所納取的當被信為持守節制,那麼凡配得有那具備一切德行者作他裁判的人,必能堪當一切功績。因為還有甚麼比這更可求的呢——就是在那不容人疑其曲意逢迎之處覓得讚許的見證?因為在位者的裁斷單從行為取其判斷,受主上權能堅固的心智也不屑奉承。至少讓我們重提那些將你灌注入我們心懷之事,好使你得著你勞作的果子,當你認出每一件事都甘甜地黏附於我們的心思時。
since he who is advanced by us is esteemed full of outstanding merits. For if he is to be believed equitable whom the just man has chosen, if endowed with temperance whom the moderate has taken on, surely he can be capable of all merits who has deserved to have as his judge the one possessed of all virtues. For what greater thing is sought than to have found the testimonies of praise there where gratification cannot be suspect? For the sentence of the reigning one takes its judgment from deeds alone, nor does a mind fortified by a lord's power deign to flatter. Let there be recalled, at any rate, the things which have poured you into our senses, that you may take the fruit of your labor, when you recognize that each thing has sweetly clung to our minds.
2:11
in ipso quippe imperii nostri devotus exordio, cum adhuc fluctuantibus rebus provinciarum corda vagarentur et neglegi rudem dominum novitas ipsa pateretur, Siculorum suspicacium mentes ab obstinatione praecipiti deviasti, culpam removens illis, nobis necessitatem subtrahens ultionis. Egit salubris persuasio, quod vehemens poterat emendare districtio. lucratus es damna provinciae, quae meruit sub devotione nescire: ubi sub praecinctu Martio civilia iura custodiens publica privataque commoda inavarus arbiter aestimabas et proprio censu neglecto sine invidia lucri morum divitias retulisti, excludens vel querelis aditum vel derogationibus locum:
因為在我們治理的開端,當局勢尚在動盪、各省的人心游移、那初新本身又使新主上容易被輕忽之時,你使猜疑的西西里人的心思偏離了輕率的頑梗,免去了他們的罪過,又從我們身上撤去了報復的必要。有益的勸導成就了那本可憑猛烈的嚴厲來矯正之事。你為那省份贏回了損失,使它在你的盡忠之下竟得以不識這些損失:在那裡,你在戰神的腰束之下持守民政律法,作一個不貪的仲裁者,權衡公私的利益,並且置自己的收入於不顧,毫無貪利之妒,帶回了良好風尚的財富,既杜絕了申訴的門路,也封閉了詆毀的餘地:
For in the very beginning of our reign, when, amid still fluctuating affairs, the hearts of the provinces wandered, and the very novelty allowed a new lord to be neglected, you turned the minds of the suspicious Sicilians away from headlong obstinacy, removing the fault from them, and withdrawing from us the necessity of vengeance. A wholesome persuasion accomplished what a vehement severity could have corrected. You gained back the losses of the province, which deserved under your devotion to know them not: where, keeping the civil laws under the girding of Mars, an uncovetous arbiter, you weighed public and private interests, and, your own revenue neglected, without envy of gain you brought back the riches of good morals, shutting out both an approach to complaints and a place to disparagements:
2:12
et unde vix solet reportari patientiae silentium, voces tibi militavere laudantium. novimus enim testante Tullio, Siculorum natura quam sit facilis ad querelas, ut solita consuetudine possint iudices etiam de suspicionibus accusare. Sed non eo praeconiorum fine contenti Bruttiorum et Lucaniae tibi dedimus mores regendos, ne bonum, quod peregrina provincia meruisset, genitalis soli fortune nesciret. at tu consuetudinem devotionis impendens eo nos obligasti munere, quo tibi nos putamus omnia reddidisse: inde amplificando debitum, unde credi poterat absolutum. egisti per cuncta iudicem totius erroris expertem, nec invidia quempiam deprimens nec gratia blandiente sublimans.
而且,從一個幾乎連忍耐的緘默都難得被人稱道之處,那些讚揚你之人的聲音為你而戰。因為我們藉著西塞羅(圖利)的見證知道,西西里人的本性是何等慣於抱怨,以致照他們素常的習氣,竟能僅憑猜疑就控告裁判官。然而我們不以那公開讚譽的限度為足,又把布魯提人和盧卡尼亞的風俗交給你治理,免得一個異省所配得的善行,竟為你故土的命運所不知。然而你,傾注那盡忠的慣行,以那份恩惠束縛了我們,以致我們以為已將一切償還與你:正從那本可被認為已償清之處,加增了所欠之債。你自始至終行事如同一位免於一切偏謬的裁判官,既不憑嫉妒貶抑任何人,也不憑諂媚之恩抬舉任何人。
and from a quarter whence scarcely the silence of patience is wont to be reported, the voices of those praising you fought on your behalf. For we know, by the testimony of Tully, how prone the nature of the Sicilians is to complaints, so that by their wonted custom they can accuse judges even on suspicions. But not content with that limit of public praises, we gave you the manners of the Bruttians and of Lucania to be governed, lest the good which a foreign province had deserved should be unknown to the fortune of your native soil. But you, expending the custom of devotion, bound us by that gift whereby we think we have repaid you all things: amplifying the debt from that very quarter whence it could have been believed discharged. You acted throughout as a judge free from all error, neither depressing anyone by envy nor exalting anyone by flattering favor.
2:13
quod cum ubique sit arduum, tum fit in patria gloriosum: ubi necesse est aut gratiam parentela provocet aut odium longae contentiones exasperent. Oblectat igitur nos actus praefecturae recolere, totius Italiae notissimum bonum, ubi cuncta provida ordinatione disponens ostendisti, quam leve sit stipendia sub iudicis integritate dependere. nullus gravanter obtulit quod sub aequitate persolvit, quia quicquid ex ordine tribuitur, dispendium non putatur. Fruere nunc bonis tuis et utilitatem propriam, quam respectu publico contempsisti, recipe duplicatam. haec est enim vitae gloriosa commoditas dominos esse testes, cives habere laudantes.
這事雖在各處都是艱難的,卻在自己的故鄉尤為光榮:因為在那裡,勢必或是親族之情勾起偏袒,或是長久的爭執激起仇恨。所以我們樂於重提你執掌長官之職的行事,那是全意大利眾所周知的善德,你在那裡以周詳的安排處置一切,顯明在裁判官的廉正之下繳納貢賦是何等輕省之事。沒有人勉強地呈交他在公平之下所繳之物,因為凡按正當次序所納的,都不算為損失。如今你儘管享受你的福分,並加倍領回那你出於顧念公益而曾鄙棄之屬你的益處。因為這乃是人生光榮的好處:有主上作見證,有同胞作頌讚者。
Which, though it is everywhere arduous, becomes especially glorious in one's homeland: where it is necessary either that kinship provoke favor or that long contentions exasperate hatred. It delights us, therefore, to recall your conduct of the prefecture, a good most well known to all Italy, where, disposing all things with provident ordering, you showed how light a thing it is to pay tributes under the integrity of a judge. No one offered grudgingly what he paid under equity, because whatever is rendered in due order is not reckoned a loss. Enjoy now your goods, and receive doubled the advantage of your own which, out of regard for the public, you despised. For this is the glorious benefit of life: to have lords as witnesses, to have citizens as praisers.
2:14
His igitur tot amplissimis laudibus incitati patriciatus tibi apicem iusta remuneratione conferimus, ut quod aliis est praemium, tibi sit retributio meritorum. macte, summe vir, felicitate laudabili, qui ad hanc vocem dominantis animos impulisti, ut bonorum tuorum potius fateamur esse quod cedimus. sint haec divina perpetua, ut, cum haec pro remuneratione tribuimus, meliora iterum tuis meritis exigamur. Optamus quidem, patres conscripti, coronam vestram diversorum fascium flore depingi: optamus, ut Libertatis genius gratam videat turbam senatus. conventus siquidem talium est dignitas imperantum, et quicquid in vobis festiva gratulatione respicitur, nostris vere laudibus applicatur.
因此,被這如此眾多而豐厚的讚譽所激勵,我們以公正的酬報把貴族(patriciatus)之尊位的高峰賜給你,好使那於別人是賞賜的,於你卻是功績的償還。至為卓越的人哪,願你在這可稱頌的福分中蒙福,你以這一席話激動了執政者的心,以致我們承認我們所讓予的,反倒是出於你自己的善德。願這些恩賜成為神聖而永久的,好使我們既以這些作酬報而賜下,便又被你的功績催逼著再賜更美之物。元老諸公啊,我們確實切望你們的冠冕以各樣權標之花來點綴:我們切望「自由之神」得見元老院一群可喜的人。因為這樣一群人的聚集,乃是執政者的尊榮,凡在你們身上以歡慶之賀被人矚目之事,都真實地歸於我們的讚美。
Incited therefore by these so many and so ample praises, we confer upon you the summit of the patriciate by a just remuneration, so that what is to others a reward may be to you a repayment of merits. Well done, most excellent man, in your praiseworthy felicity, who at this utterance have impelled the minds of the ruler, so that we confess that what we yield is rather of your own goods. May these things be divine and perpetual, so that, when we bestow these as a remuneration, we may again be required to give better things to your merits. We desire indeed, conscript fathers, that your crown be painted with the flower of diverse fasces: we desire that the genius of Liberty may behold a pleasing throng of the senate. For the assembly of such men is the dignity of those who rule, and whatever in you is regarded with festive congratulation is truly applied to our praises.
2:15
Illud tamen maxime desideranter appetimus, ut collegium vestrum ornent lumina dignitatum, quando decenter augmenta patriae reddunt, qui aulica potestate creverunt. hos viros nostra perscrutatur intentio: his morum thesauris gaudemus inventis, in quibus velut figuratis honorum vultibus clementia nostrae serenitatis exprimitur. Hinc est quod Cassiodoro illustri et magnifico viro praecipua in re publica claritate notissimo, patriciatus dedimus pro remuneratione suggestum: ut honore magni nominis declararentur merita servientis.
然而我們尤以渴慕之情切望這一事,就是願諸尊位的光輝裝飾你們的團體,因為那些藉朝廷之權能而長進的人,恰當地為祖國增添榮光。我們的用意正是搜尋這樣的人:當這樣的品德寶藏被尋見時,我們便歡喜,因為在他們身上,如同在諸般尊榮的塑像之容上,彰顯出我們安詳之治的仁慈。因此,我們把貴族之位作為酬報賜給卡西奧多魯斯——一位顯赫尊貴之人,因其在國中卓著的聲望而眾所周知——好使藉著一個偉大名銜的尊榮,這位盡職者的功績得以彰顯。
Yet this above all we desire with longing, that the lights of dignities may adorn your college, since they fittingly render increase to the fatherland who have grown by the power of the court. These men our intention searches out: in these treasures of character we rejoice when they are found, in whom, as in figured countenances of honors, the clemency of our serenity is expressed. Hence it is that to Cassiodorus, an illustrious and magnificent man, most well known for his distinguished renown in the commonwealth, we have given the rank of the patriciate as a remuneration of his suggestion: so that by the honor of a great name the merits of the servant might be declared.
2:16
qui non fragili felicitate provectus fortunae ludo ad apicem fascium repentinis successionibus evolavit, sed, ut crescere virtutes solent, ad praeconii fastigium conscendit gradibus dignitatum. Primus enim, ut scitis, amministrationis introitus comitivae privatarum mole fundatus est, ubi non tirociniorum infirmitate titubans novitatis vitio vel innocenter erravit, sed abstinentiae firmato vestigio imitando vixit exemplo. qui mox deinde sacrarum largitionum honore suscepto crevit conversationis laude, quantum profecerat dignitate. Quid provinciis redditam disciplinam, quid diverso generi hominum monimenta iustitiae infusa referamus?
他並非靠脆弱的福分被擢升,也不是憑命運的遊戲、藉突如其來的接替飛升至權標的頂峰,而是如同德行慣常生長的那樣,循著諸尊位的階梯攀登到聲望的巔峰。因為,正如你們所知,他踏入仕途的第一步,乃是奠基於「私產伯爵」這一重任,在那職上,他並未因缺乏歷練的軟弱而踉蹌,連因初任之失而無辜犯錯也沒有,反倒以堅立的克己腳步,效法榜樣而生活。此後不久,他既受了「聖賜長官」的尊榮,便在品行的稱譽上長進,正如他在尊位上的擢升一般。我們又何必細述他使各省重得的紀律,以及他向各色人等所灌注的公義豐碑呢?
He who, not advanced by a fragile felicity, did not fly up by sudden successions to the summit of the fasces by fortune's sport, but, as virtues are wont to grow, ascended to the pinnacle of renown by the steps of dignities. For his first entrance into administration, as you know, was founded upon the weighty office of the count of the private estates, where, not tottering through the weakness of inexperience, did he err even innocently by the fault of novelty, but with the footstep of abstinence made firm he lived by imitating example. He who soon afterward, having received the honor of the sacred largesses, grew in the praise of his conduct as much as he had advanced in dignity. Why should we recount the discipline restored to the provinces, the monuments of justice instilled into every kind of men?
2:17
vixit tanta continentia, ut aequitatem et institueret monitis et doceret exemplis. facilis enim recti persuasor est innocens iudex, sub cuius praedicabili conversatione pudet mores probabiles non habere. quis enim vereatur scelus, cuius in suggestu gremii complicem videt? in cassum personam fictae severitatis inducit, cum avarus pecuniae ambitum dissuadet, cum legibus parendum censet iniustus. non habet distributionis genium, cui auctoritatem libera conscientia non ministrat, quoniam excessus tunc sunt in formidine, cum creduntur iudicibus displicere. His itaque sub praecedenti roge gymnasiis exercitatus emeritis laudibus ad palatia nostra pervenit.
他生活得如此節制,以致他既以勸誡確立公正,又以身作則教導公正。因為一位清白的法官乃是引人向善最容易的勸服者,在他那值得稱讚的品行之下,人會羞於不持守正直的德行。試問,當人在審判者的胸懷之座上看見罪行的同謀時,誰還會畏懼犯罪呢?貪婪之人若勸阻他人不要貪求錢財,那假裝嚴厲的面具乃是徒勞;不義之人若裁定眾人必須守法,亦是枉然。良心若不自由,便無法賦予人權威,因此這樣的人沒有公正分配的稟賦;唯有當過犯被相信會觸怒審判者時,過犯才會令人懼怕。如此,他在先前的職務之下、在這些操練場上歷練純熟,便帶著當之無愧的讚譽來到我們的宮廷。
He lived with such self-restraint that he both established equity by his admonitions and taught it by his example. For an innocent judge is an easy persuader to the right, since under his praiseworthy manner of life one is ashamed not to hold to upright morals. For who would dread to commit a crime when he sees, in the seat of the judge's own bosom, an accomplice in it? In vain does the greedy man put on the mask of feigned severity, when he dissuades others from the pursuit of money; in vain does the unjust man decree that the laws must be obeyed. He has no genius for fair distribution to whom a free conscience does not supply authority, since excesses are then held in dread when they are believed to be displeasing to the judges. And so, trained in these schools under his earlier service, he has come to our palace adorned with well-earned praises.
2:18
meministis enim, et adhuc vobis recentium rerum memoria ministratur, qua moderatione praetoriano culmini locatus incederit et evectus in celsum inde magis despexerit vitia prosperorum. Nullo quippe, ut plerisque moris est, elatus favore fortunae in cothurnum se magnae potestatis erexit, sed aequitate cuncta moderatus gratiam nostram in se non reddidit odiosam. maiora sibi fecit optari, dum intra modestiae terminos magna cohibuit. hinc est enim probatae conscientiae gratissimus fructus, ut, quamvis summa potuerit adipisci, iudicetur tamen ab omnibus plus mereri. iunxit bene cum universorum gaudiis nostra compendia, aerario munificus et iuste solventibus gratiosus.
你們記得——近事的記憶至今仍在你們心中——他被擢升至禁衛長官的巔峰時,行事何等節制;而被高舉至那崇高之位後,他反而更加俯視那伴隨順境而來的種種惡習。因為他不像多數人那樣,被命運的眷顧所沖昏頭,登上大權的高蹻;反倒以公正調節萬事,沒有使我們對他的眷顧成為惹人嫉恨之由。他將大事約束在謙遜的界限之內,反而使人渴望他得享更大的尊榮。因為這正是受過考驗的良心最可喜的果實:他雖本可獲取最高的尊榮,眾人卻仍判定他配得更多。他善於將我們的利益與眾人的喜樂結合起來,對國庫慷慨,對如數繳納者寬厚有恩。
For you remember—and the memory of recent events still serves you—with what moderation he conducted himself when placed at the summit of the praetorian office, and how, raised to that height, he thence looked down all the more upon the vices that attend prosperity. For he was not, as is the custom with most, puffed up by the favour of fortune so as to mount upon the lofty buskin of great power; but, tempering all things with equity, he did not render our favour toward him a source of hatred. He made men desire greater things for him, while he kept great things within the bounds of modesty. For this is the most welcome fruit of a tested conscience: that, although he could have attained the highest honours, he is nevertheless judged by all to deserve still more. He joined our advantage well with the joys of all, generous to the treasury and gracious to those who paid justly.
2:19
Sensit tunc res publica ex illo coetu Romuleo innocentiae virum, qui licet se moderando gloriosum fecerit, hoc tamen maius contulit, quod bonae actionis exemplum sequentibus dereliquit. pudet enim eum peccare, qui laudatis videtur potuisse succedere. fuit itaque, ut scitis, militibus verendus, provincialibus mitis, dandi avidus, accipiendi fastidiosus, detestator criminis, amator aequitatis. quod non fuit illi custodire difficile, qui se a rebus alienis decreverat abstinere. est enim invicti animi signum famae diligere commodum et lucra potius odisse causarum. Verum haec in illo iure mirentur, qui patris atque avi mores nobilissimos nesciverunt.
那時國家從那羅慕路斯式的議會中看見了一位清白之人;他雖以自我節制使自己得享榮耀,卻在此事上賜下更大的恩益:他為後人留下了善行的榜樣。因為人若顯然能繼承受讚揚之人的位分,便會羞於犯罪。如你們所知,他令士兵敬畏,對行省百姓溫和,樂於施與,鄙於受取,憎惡罪行,熱愛公正。這對他而言並不難守,因為他早已決意不沾染他人的財物。因為珍視名譽之益、寧可憎惡訴訟之利,乃是不可征服之精神的標誌。然而唯有那些不知其父祖極尊貴品格的人,才會理所當然地驚嘆他身上的這些美德。
The commonwealth then perceived, from that Romulean assembly, a man of innocence, who, though he made himself glorious by his self-restraint, yet conferred a still greater benefit in this: that he left to those who came after the example of good conduct. For he is ashamed to sin who seems able to succeed men that are praised. And so he was, as you know, to be revered by the soldiers, gentle to the provincials, eager to give, disdainful of receiving, a hater of crime, a lover of equity. This was not difficult for him to preserve, since he had resolved to abstain from the property of others. For it is the mark of an unconquered spirit to cherish the advantage of one's reputation and rather to hate the gains of lawsuits. But let those marvel at these things in him by right who never knew the most noble character of his father and grandfather.
2:20
Cassiodoros siquidem praecedentes fama concelebrat. quod vocabulum etsi per alios videatur currere, proprium tamen eius constat esse familiae. antique proles, laudata prosapies, cum togatis clari, inter viros fortes eximii, quando et valitudine membrorum et corporis proceritate floruerunt. Pater enim candidati sub Valentiniano principe gessit tribuni et notarii laudabiliter dignitatem: honor qui tunc dabatur egregiis; dum ad imperiale secretum tales constet eligi, in quibus reprehensionis vitium nequeat inveniri. Sed ut se pares animi solent semper eligere, patricio Aetio pro iuvanda re publica magna fuit caritate sociatus:
因為聲名稱頌了那些在他之先的卡西奧多里家族成員。這姓氏雖似乎也由別人所擁有,卻公認是他家族專有的名號。古老的世系、受人讚揚的家族,在著袍之士中顯赫,在勇士之間卓越,因他們無論肢體之強健或身材之高大都出類拔萃。因為他的父親在瓦倫提尼安皇帝治下,曾出色地擔任護衛軍的護民官兼書記之尊位——那是當時授予傑出之士的榮譽,因為入選皇帝樞密的,正是那些找不出任何可責之過的人。然而,正如氣味相投者素來彼此相擇,他為國家之益,與貴族埃提烏斯結為深厚的情誼;
For fame celebrates the Cassiodori who went before him. Although this name may seem to be borne by others also, yet it is acknowledged to be the proper possession of his family. An ancient line, a praised lineage, illustrious among men of the toga, eminent among brave men, since they flourished both in the strength of their limbs and in the tallness of their stature. For his father held praiseworthily, under the prince Valentinian, the dignity of tribune and notary of the household troops—an honour that was then given to distinguished men, since to the imperial council such men are chosen as in whom no fault of reproach can be found. But, as kindred spirits are ever wont to choose one another, he was joined in great affection to the patrician Aëtius for the help of the commonwealth;
2:21
quem tunc rerum dominus propter sapientiam sui et gloriosos in re publica labores in omni consilii parte sequebatur. ad Attilam igitur armorum potentem cum supra dicti filio Carpilione legationis est officio non irrite destinatus. vidit intrepidus quem timebat imperium; facies illas terribiles et minaces fretus veritate despexit nec dubitavit eius altercationibus obviare, qui furore nescio quo raptatus mundi dominatum videbatur expetere. Invenit regem superbum, sed reliquit placatum et calumniosas eius allegationes tanta veritate destruxit, ut voluisset gratiam quaerere, cui expediebat pacem cum regno ditissimo non habere.
那時的執政之主因他的智慧和為國家所付的光榮勞苦,在謀劃的各方面都聽從他。因此他奉使命被派往兵力強盛的阿提拉那裡,同行的是前述之人的兒子卡爾皮里奧,而此使命並非徒勞。他無所畏懼地注視著眾人所懼怕的那帝國權勢;他倚靠真理,蔑視那些可怕而威嚇的面容,也毫不遲疑地在爭辯中與那人對峙——那人被某種莫名的狂怒所席捲,似乎要謀求統治全世界。他見那王驕橫,卻使其消怒而去,並以如此的真理駁倒了王那些誣陷的指控,以致那王竟願去求一位他本不宜與之講和之人的恩寵,儘管那王坐擁極富強的王國。
him the lord of affairs then followed in every part of his counsel, on account of his wisdom and his glorious labours for the commonwealth. He was therefore sent, not without effect, on the office of an embassy to Attila, mighty in arms, together with Carpilio, the son of the aforesaid man. Undaunted, he beheld the empire that men feared; relying on truth, he despised those terrible and threatening looks, nor did he hesitate to confront in dispute the man who, carried away by I know not what fury, seemed to be seeking the dominion of the world. He found the king proud, but left him appeased, and overthrew his slanderous allegations with such truth that the king wished to seek the goodwill of one with whom it was to his advantage not to keep peace, rich kingdom though he was.
2:22
erigebat constantia sua partes timentes, nec inbelles sunt crediti, qui legatis talibus videbantur armari. pacem retulit desperatam. cuius legatio quid profecerit, datur intellegi, quae tantum est gratanter excepta, quantum et videbatur optata. Mox honorem illustratus, mox redituum dona aequus arbiter offerebat. sed ille potius nativa moderatione ditissimus dignitatem suscipiens otiosam in remunerationis locum expetiit amoenissima Bruttiorum. negare illi non potuit optatam quietem, qui eum reddiderat ab inmani hoste securum: tristis ab obsequio suo reliquit, quem sibi necessarium fuisse cognovit.
他的堅定使心懷恐懼的各方重新振作,那些看似有此等使者為其武裝的人,也不被視為怯戰。他把眾人已絕望的和平帶了回來。他的使命成就了何等大事,可由此得知:這和平被人欣然接納,正如它先前似乎被人渴慕一般。不久,他這位公正的仲裁者便要授予他伯爵之尊位、賜下收入的厚禮。但他這位以與生俱來的節制而格外富足之人,在接受尊位之餘,卻寧願以布魯提烏姆最宜人之地的閒適來代替賞賜。那曾使君主從凶殘之敵手中得享安全的人,君主豈能拒絕他所渴望的安寧;君主帶著憂傷讓他離開職任,因深知他對自己曾是不可或缺的。
His steadfastness raised up the fearful parties, nor were those thought unwarlike who seemed to be armed by such envoys. He brought back the peace that had been despaired of. What his embassy accomplished may be understood from this, that it was received as gladly as it had seemed to be longed for. Soon he offered the honour of the office of count, soon the gifts of revenues, as a fair arbiter. But he, rather most rich in his native moderation, while accepting the dignity, sought in place of reward the leisure of the most delightful regions of Bruttium. The prince could not deny him the repose he desired, who had rendered the prince secure from a savage foe: he let him depart from his service with sadness, knowing that he had been necessary to himself.
2:23
Avus enim Cassiodorus inlustratus honore praecinctus, qui eius generi non poterat abnegari, a VVandalorum incursione Bruttios Siciliamque armorum defensione liberavit, ut merito primatum in illis provinciis haberet, quas a tam saevo et repentino hoste defendit. debuit itaque virtutibus eius res publica, quod illas provincias tam vicinas Gensiricus non invasit, quem postea truculentum Roma sustinuit. Hi autem et in partibus Orientis parentum laude viguerunt. Heliodorus enim, qui in illa re publica nobis videntibus praefecturam bis novenis annis gessit eximie, eorum consanguinitati probabatur adiungi.
因為他的祖父卡西奧多魯斯,佩戴著不能被否認於其家系的顯赫尊榮,以武力之防衛將布魯提烏姆與西西里從汪達爾人的入侵中解救出來,以致他理當在那些他從如此凶殘而突然之敵手中守護的行省中享有首位。因此國家虧欠了他的勇德,使蓋塞里克未曾侵犯那些近在咫尺的行省——就是後來羅馬在其凶暴下飽受其害的蓋塞里克。這些人在東方諸地也以親族之美譽而興盛。因為海里奧多魯斯——他在那國家中當著我們親眼所見之時、卓越地執掌總長之職達二九年——被證實與他們有親屬之連。
For his grandfather Cassiodorus, girt with illustrious honour which could not be denied to his stock, freed Bruttium and Sicily from the incursion of the Vandals by the defence of arms, so that he deservedly held the primacy in those provinces which he defended from so savage and sudden a foe. The commonwealth therefore owed to his virtues that Geiseric did not invade those provinces lying so near—Geiseric, whom Rome afterwards endured in his ferocity. These men flourished also in the regions of the East with the praise of their kindred. For Heliodorus, who in that commonwealth held the prefecture most excellently for twice nine years before our own eyes, was proved to be joined to their kindred.
2:24
genus in utroque orbe praeclarum, quod gemino senatui decenter aptatum tamquam duobus luminibus oculatum purissima claritate radiavit. quo enim se quaevis nobilitas ultra distendit quam haec, quae in utroque orbe clara esse promeruit? Vixit et ipse in provincia honore iudicis et securitate privati: cunctis illis nobilitate potior omnium ad se animos adtrahebat, ut qui libertatis iure non poterant subdi, viderentur magis continuis beneficiis suaviter obligari. Tanta quin etiam patrimonii sui ubertate gloriatus est, ut inter reliqua bona equinis gregibus principes vinceret et donando saepius invidiam non haberet.
這是在兩個世界中皆顯赫的家系;它恰當地適配於兩個元老院,彷彿被賦予兩隻眼睛,以最純淨的光輝照耀。因為任何高貴之家還能伸展到比這更遠之處嗎——這在兩個世界中都配得顯赫的家系?他自己也在行省中以法官的尊榮和私人的安穩度日:他在高貴上比其餘眾人更為尊貴,把眾人的心都吸引到自己身上,以致那些不能憑自由之權被使為臣屬的人,反倒似乎被連綿的恩惠甜美地維繫住。他甚至因自己產業如此豐厚而自豪,在其餘財富之外,他以成群的馬匹勝過諸侯,且常因餽贈這些馬匹而不招致嫉妒。
A lineage illustrious in both worlds, which, fittingly adapted to the twin senates, shone as if endowed with two eyes of the purest brightness. For to what further point does any nobility extend itself than this, which has merited to be illustrious in both worlds? He too lived in the province with the honour of a judge and the security of a private man: more potent than all those others in nobility, he drew the affections of all to himself, so that those who could not be made subject by right of liberty seemed rather to be sweetly bound by continual benefits. Indeed he gloried in so great an abundance of his patrimony that, among his other goods, he surpassed princes in herds of horses, and by giving them away he often did not incur envy.
2:25
hinc est, quod candidatus noster Gothorum semper armat exercitus et, bono instituto melior, quod a parentibus accepit hereditaria largitate custodit. Quae ideo per ordinem nostra dignatio percucurrit, ut unusquisque intellegat et parentum suorum apud nos laudes posse reparare qui vivere praeclaris elegerit institutis. et ideo, patres conscripti, quia vobis est commodus honor bonorum et iudicium nostrum vester comitatur assensus, prospero auspicio suscipiator eius provectus, qui sibi fecit gratiam patere cunctorum. est enim potius vicissitudo quam praemium, ut qui vos probabili actione coluerunt, reciproco favore gratulentur. In inmensuns trahi non decet finita litigia.
由此可知,我們所推薦的這位候選人始終為哥德人的軍隊提供武裝;他因良好的教養而更趨優秀,以世襲的慷慨保守他從先祖所承受的一切。因此我們的尊位按次序歷述了這些事,好使各人都明白:凡選擇以卓越之原則度日的人,連他自己先祖的讚譽也能在我們面前得以重現。所以,列位元老,既然善人的尊榮對你們有益,且你們的同意伴隨我們的裁斷,就讓他的擢升在吉兆之下被接納吧——他已使眾人的恩寵向自己敞開。因為那些以值得稱讚的行為敬重你們之人得享相互的恩寵,這與其說是賞賜,不如說是回報。已經了結的爭訟不宜無休止地拖延下去。
Hence it is that our candidate always arms the armies of the Goths, and, being the better for his good upbringing, preserves with hereditary liberality what he received from his forefathers. Our dignity has therefore run through these things in order, so that each one may understand that even the praises of his own forebears can be renewed in our presence by him who has chosen to live by distinguished principles. And therefore, conscript fathers, since the honour of good men is to your advantage, and your assent attends our judgement, let the advancement of him be received under a prosperous omen, who has made the favour of all men lie open to himself. For it is rather a recompense than a reward, that those who have cultivated you by praiseworthy conduct should rejoice in reciprocal favour. It is not fitting that disputes once concluded should be dragged out without end.
2:26
quae enim dabitur discordantibus pax, si nec legitimis sententiis adquiescant? unus enim inter procellas humanas portus instructes est, quem si homines fervida voluntate praetereunt, in undosis iurgiis semper errabunt. Et ideo spectabilitati tuae praesentibus effamur oraculis, quatenus, si ita res se habet, ut a praesentibus supplicatur, et in comitis Annae iudicio Mazenis fundi controversia statutis legitimis est decisa nec aliqua probatur appellatione suspensa, quae sunt decreta serventur. Quia sicut nolumus oppressis negare iudicium, ita irrationabilibus querelis non praebamus assensum. cogi enim debet, ut sit quietus, qui suo vitio renuit esse pacificus.
因為對好爭之人,若他們連合法的判決都不肯心服,還能賜給他們什麼樣的和平呢?因為在人間的風暴之中,建有一座港口;人若以其激切的任性對它視而不見,便要永遠在洶湧的爭執中漂泊。所以我們藉這份諭令向閣下宣告:倘若事情果真如此——即現今當事人所祈求之事,連同那馬澤尼斯田產的糾紛,已在伯爵安納斯的審判中按既定法律裁決,且確證並未因任何上訴而懸置——那麼所裁定的事就當予以遵行。因為正如我們不願拒絕給受壓迫者裁斷,我們也不附和無理的申訴。因為凡因自己的過錯而拒絕和睦的人,理當被強迫安分。
For what peace will be granted to the contentious, if they do not even acquiesce in lawful sentences? For there is one harbour built amid the storms of men, which, if men pass it by with their fervid willfulness, they will ever wander amid the surging quarrels. And therefore we declare to your worthiness by the present oracles that, if the matter stands thus—that what is supplicated for by the present parties, and the controversy over the Mazenian estate, was decided by fixed laws in the judgement of the count Annas, and is proved to be suspended by no appeal—the things that were decreed should be observed. For just as we are unwilling to deny judgement to the oppressed, so we do not lend assent to unreasonable complaints. For he ought to be compelled to be quiet who by his own fault refuses to be peaceable.
2:27
nam et medendi peritus invitum frequenter salvat aegrotum, dum voluntas recta in gravibus passionibus non est, sed potius illud appetitur quod a salutis iudice gravare posse sentitur. Decet principem cura quae ad rem publicam spectat augendam, et vere dignum est regem aedificiis palatia decorare. absit enim ut ornatui cedamus veterum, qui inpares non sumus beatitudine saeculorum.
因為精於治療的醫師常常拯救那不情願的病人;因為在重病之中,正確的意願是缺乏的,反倒渴求那被健康的裁判者覺察為足以致害之物。關注國家壯大的職責適合於君主,而以建築裝飾自己的宮殿,對君王而言確是相宜的。因為斷不可讓我們在裝飾上遜於古人,我們在這時代的福祉上並不亞於他們。
For the physician skilled in healing frequently saves the unwilling patient, since in grave afflictions the right will is lacking, but rather that is craved which is felt by the judge of health to be able to do harm. Care that looks to the increase of the commonwealth befits a prince, and it is truly worthy of a king to adorn his palaces with buildings. For far be it that we should yield in adornment to the ancients, we who are not unequal to them in the blessedness of our age.
2:28
Quapropter in Ravennati urbe basilicae Herculis amplum opus aggressi, cuius nomini antiquitas congrue tribuit, quicquid in aula praedicabili ammiratione fundavit, magnitudini tuae studiosissime delegamus, ut secundum brevem subter annexum de urbe nobis marmorarios peritissimos destinetis, qui eximie divisa coniungant, ut venis colludentibus illigata naturalem faciem laudabiliter mentiantur. de arte veniat quod vincat naturam: discolorea crusta marmorum gratissima picturarum varietate texantur, quia illud est semper in pretium, quod ad decorem fuerit exquisitum. His sumptus subvectionesque praestabis: ne quemquam nostrum gravet imperium, quod ad utilitatem volumus respicere singulorum.
因此,我們既已在拉文納城著手興建赫拉克勒斯大殿這宏偉的工程——古人恰當地把凡在任何令人嘆服的廳堂中所建造的,都歸於這名號之下——我們便極為殷切地託付閣下:按照下方附上的簡短清單,從那城為我們派遣最精熟的大理石工匠來,使他們把精巧切割的石塊接合起來,好叫那些以彼此交織輝映的石紋相聯結的石材,能值得稱讚地摹仿出天然的面貌。願那勝過自然之物出於人工:讓各色斑斕的大理石飾面,以最悅目的圖案變化織成,因為那為了美觀而精心搜求之物,向來都是珍貴的。你要為此供應費用與運輸,免得這道命令成為我們中任何人的重擔——我們本意是要顧及每個人的益處。
Wherefore, having undertaken in the city of Ravenna the ample work of the basilica of Hercules—to whose name antiquity fittingly attributed whatever it founded in any hall of praiseworthy admiration—we most studiously entrust to your greatness that, according to the brief list appended below, you direct to us from the city the most skilled workers in marble, who may join together the excellently divided pieces, so that, bound together with the veins matching and playing into one another, they may praiseworthily counterfeit a natural appearance. Let that come from art which may surpass nature: let the varicoloured incrustations of marble be woven with the most pleasing variety of pictures, since that is ever held precious which has been sought out for the sake of beauty. You shall furnish for these the expenses and the transport: lest the command burden any one of us, which we wish to look to the advantage of each individual.
2:29
Venantii tutoris Plutiani aditione cognovimus in ea te, qua non decuerat, actione versatum, ut eum, quem sumptu proprio iuvare debuisses, dispendio proprietatis affligeres. affinitatem quippe tuam solacia debuerant impensa testari. quale ergo videtur sanguine coniunctis, quod criminosum probaretur extraneis? Atque ideo praesenti iussione censemus, ut, quicquid a Neoterio prodiga voluntate lascivo te non tam comparasse quam subripuisse cognoscis, incorporanda militi nostro sine aliqua dilatione restituas, ne nos huius modi factum cogas legibus vindicare, qui nunc videmur omnia mansuetudine temperasse. perire enim pupillo non patimur quod parentibus sub nostra laude dederamus.
從普路提阿努斯的監護人維南提烏斯的呈訴中,我們得知你曾對他採取了一樁不合宜的行動——你本應自掏腰包資助的人,你卻使他蒙受財產的損失。其實,你的親屬關係本應以慷慨的關照來證明。那麼,連對外人都會被視為有罪的事,對血親而言又算什麼呢?因此我們藉這份諭令裁定:凡你自知並非從尼奧特里烏斯那揮霍放縱的意願中購得、而是竊取而來之物,你都當毫不遲延地歸還,併入我們這位被監護孩童的產業;免得你逼使我們依法懲處這類行為——我們如今似乎是以寬厚調和了一切。因為我們不容許那曾為自己的稱譽而賜給其父母之物,竟在這孤兒身上喪失。
From the petition of Venantius, guardian of Plutianus, we have learned that you have engaged in an action which was not seemly toward him—so that you afflicted with the loss of his property the very one whom you ought to have aided at your own expense. Indeed, your kinship should have been attested by lavished comforts. What sort of thing, then, does it seem toward those joined by blood, which would be deemed criminal even toward strangers? And therefore by the present injunction we decree that, whatever you know yourself to have not so much purchased as filched from the prodigal and wanton will of Neoterius, you restore without any delay, to be incorporated into the estate of our ward, lest you compel us to avenge by the laws a deed of this kind—we who now seem to have tempered all things with mildness. For we do not permit to perish for the orphan what we had given to his parents to our own praise.
2:30
gravissimum est enim per calumniam subtrahi, quod collatum est munificentia principali. Reliqua vero, quae pro iugalis tuae assereris portione contempto iustitiae tramito divisisse—si tamen appellanda divisio est, quam sub unius celebratam constat arbitrio ñ, ad nostrum comitatum festinus occurre, ut inter vos ea quae iustitiae conveniunt ordinemus. iniquum est enim, ut de una substantia, quibus competit aequa successio, alii abundanter affluant, alii paupertatis incommodis ingemiscant. Cordi nobis est cunctos in commune protegere, sed eos maxime quos sibi novimus defuisse.
因為以誣陷奪去那由君主的慷慨所賜之物,乃是極為嚴重的事。至於其餘的部分——你聲稱已蔑視正義之道、按你妻子的份額作了分割;倘若這也配稱為分割,因為它公認是單憑一方專斷的意願所行的——你當趕緊前來我們的朝廷,好讓我們在你們之間秉公裁定那些合乎正義之事。因為從同一份財產中,本當有均等繼承之處,竟有人富足滿溢、有人因貧窮之苦而呻吟,這是不公道的。我們心中所願是公平地護衛眾人,尤其是那些我們深知曾受虧損的人。
For it is a most grievous thing that what was bestowed by princely munificence should be taken away by calumny. But as for the rest, which you assert you divided as your wife's portion in contempt of the path of justice—if indeed it is to be called a division, which is acknowledged to have been carried out at the arbitrary will of one party alone—hasten to come to our court, that we may order between you those things which accord with justice. For it is unjust that, out of one substance, where an equal succession is due, some should overflow with abundance while others groan under the discomforts of poverty. It is in our heart to protect all in common, but most of all those whom we know to have been wronged.
2:31
sic enim aequitatis libra servabitur, si auxilium largiamur imparibus et metum nostri pro parvulis insolentibus opponamus. fortuna minor principem quaerit, quia in vituperationem nostram corruunt quibus se publica vota subducunt. Venantii itaque tutoris Plutiani lacrimabili suggestione comperimus Neoterium fratrem suum, affectum germanitatis oblitum, bona parvuli hostili furore lacerasse. quod nos pro rerum suarum acerbitate commovit, ut largitas nostra, quam velut titulum volumus stare pietatis, usurpata praesumptionibus videatur illicitis.
因為公正的天平惟有如此才得保全:我們向較軟弱者施以援助,並為弱小者而以對我們的敬畏抵擋那些蠻橫之人。較低微的命運要尋求君主,因為那些撤回對公眾祈願的人,正落入對我們的責難之中。如此,藉著普路提阿努斯的監護人維南提烏斯含淚的陳述,我們得知他的兄弟尼奧特里烏斯竟忘卻手足之情,以仇敵般的狂怒撕裂了這孩童的財物。這事因其加諸孩童產業的苛酷而觸動了我們,免得我們的慷慨——我們本願它如同一座仁愛的紀念碑般長存——竟似被非法的僭奪所侵佔。
For thus the balance of equity will be preserved, if we bestow aid upon the weaker and set the fear of us against the insolent on behalf of the little ones. A lesser fortune seeks out the prince, since those rush into our reproach from whom the public prayers are withdrawn. And so by the tearful representation of Venantius, guardian of Plutianus, we have learned that Neoterius, his brother, forgetful of the affection of brotherhood, has torn apart the goods of the little one with a hostile fury. This has moved us by reason of the harshness done to his affairs, lest our liberality—which we wish to stand as a kind of title of piety—should seem to have been usurped by unlawful presumptions.
2:32
et quia dubium non est in repetitione minoris maxime submoveri dispendia tarditatis, ideoque devotio tua, nostra iussione firmata, si nihil est quod rationabiliter a pulsato possit opponi, postulatas res praedicto tutori faciat sine dilatione restitui. Aut si quid est quod pro suis partibus intentio retentatoris obiciat, legali sponsione praecedente, ad nostrum deproperet venire comitatum: ut allegationibus cognitis pro consuetudine nostrae iudicemus aequitatis. Tuta est condicio subiectorum, ubi vivitur sub aequitate regnantium: nec dubio decet rumore trahi, a quo debent non mutanda constitui.
既然毫無疑問,在追回未成年人財產之事上,最當消除因拖延而生的損失,因此,倘若被告方提不出任何合理的異議,就讓閣下之忠誠——已由我們的諭令所確認——使所索之物毫不遲延地歸還給前述的監護人。或者,倘若那扣留者為其自身有任何主張要提出,那麼,待他先作出合法的擔保之後,就讓他趕緊前來我們的朝廷,好讓我們在聽取其申辯之後,按我們公正的慣例予以裁斷。在民眾生活於統治者之公正之下的地方,臣屬的處境是安穩的;那本應確立不可更改之事的人,也不宜被不確定的傳言所牽引。
And since there is no doubt that in the recovery of a minor's property the losses arising from delay are above all to be removed, therefore let your devotion, confirmed by our injunction, if there is nothing that can reasonably be objected by the party impeached, cause the demanded property to be restored without delay to the aforesaid guardian. Or if there is anything which the claim of the retainer urges on his own behalf, then, a legal undertaking being first given, let him make haste to come to our court, so that, the allegations being heard, we may judge according to the custom of our equity. The condition of subjects is safe where men live under the equity of those who reign; nor is it fitting to be drawn along by uncertain rumour by him who ought to establish things that are not to be altered.
2:33
fidem siquidem rerum a ratione colligimus, quae numquam desiderantibus absconditur, si suis vestigiis perquiratur. Atque ideo, quod beatitudini vestrae gratissimum esse confidimus, praesenti tenore declaramus Augustanae civitatis episcopum proditionis patriae falsis criminationibus accusatum: qui a vobis honori pristino restitutus ius habeat episcopatus omne quod habuit. nihil enim in tali honore temeraria cogitatione praesumendum est, ubi, si proposito creditor, etiam tacitus ab excessibus excusatur. manifesta proinde crimina in talibus vix capiunt fidem: quicquid autem ex invidia dicitur, veritas non putatur. Volumus enim inpugnatores eius legitima poena percellere:
我們確實從理性中收集事理的可信之憑據;理性對渴慕它的人從不隱藏,只要人循其蹤跡去尋求。因此,我們深信下事必令閣下的至福極為喜悅,便藉這份諭旨宣告:奧古斯塔城的主教,雖被以背叛祖國的虛假指控所控告,如今既已由你恢復原有的尊位,便當享有他從前所擁有的全部主教權柄。因為在這樣的尊位上,斷不可憑輕率的念頭妄加揣度;在那裡,一個人的志向若值得信賴,他即便沉默也得免於過犯之嫌。因此,在這等人身上,連明顯的罪狀也難以取信;凡出於嫉妒而說的話,都不算為真理。因為我們意欲以合法的刑罰打擊那些攻擊他的人;
Indeed we gather the trustworthiness of matters from reason, which is never hidden from those who desire it, if it be sought out by its own traces. And therefore, what we trust to be most pleasing to your blessedness, we declare by the present tenor that the bishop of the city of Augusta, accused by false charges of betraying his country and now restored by you to his former honour, shall have all the right of the episcopate which he had. For nothing in such an honour is to be presumed with rash thinking, where, if credit is given to one's purpose, a man is excused from excesses even by his silence. Therefore manifest crimes scarcely find credence in such men; and whatever is said out of envy is not reckoned to be truth. For we wish to strike his assailants with the lawful penalty;
2:34
sed quoniam et ipsi clericatus nomine fungebantur, ad sanctitatis vestrae iudicium cuncta transmisimus ordinanda, cuius est et probitatem moribus talibus imponere et districtionem ecclesiasticam custodire. Licet universis populis generalis sit impendenda iustitia, quae sic nominis sui obtinet dignitatem, si aequabili moderatione per potiores currat et humiles, confidentius tamen illam expetunt, qui a palatii militia non recedunt. otioso enim gratuite praestatur aliquid munificentia principali; consuetudo autem quodam debito redditur fideliter obsequenti.
但既然他們也在履行教士的職分,我們便已把一切事務轉交閣下之神聖來裁定處置,這正是閣下的本分——既以這等品行樹立正直,又維護教會的紀律。普世的公義固然當施於萬民——惟有當它以公允的節制流貫於有權勢者與卑微者之間時,方才配得其名之尊嚴——然而那些不離開宮廷服事之人,卻更有把握地尋求它。因為對遊手好閒之人,君主的慷慨乃是白白施捨某物;但對那忠心順服之人,這份惠遇卻是當作某種債務而償付的。
but since they too were discharging the office of clergy, we have transmitted all matters to be ordered by the judgement of your holiness, whose part it is both to impose probity by such morals and to maintain ecclesiastical discipline. Although general justice ought to be dispensed to all peoples—which thus obtains the dignity of its name, if with even-handed moderation it runs through both the more powerful and the humble—yet those more confidently seek it who do not withdraw from the service of the palace. For something is freely granted by princely munificence to the idle; but to one who faithfully renders obedience, custom is rendered as a kind of debt.
2:35
Domestici partis equitum et peditum, qui nostrae aulae videntur iugiter excubare, quod ex magnis fieri doloribus solet, adunata nobis supplicatione conquesti sunt ab illo arcario praefectorum pro emolumentis sollemnibus nec integri ponderis solidos percipere et in numero gravia se dispendia sustinere. Quapropter prudentia vestra lectionibus erudita dogmaticis scelestam falsitatem a consortio veritatis eiciat, ne cui sit appetibile aliquid de illa integritate subducere. Haec enim quae appellatur arithmetica inter ambigua mundi certissima ratione consistit, quam cum caelestibus aequaliter novimus:
那些騎兵與步兵部隊的「家衛」——他們似乎不斷地守衛著我們的朝廷——藉著一份聯合呈遞給我們的請願(這通常是極大悲苦的產物)申訴道:他們從那長官的出納官那裡,為其慣常的薪餉所領取的金幣分量不足,且在計數上蒙受嚴重的虧損。因此,願閣下憑藉在這門學科書籍中所受的教導,把這邪惡的偽造從真理的團契中驅逐出去,免得任何人覺得從那完整的份量中扣減某物乃是可圖之事。因為這門被稱為算術的學問,在世間種種曖昧之中,以最確鑿的推算屹立不移,我們知道它與天上之事是同等的:
The Domestics of the section of horse and foot, who seem to keep continual watch over our court, have, by a supplication gathered together to us—a thing that is wont to arise from great griefs—complained that, from that paymaster of the prefects, they receive for their customary emoluments solidi not of full weight, and that in their number they sustain grievous losses. Wherefore let your prudence, instructed by readings in the science, cast out this wicked falsification from the fellowship of truth, lest it be alluring to anyone to subtract something from that integrity. For this thing which is called arithmetic stands amid the ambiguities of the world by a most certain reckoning, which we know to be equal with the heavenly things:
2:36
evidens ordo, pulchra dispositio, cognitio simplex, immobilis scientia, quae et superna continet et terrena custodit. quid est enim quod aut mensuram non habeat aut pondus excedat? omnia complectitur, cuncta moderatur et universa hinc pulchritudinem capiunt, quia sub modo ipsius esse noscuntur. Iuvat inspicere, quemadmodum denarius numerus more caeli et in se revolvitur et numquam deficiens invenitur. crescit nova condicione per se redeundo addita sibi semper ipsa calculatio et, cum denarius non videatur excedi, ex modicis praevalet maiora complecti.
這是顯明的秩序、優美的安排、單純的認知、不動搖的知識,它既含括天上之物,又護守地上之物。因為有什麼東西是或者沒有度量、或者超出重量的呢?它含括萬物、統管萬物,萬有都從此獲得其美,因為它們被知道是在它的度量之下而存在。觀察數字「十」如何效法穹蒼,既迴旋於自身、又被發現永不耗竭,乃是一件樂事。它以新的方式,藉著返回自身而增長,同一的計算不斷加於自身;雖然「十」這數似乎未被超越,它卻能從微小之物中勝出,含括更大之數。
an evident order, a beautiful arrangement, a simple cognition, an immovable knowledge, which both contains things above and guards things below. For what is there that either has no measure or exceeds weight? It embraces all things, governs all things, and all things take their beauty from this, that they are known to exist under its measure. It is a delight to inspect how the number ten, after the manner of heaven, both revolves upon itself and is found never to fail. By a new condition it grows by returning through itself, the same reckoning being ever added to itself; and, though the number ten seems not to be exceeded, out of small things it prevails to embrace greater.
2:37
hoc saepe repetitum inflexis manualibus digitis et erectis redditur semper extensum, et quanto ad principium suum supputatio reducitur, tanto amplius indubitanter augetur. quantitate numerabili harena maris, guttae pluviarum, stellae lucidae concluduntur. auctori quippe suo omnis creatura sub numero est et quicquid ad existentiam pervenit, a tali non potest condicione dimoveri. Et quoniam delectat nos secretiora huius disciplinae cum scientibus loqui, pecuniae ipsae quamvis usu celeberrimo viles esse videantur, animadvertendum est quanta tamen a veteribus ratione collectae sunt.
這數常以時而彎曲、時而伸直的手指反覆計算,總是被展開呈現;計算越是被引回其起點,毫無疑問就越增多。海中的沙、雨水的點滴、明亮的眾星,都被一個可數之量所限定。因為對其創造主而言,凡受造之物皆在數目之下,凡進入存在之物,都不能脫離這樣的境況。既然我們樂於同那些通曉之人談論這門學問更隱祕之事,那麼錢幣本身——它們雖因極其普遍的使用而似乎微不足道——卻值得人留意:古人乃是以何等的精算將它們釐定的。
This, often repeated with the fingers of the hands now bent and now raised, is always rendered extended; and the further the calculation is led back to its beginning, the more, beyond doubt, it is increased. By a numerable quantity are bounded the sand of the sea, the drops of the rains, the shining stars. For to its own Author every creature is under number, and whatever comes into existence cannot be removed from such a condition. And since it delights us to speak of the more hidden things of this discipline with those who know, the coins themselves, although by their most common use they seem to be of little worth, deserve that one observe with how great a reckoning they were assembled by the ancients.
2:38
sex milia denariorum solidum esse voluerunt, scilicet ut radiantis metalli formata rotunditas aetatem mundi, quasi sol aureus, convenienter includeret. senarium vero, quem non inmerito perfectum antiquitas docta definit, unciae, qui mensurae primus gradus est, appellatione signavit, quam duodecies similitudine mensium computatam in librae plenitudinem ad anni curricula collegerunt. O inventa prudentium! o provisa rnaiorum! exquisita res est, quae et usui humano necessaria distingueret et tot arcana naturae figuraliter contineret. merito ergo dicitur libra, quae tanta rerum est consideratione trutinata.
他們定意以六千第納里構成一枚金幣,這正是要使那輝煌金屬鑄成的圓形,如同金色的太陽,恰當地含括世界的年歲。而數字「六」——博學的古人不無理由地將其界定為完滿之數——他們以「盎司」之名標記它,盎司乃是度量的第一級;再按月份之相似,將它計為十二倍,匯聚成「磅」的圓滿,以對應一年的循環。哦,智者的發明!哦,先祖的遠慮!這真是精妙之事,既區分了人類所需之用,又象徵性地含括了自然界如此眾多的奧祕。因此,那以對萬物如此深思而被權衡出來之物,被稱為「磅」,乃是名副其實的。
They willed that six thousand denarii make a solidus, namely that the moulded roundness of the radiant metal, like a golden sun, might fittingly enclose the age of the world. And the number six, which learned antiquity not without cause defines as perfect, they marked with the name of the ounce, which is the first degree of measure; and reckoning it twelvefold by the likeness of the months, they gathered it into the fullness of the pound for the course of the year. O the inventions of the wise! O the foresights of our forefathers! It is an exquisite thing which both distinguished what was necessary for human use and figuratively contained so many secrets of nature. Deservedly therefore is it called a pound (libra), which has been weighed out with so great a consideration of things.
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