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雜記與文集 第 13 章 第 1/3 段

拉丁文原文.37 節.部分字詞可點開查義.本章太長已分段,此段為 13:1–13:37(全章共 106 節)

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13:1
Nescio quis magnus esse creditur, qui de penetralibus iudicis destinatur, quoniam tanto plus aestimatur quis amare iustitiam, quanto ab illo frequentius constat auditam. per milites suos intellegitur iudex et sicut discipuli magistri scientiam produnt, sic nos obsequentium mores aperiunt. praeceps non putatur observasse moderato, avarus paruisse non advertitur continenti: stultus prudentibus servisse non creditur. Periclitamur, fateor, in actionibus nostris, si vos mala intentione tractetis et, quod nulli accidit vestrum, alienum vitium nostrum celebratur obprobrium. sustinemus tales casus, quales nos in alios iudicare non possumus et lex, qua fruuntur cuncti, in nobis non potest custodiri.
凡從法官的內室差遣出來的人,都被視為大人物,因為一個人越是常被證實從法官口中聽到公義,他便越被尊為愛慕公義。法官藉著他的隨從而被人認識,正如門徒洩露其師的學識,跟隨我們之人的品行也把我們顯露出來。莽撞之人不被認為曾事奉節制的主人,貪婪之人不被視為曾順服自律之主:愚昧之人也不被信為曾服侍精明的人。我承認,我們在自己的行動中處於險境,倘若你們懷著惡意行事,並且——這事你們中無人會犯——他人的惡行竟被當作我們的恥辱來宣揚。我們遭受的這等不幸,是我們不能在別人身上加以審判的,而眾人所享的律法,在我們身上卻不能得以持守。
Whoever is sent forth from the inner chambers of a judge is believed to be a great man, since a man is esteemed to love justice the more, the more often it is established that he heard it from him. A judge is understood through his soldiers, and as disciples betray the knowledge of their master, so the manners of those who attend us disclose us. The headlong man is not thought to have served a moderate master, the greedy is not perceived to have obeyed a self-restrained one: the foolish is not believed to have served the prudent. We are in peril, I confess, in our actions, if you should conduct yourselves with evil intent and—what befalls none of you—another's vice be celebrated as our reproach. We undergo such mishaps as we cannot judge in others, and the law which all enjoy cannot be kept in our case.
13:2
sed habemus iterum ex alia parte solacium, quod vestra bona nostra creduntur esse mandata et nobis otiosis adquiritur, quicquid gloriae vestris laboribus expeditur. Si te enim aliquis sapienter agere videat, statim famam tui praeceptoris exaltat, dum tale institutum fuisse creditur, qualia gesta nihilominus sentiuntur. una est sententia plebis tales esse iudices, quales vos contigerit approbari. et ideo magnopere cavendum est, ne ille de vobis incipiat iudicare, cuius vos opinionem contigerit ante lacerasse. ulciscitur poenis quod misistis in fabulis et tormentis vestris compensat, quod populus vulneratus exaggerat.
但在另一面,我們又得著一種安慰,因為你們的善行被視為出於我們的吩咐,凡你們勞苦所得的榮耀,雖在我們閒坐之時,也歸於我們。因為若有人見你們行事明智,便立刻高舉你們師長的名聲,因人相信曾有如此的教導,正如其行為也同樣被人察覺。平民百姓的評斷只有一句:法官如何,乃看你們被認可為何等樣人。因此必須極為謹慎,免得那名聲曾被你們撕毀的人,反過來開始審判你們。他以刑罰報復你們在閒談中所散播的,又以對你們施加的酷刑,償還那受傷的百姓所誇大的。
But on the other side we have again a consolation, in that your good deeds are believed to be our commands, and whatever of glory is gained by your labors is acquired for us though we be idle. For if anyone should see you acting wisely, at once he exalts the fame of your instructor, since such teaching is believed to have been given, as the deeds are no less perceived to be. The verdict of the common people is one: that judges are such as you may happen to be approved to be. And therefore great care must be taken, lest he begin to judge of you whose reputation you may chance to have torn before. He avenges with penalties what you have spread in tales, and repays with your torments what the wounded populace exaggerates.
13:3
quam periculosum est pati iudicem rationabiliter iratum et illum de fortunis tuis decernere, quem te constat graviter irritasse! quapropter stude magis, ut nostra potius voce lauderis, quia sicut te potest iudicis vel sermo adversus deprimere, ita prosperrima sententia sublevare. Perge igitur per illam indictionem iuvante deo ad illam provinciam, cancellorum pompa decoratus et gloriosa gravitate praecinctus. absens cogita praesentis pudorem. nam quid debeas temptare vile, qui militas sub honore? fasces tibi iudicum parent et dum iussa praetorianae sedis portare crederis, ipsam quodammodo potestatem reverendus adsumis. edicta nostra tu primus observa: ostende bonam te intendentibus viam.
忍受一位有合理緣由而動怒的法官,且讓那你確曾嚴重觸怒的人來裁定你的財產,這是何等危險的事!因此你寧可竭力使自己被我們的言語所稱讚,因為正如法官敵對的話語能將你壓下,最順遂的裁決也能把你扶起。所以你要靠神的幫助,在那小紀年度前往那行省,飾以法庭欄柵的威儀,束以光榮的莊重。雖然身不在場,也當思想在場者的端莊。因為你既在尊榮之下供職,又何必嘗試任何卑賤之事呢?眾法官的權杖束聽從於你,而當你被信為傳達禁衛使座的命令時,你便彷彿承受了那威權本身,足堪敬畏。你要率先遵守我們的諭令:向仰望你的人指示正路。
How perilous it is to endure a judge reasonably angered, and to have him decide concerning your fortunes whom it is established that you have grievously provoked! Wherefore strive rather that you be praised by our voice, for as the judge's word, when adverse, can press you down, so a most prosperous verdict can raise you up. Go forth therefore, with God's help, through that indiction to that province, adorned with the pomp of the chancel-bars and girt with glorious gravity. Though absent, think on the modesty of one present. For why should you, who serve under honor, attempt anything base? The fasces of the judges obey you, and while you are believed to bear the commands of the praetorian seat, you in a manner assume that very power, to be revered. Be the first to observe our edicts: show the good way to those who look to you.
13:4
nam cuius est iudicis custodire mandata, si milites nostra videantur neglegere constituta? Reginam illam procacium vitiorum avaritiam fuge, cui cuncta crimina detestabili devotione famulantur: quae dum pectus hominis ingressa fuerit, gregatim quoque maleficas cohortes admittit. ferri non potest recepta, quia nescit esse solitaria. agmen habet blandissimum, arma suscipit ex talentis et per dulcedinem superat quos amara deceptione captivat. proinde ad utilitates publicas esto sollicitus: iniuncta morali compulsione procura. plus agit inculcator rationis quam possit exercere terribilis. persona tua refugium sit oppresso, infirmi defensio, praesidium aliqua calamitate concluso.
因為若連兵丁都似乎漠視我們的法令,那法官又算是何等的法官呢?你要逃避那無恥眾惡之后——貪婪,一切罪行都以可憎的忠誠侍奉她:她一旦進入人的胸懷,便也成群地放進她那行惡的隊伍。她一旦被接納,便無從忍受,因她不知如何獨處。她有最諂媚的隨從,拿起以金銀為材的兵器,並以甜美勝過那些她以苦澀的欺騙所擄獲之人。因此你要為公眾的利益殷勤:以道德的督促去辦成所吩咐的事。那以道理勸化人的,比令人畏懼者所能成就的更多。願你這人成為受壓迫者的避難所、軟弱者的保障、被某種災禍困住之人的庇護。
For what kind of judge is it to keep the commands, if the soldiers seem to neglect our ordinances? Flee that queen of shameless vices, avarice, to whom all crimes do service with detestable devotion: who, when once she has entered the breast of a man, admits also her malefic cohorts in droves. Once received, she cannot be borne, since she knows not how to be solitary. She has a most flattering retinue, takes up arms made of talents, and by sweetness overcomes those whom she captures with bitter deception. Therefore be diligent for public advantages: procure what is enjoined by moral compulsion. He who inculcates reason accomplishes more than the terrible can effect. Let your person be a refuge for the oppressed, a defense for the weak, a safeguard for one hemmed in by some calamity.
13:5
sic enim proprie nostros cancellos agitis, si laesorum impia claustra solvatis. Gratias divinitati refero, quia et provinciales fecerunt quae monui et ego complevi omnia quae promisi. nam nec me sensit quisquam aliqua venalitate pollutum nec ego pertuli tributarios indevotos. habemus utrimque quod in nobis diligere debeamus: illi repererunt affectuosos iudices, nos adquisivimus integerrimos praecones. agamus itaque deo praestante quod coepimus. possessor mihi publicas pecunias libens inferat: ego illi in conventu iustitiae tributa persolvam. Vobis autem commode repetitur, quod veraciter actum esse sentitur, quando de rebus praeteritis spes magna redditur in futuris.
因為你若解開受害者那不義的桎梏,便算是妥當地執掌了我們法庭的欄柵。我向神明獻上感謝,因為連那些行省居民也都行了我所勸勉之事,而我也成全了我所應許的一切。因為無人感覺我被任何貪賄所玷污,我也未曾容忍不盡本分的納稅人。我們在雙方都有當在自己身上珍愛之物:他們尋得了慈愛的法官,我們則得著了最為正直的傳令者。所以讓我們靠神的賜予,繼續所已開始的工。願業主樂意把公款交給我:我必在公義的集會中向他繳清貢賦。再者,對你們而言,凡被真確地察知為已成之事,便宜於重述,因為從既往之事,賜下了對將來的莫大盼望。
For thus you properly conduct our chancel-bars, if you loose the impious fetters of the injured. I give thanks to the Divinity, because the provincials too have done what I admonished, and I have fulfilled all that I promised. For no one felt me defiled by any venality, nor did I tolerate undutiful taxpayers. We have on both sides that which we ought to love in ourselves: they found affectionate judges, we have acquired most upright criers. Let us therefore, by God's grace, carry on what we have begun. Let the landholder gladly bring in to me the public moneys: I will pay out to him the tributes in the assembly of justice. To you, moreover, what is truly perceived to have been done is conveniently repeated, since a great hope for the future is rendered concerning things past.
13:6
probastis enim, quia nullum coegimus dare quod non debuisset offerre. non publicis, non privatis a me quisquam damnis afflictus est. discussorum terrores fecimus ignorari. nec extraordinaria quaesivimus, qui cuncta geri legibus optabamus. sed nec vos sitis in ea parte dissimiles. praesules imitatores esse dignitatis nostrae iura voluerunt, quibus paene eandem quam nobis iurisdictionem per provincias contulerunt. Nullum repudiat sequenda iustitia: omnes clarificat, quos sui participatione sublimat: minorem se ille solus facit, qui ab ipsa discesserit. cur accipiendi vota sectemur? nullam gloriam recipit qui dives vocatur: contra omni laude decoratur qui iustus edicitur.
因為你們已證明,我們未曾強迫任何人交付他本不該獻上之物。無論公私,無人因我而蒙受損失。我們使審計官的恐怖無人知曉。我們也未曾索求額外苛徵,因我們但願萬事都依律法而行。但你們在這方面也不該有所不同。掌權者願使律法成為我們尊位的效法者,他們授予律法在各行省中幾乎與授予我們同樣的審判權。那當被遵循的公義,不棄絕任何人:它使一切因分享自己而被高舉的人都得顯赫:唯有離棄它的人才使自己變得卑微。我們何必追逐領受之念呢?被稱為富有的人不得任何榮耀:反之,被宣告為公義的人才得享一切讚美。
For you have proved that we compelled no one to give what he ought not to have offered. No one was afflicted by me with losses, whether public or private. We made the terrors of the auditors to be unknown. Nor did we seek extraordinary exactions, who wished all things to be conducted by the laws. But neither should you be dissimilar in that part. The rulers willed that the laws be imitators of our dignity, on whom they conferred almost the same jurisdiction throughout the provinces as upon ourselves. Justice, which is to be followed, repudiates no one: it makes illustrious all whom it exalts by participation in itself: he alone makes himself less who has departed from it. Why should we follow the wishes of receiving? He receives no glory who is called rich: on the contrary, he is adorned with all praise who is proclaimed just.
13:7
desideremus potius quod nos pretiosiores locupletibus facit. fasces accipimus, ut graves esse debeamus: tribunalia conscendimus, ut morum gradibus evehamur. Nil vile, nil cupidum iudices decet. claras enim suas maculas reddunt, si illi ad quos multi respiciunt aliqua reprehensione sordescunt. alioquin expedit non videri quam cunctorum irrisione signari. omnes ergo, qui gremiorum celsa petimus, vitiorum humilia deseramus. sit in nobis frons libera, ut aliorum possimus emendare peccata. aequat crimen omne quos inquinat et ideo dissimilis ab accusato debet esse qui iudicat. haec nos annuo sermone convenit loqui, quia bonarum rerum nulla satietas est. fateor aviditatem desiderii mei:
讓我們寧可渴慕那使我們比富人更為寶貴之物。我們接過權杖束,是要使自己理當持重:我們登上審判台,是要藉品德的階梯而被高舉。卑賤之事、貪婪之念都不配法官。因為眾人所仰望的人若因某種瑕責而變得污穢,便使自己的污點昭然若揭。否則,與其被眾人嘲笑所標記,倒不如不被看見更為有益。所以讓我們眾人,凡尋求職位高處之人,都當棄絕眾惡的卑下。願我們有坦然的額面,好叫我們能矯正別人的罪過。一切罪行使其所玷污的人淪為一類,因此審判的人理當與被告不同。我們每年作此致辭乃是相宜的,因為對美善之事絕無饜足。我承認我心願之熱切:
Let us rather desire that which makes us more precious than the wealthy. We take up the fasces that we may be obliged to be weighty: we ascend the tribunals that we may be borne up by the grades of character. Nothing base, nothing covetous, becomes judges. For they render their own stains conspicuous, if those to whom many look should grow sordid by some reproach. Otherwise it is more expedient not to be seen than to be marked by the mockery of all. Let all of us, then, who seek the heights of the seats of office, forsake the lowliness of vices. Let there be in us an open brow, that we may be able to amend the sins of others. Every crime levels those whom it stains, and therefore he who judges ought to be unlike the accused. It befits us to speak these things in a yearly address, because of good things there is no surfeit. I confess the eagerness of my desire:
13:8
cupio me vobiscum velle praedicari. Veniamus nunc ad consueta: quae ideo debent suscipi grata, quia probantur esse sollemnia. quapropter, quod feliciter dictum sit, te officiumque tuum cum dei iuvamine possessorem praecipimus ammonere, ut tributa indictionis tertiae decimae devota mente persolvat, quatenus trinae illationis moderamine custodito debitam rei publicae inferat functionem. tempora exactionum statuta serventur, ita tamen, ut nullus sub immaturae compulsionis iniuria se ingemiscat exactum nec iterum sub turpi venalitate indutiarum largitas damnosa praebeatur. dilatio enim tributi maioris fit causa dispendii, quando irrite suspenditur quod nullis protractionibus evitatur.
我渴望能盼著與你們一同被人稱頌。如今讓我們進入慣常之事:這些事既被證明是莊嚴的常例,便理當以感激領受。因此——願此言伴隨吉慶——我們吩咐你和你的官署,靠神的幫助勸戒業主以虔敬之心繳付第十三個小紀年度的貢賦,好叫三期繳納的章程得以遵守,他便能交清欠國家的職役。讓所定的徵收時限得以遵守,但要使無人因過早催逼之冤而呻吟訴自己被勒徵,也免得在卑劣的貪賄之下,竟以延期之名施予有害的寬縱。因為貢賦的延宕反成更大損失之因,因那無論如何拖延都終須繳付之物,竟被徒然地懸置擱延。
I desire that I may wish to be proclaimed together with you. Let us now come to the customary matters: which ought therefore to be received with gratitude, because they are proved to be solemn observances. Wherefore—and may it be spoken with good fortune—we command you and your office, with God's help, to admonish the landholder to pay the tributes of the thirteenth indiction with devout mind, so that, the regulation of the threefold instalment being kept, he may bring in the function owed to the commonwealth. Let the appointed times of the exactions be observed, yet so that no one may groan that he was levied upon under the wrong of premature compulsion, nor again that a ruinous bounty of postponements be furnished under base venality. For the delay of a tribute becomes the cause of a greater loss, when that is vainly suspended which is avoided by no procrastinations.
13:9
Expensarum quoque fidelem notitiam quaternis mensibus comprehensam consuetudine custodita ad scrinia nostra dirigere maturabis, ut totius erroris detersa caligine publici ratiocinii possit claritas apparere. nam si aliter facias, te damna respiciunt, quae per neglectum tuum publicis utilitatibus ingeruntur. et ut facilius possis deo auxiliante quae sunt statuta perficere, illum atque illum sedis nostrae milites tibi officioque tuo consuetudinarie praecipimus imminere, quatinus ordinatio nostra inculpabiliter sortiatur effectum. cave ergo, ne te imparem praestes nostris ammonitis, quia nimis foedum est ut a quo laudanda reposcimus, resecanda potius approbemus.
你也當依所遵的慣例,趕緊把每四個月所匯總的支出忠實賬目呈報我們的官署,好叫一切錯誤的迷霧得以拭去,公家會計的清明得以顯明。因為你若另行其是,那因你的疏忽而堆加在公眾利益上的損失,便要歸於你身。為使你能靠神的幫助更易於成就所定之事,我們依慣常之法吩咐我們使座的某某兵丁催督你和你的官署,好叫我們的法令得以無可指摘地達成其效。所以你要謹慎,免得顯出自己擔不起我們的勸戒,因為我們向之索回當得讚美之事的人,竟反被我們認定為需要修剪,這實在太過可恥。
You shall also hasten, by the observed custom, to direct to our offices a faithful account of expenditures comprised every four months, so that, the fog of all error being wiped away, the clearness of the public reckoning may appear. For if you should do otherwise, the losses regard you, which through your neglect are heaped upon the public interests. And that you may the more easily, with God's aid, accomplish what has been ordained, we command, in the customary manner, that such-and-such soldiers of our seat press upon you and your office, so that our ordinance may attain its effect without blame. Beware therefore lest you show yourself unequal to our admonitions, for it is too foul that we should rather approve as needing pruning the very man from whom we demand back things worthy of praise.
13:10
Oportet quidem cuncta sub tranquillitate peragi, quemadmodum pote sit bonis moribus convenire. sed tanta est in re publica de morum varietate diversitas, ut nemo valeat leges defendere, nisi terror videatur aliqua temperare. aegris non una causa salutis est: alter cibis reficitur, alter per abstinentiae beneficia tenuatur: hic lavacra mollia, ille ferrum quaerit ad vulnera: et varium poscit remedium diversa qualitas passionum. sic qui populis praeesse cognoscitur, non uno consilio praeditus invenitur. feroces districtione premendi sunt, mansueti civiliter ammonendi: dolosi caute, simplices sub lenitate tractandi sunt.
凡事都當在安寧之下進行,以合乎良善風俗的方式辦理,這固然是相宜的。但在國家中,由人品的多樣所生的差異是如此之大,以致除非有某種威懾顯出調節之效,否則無人能維護律法。對病人而言,得健康並非只有一途:一人靠飲食得復原,另一人藉節食之益而得削減;這人求得溫和的沐浴,那人卻為其傷求用鐵器;不同性質的病痛索求各異的療法。同樣,那已知治理眾民的人,也不該只配備單一的策略。兇暴的須以嚴厲壓制,溫順的當以文明的方式勸戒:狡詐的要謹慎對待,純樸的則以溫和處之。
It is indeed fitting that all things be carried on under tranquillity, in such manner as may accord with good morals. But so great in the commonwealth is the diversity arising from the variety of characters, that no one is able to defend the laws unless terror seem to temper something. For the sick there is not one cause of health: one is restored by foods, another is reduced by the benefits of abstinence: this one seeks soothing baths, that one the iron for his wounds: and the differing quality of afflictions demands a varied remedy. So he who is known to preside over peoples is found endowed with no single counsel. The fierce must be pressed down with strictness, the gentle admonished in a civil way: the crafty are to be handled cautiously, the simple under mildness.
13:11
et ideo ubique probatur necessaria esse prudentia, quoniam rebus omnibus adhibere videtur accommoda. Quapropter devotionem tuam solaciis illius viri clarissimi cancellarii nostri sollemni more deputamus, ut contra nullum alium erigaris, nisi qui legibus parere despexerit. ad forum trahe qui iusta non recipit: sub continentia irascere, sub maturitate distringe. timeri te amplius volumus quam probari, quia maxime illud vigori tuo reputabitur, si nullius praesumptione peccetur. Cogitetur prae omnibus pecuniae publicae fidelis exactio. sit tuum commodum contemptus alienus. coactus faciat, quod sponte complere neglexerit. causis tantum te delegatis impende.
因此謹慎到處被證明為必需,因為它顯然能適切地運用於一切事務。所以我們依莊嚴之法,委派你的忠勤去輔助那位最為傑出之人,即我們的掌璽大臣,好叫你除了那藐視守法之人以外,不向任何別人施以聲威。把那不接受公道之事的人拖到公廣場:要在自律之下動怒,在持重之下加以裁制。我們願你被人畏懼過於被人嘉許,因為這尤其要算作你魄力之功,倘若無人膽敢妄為犯罪。要先於萬事顧念公款的忠實徵收。願他人的蔑視成為你的利益。要使那憑己意疏於履行之人,在強迫之下完成它。你只當專注於委派給你的案件。
And therefore prudence is everywhere proved to be necessary, since it is seen to apply itself fittingly to all matters. Wherefore we depute your devotion, in solemn manner, to the support of that most distinguished man, our chancellor, so that you rise up against no other man save him who has scorned to obey the laws. Drag to the forum him who does not accept what is just: be angry under self-restraint, exact under maturity. We wish you to be feared rather than approved, because that especially will be reckoned to your vigor, if by no one's presumption there be any sinning. Let the faithful exaction of the public money be considered before all things. Let the contempt of another be your advantage. Let him do under compulsion what he has neglected to fulfil of his own will. Apply yourself only to the cases delegated to you.
13:12
si praecepta sequeris, devia non requiris. caret culpa, qui imperata perfecerit. in executore illud est pessimum, si iudicis relinquat arbitrium. non inde iacteris, quod tibi non potest obviari, nec assumere superbiam velis, quia te multorum humilitas pertimescit. viri fortes semper in pace modesti sunt et iustitiam nimis diligunt, qui frequenter proelia tractaverunt. Quam gratum est, si inter parentes reversus querellarum non reportes opprobrium, sed ita te cognoscant egisse, quemadmodum diligentes probantur optare! nos etiam gratanter excipimus cum laude venientem et otio vacare non sinimus, quem probabiliter egisse sentimus.
你若遵循訓誡,便不必尋找歧路。凡完成所受命令之人,便無過可咎。在執行者身上,最壞之事莫過於擅自離棄法官的裁量。不要因無人能與你相抗而誇口,也不要因眾人的卑微畏懼你便妄生傲慢。勇者在太平之時總是謙遜,那些屢經征戰之人極愛公義。何等可喜啊,倘若你回到親族之中,帶回的不是怨訴的指摘,反倒讓他們認出你的行事正如勤勉之人所被證明會期望的那樣!我們也欣然迎接那帶著美譽而來之人,並且不容那被我們察知行事可嘉的人空閒度日。
If you follow the precepts, you do not seek out byways. He is free from fault who has performed what was commanded. In an executor this is the worst, if he abandon the judge's discretion. Do not boast of this, that you cannot be opposed, nor wish to assume arrogance because the lowliness of many dreads you. Brave men are always modest in peace, and those who have often handled battles love justice exceedingly. How pleasing it is, if, returning among your kinsfolk, you bring back no reproach of complaints, but they recognize that you have so acted as diligent men are proved to wish! We too gladly receive him who comes with praise, and we do not allow him to be free for leisure whom we perceive to have acted commendably.
13:13
his etiam et rerum dominus maiora credit, quos bona conscientia utilitates suas gessisse probaverit. quanta sunt, quae possunt tollere sapientes! nemo amplius adquirit quam qui se bona conversatione tractaverit. Mensae regalis apparatus ditissimus non parvus rei publicae probatur ornatus, quia tanta dominus possidere creditur, quantis novitatibus epulatur. privati est habere quod locus continet: in principali convivio hoc profecto decet exquiri, quod visum debeat ammirari. destinet carpam Danuvius, a Rheno veniat anchorago, exormiston Sicula quibuslibet laboribus offeratur: Bruttiorum mare dulces mittat acernias: sapori pisces de diversis finibus afferantur.
對這等人,萬事之主也託付更大的事,因祂已查驗他們以無虧的良心料理了自己的事務。智者所能贏得之物何其浩大!沒有人比那以美好生活方式自處之人得著更多。王室筵席最豐盛的陳設被證明乃是國家不小的妝飾,因人相信君主擁有多少,便看他以何等新奇之物宴饗。擁有一地所出之物,這是私人之分:但在王室的盛宴上,理當尋求那觀者所應驚嘆之物。讓多瑙河送來鯉魚,讓萊茵河送來鮭魚,讓西西里的鱘魚不論多麼費力也當奉上;讓布魯提人的海域送來甘美的acerniae魚:讓美味的魚從天下各方運來。
To these men also the Lord of affairs entrusts greater things, whom he has proved to have managed their own concerns with a good conscience. How great are the things that the wise can carry off! No one acquires more than he who has conducted himself with a good manner of life. The most opulent furnishing of the royal table is proved to be no small ornament of the commonwealth, since the Lord is believed to possess as much as the novelties on which he feasts. It belongs to a private man to have what one place produces: at a royal banquet this surely befits to be sought out, which the sight ought to admire. Let the Danube dispatch the carp, from the Rhine let the anchorago come, let the exormiston of Sicily be offered, however laborious; let the Bruttian sea send sweet acerniae: let savory fish be brought from diverse ends of the earth.
13:14
sic decet regem pascere, ut a legatis gentium credatur paene omnia possidere. Et ideo procuranda sunt vina, quae singulariter fecunda nutrit Italia, ne qui externa debemus appetere, videamur propria non quaesisse. comitis itaque patrimonii relatione declaratum est acinaticium, cui nomen ex acino est, enthecis aulicis fuisse tenuatum. Et quia cunctae dignitates invicem sibi debent necessaria ministrare, quae probantur ad rerum dominos pertinere, ad possessores Veronenses, ubi eius rei cura praecipua est, vos iubemus accedere, quatenus accepto pretio competenti nullus tardet vendere quod principali gratiae deberet offerre. digna plane species, de qua se iactet Italia.
如此宴饗才合乎君王之尊,好叫他藉列邦的使節被信為幾乎擁有萬物。因此必須籌備義大利在其豐饒中所獨自滋養的美酒,免得我們這本應渴求外邦之物的人,竟顯為未曾尋求自家所產。據王室產業伯爵的呈報得知,那名稱出於葡萄粒(acinus)的酒「acinaticium」,在宮廷酒窖中已告減少。既然眾尊位理當彼此供應那被證明屬於萬事之主的必需之物,我們便吩咐你前往維羅納的業主那裡——此事的特別職掌在彼處——好叫在收取相當價金之後,無人遲於出售他本應獻給王室恩寵之物。這實在是一樣可貴的物產,足堪義大利引以為傲。
Thus it befits a king to feast, that by the envoys of the nations he may be believed to possess well-nigh all things. And therefore wines must be procured, such as Italy singularly nourishes in her fruitfulness, lest we who ought to crave foreign things should seem not to have sought out our own. By the report of the count of the patrimony it has been declared that the acinaticium—which has its name from the grape (acinus)—has been diminished in the court cellars. And since all dignities ought mutually to minister to one another the necessities which are proved to pertain to the lords of affairs, we command you to approach the landholders of Verona, where the special care of this matter lies, so that, a competent price being received, no one may delay to sell what he ought to offer to the royal favor. A worthy product indeed, of which Italy may boast.
13:15
nam licet ingeniosa Graecia multifaria se diligentiae subtilitate commendet et vina sua aut odoribus condiat aut marinis permixtionibus insaporet, sub tanta tamen exquisitione reperitur simile nil habere. Hoc est enim merum et colore regium et sapore praecipuum, ut blattam aut ipsius putes fontibus tingi aut liquores eius a purpura credantur expressi. dulcedo illic ineffabili suavitate sentitur: stipsis nescio qua firmitate roboratur: tactus eius densitate pinguescit, ut dicas esse aut carneum liquorem aut edibilem potionem. libet referre quam singularis eius videatur esse collectio.
因為巧思的希臘雖以多端勤謹之精微自薦,又或以香料調其酒,或以海中之物的攙和為酒添味,然而在這般精細的尋求之下,竟找不到任何可與之相比之物。因為這酒在色澤上有王者之尊,在風味上卓絕超群,以致你會以為那紫染螺竟是從它的泉源染成,或它的汁液乃是從紫色中榨出。那裡的甘甜帶著難以言喻的怡人滋味:它以我說不出的醇厚體質而得堅固:它的口感因濃稠而豐潤,以致你或可說它乃是肉質的液體,或是可食的飲品。我樂於述說它的採集顯得何等獨特。
For although ingenious Greece commends herself by manifold subtlety of diligence and seasons her wines either with perfumes or flavors them with admixtures of the sea, yet under so great a search nothing is found to have its like. For this is a wine both royal in color and pre-eminent in flavor, so that you would think the purple-fish to be dyed from its very springs, or its liquors to be pressed out of the purple. There a sweetness is felt of ineffable suavity: it is strengthened by I know not what firmness of body: its touch grows rich with density, so that you might say it is either a fleshy liquid or an edible drink. It pleases me to relate how singular its gathering appears to be.
13:16
autumno lecta de vineis in pergulis domesticis uva resupina suspenditur, servatur in vasis suis, thecis naturalibus custoditur. rugescit, non liquescit ex senio: tunc fatuos humores exsudans magna suavitate dulcescit. Trahitur ad mensem Decembrem, donec fluxum eius hiemis tempus aperiat, miroque modo incipit esse novum, quando cellis omnibus reperitur antiquum. hiemale mustum, uvarum frigidus sanguis, in rigore vindemia, cruentus liquor, purpura potabilis, violeum nectar defervet primum in origine sua et cum potuerit adulescere, perpetuam incipit habere novitatem. non calcibus iniuriose tunditur nec aliqua sordium ammixtione fuscatur, sed, quemadmodum decet, nobilitas tanta provocatur.
在秋天,從葡萄藤上採下的葡萄被倒掛在農舍的棚架上,保存在它自己的器皿中,被天然的外殼所看護。它皺縮,卻不因陳久而化為液:然後,把它寡淡的汁水滲出,便以極大的怡人滋味變得甘甜。它被存放延至十二月,直到冬季的時令開啟它的流瀉,而以奇妙的方式,當它在一切酒窖中皆被認為陳舊之時,它卻開始成為新的。一種冬日的新釀,葡萄冰冷的血,霜中的收成,血色的汁液,可飲的紫色,紫羅蘭的瓊漿——它先在自己的本源中發酵,待它得以成熟,便開始擁有永久的新鮮。它不被腳跟有害地踐踏,也不被任何污穢的攙雜所玷暗,而是如其所宜,這般高貴之物得以孕育而出。
In autumn, the grape gathered from the vines is hung upside-down on the trellises of the homestead, kept in its own vessels, guarded in natural casings. It wrinkles, it does not liquefy from age: then, sweating out its insipid humors, it grows sweet with great suavity. It is drawn out to the month of December, until the winter season opens its flow, and in a marvelous way it begins to be new, when in all the cellars it is found to be old. A wintry must, the cold blood of the grapes, a vintage in the frost, a bloody liquor, a drinkable purple, a violet nectar—it first ferments in its own origin, and when it has been able to mature, it begins to have a perpetual newness. It is not injuriously trodden with heels, nor darkened by any admixture of filth, but, as is fitting, so great a nobility is brought forth.
13:17
defluit, dum aqua durescit: fecunda est, cum omnis agrorum fructus abscedit. distillat gemmis comparem liquorem: iucundum nescio quid illacrimat et praeter quod eius delectat dulcedo, in aspectu singularis eius est pulchritudo. Hoc quantocius perquisitum et competentibus pretiis adgregatum chartariis qui in rem directi sunt tradite deferendum nec illud neglegendum putetis, quod lacteo poculo relucescit, quando plus est mirabile quod potueritis difficilius invenire. albedo ibi decora est et serena puritas, ut illud de rosis, hoc credatur natum esse de liliis. colore quidem extraneum, sed sapore germanum est: aspectus dispar et similis in utroque suavitas.
當水凝結之時它卻流瀉:當田間一切果實俱已消逝,它卻碩果纍纍。它滴出可與寶石相比的汁液:它淌出我說不出的賞心之物,且除了它的甘甜令人愉悅之外,其外觀之美也獨一無二。這酒應盡速尋得,並以相當的價金收聚,交給為此事差遣而來的紙張保管者運送;你也不可認為那以乳白之杯泛光的酒可被忽視,因為你越難尋得之物便越為奇妙。那裡的白色秀美,純淨澄澈,以致一者被信為生於玫瑰,另一者生於百合。在色澤上確然相異,在風味上卻是同宗:外貌不同,二者卻有同樣的怡人滋味。
It flows down while the water hardens: it is fruitful when all the fruit of the fields is gone. It distills a liquor matching gems: it weeps forth I know not what delightful thing, and besides that its sweetness delights, in appearance its beauty is singular. This, sought out as quickly as may be and gathered at competent prices, hand over to the charter-keepers who have been dispatched for the matter, to be conveyed; nor should you think that to be neglected which shines back with a milky cup, since that is the more marvelous which you have been able only with greater difficulty to find. There the whiteness is comely and the purity serene, so that one would be believed born of roses, the other of lilies. Foreign indeed in color, but kindred in flavor: the aspect unlike, yet in both a like suavity.
13:18
nam quod acute sapit, quod cito reficit, commune illis intellegitur, sed magna est distantia quae videtur. istud intueris rubore laetum, illud conspicis candore festivum. et ideo procuratio eorum debet esse celerrima, quando ambobus inesse cognoscitur quod pariter expetatur. Generaliter quidem amplissimum cognitorem decet beneficia dilatare, quoniam qui omnibus praeesse cognoscitur, cunctis impendere profutura censetur. sed gratificante natura illis amplius debemus, qui nobis aliqua proximitate iunguntur, dum quoddam genus recti videatur esse propositi ab aequalitate discedi.
因為它味道辛烈、它迅速振奮人——這被理解為二者所共有的;但二者之間所顯出的差距甚大。這一種你看為以紅潤而歡喜,那一種你望為以潔白而喜慶。因此對它們的籌辦理當最為迅速,因為人知道二者皆有同樣當被尋求之處。一般而言,最尊崇的官長理當推廣他的恩惠,因為那已知治理眾人的人,被判定為應將有益之事施予眾人。但因本性的眷顧,我們對那些藉某種親近與我們相連之人虧欠更多,因為偏離齊一的對待,似乎正是一種正當心志的表現。
For that it tastes sharply, that it quickly restores, is understood to be common to them both; but great is the distance which appears between them. This one you behold glad with redness, that one you look upon festive with whiteness. And therefore their procurement ought to be most swift, since there is known to be in both that which is equally to be sought. Generally indeed it befits a most exalted magistrate to enlarge his benefits, since he who is known to preside over all is judged to bestow profitable things upon all. But, nature favoring it, we owe more to those who are joined to us by some nearness, since to depart from equality seems to be a certain kind of right intention.
13:19
Nam modestiam collegis impendimus, reverentiam patribus exhibemus, civibus debemus gratiam communem, sed affectum filiis singularem: et tanta necessitudinum vis est, ut nullus se contemptum esse diiudicet, si sibi aliena pignora praelata esse cognoscit. et ideo non est aliquid iniustum de patria plus esse sollicitum eo praesertim tempore, cum eius videamur periculis subvenire. plus enim eos diligere credimur, quos eripere festinamus. Veniens itaque numerosus exercitus, qui ad defensionem rei publicae noscitur destinatus, Lucaniae Bruttiorumque dicitur culta vastasse et abundantiam regionum studio tenuasse rapinarum.
因為我們向同僚致以謙恭,向尊長表示敬重,向同邦的公民虧欠共同的眷愛,向兒女卻虧欠特別的鍾愛:而親屬之情的力量何其之大,以致若有人認出別人的子女被高過自己,他也不判定自己受了輕視。因此,對自己的故土多加掛念並非不義之事,尤其在我們似乎前來救助它危難的時候。因為我們對那些我們急於搭救之人,被信為愛得更深。所以那正在到來、眾所周知為保衛國家而派遣的大軍,據說蹂躪了盧卡尼亞與布魯提人的耕地,並以掠奪之熱削減了那些地區的豐裕。
For we render modesty to colleagues, we exhibit reverence to fathers, we owe a common favor to fellow-citizens, but a singular affection to sons: and so great is the force of kinships, that no one judges himself to be despised, if he recognizes that another's pledges have been preferred to himself. And therefore it is nothing unjust to be more solicitous for one's native land, especially at that time when we seem to come to the aid of its perils. For we are believed to love the more those whom we hasten to rescue. Therefore the numerous army that is coming, which is known to be destined for the defense of the commonwealth, is said to have laid waste the cultivated lands of Lucania and the Bruttii and to have thinned the abundance of those regions by its zeal for plunder.
13:20
sed quoniam et illis dare et istis sumere pro temporis qualitate necesse est, pretia quae antiquus ordo constituit ex iussione rerum domini cognoscite temperata, ut multo artius quam vendere solebatis in assem publicum praebita debeant imputari, quatenus nec possessor dispendia nec exercitus laborans sustinere possit inopiam. Nolite igitur esse solliciti. evasistis exigentium manus, tributa vobis praesens adimit apparatus. sed quo facilius instrueretur vestra notitia, imputationum summas infra scriptis brevibus credidimus exprimendas, ut nemo vobis vendat beneficium quod publica noscitis largitate collatum. continete ergo possessorum intemperantes motus.
但既然按時勢之需,必須既給這一方又取那一方,便當從萬事之主的命令中,得知古制所定須加節制的價格,好叫所供獻入公家總額之物,被核算得遠比你們素來出售的更為緊縮,使業主既不致蒙受損失,勞苦的軍隊也不致忍受匱乏。所以不要憂慮。你們已逃脫了徵收者之手;眼前的籌辦從你們手中取去貢賦。但為使你們的認知更易受教,我們判定當把各項計徵的數額列在下面所寫的明細中,好叫無人把你們明知是出於公家慷慨所賜的恩惠賣給你們。所以要約束業主放縱的躁動。
But since it is necessary, according to the quality of the time, both to give to the one and to take from the other, learn from the command of the Lord of affairs the prices which the ancient order established to be moderated, so that, far more closely than you were wont to sell, they ought to be reckoned as furnished into the public lump-sum, in such a way that neither may the landholder sustain losses nor the toiling army endure want. Be not, therefore, anxious. You have escaped the hands of the exactors; the present apparatus takes the tributes from you. But that your knowledge might be the more easily instructed, we have judged that the sums of the imputations should be set forth in the briefs written below, that no one may sell you a benefit which you know was conferred by public bounty. Restrain, therefore, the intemperate motions of the landholders.
13:21
ament quieta, quos nullus ad incerta praecipitat. dum belligerat Gothorum exercitus, sit in pace Romanus. felicium votum est quod iubetur, ne rustici, agreste hominum genus, dum laborandi taedia fugiunt, illicitis ausibus efferentur et contra vos incipiant erigi, quos vix poteratis in pace moderari. Quapropter ex regia iussione singulos conductores massarum et possessores validos ammonete, ut nullam contrahant in concertatione barbariem, ne non tantum festinent bellis prodesse, quantum quieta confundere. arripiant ferrum, sed unde agros excolant: sumant cuspides boum stimulos, non furoris.
讓那些無人驅入險境之人愛慕安靜之事。當哥特人的軍隊征戰之時,讓羅馬人安居於太平。這裡所吩咐的乃是幸運之人的願望,免得那粗野的農夫之輩,在逃避勞作的疲憊時,被擄入不法的妄為,並開始向你們起來反抗,而你們在太平之時尚且難以管束他們。因此你要憑王命勸戒各大田莊的承租人和有勢力的業主,叫他們不要在爭競中沾染任何蠻性,免得他們不那麼急於在戰爭中效力,反倒急於攪亂安寧之事。讓他們拿起鐵器,但要用以耕種田地:讓他們執起尖端作趕牛的刺棒,而非作狂怒的兵刃。
Let those love quiet things whom no one drives headlong to uncertainties. While the army of the Goths wages war, let the Roman be at peace. It is the wish of the fortunate which is here commanded, lest the rustics, that rough kind of men, while they flee the wearinesses of labor, be carried away into unlawful acts of daring and begin to rise up against you, whom you could scarcely govern in peace. Wherefore, by royal command, admonish the several contractors of the great estates and the powerful landholders, that they contract no barbarity in contention, lest they hasten not so much to be of use in wars as to throw quiet things into confusion. Let them seize the iron, but that whereby they may cultivate the fields: let them take up the points as goads for oxen, not for fury.
13:22
defensorum maxima laus est, si, cum illi videantur praedictas regiones protegere, isti non desinant patrioticas possessiones excolere. Sit iudicibus vigor ex legibus: subsellia non desinant iura malis moribus intonare: timeat latro iudicium quod semper expavit: adulter gremium iudicis intremiscat: falsarius vocem praeconis exhorreat: fur fora non rideat, quia tunc libertas gaudet, si talia non laetentur. sic enim prosperrime geri non sentiebitis bellum, si vobis sit communiter de civilitate consilium. nullus opprimat indigentem: invadite pervasores, insequimini persequentes. est vobis competens pugna civilis. omnia pacata vos redditis, si duces scelerum comprimatis.
保衛者最大的讚譽乃是:當他們似乎保護上述各地之時,這些別的人也不停止耕作他們祖傳的產業。願眾法官從律法中得著魄力:願審判席不停止向邪惡的風俗轟然宣告律法:讓盜賊畏懼那他素來懼怕的審判:讓姦夫在法官的懷抱前戰兢:讓偽造者在傳令者的聲音前顫慄:讓竊賊不敢譏笑公庭,因為唯有當這等惡事不得歡騰之時,自由才得歡欣。因為你們若在維護公民秩序上同心籌劃,便會最為順遂地察覺戰事得以進行。願無人欺壓窮乏之人:要攻擊侵奪者,追討逼迫者。一場合宜的內政之戰是你們的。你們若鎮壓罪行的首惡,便使萬事歸於太平。
The greatest praise of the defenders is, if, while they seem to protect the aforesaid regions, these others do not cease to cultivate their ancestral holdings. Let the judges have vigor from the laws: let the benches not cease to thunder the laws against evil manners: let the robber fear the judgment which he has always dreaded: let the adulterer tremble at the bosom of the judge: let the forger shudder at the voice of the crier: let the thief not laugh at the courts, because then liberty rejoices, if such things do not rejoice. For thus you will most prosperously perceive war to be waged, if you have in common a counsel concerning civic order. Let no one oppress the needy: assail the invaders, pursue the persecutors. A becoming civil battle is yours. You render all things peaceful, if you suppress the leaders of crimes.
13:23
in annonis vero reputandis esto sollicitus, ne aliquem cuiusquam possit fraudare versutia. Rectoribus autem exercitus a rerum dominis sub mea praesentia cognoscite delegatum, ut, dum a vobis necessario fuerint commoniti, gravatis per iniuriam debeat subveniri. custodiant nihilominus disciplinam, unde robustius armatur semper exercitus. additum est etiam beneficii genus, ut a praesenti devotione praeceptis regiis nec divina domus videatur excepta, sed totum communiter sustineatur, quod pro generalitate censetur. Nunc ergo cum fratribus vestris studiose consurgite et sub omni cautela necessaria providete, ut prosit re vera nobilissimae patriae talia volumina praetulisse.
在核算糧餉之時務必警惕,以免有人憑狡詐而能欺騙他人。此外要知道,諸位主上已在我親自在場之下,為軍隊的統帥指派了一名代理人員,俾使當你們依需要向他提出請求時,凡因不義而加諸的重負便應得到援助。然而他們仍須維持紀律,因為軍隊正是靠此而得以更堅實地武裝起來。如今又增添了一種恩惠:即在當前對王命的恭順奉行中,連神聖的家室也不應被視為例外,而凡為公眾普遍利益所徵課者,皆應由眾人共同承擔。故此你們如今應當與弟兄們一同奮起,並以一切必要的謹慎加以籌劃,使我們最尊貴的祖國因呈報了這樣的卷冊而真正獲益。
In the reckoning of the grain-supplies be vigilant, lest anyone's cunning be able to defraud another. Know, moreover, that a deputy has been assigned to the commanders of the army by the lords of affairs in my own presence, so that, when they are duly requested by you, aid may be rendered for hardships imposed through injustice. Let them nonetheless preserve discipline, by which an army is ever more sturdily armed. A kind of benefit has also been added: that, from the present devotion to the royal commands, not even the divine household should seem exempted, but that whatever is levied for the general welfare should be borne by all in common. Now therefore rise up zealously together with your brethren, and provide with all needful caution, so that it may truly profit our most noble fatherland to have brought forward such records.
13:24
quieta enim regere et ex usu administrare provincias homines vel mediocris intellegentiae possunt: sed hoc opus, hic labor est illud magis regere, quod se relictum non potest continere. cessat enim nautarum in tranquillitate peritia nec nomen praestat artifici, nisi fuerit vis magna periculi. Habetis ergo tempus, ubi et famam sapientum possitis adquirere et in omni parte vos laudabiliter iuvante domino custodire. meos autem ultra ceteros minime commendo, quia omnibus hoc cupimus accidere, quod nostris desideramus laribus evenire. mihi enim propria cura dilapsa est, postquam generalem coepi cogitare custodiam.
因為即便智力中庸之人,也能治理太平的行省、依慣例管理它們;但艱辛在此、勞苦在此:更要去治理那一旦放任便無法自我約束之物。在風平浪靜之時,水手的本領便閒置無用,除非遇上極大的危險之勢,否則也不能為這匠人博得名聲。如此你們便有了一個時機,既可贏得智者的美名,又可在主可嘉的相助下於各處保全自身。然而我自己的部屬,我絕不會置於眾人之上加以推薦,因為我們願凡欲在自家中成就之事,也同樣臨到眾人。自從我開始思慮對全體的守護以來,我私人的牽掛便已消散。
For men even of moderate understanding are able to rule provinces that are quiet and to administer them according to custom; but this is the toil, this the labour: to govern rather that which, once left to itself, cannot hold itself in check. For the sailors' skill lies idle in calm weather, nor does it lend a name to the craftsman, unless there be some great force of peril. You have, then, a time wherein you may both win the renown of wise men and, with the Lord's praiseworthy help, keep yourselves safe in every quarter. My own people, however, I commend not at all above the rest, since we desire that to befall all men which we wish to come to pass in our own household. For my private care has slipped away, ever since I began to ponder the guardianship of the whole.
13:25
opto meis bene, sed quod possit esse commune, quia magnae iniustitiae genus est aliud sibi iudicem velle quam potest generalitas sustinere. Quamvis abunde sufficiant quae rerum domini ingenita pietate praeceperunt, interminationes tamen importunis et fatuis adhibita districtione geminamus, ut qui nequeunt erubescere, saltem se contineant per timorem. quis enim de sua praesumptione gratuletur, quando famam perditurus est qui interdicta temptaverit? retundatur ambitio caeca cupientum: proterva refrenetur audacia: qui lucrum de malo quaerit, poena proposita terreatur: qui honorem per nefanda desiderat, amissa potius opinione turbetur.
我願自家人安好,但只願那種能共享共通的好處,因為一種極大的不義莫過於:為自己尋求一位有別於整個共同體所能容忍的審判者。儘管諸位主上出於天生的虔敬所頒下的命令已綽綽有餘,然而對那些糾纏不休、愚妄之徒,我們仍施以嚴峻而加倍其警誡,使那些不知羞愧者至少能因畏懼而自我約束。因為當一個人擅闖禁令、即將喪失名聲之時,誰還能為自己的妄為而自鳴得意呢?讓貪婪者盲目的野心受挫退卻,讓肆無忌憚的膽量受到約束;讓那從惡中牟利者因眼前的刑罰而生畏懼,讓那欲藉惡行博取尊榮者反因聲譽盡失而陷於慌亂。
I wish my own people well, but only such good as may be shared in common, since it is a kind of great injustice to want for oneself a judge other than the community at large can endure. Although the commands which the lords of affairs have given out of their inborn piety are abundantly sufficient, yet for the importunate and the foolish we double our threats by applying severity, so that those who cannot blush may at least restrain themselves through fear. For who shall congratulate himself on his own presumption, when he is about to lose his good name who has attempted what is forbidden? Let the blind ambition of the covetous be beaten back; let insolent audacity be reined in; let him who seeks gain from evil be terrified by the penalty set before him; let him who desires honour through wicked deeds be rather thrown into turmoil by the loss of his reputation.
13:26
Additur etiam quod nostris temporibus sceleratae pecuniae non valebunt nec culpam suam redimit, qui se reum esse cognoscit. iniquis fraudibus non patebit occasio: persequimur, non vendimus excedentes. ubi iam, male capientes, spem habebitis, quando vobis et rerum domini et vestri iudices comminantur? vos tamen, quos ad publicas amministrationes pervenire nostra fecit electio, de actionum honestate confidite, quia vos nulla venalitas excludit, si probitas continuerit actionis. Publicis utilitatibus servite fixi, quando vos nulla privata damna concutient. reddite hanc vicissitudinem iudicio meo, ut qui vos nullo proprio suffragio gravari feci, studeatis in vobis mea facta laudari.
此外還要補充:在我們的時代,不義之財將毫無用處,凡自知有罪者也不能贖回其過。不義的詐欺將無隙可乘:我們是追究逾矩之人,而非出售赦免。你們這些貪取惡財之人,如今當諸位主上與你們自己的法官都向你們發出威脅之時,你們還能寄望於何處?然而你們這些蒙我們選任而得以擔任公職者,當對自己行事的廉正抱有信心,因為只要行事的正直約束了你們,便沒有任何貪墨能把你們排斥在外。要堅定不移地服事公益,因為沒有任何私人的損失能動搖你們。請向我的裁斷作此回報:使我這個讓你們不必因自身的任命而受任何賄費負累之人,能因你們而見我的作為受到稱讚。
It is added moreover that in our times ill-gotten money shall avail nothing, nor does he redeem his guilt who knows himself to be culpable. To unjust frauds no opening shall lie open: we prosecute transgressors, we do not sell them pardon. Where now, you evil takers, will you have hope, when both the lords of affairs and your own judges threaten you? You, however, whom our choice has caused to attain to public administrations, take confidence in the honesty of your conduct, for no venality shuts you out, if uprightness of action has restrained you. Serve the public interests, firmly fixed, since no private losses shall shake you. Render this return to my judgment, that you, whom I have caused to be burdened by no fee of your own appointment, may strive that my deeds be praised in you.
13:27
praefixum itaque tempus a rerum dominis noveritis esse servandum, ita tamen, ut ea, quae vobis pro publica utilitate decreta sunt, providere ac solvere debeatis. Sub clementia boni principis nihil constat licere fortuitis, quando sinistros casus corrigunt, qui praestare prosperrime censuerunt. nam quemadmodum ferret nudus saevam barbariem et districtum principem, quando spoliatus iure negat quod affluens inferre didicerat? atque ideo illi vel illi Sueborum incursione vastatis fiscum quintae decimae indictionis serenitas regalis indulsit, sicut te poterit instruere relecta praeceptio.
故此你們要知道,諸位主上預先定下的期限必須遵守,然而要如此遵守:即你們仍須籌措並繳清那些為公眾利益而向你們頒令之物。在仁善君主的寬厚之下,已確立:對偶發之事不可放任不究,因為那些以至為昌盛之意旨而頒賜者,正會去糾正不利的厄運。否則,那被剝奪一空之人,當他在被劫掠之後依法拒繳他富足時本已學會繳納之物時,他又如何能承受得起殘暴的蠻族與嚴厲的君主呢?正因如此,對於那些田地遭蘇維匯人入侵而荒蕪的這人那人,王上的恩慈已豁免了第十五次稅課的庫銀,正如那重新誦讀過的詔令所能教示你的那樣。
Know therefore that the term fixed beforehand by the lords of affairs must be observed, yet in such wise that you ought to provide and pay over those things which have been decreed to you for the public benefit. Under the clemency of a good prince it is established that nothing is permitted to chance occurrences, since they correct adverse mishaps who have decreed to bestow most prosperously. For how should the stripped man bear savage barbarism and a stern prince, when, despoiled, he refuses by right what in abundance he had learned to render? And therefore, to this man and that, whose lands were laid waste by the inroad of the Suevi, the royal serenity has remitted the treasury-dues of the fifteenth indiction, as the precept, when re-read, will be able to instruct you.
13:28
Unde oboedientiam commendantes a supradictis possessoribus de praediis, quae tamen cognoveris esse vastata, praesentis indictionis tributa non exigas: reliqua vero sollemni compulsione procura, ut constitutis temporibus arcario nostro residuam compleas quantitatem. cave ergo, ne gravior fias hostibus, si adhuc nudare velis exutos: chlamydes non pavescant, qui arma timuerunt: rapinas non sentiant post praedones. validas contra te apochas invenerunt: invictas securitates illis dedit calamitas sua: violentus abstulit quod quaerebas. cui nihil videtur relictum, a tributis constat esse liberatum. Novum genus videtur esse compendii postulantes adquirere et praestantes nulla damna sentire.
故此,我們嘉許恭順之心,對於上述業主,凡你查明確已荒蕪的田產,你便不可徵收本次稅課的貢賦;至於其餘的,則以慣常的催徵辦理,俾使你在規定的時日向我們的庫官補足所餘之數。故此務要當心,切莫變得比敵人更為苛酷——倘若你還想剝奪那已被剝光之人:使那些曾畏懼刀兵者不必再為一件外袍而戰慄,使他們在強盜過後不再感受到劫掠。他們已掌握了對你有效的收據憑證:他們自身的災難已給了他們不可推翻的免責保證書:那暴徒已奪走了你所欲索取之物。對於那看來一無所剩之人,理當被認定已免除貢賦。這似乎是一種新型的好處:請求者有所獲得,而給予者卻全無損失之感。
Wherefore, commending obedience, from the aforesaid proprietors, with respect to the estates which you shall have ascertained to be laid waste, you shall not exact the tributes of the present indiction; but the rest see to by the customary compulsion, so that at the appointed times you may make up to our treasurer the remaining sum. Beware therefore lest you become more grievous than the enemy, if you should still wish to strip those already laid bare: let not those tremble at the cloak who feared arms; let them feel no plunderings after the brigands. They have found valid receipts against you: their own calamity has given them invincible warrants of security: the violent man has taken away what you were seeking. He to whom nothing seems left over is established to be freed from tributes. It seems to be a new kind of profit that those requesting acquire and those granting feel no losses at all.
13:29
nam sic accipitur ab uno, ut perire non possit ab altero: donatur sine dispendio: ceditur sine imminutione et nomen habet munificentiae quod iura domini nescit exire. Quapropter ille casarum suarum fiscum in illa provincia constitutarum, quas brevis subter conscriptus eloquitur, exactorum suggerit enormitate vexari, desiderans sine aliqua imminutione publicae utilitatis inferre se debere nostris arcariis debitam functionem. quod nos, qui nullorum damnis studere cognoscimur, dummodo fisco competentia rationabili satisfactione solvantur, libenter annuimus, quia hoc est bona desideria suspendere quod illicita perpetrare.
因為它以這樣的方式從一人收得,便不致從另一人那裡損失:它無須破費便得施予,毫無減損便得讓與,而凡懂得不脫離主上權益者,便配得「慷慨」之名。故此那人申訴:他位於該行省、由下方所附清單列明的那些小屋的庫銀,正遭收稅員過度的橫徵所苦,他願在絲毫不減損公益的前提下,向我們的庫官繳納應繳的稅項。對此,我們——眾所周知不謀求任何人受損者——只要對國庫應得之項以合理的清償加以繳付,便欣然允准,因為這既是把善願懸而擱置,正如那是去施行不法之事一般。
For it is received from one in such a way that it cannot perish from another: it is granted without expense, ceded without diminution, and that bears the name of munificence which knows not to depart from the rights of the lord. Wherefore that man complains that the treasury-due of his cottages situated in that province, which the schedule subscribed below sets forth, is vexed by the enormity of the tax-collectors, desiring, without any diminution of the public benefit, that he ought to render to our treasurers the due payment. To which we, who are known to study the harm of none, provided that the dues competent to the treasury be discharged by reasonable satisfaction, gladly assent, since this is to hold good desires in suspense, even as it is to perpetrate unlawful ones.
13:30
Qua de re spectabilitas tua commonitis curialibus vel compulsoribus nec non et his, quorum interesse cognoscit, ab illa indictione praedictis casis exactionem facies sub hac condicione removeri, ut, si intra illas kalendas summa quae competit non fuerit arcario persoluta, intra provinciam sollemnis exactio peragatur, minus ne, si fidem suae promissionis arcariorum apochis probaverit esse completam, ab omni inquietudine compulsorum designata praedia liberentur, quia illa magis debent eligi, quae sine suspicione damni libenti animo probantur offerri. grata enim nobis est sine instantia compulsoris exactio et hoc devotum facere, quod vix poterat coactus implere.
關於此事,你閣下在告誡了市議員與催徵員、以及那些有利害關係者之後,當在此條件下使對上述小屋的徵收自該次稅課起予以免除:即倘若在那些朔日之內,應繳之數未向庫官繳清,便在行省之內施行慣常的徵收;但相反地,倘若他憑庫官的收據證明其承諾的擔保已然履行,便當使所指定的田產免於催徵員的一切騷擾,因為理當優先選取那些被證明是出於甘心、毫無損失之嫌而呈獻之物。因為一項無須催徵員施壓的徵收使我們喜悅,並使那即便在強迫下也幾乎難以履行之事化為虔敬的奉獻。
On which matter your Respectability, having admonished the decurions and the compellers, as well as those whose interest is recognized, shall cause the exaction from the aforesaid cottages to be removed from that indiction onward under this condition: that, if within those Kalends the sum which is due has not been fully paid to the treasurer, the customary exaction be carried out within the province; but if, on the contrary, he shall have proved by the treasurers' receipts that the pledge of his promise has been fulfilled, let the designated estates be freed from all disturbance of the compellers, since those things ought rather to be chosen which are proved to be offered without suspicion of loss and with a willing mind. For an exaction made without the pressure of a compeller is pleasing to us, and to make devout that which one could scarcely fulfil even under coercion.
13:31
atque utinam possessor ultroneus et nobis necessitatem morarum tolleret et sibi damna competentibus illationibus abrogaret! ipse enim imminentem necessarium facit, qui sollemnia praebere distulerit. Pietate plenum est peregrinam gentem publicis beneficiis obligare et non tantum consanguineos ad substantiae lucra permittere quantum ipsos quoque advenas invitare: hereditas quae est sine proximis, absque parentela successio solaque fides generis est patrios sonare sermones. Afer enim sic expetit beneficia, ut sibi olim doceat fuisse concessa: donum sine accipientis nomine, praeter personam largitas, quia primum collatum est genti, ut postea petentium vocabulum potuisset affigi.
但願業主能出於自願,既為我們免去延宕之需,又以恰當的繳付使自己免遭損失!因為正是那拖延繳納慣常稅款之人,自己招來了迫近的逼促。以公眾恩惠去籠絡一個外族,這滿含虔敬之意;而其慷慨不僅在於容血親分享產業之利,更在於邀請連外鄉人本身:那種無近親的繼承、無宗族的承嗣,其唯一的血緣紐帶便是說那祖傳的語言。因為非洲人之求取恩惠,竟好像要證明這些恩惠昔日早已賜予了他:一份不具受領者之名的禮物、一種脫離具體個人的賞賜,因為它最初是賜予整個民族,俾使日後可將請求者的名字附綴其上。
And would that the proprietor of his own accord might both relieve us of the necessity of delays and free himself from losses by competent payments! For he himself makes the necessity imminent who has put off rendering the customary dues. It is full of piety to bind a foreign people by public benefits, and not so much to admit blood-kindred to the gains of an estate as to invite even strangers themselves: that inheritance which is without next of kin, succession apart from kindred, and the sole kinship of race is to speak the ancestral tongues. For the African so seeks benefits as to teach that they were once granted to him: a gift without the name of a recipient, bounty apart from the person, since it was first conferred upon the people, that afterwards the name of the petitioner might be affixed.
13:32
Hinc est quod iure quodam postulant hereditates alienas et illis tantum videtur competere, quod Romanus non potest in causis similibus optinere. beneficium tale non habuerunt in patria sua, sed hic omnes sub hac condicione parentes sunt: universa natio, quantum ad successionis beneficium, una familia est.
正因如此,他們憑某種權利去索取他人的遺產,而那唯獨對他們似乎才屬合法之事,羅馬人在類似情形下卻無法取得。他們在自己的故鄉並無這樣的好處,然而在此,眾人在此條件下皆為親屬:整個民族,就承嗣之利而言,乃是同一個家族。
Hence it is that by a kind of right they claim others' inheritances, and to them alone does that seem to belong which a Roman cannot obtain in similar cases. They did not have such a benefit in their own homeland, but here all are kindred under this condition: the whole nation, as far as concerns the benefit of succession, is one family.
13:33
Quocirca experientia tua preces illius diligenti examinatione discutiat et si re vera ille, quem suggerit de hac luce transisse, filios non reliquit nec ab alio constat rationabiliter possideri, introductionem memoratae rei officium vestrum celebrato ex more, quatinus antiqua pietas regnantum praesentium reparet beneficia dominorum et possit pro illis supplicare, sub quibus se magis intellegit votiva meruisse. resumat facultatem, quam se suspiraverat amisisse. peregrinum se ultra dicere non potuit, qui optata rura conquirit. habeat possessorum similem dignitatem et iam tributa reparatus inferat, qui opem ab alienis manibus expetebat.
故此,讓你的明察以審慎的查考來甄別他的請求;倘若他所稟報已離此塵世之人確實未留下子嗣,亦未確認被他人合法佔有,便讓你的衙署依慣例舉行對上述產業的接管授予之禮,俾使當今諸位統治者古來的虔敬得以恢復其主上的恩惠,並使他能為那些他自認在其治下更配得自己所許願之物者祈求。讓他重得那曾令他嘆息已失的財貲。那獲得了他所渴望田地之人,便再也不能自稱外鄉客了。讓他擁有與業主相當的尊位,並如今既已得復原,便讓這曾向他人之手求援者繳納貢賦。
Wherefore let your Experience sift his petition by careful examination; and if in very truth that man whom he reports to have passed from this light left no sons, nor is established to be lawfully possessed by another, let your office celebrate, after the custom, the induction into the said property, so that the ancient piety of the present rulers may restore the benefits of their lords, and he may be able to supplicate for those under whom he understands himself the more to have merited what he had vowed. Let him resume the means which he had sighed to have lost. He could no longer call himself a foreigner who acquires the lands he longed for. Let him have a dignity like that of proprietors, and now, restored, let him render tributes, who had been seeking aid from another's hands.
13:34
Gaudeat se ad hoc perductum, ut daret quod utique nisi habenti non probatur emergere, ceteris dominis in hac tantum sorte deterior, quoniam alienare nequit quod possidere praevaluit. sed et hoc quoque magna credimus aequitate repertum, ut qui loco succedit pignoris, substantiam suam affectu patris iure servet extraneis. miseratione pastus nunc pascat et alios: felix illi contigit et praedicanda captivitas Romana civitate perfrui et Afrorum privilegiis potuisse misceri. Rationum publicarum reliquiae infaustae sunt aegritudini comparandae, quae gravant, debilitant, nisi sub celeritate discedant. reatus quidam est esse sub debito nec liber potest veraciter dici, qui probatur obnoxius reperiri.
讓他慶幸被帶到了這個境地:他得以給予那唯有在擁有者身上方才確證會湧現之物——僅在此一份遇上不如其他業主,即他不能轉讓他已得以佔有之物。但這一點我們也認為是以極大的公道設立的:即那承嗣於質押之位者,當以父親般的情感,依法守護自己的家業以抗外人。他既曾受憐憫的餵養,如今便讓他也餵養他人吧:一場幸運而堪稱頌的「被擄」臨到了他——得享羅馬公民權,並得以摻入非洲人的特權之中。公帳的積欠當比作一場不祥的病疾,它使人沉重、衰弱,除非它迅速消退。負債乃是某種罪咎,凡被查實有所拖欠之人,也不能被真正稱為自由人。
Let him rejoice to have been brought to this, that he may give what assuredly is not proved to emerge except in one who possesses—to other proprietors inferior in this lot alone, namely that he cannot alienate what he has prevailed to possess. But this too we believe to have been devised with great equity: that he who succeeds in the place of a pledge should preserve his substance with a father's affection by right against outsiders. Once fed by compassion, let him now feed others also: a happy and praiseworthy captivity has befallen him, to enjoy Roman citizenship and to have been able to be mingled with the privileges of the Africans. The remnants of public accounts are to be compared to an ill-omened sickness, which burdens and weakens, unless they depart with speed. It is a kind of guilt to be under debt, nor can he truly be called free who is proved to be found liable.
13:35
prudens se ipse compellit: minus cautus est, qui urgetur ab altero. nam quid egit totius anni suscepta compulsio? summa futurae indictionis et quantitas exigatur. Parcendo non parcitis: exonerando praegravatis et dum venales moras quaeritis, tributi onera duplicatis. relinquite tandem crudelem misericordiam, beneficia tota detestatione fellita. gravius percutit qui blandiendo grassatur et sub indulgentia laedit, qui consuetis temporibus exigere tributa distulerit. et ideo desinite aliquando possessorum damna mercari, quia totum constricti per incommoda redditis quod iniquis dilationibus abstulistis.
謹慎之人自行督促自己;被他人逼迫者則較不慎重。因為這整整一年承擔的催徵究竟成就了什麼?讓人徵取來年稅課之總額與數量罷。你們以寬縱之名其實並不寬縱:以卸負為名反加重其負,且當你們謀求可賣的延宕之時,便把貢賦的重擔加倍。最終請放下那殘忍的憐憫、那滿含厭憎、苦如膽汁的「恩惠」吧。那以諂媚進逼者打擊得更狠,那在慣常時節拖延徵稅者乃是在寬縱的幌子下傷害人。故此最終請停止販賣業主的損失,因為你們在困窘的逼迫下,終究要把藉不義的延宕所奪取的全數歸還。
The prudent man compels himself; less cautious is he who is urged on by another. For what has the whole year's undertaken compulsion accomplished? Let the sum of the coming indiction and its amount be exacted. By sparing you do not spare; by unburdening you weigh down the more; and while you seek venal delays, you double the burdens of tribute. Lay aside at last a cruel mercy, benefits embittered with every loathing. He strikes more grievously who advances by flattering, and he wounds under the guise of indulgence who has put off exacting the tributes at the accustomed seasons. And therefore cease at last to traffic in the losses of proprietors, since, constrained by inconveniences, you give back the whole that you took away by unjust postponements.
13:36
post ista enim non vos credatis verbis iterum commoneri, sed inremissibili exactione compelli. Quapropter si ad illum diem arcario nostro, quae de provinciis sollemniter postulantur, dispunctis rationibus non aut per te intuleris aut destinaveris quantitatem, degeniatus in provincia velociter reddis quae te male distulisse cognoscis, quia nimis iniquum est, ut assis publicus sub tua neglegentia iaceat et arcarius mutuatam pecuniam publicis utilitatibus incessanter expendat. Probatae debet esse conscientiae, qui principalia beneficia praeponitur erogare, ne aliqua cupiditatis sorde desiccetur quod a tanta liberalitate profunditur.
在此之後,切莫以為你會再次蒙言語的告誡,而是要受到無可寬宥之徵收的逼迫。故此倘若到了那一日,你不曾結清帳目、親自呈繳或轉送向各行省鄭重徵索的款項給我們的庫官,你便要在行省中被貶黜,並迅速繳出你自知不當拖延之物,因為極不公道的是:竟讓一文公帑因你的疏忽而閒置,而庫官卻為公益不斷支付借來的款項。凡受命掌理發放君主賞賜之人,理當良知經得起考驗,免得從如此宏大的慷慨中傾注而出之物,竟被任何貪婪的污穢所榨乾。
After these things do not believe that you are being admonished again by words, but compelled by an irremissible exaction. Wherefore if by that day you shall not, with accounts settled, have either brought in yourself or sent on to our treasurer the sum which is solemnly required of the provinces, degraded within the province you shall speedily render up what you know you have wrongly delayed, since it is exceedingly unjust that a public penny should lie idle through your negligence, and that the treasurer should ceaselessly spend out borrowed money for the public benefits. He ought to be of proven conscience who is set over the disbursing of the prince's bounties, lest by any filth of cupidity that be dried up which is poured forth from so great a liberality.
13:37
mutant enim quaslibet largitates rapientium manus et sicut fontis puritas per limosa corrumpitur, sic affluentia boni regis avaris distributoribus immutatur. aurum ipsum cum solvitur in liquorem, nisi mundissimo caliculo suscipiatur, inficitur, quando puritatem sui illa sola custodiunt, quae nulla sordium ammixtione fuscantur. quam gratum per niveos calculos rivulos videre currentes et ipsam quodammodo naturae liberam ridere puritatem, quando nullis maculis iniuriata turpatur! sic dona rerum domini nulla debent pollutione fuscari, sed sicut ab ipso exeunt copiosa, ita debent ad Romanos pervenire purissima.
因為劫掠者之手會改變任何賞賜之物,正如泉水的清澈會被泥濘的地面所玷污,善王的豐厚也會被貪婪的分發者所變質。連黃金本身,當它熔為液體之時,倘非以至為潔淨的小杯承接,也會被沾染;因為唯有那些不被任何污穢摻雜而幽暗者,方能保持其純淨。能看見溪流在雪白的卵石上奔流、彷彿看見大自然那自由的純淨在含笑——當它不被任何污點所傷、不遭玷污之時——這是何等可喜!故此,這位主上的賞賜不應被任何污染所幽暗,而是正如它們從他那裡豐盛地發出,便也應當至為純淨地抵達羅馬人手中。
For the hands of plunderers alter any largesses whatever, and just as the purity of a spring is corrupted by miry ground, so the abundance of a good king is changed by greedy distributors. Even gold itself, when it is dissolved into liquid, unless it be received in a most clean little cup, is tainted; since those things alone preserve their purity which are darkened by no admixture of filth. How pleasing it is to see the rivulets running over snow-white pebbles and to behold nature's free purity, as it were, smiling, when, injured by no stains, it is not befouled! Thus the gifts of the lord of affairs ought to be darkened by no pollution, but, even as they go forth from him in plenty, so they ought to reach the Romans most pure.
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