6:1 ⧉ ⤴︎ Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων , καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας καὶ ἤσθιον ψώχοντες ταῖς χερσίν .
Factum est autem in sabbato secundo , primo , cum transiret per sata , vellebant discipuli ejus spicas , et manducabant confricantes manibus .
ወእምዝ ካዕበ ወፈረ እግዚእ ኢየሱስ እንተ ገራውህ በሰንበት ወመሐዉ አርዳኢሁ ሰዊተ ወሐሰዩ በእደዊሆሙ ወበልዑ ።
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
6:2 ⧉ ⤴︎ τινὲς δὲ τῶν Φαρισαίων εἶπον · τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν τοῖς σάββασιν ;
Quidam autem pharisaeorum , dicebant illis : Quid facitis quod non licet in sabbatis ?
ወይቤልዎሙ ፈሪሳውያን ለምንት ትገብሩ ዘኢይከውን ለገቢር በሰንበት ።
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
6:3 ⧉ ⤴︎ καὶ ἀποκριθεὶς ὁ Ἰησοῦς πρὸς αὐτοὺς εἶπεν · οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυεὶδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ ὄντες ;
Et respondens Jesus ad eos , dixit : Nec hoc legistis quod fecit David , cum esurisset ipse , et qui cum illo erant ?
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ ኢያንበብክሙኑ ዘገብረ ዳዊት አመ ርኅበ ውእቱሂ ወእለ ምስሌሁ ።
Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
6:4 ⧉ ⤴︎ ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβεν καὶ ἔφαγεν καὶ ἔδωκεν καὶ τοῖς μετ’ αὐτοῦ , οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς ;
quomodo intravit in domum Dei , et panes propositionis sumpsit , et manducavit , et dedit his qui cum ipso erant : quos non licet manducare nisi tantum sacerdotibus ?
ዘከመ ቦአ ቤተ እግዚአብሔር ወነሥአ ኅብስተ ቍርባን ዘይሠርዑ ወበልዐ ውእቱኒ ወወሀቦሙ ለእለ ምስሌሁ ዘኢይከውኖሙ ለበሊዕ ዘእንበለ ለካህናት ለባሕቲቶሙ ።
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
6:5 ⧉ ⤴︎ καὶ ἔλεγεν αὐτοῖς ὅτι κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου .
Et dicebat illis : Quia dominus est Filius hominis etiam sabbati .
ወይቤሎሙ እግዚኣ ውእቱ ለሰንበት ወልደ ዕጓለ እመሕያው ።
He said to them, “The Son of Man is lord of the Sabbath.”
6:6 ⧉ ⤴︎ Ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν . καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά ·
Factum est autem in alio sabbato , ut intraret in synagogam , et doceret . Et erat ibi homo , et manus ejus dextra erat arida .
ወእምዝ በካልእት ሰንበት ቦአ ምኵራበ ወመሀሮሙ ወሀሎ ብእሲ ዘየብሰት እዴሁ እንተ የማን ።
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
6:7 ⧉ ⤴︎ παρετηροῦντο δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει , ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ .
Observabant autem scribae et pharisaei si in sabbato curaret , ut invenirent unde accusarent eum .
ወይትዐቀብዎ ጸሐፍት ወፈሪሳውያን ለእመ ይፌውሶ በሰንበት ከመ ይርከቡ ምክንያተ በዘያስተዋድይዎ ።
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
6:8 ⧉ ⤴︎ αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν · εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα · ἔγειρε καὶ στῆθι εἰς τὸ μέσον . καὶ ἀναστὰς ἔστη .
Ipse vero sciebat cogitationes eorum : et ait homini qui habebat manum aridam : Surge , et sta in medium . Et surgens stetit .
ወውእቱሰ የአምሮሙ ዘይኄልዩ ወይቤሎ ለውእቱ ብእሲ ዘየብሰት እዴሁ ተንሥእ ወቁም ማእከለ ወተንሥአ ወቆመ ።
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
6:9 ⧉ ⤴︎ εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτούς · ἐπερωτῶ ὑμᾶς , εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι , ψυχὴν σῶσαι ἢ ἀπολέσαι .
Ait autem ad illos Jesus : Interrogo vos si licet sabbatis benefacere , an male : animam salvam facere , an perdere ?
ወይቤሎሙ እግዚእ ኢየሱስ እሴአለክሙ ዘይከውን በሰንበት ገቢረ ሠናይኑ አው ገቢረ እከይ አሕይዎ ነፍስኑ ወሚመ ቀቲል ።
Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
6:10 ⧉ ⤴︎ καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ · ἔκτεινον τὴν χεῖρά σου . ὁ δὲ ἐποίησεν , καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ .
Et circumspectis omnibus dixit homini : Extende manum tuam . Et extendit : et restituta est manus ejus .
ወአርመሙ ወነጺሮ ኀበ ኵሎሙ በመዐት ይቤሎ ለውእቱ ብእሲ ስፋሕ እዴከ ወሰፍሐ ወሐይወት እዴሁ ወኮነት ከመ ካልእታ ።
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
6:11 ⧉ ⤴︎ αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας , καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ .
Ipsi autem repleti sunt insipientia , et colloquebantur ad invicem , quidnam facerent Jesu .
ወእሙንቱሰ የአብዱ ፈድፋደ ወተማከሩ በበይናቲሆሙ ዘከመ ይሬስይዎ ለእግዚእ ኢየሱስ ።
But they were filled with rage, and talked with one another about what they might do to Jesus.
6:12 ⧉ ⤴︎ Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι , καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ .
Factum est autem in illis diebus , exiit in montem orare , et erat pernoctans in oratione Dei .
ወእምዝ ኮነ በውእቱ መዋዕል ዐርገ እግዚእ ኢየሱስ ውስተ ደብር ይጸሊ ወያሌሊ በጸሎት ኀበ እግዚአብሔር ።
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
6:13 ⧉ ⤴︎ καὶ ὅτε ἐγένετο ἡμέρα , προσεφώνησεν τοὺς μαθητὰς αὐτοῦ , καὶ ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα , οὓς καὶ ἀποστόλους ὠνόμασεν ,
Et cum dies factus esset , vocavit discipulos suos : et elegit duodecim ex ipsis (quos et apostolos nominavit ) :
ወጸቢሖ ጸውዖሙ ለአርዳኢሁ ወኀረየ እምውስቴቶሙ ዐሠርተ ወክልኤተ ወሰመዮሙ ሐዋርያተ ።
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
6:14 ⧉ ⤴︎ Σίμωνα , ὃν καὶ ὠνόμασεν Πέτρον , καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ , καὶ Ἰάκωβον καὶ Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον
Simonem , quem cognominavit Petrum , et Andream fratrem ejus , Jacobum , et Joannem , Philippum , et Bartholomaeum ,
ስምዖን ዘተሰምየ ጴጥሮስ ወእንድርያስ እኁሁ ወያዕቆብ ወዮሐንስ ወፊልጶስ ወበርተሎሜዎስ ።
Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
6:15 ⧉ ⤴︎ καὶ Μαθθαῖον καὶ Θωμᾶν , καὶ Ἰάκωβον Ἀλφαίου , καὶ Σίμωνα τὸν καλούμενον ζηλωτήν ,
Matthaeum , et Thomam , Jacobum Alphaei , et Simonem , qui vocatur Zelotes ,
ወማቴዎስ ወቶማስ ወያዕቆብ ወልደ እልፍዮስ ወስምዖን ዘይብልዎ ቀናኢ ።
Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
6:16 ⧉ ⤴︎ καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώθ , ὃς ἐγένετο προδότης .
et Judam Jacobi , et Judam Iscariotem , qui fuit proditor .
ወይሁዳ ዘያዕቆብ ወይሁዳ አስቆሮታዊ ዘዐለዎ ወዘአግብኦ ።
Judas the son of James; and Judas Iscariot, who also became a traitor.
6:17 ⧉ ⤴︎ καὶ καταβὰς μετ’ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ , καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ , καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος , οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν ,
Et descendens cum illis , stetit in loco campestri , et turba discipulorum ejus , et multitudo copiosa plebis ab omni Judaea , et Jerusalem , et maritima , et Tyri , et Sidonis ,
ወወረደ ምስሌሆሙ ወቆመ በገዳም ርሒብ ወብዙኃን ሰብእ እምአርዳኢሁኒ ወብዙኃን ጥቀ እምሕዝብ ዘእምኵሉ ይሁዳ ወእምኢየሩሳሌም ወእምጰራልያስ ወእምጢሮስ ወሲዶና እለ መጽኡ ይስምዕዎ ወይትፈወሱ እምደዌሆሙ ።
He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
6:18 ⧉ ⤴︎ καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο ·
qui venerant ut audirent eum , et sanarentur a languoribus suis . Et qui vexabantur a spiritibus immundis , curabantur .
ወእለሂ አጋንንት እኩያን የሐይዉ ።
as well as those who were troubled by unclean spirits; and they were being healed.
6:19 ⧉ ⤴︎ καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ , ὅτι δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας .
Et omnis turba quaerebat eum tangere : quia virtus de illo exibat , et sanabat omnes .
ወኵሎሙ አሕዛብ ይፈቅዱ ይግሥሥዎ እስመ ኀይል ይወፅእ እምኔሁ ወያሐይዎሙ ለኵሎሙ ።
All the multitude sought to touch him, for power came out of him and healed them all.
6:20 ⧉ ⤴︎ Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν · μακάριοι οἱ πτωχοί , ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ .
Et ipse elevatis oculis in discipulis suis , dicebat : Beati pauperes , quia vestrum est regnum Dei .
ወውእቱሰ አንሥአ አዕይንቲሁ ኀበ አርዳኢሁ ወይቤሎሙ ብፁዓን አንትሙ ነዳያን እስመ ለክሙ ይእቲ መንግሥተ እግዚአብሔር ።
He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
6:21 ⧉ ⤴︎ μακάριοι οἱ πεινῶντες νῦν , ὅτι χορτασθήσεσθε . μακάριοι οἱ κλαίοντες νῦν , ὅτι γελάσετε .
Beati qui nunc esuritis , quia saturabimini . Beati qui nunc fletis , quia ridebitis .
ብፁዓን እለ ትርኅቡ ይእዜ እስመ ትጸግቡ ብፁዓን እለ ትበክዩ ይእዜ እስመ ትስሕቁ ።
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
6:22 ⧉ ⤴︎ μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι , καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου ·
Beati eritis cum vos oderint homines , et cum separaverint vos , et exprobraverint , et ejicerint nomen vestrum tamquam malum propter Filium hominis .
ብፁዓን አንትሙ ሶበ ይጸልኡክሙ ሰብእ ወይፈልጡክሙ ወይሰድዱክሙ ወይጼእሉክሙ ወያወፅኡ ለክሙ ስመ እኩየ በእንተ ወልደ ዕጓለ እመሕያው ።
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
6:23 ⧉ ⤴︎ χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε , ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ · κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν .
Gaudete in illa die , et exsultate : ecce enim merces vestra multa est in caelo : secundum haec enim faciebant prophetis patres eorum .
ተፈሥሑ ወተሐሠዩ ይእተ አሚረ ወአንፈርዕጹ እስመ ብዙኅ ዕሴትክሙ በሰማያት እስመ ከማሁ ረሰይዎሙ ለነቢያት አበዊሆሙ ።
Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
6:24 ⧉ ⤴︎ Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις , ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν .
Verumtamen vae vobis divitibus , quia habetis consolationem vestram .
ወባሕቱ አሌ ለክሙ አብዕልት እስመ ሰለጥክሙ ትፍሥሕተክሙ ።
“But woe to you who are rich! For you have received your consolation.
6:25 ⧉ ⤴︎ οὐαὶ ὑμῖν , οἱ ἐμπεπλησμένοι νῦν , ὅτι πεινάσετε . οὐαί , οἱ γελῶντες νῦν , ὅτι πενθήσετε καὶ κλαύσετε .
Vae vobis , qui saturati estis : quia esurietis . Vae vobis , qui ridetis nunc : quia lugebitis et flebitis .
አሌ ለክሙ እለ ትጸግቡ ይእዜ እስመ ትርኅቡ አሌ ለክሙ እለ ትስሕቁ ይእዜ እስመ ትበክዩ ወትላሕዉ ።
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
6:26 ⧉ ⤴︎ οὐαὶ ὅταν καλῶς εἴπωσιν ὑμᾶς πάντες οἱ ἄνθρωποι · κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν .
Vae cum benedixerint vobis homines : secundum haec enim faciebant pseudoprophetis patres eorum .
አሌ ለክሙ ሶበ ሠናየ ይብሉ ሰብእ ላዕሌክሙ ወይዌድሱክሙ እስመ ከማሁ ረሰይዎሙ ለነቢያተ ሐሰት አበዊሆሙ ።
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
6:27 ⧉ ⤴︎ Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν , ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν , καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς ,
Sed vobis dico , qui auditis : diligite inimicos vestros , benefacite his qui oderunt vos .
ወለክሙሰ ለእለ ትሰምዑኒ እብለክሙ አፍቅሩ ጸላእተክሙ ወግበሩ ሠናየ ለእለ ይፃረሩክሙ ።
“But I tell you who hear: love your enemies, do good to those who hate you,
6:28 ⧉ ⤴︎ εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς , προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς .
Benedicite maledicentibus vobis , et orate pro calumniantibus vos .
ወደኀርዎሙ ለእለ ይረግሙክሙ ወጸልዩ ዲበ እለ ይትዔገሉክሙ ።
bless those who curse you, and pray for those who mistreat you.
6:29 ⧉ ⤴︎ τῷ τύπτοντί σε εἰς τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην , καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς .
Et qui te percutit in maxillam , praebe et alteram . Et ab eo qui aufert tibi vestimentum , etiam tunicam noli prohibere .
ወለዘሂ ጸፍዐከ መልታሕቴከ መጥዎ ካልእታኒ ወለዘኒ ነሥአከ ልብሰከ ክዳነከሂ ኢትክልኦ ።
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
6:30 ⧉ ⤴︎ παντὶ αἰτοῦντί σε δίδου , καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει .
Omni autem petenti te , tribue : et qui aufert quae tua sunt , ne repetas .
ለኵሉ ዘሰአለከ ሀብ ወለዘኒ ሄደከ ንዋየከ ኢትትኃሠሦ ።
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
6:31 ⧉ ⤴︎ καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι , καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως .
Et prout vultis ut faciant vobis homines , et vos facite illis similiter .
ወበከመ ትፈቅዱ ይግበሩ ለክሙ ሰብእ ከማሁ ግበሩ ሎሙ አንትሙኒ ።
“As you would like people to do to you, do exactly so to them.
6:32 ⧉ ⤴︎ καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς , ποία ὑμῖν χάρις ἐστίν ; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν .
Et si diligitis eos qui vos diligunt , quae vobis est gratia ? nam et peccatores diligentes se diligunt .
ወእመሰ ዳእሙ ዘአፍቀረክሙ አፍቀርክሙ ምንትኑ እንከ ዕሴትክሙ ኃጥኣንሂ ዘሰ ይገብሩ ወዘያፈቅሮሙ ያፈቅሩ ።
“If you love those who love you, what credit is that to you? For even sinners love those who love them.
6:33 ⧉ ⤴︎ καὶ γὰρ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς , ποία ὑμῖν χάρις ἐστὶν ; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν .
Et si benefeceritis his qui vobis benefaciunt , quae vobis est gratia ? siquidem et peccatores hoc faciunt .
ወእመኒ አሠነይክሙ ለእለ ያሤንዩ ለክሙ ምንትኑ እንከ ዕሴትክሙ ኃጥኣንሂ ከማሁሰ ይገብሩ ።
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
6:34 ⧉ ⤴︎ καὶ ἐὰν δανίσητε παρ’ ὧν ἐλπίζετε λαβεῖν , ποία ὑμῖν χάρις ἐστίν ; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα .
Et si mutuum dederitis his a quibus speratis recipere , quae gratia est vobis ? nam et peccatores peccatoribus foenerantur , ut recipiant aequalia .
ወእመኒ ለቃሕክሙ እምኀበ ዘትሴፈዉ ትትፈደዩ እምኔሁ ምንትኑ እንከ ዕሴትክሙ ኃጥኣንሂ ይሌቅሕዎሙ ለኃጥኣን ከመ ይትፈደይዎሙ ዕሩየ ።
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
6:35 ⧉ ⤴︎ Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδένα ἀπελπίζοντες · καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς , καὶ ἔσεσθε υἱοὶ ὑψίστου , ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς .
Verumtamen diligite inimicos vestros : benefacite , et mutuum date , nihil inde sperantes : et erit merces vestra multa , et eritis filii Altissimi , quia ipse benignus est super ingratos et malos .
ወይእዜኒ አፍቀሩ ጸላእተክሙ ወአሠንዩ ሎሙ ወለቅሑ እንዘ ኢትሴፈዉ ትትፈደዩ ወይከውን ብዙኀ ዕሴትክሙ ወትከውኑ ውሉዶ ለልዑል እስመ ውእቱ ኄር ላዕለ ኄራን ወላዕለ እኩያን ።
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
6:36 ⧉ ⤴︎ γίνεσθε οἰκτίρμονες , καθὼς ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν .
Estote ergo misericordes sicut et Pater vester misericors est .
ወኩኑ መሓርያነ ከመ አቡክሙ ሰማያዊ መሓሪ ውእቱ ።
“Therefore be merciful, even as your Father is also merciful.
6:37 ⧉ ⤴︎ καὶ μὴ κρίνετε , καὶ οὐ μὴ κριθῆτε · καὶ μὴ καταδικάζετε , καὶ οὐ μὴ καταδικασθῆτε . ἀπολύετε , καὶ ἀπολυθήσεσθε ·
Nolite judicare , et non judicabimini : nolite condemnare , et non condemnabimini . Dimittite , et dimittemini .
ኢትኰንኑ ወኢትትኴነኑ ኢትግፍዑ ወኢይገፍዑክሙ ኅድጉ ወየኀድጉ ለክሙ ።
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
6:38 ⧉ ⤴︎ δίδοτε , καὶ δοθήσεται ὑμῖν · μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν · ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν .
Date , et dabitur vobis : mensuram bonam , et confertam , et coagitatam , et supereffluentem dabunt in sinum vestrum . Eadem quippe mensura , qua mensi fueritis , remetietur vobis .
ሀቡ ወይትወሀበክሙ መስፈርተ ሠናየ ንሕኑሐ ወምሉአ ወዝሕዙሐ ይሁቡክሙ ውስተ ሕፅንክሙ ወበመስፈርት ዘሰፈርክሙ ይሰፍሩ ለክሙ ።
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
6:39 ⧉ ⤴︎ Εἶπεν δὲ καὶ παραβολὴν αὐτοῖς . μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν ; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται ;
Dicebat autem illis et similitudinem : Numquid potest caecus caecum ducere ? nonne ambo in foveam cadunt ?
ወመሰለ ሎሙ ወይቤሎሙ ይክልኑ ዕዉር ለዕዉር መሪሖቶ አኮኑ ክልኤሆሙ ይወድቁ ውስተ ግብ ።
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
6:40 ⧉ ⤴︎ οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον · κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ .
Non est discipulus super magistrum : perfectus autem omnis erit , si sit sicut magister ejus .
አልቦ ረድእ ዘየዐቢ እምሊቁ መጠኑ ለኵሉ ይኩን ከመ ሊቁ ።
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
6:41 ⧉ ⤴︎ τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου , τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς ;
Quid autem vides festucam in oculo fratris tui , trabem autem , quae in oculo tuo est , non consideras ?
ምንተኑ ትኔጽር ሐሠረ ዘውስተ ዐይነ ቢጽከ ወኢትሬኢ ሠርዌ ዘውስተ ዐይንከ ።
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
6:42 ⧉ ⤴︎ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου · ἀδελφέ , ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου , αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων ; ὑποκριτά , ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ , καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν .
aut quomodo potes dicere fratri tuo : Frater , sine ejiciam festucam de oculo tuo : ipse in oculo tuo trabem non videns ? Hypocrita , ejice primum trabem de oculo tuo : et tunc perspicies ut educas festucam de oculo fratris tui .
ወእፎ ትክል ብሂሎቶ ለቢጽከ ተዐገሥ እኁየ አውፅእ ሐሠረ እምዐይንከ ወአንተሰ ኢትሬኢ ሠርዌ ዘውስተ ዐይንከ ኦ መደልው አውፅእ ቅድመ ሠርዌ እምዐይንከ ወእምዝ ትኔጽር ታውፅእ ሐሠረ እምዐይነ ቢጽከ ።
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
6:43 ⧉ ⤴︎ οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν , οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν .
Non est enim arbor bona , quae facit fructus malos : neque arbor mala , faciens fructum bonum .
አልቦ ዕፅ ሠናይ ዘይፈሪ ፍሬ እኩየ ወአልቦ ዕፅ እኩይ ዘይፈሪ ፍሬ ሠናየ ።
“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
6:44 ⧉ ⤴︎ ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται · οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα , οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν .
Unaquaeque enim arbor de fructu suo cognoscitur . Neque enim de spinis colligunt ficus : neque de rubo vindemiant uvam .
ወኵሉ ዕፅ እምፍሬሁ ይትዐወቅ ወኢየአርሩ በለሰ እም አሥዋክ ወኢይቀሥሙ አስካለ እምአሜከላ ።
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
6:45 ⧉ ⤴︎ ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν , καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν · ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ .
Bonus homo de bono thesauro cordis sui profert bonum : et malus homo de malo thesauro profert malum . Ex abundantia enim cordis os loquitur .
ኄር ብእሲ እምሠናይ መዝገበ ልቡ ያወፅኣ ለሠናይት ወእኩይሰ ብእሲ እምእኩይ መዝገበ ልቡ ያወፅኣ ለእኪት እስመ እምተረፈ ልብ ይነብብ አፍ ።
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
6:46 ⧉ ⤴︎ Τί δέ με καλεῖτε , κύριε κύριε , καὶ οὐ ποιεῖτε ἃ λέγω ;
Quid autem vocatis me Domine , Domine : et non facitis quae dico ?
ለምንት እንከ ትብሉኒ እግዚኦ እግዚኦ ወኢትገብሩ ዘእቤለክሙ ።
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
6:47 ⧉ ⤴︎ πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς , ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος ·
Omnis qui venit ad me , et audit sermones meos , et facit eos , ostendam vobis cui similis sit :
ኵሉ ዘይመጽእ ኀቤየ ወይሰምዐኒ ቃልየ ወይገብሮ አርእየክሙ ዘይመስል ።
Everyone who comes to me, and hears my words and does them, I will show you who he is like.
6:48 ⧉ ⤴︎ ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν , ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν · πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ , καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν .
similis est homini aedificanti domum , qui fodit in altum , et posuit fundamentum super petram : inundatione autem facta , illisum est flumen domui illi , et non potuit eam movere : fundata enim erat super petram .
ይመስል ብእሴ ጠቢበ ዘሐነጸ ቤቶ ወከረየ ወአዕመቀ ወሣረረ መሠረቶ ዲበ ኰኵሕ ወብዙኃን አፍላግ መጺኦሙ ገፍዕዎ ወኀይዝት ለውእቱ ቤት ወስእኑ አንቀልቅሎቶ እስመ ዲበ ኰኵሕ ተሣረረ ።
He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
6:49 ⧉ ⤴︎ ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου , ᾗ προσέρηξεν ὁ ποταμός , καὶ εὐθὺς συνέπεσεν , καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα .
Qui autem audit , et non facit , similis est homini aedificanti domum suam super terram sine fundamento : in quam illisus est fluvius , et continuo cecidit : et facta est ruina domus illius magna .
ወዘሰ ይሰምዐኒ ቃልየ ወኢይገብሮ ይመስል ብእሴ ዘሐነጸ ቤቶ መልዕልተ ምድር ዘእንበለ መሠረት ወገፍዕዎ ወኀይዝት ወወድቀ ሶቤሃ ወኮነ ድቀቱ ለውእቱ ቤት ዐቢየ ።
But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”