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John 9 — 3 originals side by side

Versification differs between traditions. Columns are aligned by verse number; where a text has no such verse the cell is left blank rather than forced into line. Tap any word for a gloss.

⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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English
World English Bible
9:1
Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
Et praeteriens Jesus vidit hominem caecum a nativitate :
ወእንዘ የኀልፍ እምህየ ርእየ ብእሴ ዘዕዉሩ ተወልደ።
As he passed by, he saw a man blind from birth.
9:2
καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· ῥαββεί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
et interrogaverunt eum discipuli ejus : Rabbi, quis peccavit, hic, aut parentes ejus, ut caecus nasceretur ?
ወተስእልዎ አርዳኢሁ ወይቤልዎ ረቢ በኀጢአተ መኑ ተወልደ ዝንቱ ዕዉር በዘርእሱኑ ወሚመ በዘአዝማዲሁ።
His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
9:3
ἀπεκρίθη Ἰησοῦς· οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ’ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ.
Respondit Jesus : Neque hic peccavit, neque parentes ejus : sed ut manifestentur opera Dei in illo.
ወይቤሎሙ እግዚእ ኢየሱስ ኢ ውእቱ አበሰ ወኢ አዝማዲሁ ዳእሙ ከመ ያስተርኢ ግብረ እግዚአብሔር በላዕሌሁ።
Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
9:4
ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός ἡμᾶς ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι.
Me oportet operari opera ejus qui misit me, donec dies est : venit nox, quando nemo potest operari :
ወባሕቱ ርቱዕ ሊተ እግበር ግብሮ ለዘፈነወኒ እንዘ መዓልት ውእቱ እስመ ትመጽእ ሌሊት ዘኢይክል ቦቱ አሐዱሂ ገቢረ።
I must work the works of him who sent me while it is day. The night is coming, when no one can work.
9:5
ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.
quamdiu sum in mundo, lux sum mundi.
እንዘ ሀሎኩ ውስተ ዓለም አነ ውእቱ ብርሃኑ ለዓለም።
While I am in the world, I am the light of the world.”
9:6
ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμούς,
Haec cum dixisset, exspuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos ejus,
ወዘንተ ብሂሎ ወረቀ ውስተ ምድር ወገብረ ጽቡረ በምራቁ ወቀብዖ አዕይንቲሁ ለውእቱ ዕዉር።
When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
9:7
καὶ εἶπεν αὐτῷ· ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.
et dixit ei : Vade, lava in natatoria Siloë (quod interpretatur Missus). Abiit ergo, et lavit, et venit videns.
ወይቤሎ ሑር ተኀፀብ በምጥማቃተ ሰሊሆም ዘበትርጓሜሁ ሐዋርያ ወሖረ ወተኀፅበ ወገብአ እንዘ ይሬኢ።
and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
9:8
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον, ὅτι προσαίτης ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant : Nonne hic est qui sedebat, et mendicabat ? Alii dicebant : Quia hic est.
ወአግዋሪሁሰ ወእለሂ የአምርዎ ትካት ወይሬእይዎ እንዘ ይስእል ይቤሉ አኮኑ ዝንቱ ውእቱ ዘይነብር ውስተ ፍኖት ወይስእል።
Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
9:9
ἄλλοι ἔλεγον ὅτι οὗτός ἐστιν· ἄλλοι ἔλεγον· οὐχί, ἀλλὰ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι.
Alii autem : Nequaquam, sed similis est ei. Ille vero dicebat : Quia ego sum.
ወቦ እለ ይቤሉ ውእቱ ዝንቱ ወካልኣን ይቤሉ አልቦ አላ ይመስሎ ወለሊሁሰ ይቤ አነ ውእቱ።
Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
9:10
ἔλεγον οὖν αὐτῷ· πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί;
Dicebant ergo ei : Quomodo aperti sunt tibi oculi ?
ወይቤልዎ እፎ ተከሥታ አዕይንቲከ።
They therefore were asking him, “How were your eyes opened?”
9:11
ἀπεκρίθη ἐκεῖνος· ὁ ἄνθρωπος ὁ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν Σιλωὰμ καὶ νίψαι· ἀπελθὼν οὖν καὶ νιψάμενος ἀνέβλεψα.
Respondit : Ille homo qui dicitur Jesus, lutum fecit : et unxit oculos meos, et dixit mihi : Vade ad natatoria Siloë, et lava. Et abii, et lavi, et video.
ወአውሥአ ወይቤሎሙ ብእሲ ዘስሙ ኢየሱስ ጽቡረ ገብረ በምራቁ ወቀብዐኒ አዕይንትየ ወይቤለኒ ሑር ተኀፀብ በምጥማቃተ ሰሊሆም ወሖርኩ ወተኀፀብኩ ወርኢኩ።
He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
9:12
εἶπαν αὐτῷ· ποῦ ἔστιν ἐκεῖνος; λέγει· οὐκ οἶδα.
Et dixerunt ei : Ubi est ille ? Ait : Nescio.
ወይቤልዎ አይሁድ አይቴ ውእቱ ብእሲሁ ወይቤሎሙ ኢየአምር።
Then they asked him, “Where is he?” He said, “I don’t know.”
9:13
Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν.
Adducunt eum ad pharisaeos, qui caecus fuerat.
ወወሰድዎ ኀበ ፈሪሳውያን ለውእቱ ዘዕዉሩ ተወልደ።
They brought him who had been blind to the Pharisees.
9:14
ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.
Erat autem sabbatum quando lutum fecit Jesus, et aperuit oculos ejus.
እስመ ሰንበት አሜሁ አመ ገብረ እግዚእ ኢየሱስ ጽቡረ በምራቁ ወከሠቶ አዕይንቲሁ።
It was a Sabbath when Jesus made the mud and opened his eyes.
9:15
πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω.
Iterum ergo interrogabant eum pharisaei quomodo vidisset. Ille autem dixit eis : Lutum mihi posuit super oculos, et lavi, et video.
ወተስእልዎ ካዕበ ፈሪሳውያን ዘከመ እፎ ርእየ ወይቤሎሙ ጽቡረ ገብረ በምራቁ ወወደየ ውስተ አዕይንትየ ወሖርኩ ወተኀፀብኩ ወርኢኩ።
Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
9:16
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
Dicebant ergo ex pharisaeis quidam : Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant : Quomodo potest homo peccator haec signa facere ? Et schisma erat inter eos.
ወቦ እለ ይቤሉ እምፈሪሳውያን ዝንቱ ብእሲ ኢኮነ እምእግዚአብሔር ዘኢየዐቅብ ሰንበተ ወቦ እለ ይቤሉ በአይቴ ይክል ብእሲ ኃጥእ ገቢረ ዘከመዝ ተኣምረ ወተናፈቁ በበይናቲሆሙ በእንተ ዝንቱ ነገር።
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
9:17
λέγουσιν οὖν τῷ τυφλῷ πάλιν· σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἤνοιξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν.
Dicunt ergo caeco iterum : Tu quid dicis de illo qui aperuit oculos tuos ? Ille autem dixit : Quia propheta est.
ወይቤልዎ ካዕበ ለውእቱ ዕዉር ምንተ ትብል አንተ በእንቲኣሁ እስመ ከሠተከ አዕይንቲከ ወይቤሎሙ ነቢይ ውእቱ።
Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
9:18
οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ, ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος,
Non crediderunt ergo Judaei de illo, quia caecus fuisset et vidisset, donec vocaverunt parentes ejus, qui viderat :
ወኢአምንዎ አይሁድ ከመ ዕዉሩ ተወልደ ወርእየ እስከ ጸውዑ አዝማዲሁ ለዘርእየ።
The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,
9:19
καὶ ἠρώτησαν αὐτοὺς λέγοντες· οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν βλέπει ἄρτι;
et interrogaverunt eos, dicentes : Hic est filius vester, quem vos dicitis quia caecus natus est ? quomodo ergo nunc videt ?
ወተስእልዎሙ ወይቤልዎሙ ዝኑ ውእቱ ወልድክሙ ዘትብሉ ዕዉሩ ተወልደ ወበእፎ እንከ ይእዜ ይሬኢ።
and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
9:20
ἀπεκρίθησαν οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν· οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·
Responderunt eis parentes ejus, et dixerunt : Scimus quia hic est filius noster, et quia caecus natus est :
ወአውሥኡ አዝማዲሁ ወይቤሉ ነአምር ከመ ዝንቱ ውእቱ ወልድነ ወከመሂ ዕዉሩ ተወልደ።
His parents answered them, “We know that this is our son, and that he was born blind;
9:21
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.
quomodo autem nunc videat, nescimus : aut quis ejus aperuit oculos, nos nescimus ; ipsum interrogate : aetatem habet, ipse de se loquatur.
ወይእዜሰ ዘከመ እፎ ይሬኢ አው መኑ ከሠቶ አዕይንቲሁ ኢነአምር ኪያሁ ተሰአልዎ እስመ ልሂቅ ውእቱ ወይክል ተናግሮ ለርእሱ።
but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
9:22
ταῦτα εἶπον οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.
Haec dixerunt parentes ejus, quoniam timebant Judaeos : jam enim conspiraverunt Judaei, ut si quis eum confiteretur esse Christum, extra synagogam fieret.
ወዘንተ ይቤሉ አዝማዲሁ እስመ ይፈርህዎሙ ለአይሁድ እስመ አዘዙ አይሁድ ለእመቦ ዘአምነ ቦቱ ከመ ውእቱ ክርስቶስ ይሰደድ እምኵራብ።
His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
9:23
διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε.
Propterea parentes ejus dixerunt : Quia aetatem habet, ipsum interrogate.
ወበእንተ ዝንቱ ይቤሉ አዝማዲሁ ልሂቅ ውእቱ ሎቱ ተሰአልዎ።
Therefore his parents said, “He is of age. Ask him.”
9:24
Ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου, ὃς ἦν τυφλός, καὶ εἶπαν αὐτῷ· δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.
Vocaverunt ergo rursum hominem qui fuerat caecus, et dixerunt ei : Da gloriam Deo : nos scimus quia hic homo peccator est.
ወጸውዕዎ ዳግመ ለውእቱ ብእሲ ዕዉር ወይቤልዎ ሑር ሀብ ስብሐተ ለእግዚአብሔር ንሕነሰ ነአምር ከመ ኃጥእ ውእቱ ዝ ብእሲ።
So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
9:25
ἀπεκρίθη οὖν ἐκεῖνος· εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω.
Dixit ergo eis ille : Si peccator est, nescio ; unum scio, quia caecus cum essem, modo video.
ወአውሥአ ውእቱ ብእሲ ወይቤሎሙ ኢየአምር ለእመ ኃጥእ ውእቱ ወአሐተ ባሕቱ አአምር ከመ ዕዉር አነ ወይእዜ እሬኢ።
He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
9:26
εἶπον οὖν αὐτῷ· τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;
Dixerunt ergo illi : Quid fecit tibi ? quomodo aperuit tibi oculos ?
ወይቤልዎ ካዕበ ምንተ ገብረ ለከ ወእፎ ከሠተከ አዕይንቲከ።
They said to him again, “What did he do to you? How did he open your eyes?”
9:27
ἀπεκρίθη αὐτοῖς· εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;
Respondit eis : Dixi vobis jam, et audistis : quod iterum vultis audire ? numquid et vos vultis discipuli ejus fieri ?
ወአውሥአ ወይቤሎሙ ነገርኩክሙ ወኢትሰምዑ ምንተ እንከ ካዕበ ትፈቅዱ ትስምዑ አንትሙሂ አርዳኢሁኑ ትኩኑ ትፈቅዱ።
He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
9:28
ἐλοιδόρησαν αὐτὸν καὶ εἶπαν· σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί·
Maledixerunt ergo ei, et dixerunt : Tu discipulus illius sis : nos autem Moysi discipuli sumus.
ወጸአልዎ ወይቤልዎ አንተ ኩን ረድኦ ሎቱ ወንሕነሰ አርዳኢሁ ለሙሴ ንሕነ።
They insulted him and said, “You are his disciple, but we are disciples of Moses.
9:29
ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν.
Nos scimus quia Moysi locutus est Deus ; hunc autem nescimus unde sit.
ወንሕነ ነአምር ከመ ለሙሴ ተናገሮ እግዚአብሔር ገጸ በገጽ ወለዝንቱሰ ኢነአምሮ ከመ እምአይቴ ውእቱ።
We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
9:30
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς.
Respondit ille homo, et dixit eis : In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos :
ወአውሥአ ውእቱ ብእሲ ወይቤሎሙ ዓዲ በዝንቱ ጥቀ መንክር ውእቱ ዘኢተአምርዎ እምአይቴ ውእቱ ወከሠተኒ አዕይንትየ።
The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
9:31
οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ’ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.
scimus autem quia peccatores Deus non audit : sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit.
ወንሕነሰ ነአምር ባሕቱ ከመ ለኃጥኣን ኢይሰምዖሙ እግዚአብሔር ዘእንበለ ለዘይፈርሆ ለእግዚአብሔር ወለዘይገብር ፈቃዶ ሎቱ ይሰምዖ።
We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.
9:32
ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου·
A saeculo non est auditum quia quis aperuit oculos caeci nati.
እምአመ ተፈጥረ ዓለም ኢተሰምዐ ግሙራ ከመ ቦ ዘዕዉሩ ተወልደ ወተከሥታ አዕይንቲሁ።
Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
9:33
εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.
Nisi esset hic a Deo, non poterat facere quidquam.
ሶበሰ ኢኮነ እምኀበ እግዚአብሔር ዝንቱ ብእሲ እምኢክህለ ገቢረ ወኢምንተኒ።
If this man were not from God, he could do nothing.”
9:34
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω.
Responderunt, et dixerunt ei : In peccatis natus es totus, et tu doces nos ? Et ejecerunt eum foras.
ወአውሥኡ ወይቤልዎ ዘለሊከ በኀጢአት ተወለድከ አንተሁ ትሜህረነ ለነ ወሰደድዎ ወአውፅእዎ አፍኣ።
They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
9:35
Ἤκουσεν Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου;
Audivit Jesus quia ejecerunt eum foras : et cum invenisset eum, dixit ei : Tu credis in Filium Dei ?
ወሰምዐ እግዚእ ኢየሱስ ከመ አውፅእዎ አፍኣ ወረከቦ ወይቤሎ ተአምንሁ አንተ በወልደ እግዚአብሔር።
Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
9:36
ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;
Respondit ille, et dixit : Quis est, Domine, ut credam in eum ?
ወአውሥአ ውእቱ ብእሲ ወይቤ መኑ ውእቱ ወልደ እግዚአብሔር እግዚኦ ከመ እእመን ቦቱ።
He answered, “Who is he, Lord, that I may believe in him?”
9:37
εἶπεν αὐτῷ ὁ Ἰησοῦς· καὶ ἑώρακας αὐτόν, καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
Et dixit ei Jesus : Et vidisti eum, et qui loquitur tecum, ipse est.
ወይቤሎ እግዚእ ኢየሱስ ዘትሬእዮ ወዘይትናገር ምስሌከ ውእቱ ዝንቱ።
Jesus said to him, “You have both seen him, and it is he who speaks with you.”
9:38
ὁ δὲ ἔφη· πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῷ.
At ille ait : Credo, Domine. Et procidens adoravit eum.
ወይቤ አአምን እግዚኦ ወሰገደ ሎቱ።
He said, “Lord, I believe!” and he worshiped him.
9:39
καὶ εἶπεν ὁ Ἰησοῦς· εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται.
Et dixit Jesus : In judicium ego in hunc mundum veni : ut qui non vident videant, et qui vident caeci fiant.
ወይቤሎ እግዚእ ኢየሱስ አንሰኬ መጻእኩ ለኵነኔ ዝንቱ ዓለም ከመ እለ ኢይሬእዩ ይርአዩ ወእለኒ ይሬእዩ ይዑሩ።
Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
9:40
ἤκουσαν ἐκ τῶν Φαρισαίων οἱ μετ’ αὐτοῦ ὄντες, καὶ εἶπαν αὐτῷ· μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;
Et audierunt quidam ex pharisaeis qui cum ipso erant, et dixerunt ei : Numquid et nos caeci sumus ?
ወቦ እምፈሪሳውያን እለ ሀለዉ ምስሌሁ እለ ሰምዑ ዘንተ ወይቤልዎ ንሕነኒኬ ዕዉራንኑ ንሕነ።
Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
9:41
εἶπεν αὐτοῖς ὁ Ἰησοῦς· εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ ἁμαρτία ὑμῶν μένει.
Dixit eis Jesus : Si caeci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet.
ወይቤሎሙ እግዚእ ኢየሱስ ሶበሰ ዕዉራን አንትሙ እምኢኮነክሙ ጌጋየ ወይእዜሰ ባሕቱ ንቡር ጌጋይክሙ እስመ ትብሉ ንሬኢ ወኢትሬእዩ ወበእንተዝ ኢይትኀደግ ለክሙ ጌጋይክሙ።
Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
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