10:1 ⧉ ⤴︎ Ἀμὴν ἀμὴν λέγω ὑμῖν , ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν , ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής ·
Amen , amen dico vobis : qui non intrat per ostium in ovile ovium , sed ascendit aliunde , ille fur est et latro .
አማን አማን እብለክሙ ዘኢቦአ እንተ አንቀጽ ውስተ ዐጸደ አባግዕ ወዐርገ እንተ ካልእ ገጽ ሰራቂ ወፈያት ወጕሕልያ ውእቱ ።
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
10:2 ⧉ ⤴︎ ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων .
Qui autem intrat per ostium , pastor est ovium .
ወዘሰ እንተ አንቀጽ ይበውእ ኖላዌ አባግዕ ውእቱ ።
But one who enters in by the door is the shepherd of the sheep.
10:3 ⧉ ⤴︎ τούτῳ ὁ θυρωρὸς ἀνοίγει , καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει , καὶ τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα καὶ ἐξάγει αὐτά .
Huic ostiarius aperit , et oves vocem ejus audiunt , et proprias oves vocat nominatim , et educit eas .
ወሎቱሰ ዐጻዊኒ ያርኅዎ ወአባግዕኒ ይሰምዓሁ ቃሎ ወይጼውዖን ለአባግዒሁ በበአስማቲሆን ወያወፅኦን ወያወፍሮን ።
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
10:4 ⧉ ⤴︎ ὅταν τὰ ἴδια πάντα ἐκβάλῃ , ἔμπροσθεν αὐτῶν πορεύεται , καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ , ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ ·
Et cum proprias oves emiserit , ante eas vadit : et oves illum sequuntur , quia sciunt vocem ejus .
ወሶበ አውፅኦን ወአውፈሮን ለኵሎን የሐውር ቅድሜሆን ወይተልዋሁ አባግዒሁ እስመ የአምራ ቃሎ ።
Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
10:5 ⧉ ⤴︎ ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν , ἀλλὰ φεύξονται ἀπ’ αὐτοῦ , ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν .
Alienum autem non sequuntur , sed fugiunt ab eo : quia non noverunt vocem alienorum .
ወለነኪርሰ ኢይተልዋሁ አላ ይጐይያ እምኔሁ እስመ ኢየአምራ ቃሎ ለነኪር ።
They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
10:6 ⧉ ⤴︎ Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς · ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς .
Hoc proverbium dixit eis Jesus : illi autem non cognoverunt quid loqueretur eis .
ዘንተ ምሳሌ ይቤሎሙ እግዚእ ኢየሱስ ወእሙንቱሰ ኢያእመሩ ዘይቤሎሙ ።
Jesus spoke this parable to them, but they didn’t understand what he was telling them.
10:7 ⧉ ⤴︎ εἶπεν οὖν ὁ Ἰησοῦς · ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων .
Dixit ergo eis iterum Jesus : Amen , amen dico vobis , quia ego sum ostium ovium .
ወካዕበ ይቤሎሙ እግዚእ ኢየሱስ አማን አማን እብለክሙ አነ ውእቱ አንቀጸ አባግዕ ።
Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
10:8 ⧉ ⤴︎ πάντες ὅσοι ἦλθον κλέπται εἰσὶν καὶ λῃσταί , ἀλλ’ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα .
Omnes quotquot venerunt , fures sunt , et latrones , et non audierunt eos oves .
ወኵሎሙ እለ መጽኡ እምቅድሜየ ሰረቅት ወጕሕልያ እሙንቱ ወባሕቱ ኢይሰምዓሆሙ አባግዕ ።
All who came before me are thieves and robbers, but the sheep didn’t listen to them.
10:9 ⧉ ⤴︎ ἐγώ εἰμι ἡ θύρα · δι’ ἐμοῦ ἐάν τις εἰσέλθῃ , σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει .
Ego sum ostium . Per me si quis introierit , salvabitur : et ingredietur , et egredietur , et pascua inveniet .
አነ ውእቱ አንቀጸ አባግዕ ዘበአማን ዘቦአ ብእሲ እንተ ኀቤየ ይድኅን ወይበውእ ወይወፅእ ወይረክብ ምርዓየ ።
I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10:10 ⧉ ⤴︎ ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ · ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν .
Fur non venit nisi ut furetur , et mactet , et perdat . Ego veni ut vitam habeant , et abundantius habeant .
ወሰራቂሰ ኢይመጽእ ዘእንበለ ከመ ይስርቅ ወይጥባሕ ወያኀጕል ወአንሰኬ መጻእኩ ከመ ይርከቡ ሕይወተ ዘለዓለም ወፈድፋደ ይርከቡ ።
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
10:11 ⧉ ⤴︎ ἐγώ εἰμι ὁ ποιμὴν ὁ καλός . ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων ·
Ego sum pastor bonus . Bonus pastor animam suam dat pro ovibus suis .
አነ ውእቱ ኖላዊ ኄር ወኖላዊሰ ኄር ይሜጡ ነፍሶ ቤዛ አባግዒሁ ።
“I am the good shepherd. The good shepherd lays down his life for the sheep.
10:12 ⧉ ⤴︎ ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν , οὗ οὐκ ἐστὶν τὰ πρόβατα ἴδια , θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει , καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει ·
Mercenarius autem , et qui non est pastor , cujus non sunt oves propriae , videt lupum venientem , et dimittit oves , et fugit : et lupus rapit , et dispergit oves ;
ወዐሳብሰ ዘኢኮነ ኖላዌ ወዘኢኮና አባግዕ ዘዚኣሁ ሶበ ይሬኢ ተኵላ እንዘ ይመጽእ ይጐይይ ወየኀድግ አባግዒሁ ወይመሥጦን ተኵላ ወይዘርዎን ለአባግዕ ።
He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
10:13 ⧉ ⤴︎ ὅτι μισθωτός ἐστιν , καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων .
mercenarius autem fugit , quia mercenarius est , et non pertinet ad eum de ovibus .
ወዐሳብሰ ይጐይይ እስመ ዐሳብ ውእቱ ወኢያኀዝኖ በእንተ አባግዕ ።
The hired hand flees because he is a hired hand and doesn’t care for the sheep.
10:14 ⧉ ⤴︎ ἐγώ εἰμι ὁ ποιμὴν ὁ καλός , καὶ γινώσκω τὰ ἐμά , καὶ γινώσκουσί με τὰ ἐμά ,
Ego sum pastor bonus : et cognosco meas , et cognoscunt me meae .
አነ ውእቱ ኖላዊ ኄር ወአአምር ዘዚኣየ መርዔትየ ወየአምራኒ እሊኣየ ።
I am the good shepherd. I know my own, and I’m known by my own;
10:15 ⧉ ⤴︎ καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα , καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων .
Sicut novit me Pater , et ego agnosco Patrem : et animam meam pono pro ovibus meis .
ወበከመ የአምረኒ አብ አነኒ አአምሮ ለአብ ወእሜጡ ነፍስየ ቤዛ አባግዕየ ።
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
10:16 ⧉ ⤴︎ καὶ ἄλλα πρόβατα ἔχω , ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης · κἀκεῖνα δεῖ με ἀγαγεῖν , καὶ τῆς φωνῆς μου ἀκούσουσιν , καὶ γενήσεται μία ποίμνη , εἷς ποιμήν .
Et alias oves habeo , quae non sunt ex hoc ovili : et illas oportet me adducere , et vocem meam audient , et fiet unum ovile et unus pastor .
ወብየ ካልኣትኒ አባግዕ እለ ኢኮና እምዝንቱ ዐጸድ ወኪያሆንሂ ሀለወኒ አምጽኦን ዝየ ወይሰምዓኒ ቃልየ ወይከውና አሐደ መርዔተ ለአሐዱ ኖላዊ ።
I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
10:17 ⧉ ⤴︎ διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ , ὅτι ἐγὼ τίθημι τὴν ψυχήν μου , ἵνα πάλιν λάβω αὐτήν .
Propterea me diligit Pater : quia ego pono animam meam , ut iterum sumam eam .
ወበእንተ ዝንቱ ያፈቅረኒ አብ እስመ አነ እሜጡ ነፍስየ ቤዛ አባግዕየ ከመ ካዕበ አንሥኣ ።
Therefore the Father loves me, because I lay down my life, that I may take it again.
10:18 ⧉ ⤴︎ οὐδεὶς αἴρει αὐτὴν ἀπ’ ἐμοῦ , ἀλλ’ ἐγὼ τίθημι αὐτὴν ἀπ’ ἐμαυτοῦ . ἐξουσίαν ἔχω θεῖναι αὐτήν , καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν · ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου .
Nemo tollit eam a me : sed ego pono eam a meipso , et potestatem habeo ponendi eam , et potestatem habeo iterum sumendi eam . Hoc mandatum accepi a Patre meo .
ወአልቦ ዘየሀይደንያ አላ ለልየ እሜጥዋ በፈቃድየ እስመ ብዉሕ ሊተ አንብራሂ ወእሢማ ወብዉሕ ሊተ ካዕበ አንሥኣ ዘንተ ትእዛዘ ነሣእኩ እምኀበ አቡየ ።
No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
10:19 ⧉ ⤴︎ σχίσμα πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους .
Dissensio iterum facta est inter Judaeos propter sermones hos .
ወተናፈቁ እንከ ካዕበ አይሁድ በበይናቲሆሙ በእንተ ዝንቱ ነገር ።
Therefore a division arose again among the Jews because of these words.
10:20 ⧉ ⤴︎ ἔλεγον οὖν πολλοὶ ἐξ αὐτῶν · δαιμόνιον ἔχει καὶ μαίνεται · τί αὐτοῦ ἀκούετε ;
Dicebant autem multi ex ipsis : Daemonium habet , et insanit : quid eum auditis ?
ወይቤሉ ብዙኃን እምኔሆሙ ጋኔን አኀዞ ወየአብድ ምንትኑ ታጸምዕዎ ።
Many of them said, “He has a demon and is insane! Why do you listen to him?”
10:21 ⧉ ⤴︎ ἄλλοι ἔλεγον · ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου · μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι ;
Alii dicebant : Haec verba non sunt daemonium habentis : numquid daemonium potest caecorum oculos aperire ?
ወቦ እለ ይቤሉ ዝንቱ ነገር ኢኮነ ዘእምጋኔን ዘጋኔኑ ይክል ከሢተ አዕይንቲሆሙ ለዕዉራን ።
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
10:22 ⧉ ⤴︎ Ἐγένετο δὲ τὰ ἐνκαίνια ἐν τοῖς Ἱεροσολύμοις · χειμὼν ἦν ·
Facta sunt autem Encaenia in Jerosolymis , et hiems erat .
ወኮነ በውእቱ መዋዕል ሐድሶ ሕንጸታ ለኢየሩሳሌም ወክረምት ውእቱ ።
It was the Feast of the Dedication at Jerusalem.
10:23 ⧉ ⤴︎ καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ Σολομῶνος .
Et ambulabat Jesus in templo , in porticu Salomonis .
ወአንሶሰወ እግዚእ ኢየሱስ በቤተ መቅደስ በሕዋረ ሰሎሞን ።
It was winter, and Jesus was walking in the temple, in Solomon’s porch.
10:24 ⧉ ⤴︎ ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ · ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις ; εἰ σὺ εἶ ὁ Χριστός , εἰπὸν ἡμῖν παρρησίᾳ .
Circumdederunt ergo eum Judaei , et dicebant ei : Quousque animam nostram tollis ? si tu es Christus , dic nobis palam .
ወዐገትዎ አይሁድ ወይቤልዎ እስከ ማእዜኑ ታመነድበነ ነፍሰነ ለእመ አንተሁ ውእቱ ክርስቶስ ንግረነ ገሃደ ።
The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
10:25 ⧉ ⤴︎ ἀπεκρίθη ὁ Ἰησοῦς · εἶπον ὑμῖν , καὶ οὐ πιστεύετε · τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου , ταῦτα μαρτυρεῖ περὶ ἐμοῦ ·
Respondit eis Jesus : Loquor vobis , et non creditis : opera quae ego facio in nomine Patris mei , haec testimonium perhibent de me :
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ ነገርኩክሙ ወኢተአምኑኒ ግብር ዘእገብር አነ በስመ አቡየ ውእቱ ሰማዕትየ ።
Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
10:26 ⧉ ⤴︎ ἀλλὰ ὑμεῖς οὐ πιστεύετε , ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν .
sed vos non creditis , quia non estis ex ovibus meis .
ወአንትሙሰ ኢተአምኑኒ እስመ ኢኮንክሙ እምነ አባግዕየ በከመ እቤለክሙ ።
But you don’t believe, because you are not of my sheep, as I told you.
10:27 ⧉ ⤴︎ τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν , κἀγὼ γινώσκω αὐτά , καὶ ἀκολουθοῦσίν μοι ,
Oves meae vocem meam audiunt , et ego cognosco eas , et sequuntur me :
ወአባግዕየሰ እሊኣየ ይሰምዓኒ ቃልየ ወአነሂ አአምሮን ወእማንቱ ይተልዋኒ ።
My sheep hear my voice, and I know them, and they follow me.
10:28 ⧉ ⤴︎ κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον , καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα , καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου .
et ego vitam aeternam do eis , et non peribunt in aeternum , et non rapiet eas quisquam de manu mea .
ወአነሂ እሁቦን ሕይወተ ዘለዓለም ወኢይትኀጐላ ለዓለም ወአልቦ ዘየሀይደንዮን እምእዴየ ።
I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
10:29 ⧉ ⤴︎ ὁ πατήρ ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν , καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός .
Pater meus quod dedit mihi , majus omnibus est : et nemo potest rapere de manu Patris mei .
እስመ አቡየ ዘወሀበንዮን ውእቱ የዐቢ እምኵሉ ወአልቦ ዘይክል ሀዪደ እምእዴሁ ለአቡየ ።
My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.
10:30 ⧉ ⤴︎ ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν .
Ego et Pater unum sumus .
አነ ወአብ አሐዱ ንሕነ ።
I and the Father are one.”
10:31 ⧉ ⤴︎ Ἐβάστασαν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν .
Sustulerunt ergo lapides Judaei , ut lapidarent eum .
ወነሥኡ አይሁድ እብነ ካዕበ ከመ ይውግርዎ ።
Therefore the Jews took up stones again to stone him.
10:32 ⧉ ⤴︎ ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς , πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός · διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε ;
Respondit eis Jesus : Multa bona opera ostendi vobis ex Patre meo : propter quod eorum opus me lapidatis ?
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ ብዙኀ ግብረ ሠናየ አርአይኩክሙ ዘእምኀበ አቡየ በአይ ግብር እምኔሆሙ ትዌግሩኒ ።
Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
10:33 ⧉ ⤴︎ ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι · περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας , καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν .
Responderunt ei Judaei : De bono opere non lapidamus te , sed de blasphemia ; et quia tu homo cum sis , facis teipsum Deum .
ወአውሥኡ አይሁድ ወይቤልዎ በእንተ ሠናይሰ ግብርከ ኢንዌግረከ ወባሕቱ በበይነ ፅርፈትከ እስመ እንዘ ሰብእ አንተ እግዚአብሔርሃ ትሬሲ ርእሰከ ።
The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”
10:34 ⧉ ⤴︎ ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς · οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα · θεοί ἐστε ;
Respondit eis Jesus : Nonne scriptum est in lege vestra , Quia ego dixi : Dii estis ?
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎሙ አኮኑ ጽሑፍ ውስተ ኦሪትክሙ «አንሰ እቤ አማልክት አንትሙ ።»
Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’?
10:35 ⧉ ⤴︎ εἰ ἐκείνους εἶπεν θεούς , πρὸς οὓς ὁ λόγος ἐγένετο τοῦ θεοῦ , καὶ οὐ δύναται λυθῆναι ἡ γραφή ·
Si illos dixit deos , ad quos sermo Dei factus est , et non potest solvi Scriptura :
ወሶበ ለእልክቱ አማልክት ይቤሎሙ እለ ኮነ ቃለ እግዚአብሔር ኀቤሆሙ ወኢይትከሀል ይትነሠት ቃለ መጽሐፍ ።
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
10:36 ⧉ ⤴︎ ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς , ὅτι εἶπον · υἱὸς θεοῦ εἰμι ;
quem Pater sanctificavit , et misit in mundum vos dicitis : Quia blasphemas , quia dixi : Filius Dei sum ?
ወዘሰ ቀደሶ አብ ወፈነዎ ውስተ ዓለም እፎ እንከ ትብሉኒ ትፀርፍ ለእመ እቤለክሙ ወልደ እግዚአብሔር አነ ።
do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?
10:37 ⧉ ⤴︎ εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου , μὴ πιστεύετέ μοι ·
Si non facio opera Patris mei , nolite credere mihi .
ወእመሰ ኢይገብር ግብሮ ለአቡየ ኢትእመኑ ብየ ።
If I don’t do the works of my Father, don’t believe me.
10:38 ⧉ ⤴︎ εἰ δὲ ποιῶ , κἂν ἐμοὶ μὴ πιστεύητε , τοῖς ἔργοις πιστεύετε , ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῷ πατρί .
Si autem facio : etsi mihi non vultis credere , operibus credite , ut cognoscatis , et credatis quia Pater in me est , et ego in Patre .
ወእመሰ እገብር ለእመ ኪያየ ኢአመንክሙ ለግብርየ እመኑ ከመ ታእምሩ ወትጠይቁ ከመ አነ በአብ ወአብ ብየ ።
But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
10:39 ⧉ ⤴︎ Ἐζήτουν οὖν αὐτὸν πιάσαι , καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν .
Quaerebant ergo eum apprehendere : et exivit de manibus eorum .
ወኀሠሡ ካዕበ የአኀዝዎ ወአምሠጠ እምእዴሆሙ ።
They sought again to seize him, and he went out of their hand.
10:40 ⧉ ⤴︎ Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων , καὶ ἔμεινεν ἐκεῖ .
Et abiit iterum trans Jordanem , in eum locum ubi erat Joannes baptizans primum , et mansit illic ;
ወሖረ ካዕበ ማዕዶተ ዮርዳኖስ ብሔረ ኀበ አጥመቀ ዮሐንስ ቀዲሙ ወነበረ ህየ ።
He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there.
10:41 ⧉ ⤴︎ καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν , πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν .
et multi venerunt ad eum , et dicebant : Quia Joannes quidem signum fecit nullum .
ወብዙኃን ሖሩ ኀቤሁ ወይቤሉ ዮሐንስ አልቦ ዘገብረ ተአምረ ወኢምንተኒ ወባሕቱ ኵሉ ዘይቤ ዮሐንስ በእንተዝ ብእሲ እሙነ ኮነ ።
Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
10:42 ⧉ ⤴︎ καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ .
Omnia autem quaecumque dixit Joannes de hoc , vera erant . Et multi crediderunt in eum .
ወብዙኃን እለ አምኑ ቦቱ በህየ ።
Many believed in him there.