25:1 ⧉ ⤴︎ וַ֭יַּעַן בִּלְדַּ֥ד הַשֻּׁחִ֗י וַיֹּאמַֽר ׃
ὑπολαβὼν δὲ Βαλδαδ ὁ Σαυχίτης λέγει
Respondens autem Baldad Suhites , dixit :
ወእደ ፡ ተናገረ ፡ በልዳዶስ ፡ አውኬናዊ ፡ ወተሰጥወ ፡ ወይቤ ።
Then Bildad the Shuhite answered,
25:2 ⧉ ⤴︎ הַמְשֵׁ֣ל וָפַ֣חַד עִמּ֑וֹ עֹשֶׂ֥ה שָׁ֝ל֗וֹם בִּמְרוֹמָֽיו ׃
τί γὰρ προοίμιον ἢ φόβος παρ’ αὐτοῦ ὁ ποιῶν τὴν σύμπασαν ἐν ὑψίστῳ
Potestas et terror apud eum est , qui facit concordiam in sublimibus suis .
ቀዳሚሁ ፡ አኮኑ ፡ በኀቤሁ ፡ ውእቱ ፡ ግርማ ፡ ወዘገብረ ፡ ኵሎ ፡ ዘውስተ ፡ አርያም ።
“Dominion and fear are with him. He makes peace in his high places.
25:3 ⧉ ⤴︎ הֲיֵ֣שׁ מִ֭סְפָּר לִגְדוּדָ֑יו וְעַל ־מִ֝֗י לֹא ־יָק֥וּם אוֹרֵֽהוּ ׃
μὴ γάρ τις ὑπολάβοι ὅτι ἔστιν παρέλκυσις πειραταῖς ἐπὶ τίνας δὲ οὐκ ἐπελεύσεται ἔνεδρα παρ’ αὐτοῦ
Numquid est numerus militum ejus ? et super quem non surget lumen illius ?
ወአልቦ ፡ ዘይመስል ፡ ከመቦ ፡ ዘይስሕት ፡ በኅበ ፡ ሰራቂ ፡ ወለመኑ ፡ ዘኢበጽሐቶ ፡ እኪቱ ።
Can his armies be counted? On whom does his light not arise?
25:4 ⧉ ⤴︎ וּמַה ־יִּצְדַּ֣ק אֱנ֣וֹשׁ עִם ־אֵ֑ל וּמַה ־יִּ֝זְכֶּ֗ה יְל֣וּד אִשָּֽׁה ׃
πῶς γὰρ ἔσται δίκαιος βροτὸς ἔναντι κυρίου ἢ τίς ἂν ἀποκαθαρίσαι ἑαυτὸν γεννητὸς γυναικός
Numquid justificari potest homo comparatus Deo ? aut apparere mundus natus de muliere ?
ወእፎ ፡ ይከውን ፡ ጻድቅ ፡ ንጹሐ ፡ በቅድመ ፡ እግዚአብሔር ፡ ወመኑ ፡ ዘያነጽሕ ፡ ርእሶ ፡ ዘተወልደ ፡ እምአንስት ።
How then can man be just with God? Or how can he who is born of a woman be clean?
25:5 ⧉ ⤴︎ הֵ֣ן עַד ־יָ֭רֵחַ וְלֹ֣א יַאֲהִ֑יל וְ֝כוֹכָבִ֗ים לֹא ־זַכּ֥וּ בְעֵינָֽיו ׃
εἰ σελήνῃ συντάσσει καὶ οὐκ ἐπιφαύσκει ἄστρα δὲ οὐ καθαρὰ ἐναντίον αὐτοῦ
Ecce luna etiam non splendet , et stellae non sunt mundae in conspectu ejus :
ወርኅኒ ፡ ይትኀባእኑ ፡ ወኢያበርህኑ ፡ ወከዋክብትኒ ፡ ኢኮኑ ፡ ንጹሐነ ፡ በቅድሜሁ ፡ ኅድግሰ ፡ ሰብአ ፡ መዋቴ ፡ ወዕፄያተ ፡ ወእጓለ ፡ እመሕያው ፡ በድን ።
Behold, even the moon has no brightness, and the stars are not pure in his sight;
25:6 ⧉ ⤴︎ אַ֭ף כִּֽי ־אֱנ֣וֹשׁ רִמָּ֑ה וּבֶן ־אָ֝דָ֗ם תּוֹלֵעָֽה ׃ {פ}
ἔα δέ ἄνθρωπος σαπρία καὶ υἱὸς ἀνθρώπου σκώληξ
quanto magis homo putredo , et filius hominis vermis ?
— How much less man, who is a worm, and the son of man, who is a worm!”