15:1 ⧉ ⤴︎ וַ֭יַּעַן אֱלִיפַ֥ז הַֽתֵּימָנִ֗י וַיֹּאמַֽר ׃
ὑπολαβὼν δὲ Ελιφας ὁ Θαιμανίτης λέγει
Respondens autem Eliphaz Themanites , dixit :
ወእደ ፡ ተናገረ ፡ ኤልፋዝ ፡ ተሰጥወ ፡ ወይቤ ።
Then Eliphaz the Temanite answered,
15:2 ⧉ ⤴︎ הֶחָכָ֗ם יַעֲנֶ֥ה דַעַת ־ר֑וּחַ וִימַלֵּ֖א קָדִ֣ים בִּטְנֽוֹ ׃
πότερον σοφὸς ἀπόκρισιν δώσει συνέσεως πνεύματος καὶ ἐνέπλησεν πόνον γαστρὸς
Numquid sapiens respondebit quasi in ventum loquens , et implebit ardore stomachum suum ?
ቀዳሚሁ ፡ ጥበብ ፡ ያወሥእ ፡ ዘይሔሊ ፡ መንፈስ ፡ ወአጽገብካ ፡ የዕረ ፡ ለነፍስነ ፡ ወለሥጋነ ።
“Should a wise man answer with vain knowledge, and fill himself with the east wind?
15:3 ⧉ ⤴︎ הוֹכֵ֣חַ בְּ֭דָבָר לֹ֣א יִסְכּ֑וֹן וּ֝מִלִּ֗ים לֹא ־יוֹעִ֥יל בָּֽם ׃
ἐλέγχων ἐν ῥήμασιν οἷς οὐ δεῖ ἐν λόγοις οἷς οὐδὲν ὄφελος
Arguis verbis eum qui non est aequalis tibi , et loqueris quod tibi non expedit .
ወትወቅስ ፡ ነገር ፡ ከንቶ ፡ ወትነብብ ፡ ዘኢይበቊዕ ፡፡ 4፡ አኮኑ ፡ ለሊክ ፡ ኢፈራህካሁ ፡ ከመ ፡ ትንብብ ፡ ዘከመዝ ፡ ነገር ፡ ቅድመ ፡ እግዚአብሔር ።
Should he reason with unprofitable talk, or with speeches with which he can do no good?
15:4 ⧉ ⤴︎ אַף ־אַ֭תָּה תָּפֵ֣ר יִרְאָ֑ה וְתִגְרַ֥ע שִׂ֝יחָ֗ה לִפְנֵי ־אֵֽל ׃
οὐ καὶ σὺ ἀπεποιήσω φόβον συνετελέσω δὲ ῥήματα τοιαῦτα ἔναντι τοῦ κυρίου
Quantum in te est , evacuasti timorem , et tulisti preces coram Deo .
— Yes, you do away with fear, and hinder devotion before God.
15:5 ⧉ ⤴︎ כִּ֤י יְאַלֵּ֣ף עֲוֺנְךָ֣ פִ֑יךָ וְ֝תִבְחַ֗ר לְשׁ֣וֹן עֲרוּמִֽים ׃
ἔνοχος εἶ ῥήμασιν στόματός σου οὐδὲ διέκρινας ῥήματα δυναστῶν
Docuit enim iniquitas tua os tuum , et imitaris linguam blasphemantium .
መጠንከ ፡ አኮ ፡ እምቃለ ፡ አፉከ ፡ ወኢፈለጥከ ፡ ነገረ ፡ ዓበይት ።
For your iniquity teaches your mouth, and you choose the language of the crafty.
15:6 ⧉ ⤴︎ יַרְשִׁיעֲךָ֣ פִ֣יךָ וְלֹא ־אָ֑נִי וּ֝שְׂפָתֶ֗יךָ יַעֲנוּ ־בָֽךְ ׃
ἐλέγξαι σε τὸ σὸν στόμα καὶ μὴ ἐγώ τὰ δὲ χείλη σου καταμαρτυρήσουσίν σου
Condemnabit te os tuum , et non ego : et labia tua respondebunt tibi .
ወይዛለፈከ ፡ ቃለ ፡ አፍከ ፡ ወአኮ ፡ አ ፡ ወከናፍሪክ ፡ ማሕተትከ ።
Your own mouth condemns you, and not I. Yes, your own lips testify against you.
15:7 ⧉ ⤴︎ הֲרִאישׁ֣וֹן אָ֭דָם תִּוָּלֵ֑ד וְלִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתָּ ׃
τί γάρ μὴ πρῶτος ἀνθρώπων ἐγενήθης ἢ πρὸ θινῶν ἐπάγης
Numquid primus homo tu natus es , et ante colles formatus ?
ቦኑ ፡ እምሰብእክ ፡ ቀደምክ ፡ ተፈጥሮ ፡ አው ፡ ከመ ፡ አስሐትያኑ ፡ ጠጋአከ ።
“Are you the first man who was born? Or were you brought out before the hills?
15:8 ⧉ ⤴︎ הַבְס֣וֹד אֱל֣וֹהַּ תִּשְׁמָ֑ע וְתִגְרַ֖ע אֵלֶ֣יךָ חׇכְמָֽה ׃
ἦ σύνταγμα κυρίου ἀκήκοας εἰς δὲ σὲ ἀφίκετο σοφία
numquid consilium Dei audisti , et inferior te erit ejus sapientia ?
ወትእዛዘ ፡ እግዚአብሔር ፡ ሰማዕክ ፡ ወበኅቤክኑ ፡ ተዘግበት ፡ ጥበብ ፡፡ 9፡ ወምንተ ፡ ተአምር ፡ ዘኢነአምር ፡ ንሕነ ፡ ወምንተ ፡ ትሌሁ ፡ ዘኢንሌሁ ፡ ንሕነ ።
Have you heard the secret counsel of God? Do you limit wisdom to yourself?
15:9 ⧉ ⤴︎ מַה ־יָּ֭דַעְתָּ וְלֹ֣א נֵדָ֑ע תָּ֝בִ֗ין וְֽלֹא ־עִמָּ֥נוּ הֽוּא ׃
τί γὰρ οἶδας ὃ οὐκ οἴδαμεν ἢ τί συνίεις ὃ οὐχὶ καὶ ἡμεῖς
Quid nosti quod ignoremus ? quid intelligis quod nesciamus ?
— What do you know that we don’t know? What do you understand which is not in us?
15:10 ⧉ ⤴︎ גַּם ־שָׂ֣ב גַּם ־יָשִׁ֣ישׁ בָּ֑נוּ כַּבִּ֖יר מֵאָבִ֣יךָ יָמִֽים ׃
καί γε πρεσβύτης καί γε παλαιὸς ἐν ἡμῖν βαρύτερος τοῦ πατρός σου ἡμέραις
Et senes et antiqui sunt in nobis , multo vetustiores quam patres tui .
ወሬዛኒ ፡ ወልሂቅኒ ፡ በኅቤነ ፡ ሀለው ፡ ወዘይረስዕ ፡ እምአቡክ ፡ በምዋዕሊሁ ።
With us are both the gray-headed and the very aged men, much older than your father.
15:11 ⧉ ⤴︎ הַמְעַ֣ט מִ֭מְּךָ תַּנְחוּמ֣וֹת אֵ֑ל וְ֝דָבָ֗ר לָאַ֥ט עִמָּֽךְ ׃
ὀλίγα ὧν ἡμάρτηκας μεμαστίγωσαι μεγάλως ὑπερβαλλόντως λελάληκας
Numquid grande est ut consoletur te Deus ? sed verba tua prava hoc prohibent .
እመሂ ፡ ኅዳጠ ፡ አበስከ ፡ ተቀሠፍከ ፡ ወኢኮነዝ ፡ ነገር ፡ ዘነበብከ ፡ በአምጣንከ ።
Are the consolations of God too small for you, even the word that is gentle toward you?
15:12 ⧉ ⤴︎ מַה ־יִּקָּחֲךָ֥ לִבֶּ֑ךָ וּֽמַה ־יִּרְזְמ֥וּן עֵינֶֽיךָ ׃
τί ἐτόλμησεν ἡ καρδία σου ἢ τί ἐπήνεγκαν οἱ ὀφθαλμοί σου
Quid te elevat cor tuum , et quasi magna cogitans attonitos habes oculos ?
እፎኑ ፡ እንከ ፡ ተሀበለ ፡ ልብከ ፡ ከመ ፡ ትትዋሣእ ፡ በመዓት ፡ ቅድመ ፡ እግዚአብሔር ፡ ወዘከመዝ ፡ ነገረ ፡ ታወዕእ ፡ እምአፉከወምንተ ፡ ርአያ ፡ አዕይንቲከ ።
Why does your heart carry you away? Why do your eyes flash,
15:13 ⧉ ⤴︎ כִּֽי ־תָשִׁ֣יב אֶל ־אֵ֣ל רוּחֶ֑ךָ וְהֹצֵ֖אתָ מִפִּ֣יךָ מִלִּֽין ׃
ὅτι θυμὸν ἔρρηξας ἔναντι κυρίου ἐξήγαγες δὲ ἐκ στόματος ῥήματα τοιαῦτα
Quid tumet contra Deum spiritus tuus , ut proferas de ore tuo hujuscemodi sermones ?
መኑ ፡ መዋቲ ፡ ዘይነጽሕ ፡ እምኃጢአት ፡ ወመኑ ፡ ጻድቅ ፡ ዘይትወለድ ፡ እምአንስት ።
that you turn your spirit against God, and let such words go out of your mouth?
15:14 ⧉ ⤴︎ מָה ־אֱנ֥וֹשׁ כִּֽי ־יִזְכֶּ֑ה וְכִי ־יִ֝צְדַּ֗ק יְל֣וּד אִשָּֽׁה ׃
τίς γὰρ ὢν βροτός ὅτι ἔσται ἄμεμπτος ἢ ὡς ἐσόμενος δίκαιος γεννητὸς γυναικός
Quid est homo ut immaculatus sit , et ut justus appareat natus de muliere ?
ኅድግስ ፡ ሰብአ ፡ ርኩስ ፡ ወርሱሕ ፡ ዘይሠርባ ፡ ለኃጢአት ፡ ለቅዱሳን ፡ ጥቀ ፡ ኢይትአመኖሙ ፡ ሰማይኒ ፡ ኢኮነ ፡ ንጹሐ ፡ በቅድሜሁ ፡፡ 15፡ ስምዓኒ ፡ አንግርከ ፡ ወአይጽዕከ ፡ ዘርኢኩ ፡ ወዘነገሩ ፡ ጠቢባን ፡ ወኢኃብኡ ፡ ለውሉዶሙ ፡ አበዊሆሙ ፡ እስመ ፡ ለባሕቲቶሙ ፡ ተውህበት ፡ ምድር ፡ ወኢኅለፈ ፡ ካልእ ፡ ሕዝብ ፡ እምኔሆሙ ።
What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?
15:15 ⧉ ⤴︎ הֵ֣ן בִּ֭קְדֹשָׁו לֹ֣א יַאֲמִ֑ין וְ֝שָׁמַ֗יִם לֹא ־זַכּ֥וּ בְעֵינָֽיו ׃
εἰ κατὰ ἁγίων οὐ πιστεύει οὐρανὸς δὲ οὐ καθαρὸς ἐναντίον αὐτοῦ
Ecce inter sanctos ejus nemo immutabilis , et caeli non sunt mundi in conspectu ejus .
— Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight;
15:16 ⧉ ⤴︎ אַ֭ף כִּי ־נִתְעָ֥ב וְֽנֶאֱלָ֑ח אִישׁ ־שֹׁתֶ֖ה כַמַּ֣יִם עַוְלָֽה ׃
ἔα δὲ ἐβδελυγμένος καὶ ἀκάθαρτος ἀνὴρ πίνων ἀδικίας ἴσα ποτῷ
Quanto magis abominabilis et inutilis homo , qui bibit quasi aquam iniquitatem ?
ኵሉ ፡ መዋዕሊሁ ፡ ለኃጥአ ፡ ይትሔዘብ ፡ ወመዋዕሊሁኒ ፡ ወዓመታቲሁኒ ፡ በኁልቊ ፡ ይትወሀቦ ።
how much less one who is abominable and corrupt, a man who drinks iniquity like water!
15:17 ⧉ ⤴︎ אֲחַוְךָ֥ שְֽׁמַֽע ־לִ֑י וְזֶֽה ־חָ֝זִ֗יתִי וַאֲסַפֵּֽרָה ׃
ἀναγγελῶ δέ σοι ἄκουέ μου ἃ δὴ ἑώρακα ἀναγγελῶ σοι
Ostendam tibi : audi me : quod vidi , narrabo tibi .
ለኃይል ፡ ትግርምቱ ፡ ያወድቆ ፡ አመ ፡ ተሰፈወ ፡ ዳኅነ ፡ ይንበር ፡ ይትገፈታፅ ፡፡ 18፡ ወአልቦ ፡ ተስፋ ፡ ወጺአ ፡ እምጽልመት ፡ ወድአ ፡ ተአዘዘ ፡ ውስተ ፡ አደ ፡ ሐሂን ።
“I will show you, listen to me; that which I have seen I will declare
15:18 ⧉ ⤴︎ אֲשֶׁר ־חֲכָמִ֥ים יַגִּ֑ידוּ וְלֹ֥א כִ֝חֲד֗וּ מֵאֲבוֹתָֽם ׃
ἃ σοφοὶ ἐροῦσιν καὶ οὐκ ἔκρυψαν πατέρας αὐτῶν
Sapientes confitentur , et non abscondunt patres suos :
— (which wise men have told by their fathers, and have not hidden it;
15:19 ⧉ ⤴︎ לָהֶ֣ם לְ֭בַדָּם נִתְּנָ֣ה הָאָ֑רֶץ וְלֹא ־עָ֖בַר זָ֣ר בְּתוֹכָֽם ׃
αὐτοῖς μόνοις ἐδόθη ἡ γῆ καὶ οὐκ ἐπῆλθεν ἀλλογενὴς ἐπ’ αὐτούς
quibus solis data est terra , et non transivit alienus per eos .
ወተውሀበ ፡ መብልህ ፡ ለአንስርት ፡ ወኢየአምር ፡ ለሊሁ ፡ ከመ ፡ ድቀት ፡ ይጸንሖ ፡ መቅሰፍት ፡ ወድልመት ።
to whom alone the land was given, and no stranger passed among them):
15:20 ⧉ ⤴︎ כׇּל ־יְמֵ֣י רָ֭שָׁע ה֣וּא מִתְחוֹלֵ֑ל וּמִסְפַּ֥ר שָׁ֝נִ֗ים נִצְפְּנ֥וּ לֶעָרִֽיץ ׃
πᾶς ὁ βίος ἀσεβοῦς ἐν φροντίδι ἔτη δὲ ἀριθμητὰ δεδομένα δυνάστῃ
Cunctis diebus suis impius superbit , et numerus annorum incertus est tyrannidis ejus .
ወያጸድፎ ፡ እምቤቱ ፡ ሕማም ፡ ወምንዳቤ ፡ ከመ ፡ መልእክ ፡ ዘይቀድም ፡ ተሠይሞ ፡ ወየኃሥር ፡ እስመ ፡ አፅበየ ፡ እዴሁ ፡ ቅድመ ፡ እግዚአብሔር ፡ ወአግዘፈ ፡ ክሳዶ ፡ ቅድመ ፡ እግዚአብሔር ፡ ዘኵሎ ፡ ይመልክ ፡፡ 21፡ ወትረውዕ ፡ ኃሣሩ ፡ ቅድሜሁ ፡ ወውስተ ፡ ራኅበ ፡ ዘበኑ ፡ ኅይሉ ።
the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor.
15:21 ⧉ ⤴︎ קוֹל ־פְּחָדִ֥ים בְּאׇזְנָ֑יו בַּ֝שָּׁל֗וֹם שׁוֹדֵ֥ד יְבוֹאֶֽנּוּ ׃
ὁ δὲ φόβος αὐτοῦ ἐν ὠσὶν αὐτοῦ ὅταν δοκῇ ἤδη εἰρηνεύειν ἥξει αὐτοῦ ἡ καταστροφή
Sonitus terroris semper in auribus illius : et cum pax sit , ille semper insidias suspicatur .
— A sound of terrors is in his ears. In prosperity the destroyer will come on him.
15:22 ⧉ ⤴︎ לֹא ־יַאֲמִ֣ין שׁ֭וּב מִנִּי ־חֹ֑שֶׁךְ (וצפו ) [וְצָפ֖וּי ] ה֣וּא אֱלֵי ־חָֽרֶב ׃
μὴ πιστευέτω ἀποστραφῆναι ἀπὸ σκότους ἐντέταλται γὰρ ἤδη εἰς χεῖρας σιδήρου
Non credit quod reverti possit de tenebris ad lucem , circumspectans undique gladium .
ወይከድኖ ፡ ሞት ፡ በኃሊፎቱ ፡ ወይጠብቆ ፡ ውስተ ፡ ሐቌሁ ፡ ወይነብር ፡ ውስተ ፡ አህጉረ ፡ ሐቅል ፡ ወይበይት ፡ ውስተ ፡ ቤት ፡ ምዝቡር ፡ ወዘውእቱ ፡ አስረዳለወ ፡ ባዕድ ፡ ይበልፆ ፡፡ 23፡ ይብዕልሂ ፡ ወኢይጐነዲ ፡ ብዕሉ ፡ ወኢይገቡር ፡ ጽላሎተ ፡ በዲበ ፡ ምድር ።
He doesn’t believe that he will return out of darkness. He is waited for by the sword.
15:23 ⧉ ⤴︎ נֹ֘דֵ֤ד ה֣וּא לַלֶּ֣חֶם אַיֵּ֑ה יָדַ֓ע ׀ כִּי ־נָכ֖וֹן בְּיָד֣וֹ יֽוֹם ־חֹֽשֶׁךְ ׃
κατατέτακται δὲ εἰς σῖτα γυψίν οἶδεν δὲ ἐν ἑαυτῷ ὅτι μένει εἰς πτῶμα ἡμέρα δὲ αὐτὸν σκοτεινὴ στροβήσει
Cum se moverit ad quaerendum panem , novit quod paratus sit in manu ejus tenebrarum dies .
— He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand.
15:24 ⧉ ⤴︎ יְֽ֭בַעֲתֻהוּ צַ֣ר וּמְצוּקָ֑ה תִּ֝תְקְפֵ֗הוּ כְּמֶ֤לֶךְ ׀ עָתִ֬יד לַכִּידֽוֹר ׃
ἀνάγκη δὲ καὶ θλῖψις αὐτὸν καθέξει ὥσπερ στρατηγὸς πρωτοστάτης πίπτων
Terrebit eum tribulatio , et angustia vallabit eum , sicut regem qui praeparatur ad praelium .
ወኢያመሥጥ ፡ አምጽልመት ፡ ለሥርውሂ ፡ ያየብሶ ፡ ነፋስ ፡ ወይወድቅ ፡ ፍሬሁ ።
Distress and anguish make him afraid. They prevail against him, as a king ready to the battle.
15:25 ⧉ ⤴︎ כִּֽי ־נָטָ֣ה אֶל ־אֵ֣ל יָד֑וֹ וְאֶל ־שַׁ֝דַּ֗י יִתְגַּבָּֽר ׃
ὅτι ἦρκεν χεῖρας ἐναντίον τοῦ κυρίου ἔναντι δὲ κυρίου παντοκράτορος ἐτραχηλίασεν
Tetendit enim adversus Deum manum suam , et contra Omnipotentem roboratus est .
ወኢይሴፎ ፡ ሐይወ ፡ ወዘተሰፈዎሂ ፡ ያኃሥሮ ፡ ወይወድቅ ፡፡ 26፡ ወይትበላዕ ፡ ቆሁ ፡ ለምዕር ፡ ወይወድቅ ፡ ከመ ፡ ፍሬ ፡ ዘይት ።
Because he has stretched out his hand against God, and behaves himself proudly against the Almighty,
15:26 ⧉ ⤴︎ יָר֣וּץ אֵלָ֣יו בְּצַוָּ֑אר בַּ֝עֲבִ֗י גַּבֵּ֥י מָגִנָּֽיו ׃
ἔδραμεν δὲ ἐναντίον αὐτοῦ ὕβρει ἐν πάχει νώτου ἀσπίδος αὐτοῦ
Cucurrit adversus eum erecto collo , et pingui cervice armatus est .
— he runs at him with a stiff neck, with the thick shields of his bucklers,
15:27 ⧉ ⤴︎ כִּֽי ־כִסָּ֣ה פָנָ֣יו בְּחֶלְבּ֑וֹ וַיַּ֖עַשׂ פִּימָ֣ה עֲלֵי ־כָֽסֶל ׃
ὅτι ἐκάλυψεν τὸ πρόσωπον αὐτοῦ ἐν στέατι αὐτοῦ καὶ ἐποίησεν περιστόμιον ἐπὶ τῶν μηρίων
Operuit faciem ejus crassitudo , et de lateribus ejus arvina dependet .
ማሕተቶሙ ፡ ለኃጥአን ፡ ሞት ፡ አሳት ፡ ያውዒ ፡ ቤተ ፡ እለይነሥእ ፡ ሕልያነ ፡ በዓመፃ ፡፡ 28፡ በከርሦሙ ፡ ይጸንሱ ፡ ፃፅረ ፡ ወትመልስ ፡ ከርሦሙ ፡ ጒኅሉተ ።
because he has covered his face with his fatness, and gathered fat on his thighs.
15:28 ⧉ ⤴︎ וַיִּשְׁכּ֤וֹן ׀ עָ֘רִ֤ים נִכְחָד֗וֹת בָּ֭תִּים לֹא ־יֵ֣שְׁבוּ לָ֑מוֹ אֲשֶׁ֖ר הִתְעַתְּד֣וּ לְגַלִּֽים ׃
αὐλισθείη δὲ πόλεις ἐρήμους εἰσέλθοι δὲ εἰς οἴκους ἀοικήτους ἃ δὲ ἐκεῖνοι ἡτοίμασαν ἄλλοι ἀποίσονται
Habitavit in civitatibus desolatis , et in domibus desertis , quae in tumulos sunt redactae .
— He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
15:29 ⧉ ⤴︎ לֹֽא ־יֶ֭עְשַׁר וְלֹא ־יָק֣וּם חֵיל֑וֹ וְלֹא ־יִטֶּ֖ה לָאָ֣רֶץ מִנְלָֽם ׃
οὔτε μὴ πλουτισθῇ οὔτε μὴ μείνῃ αὐτοῦ τὰ ὑπάρχοντα οὐ μὴ βάλῃ ἐπὶ τὴν γῆν σκιὰν
Non ditabitur , nec perseverabit substantia ejus , nec mittet in terra radicem suam .
— He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth.
15:30 ⧉ ⤴︎ לֹֽא ־יָס֨וּר ׀ מִנִּי ־חֹ֗שֶׁךְ יֹ֭נַקְתּוֹ תְּיַבֵּ֣שׁ שַׁלְהָ֑בֶת וְ֝יָס֗וּר בְּר֣וּחַ פִּֽיו ׃
οὐδὲ μὴ ἐκφύγῃ τὸ σκότος τὸν βλαστὸν αὐτοῦ μαράναι ἄνεμος ἐκπέσοι δὲ αὐτοῦ τὸ ἄνθος
Non recedet de tenebris : ramos ejus arefaciet flamma , et auferetur spiritu oris sui .
— He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth.
15:31 ⧉ ⤴︎ אַל ־יַאֲמֵ֣ן בַּשָּׁ֣ו נִתְעָ֑ה כִּי ־שָׁ֝֗וְא תִּהְיֶ֥ה תְמוּרָתֽוֹ ׃
μὴ πιστευέτω ὅτι ὑπομενεῖ κενὰ γὰρ ἀποβήσεται αὐτῷ
Non credet , frustra errore deceptus , quod aliquo pretio redimendus sit .
— Let him not trust in emptiness, deceiving himself, for emptiness will be his reward.
15:32 ⧉ ⤴︎ בְּֽלֹא ־י֭וֹמוֹ תִּמָּלֵ֑א וְ֝כִפָּת֗וֹ לֹ֣א רַעֲנָֽנָה ׃
ἡ τομὴ αὐτοῦ πρὸ ὥρας φθαρήσεται καὶ ὁ ῥάδαμνος αὐτοῦ οὐ μὴ πυκάσῃ
Antequam dies ejus impleantur peribit , et manus ejus arescent .
— It will be accomplished before his time. His branch will not be green.
15:33 ⧉ ⤴︎ יַחְמֹ֣ס כַּגֶּ֣פֶן בִּסְר֑וֹ וְיַשְׁלֵ֥ךְ כַּ֝זַּ֗יִת נִצָּתֽוֹ ׃
τρυγηθείη δὲ ὥσπερ ὄμφαξ πρὸ ὥρας ἐκπέσοι δὲ ὡς ἄνθος ἐλαίας
Laedetur quasi vinea in primo flore botrus ejus , et quasi oliva projiciens florem suum .
— He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree.
15:34 ⧉ ⤴︎ כִּֽי ־עֲדַ֣ת חָנֵ֣ף גַּלְמ֑וּד וְ֝אֵ֗שׁ אָכְלָ֥ה אׇהֳלֵי ־שֹֽׁחַד ׃
μαρτύριον γὰρ ἀσεβοῦς θάνατος πῦρ δὲ καύσει οἴκους δωροδεκτῶν
Congregatio enim hypocritae sterilis , et ignis devorabit tabernacula eorum qui munera libenter accipiunt .
— For the company of the godless will be barren, and fire will consume the tents of bribery.
15:35 ⧉ ⤴︎ הָרֹ֣ה עָ֭מָל וְיָ֣לֹֽד אָ֑וֶן וּ֝בִטְנָ֗ם תָּכִ֥ין מִרְמָֽה ׃ {פ}
ἐν γαστρὶ δὲ λήμψεται ὀδύνας ἀποβήσεται δὲ αὐτῷ κενά ἡ δὲ κοιλία αὐτοῦ ὑποίσει δόλον
Concepit dolorem , et peperit iniquitatem , et uterus ejus praeparat dolos .
— They conceive mischief and produce iniquity. Their heart prepares deceit.”