2:1 ⧉ ⤴︎ וּבִשְׁנַ֣ת שְׁתַּ֗יִם לְמַלְכוּת֙ נְבֻֽכַדְנֶצַּ֔ר חָלַ֥ם נְבֻֽכַדְנֶצַּ֖ר חֲלֹמ֑וֹת וַתִּתְפָּ֣עֶם רוּח֔וֹ וּשְׁנָת֖וֹ נִהְיְתָ֥ה עָלָֽיו ׃
καὶ ἐν τῷ ἔτει τῷ δευτέρῳ τῆς βασιλείας Ναβουχοδονοσορ συνέβη εἰς ὁράματα καὶ ἐνύπνια ἐμπεσεῖν τὸν βασιλέα καὶ ταραχθῆναι ἐν τῷ ἐνυπνίῳ αὐτοῦ καὶ ὁ ὕπνος αὐτοῦ ἐγένετο ἀπ’ αὐτοῦ ἐν τῷ ἔτει τῷ δευτέρῳ τῆς βασιλείας Ναβουχοδονοσορ ἠνυπνιάσθη Ναβουχοδονοσορ ἐνύπνιον καὶ ἐξέστη τὸ πνεῦμα αὐτοῦ καὶ ὁ ὕπνος αὐτοῦ ἐγένετο ἀπ’ αὐτοῦ
In anno secundo regni Nabuchodonosor , vidit Nabuchodonosor somnium , et conterritus est spiritus ejus , et somnium ejus fugit ab eo .
በካልእ ፡ ዓመት ፡ ዘመንግሥቱ ፡ ሐለመ ፡ ናቡከደነጾር ፡ ሕልመ ፡ ወደንገጸት ፡ መንፈሱ ፡ ወረስዐ ፡ ሕልሞ ።
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
2:2 ⧉ ⤴︎ וַיֹּ֣אמֶר הַ֠מֶּ֠לֶךְ לִקְרֹ֨א לַֽחַרְטֻמִּ֜ים וְלָֽאַשָּׁפִ֗ים וְלַֽמְכַשְּׁפִים֙ וְלַכַּשְׂדִּ֔ים לְהַגִּ֥יד לַמֶּ֖לֶךְ חֲלֹמֹתָ֑יו וַיָּבֹ֕אוּ וַיַּֽעַמְד֖וּ לִפְנֵ֥י הַמֶּֽלֶךְ ׃
καὶ ἐπέταξεν ὁ βασιλεὺς εἰσενεχθῆναι τοὺς ἐπαοιδοὺς καὶ τοὺς μάγους καὶ τοὺς φαρμακοὺς τῶν Χαλδαίων ἀναγγεῖλαι τῷ βασιλεῖ τὰ ἐνύπνια αὐτοῦ καὶ παραγενόμενοι ἔστησαν παρὰ τῷ βασιλεῖ καὶ εἶπεν ὁ βασιλεὺς καλέσαι τοὺς ἐπαοιδοὺς καὶ τοὺς μάγους καὶ τοὺς φαρμακοὺς καὶ τοὺς Χαλδαίους τοῦ ἀναγγεῖλαι τῷ βασιλεῖ τὰ ἐνύπνια αὐτοῦ καὶ ἦλθαν καὶ ἔστησαν ἐνώπιον τοῦ βασιλέως
Praecepit autem rex ut convocarentur arioli , et magi , et malefici , et Chaldaei , ut indicarent regi somnia sua . Qui cum venissent , steterunt coram rege .
ወአዘዘ ፡ ንጉሥ ፡ ይጸውዑ ፡ ሰብአ ፡ ሥራይ ፡ ወሰብአ ፡ ሰገል ፡ ወጠቢባነ ፡ ወለባውያነ ፡ ወማዕምራነ ፡ ወይንግርዎ ፡ ሕልሞ ፡ ለንጉሥ ፡ ወመጽኡ ፡ ወቆሙ ፡ ቅድመ ፡ ንጉሥ ።
Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be called to tell the king his dreams. So they came in and stood before the king.
2:3 ⧉ ⤴︎ וַיֹּ֧אמֶר לָהֶ֛ם הַמֶּ֖לֶךְ חֲל֣וֹם חָלָ֑מְתִּי וַתִּפָּ֣עֶם רוּחִ֔י לָדַ֖עַת אֶֽת ־הַחֲלֽוֹם ׃
καὶ εἶπεν αὐτοῖς ὁ βασιλεύς ἐνύπνιον ἑώρακα καὶ ἐκινήθη μου τὸ πνεῦμα ἐπιγνῶναι οὖν θέλω τὸ ἐνύπνιον καὶ εἶπεν αὐτοῖς ὁ βασιλεύς ἠνυπνιάσθην καὶ ἐξέστη τὸ πνεῦμά μου τοῦ γνῶναι τὸ ἐνύπνιον
Et dixit ad eos rex : Vidi somnium , et mente confusus ignoro quid viderim .
ወይቤሎሙ ፡ ንጉሥ ፡ ሐለምኩ ፡ ሕልመ ፡ ወደንገፀት ፡ ነፍስየ ፡ ወረሳዕኩ ፡ ሕልምየ ።
The king said to them, “I have dreamed a dream, and my spirit is troubled to know the dream.”
2:4 ⧉ ⤴︎ וַֽיְדַבְּר֧וּ הַכַּשְׂדִּ֛ים לַמֶּ֖לֶךְ אֲרָמִ֑ית מַלְכָּא֙ לְעָלְמִ֣ין חֱיִ֔י אֱמַ֥ר חֶלְמָ֛א (לעבדיך ) [לְעַבְדָ֖ךְ ] וּפִשְׁרָ֥א נְחַוֵּֽא ׃
καὶ ἐλάλησαν οἱ Χαλδαῖοι πρὸς τὸν βασιλέα Συριστί κύριε βασιλεῦ τὸν αἰῶνα ζῆθι ἀνάγγειλον τὸ ἐνύπνιόν σου τοῖς παισί σου καὶ ἡμεῖς σοι φράσομεν τὴν σύγκρισιν αὐτοῦ καὶ ἐλάλησαν οἱ Χαλδαῖοι τῷ βασιλεῖ Συριστί βασιλεῦ εἰς τοὺς αἰῶνας ζῆθι σὺ εἰπὸν τὸ ἐνύπνιον τοῖς παισίν σου καὶ τὴν σύγκρισιν ἀναγγελοῦμεν
Responderuntque Chaldaei regi syriace : Rex , in sempiternum vive ! dic somnium servis tuis , et interpretationem ejus indicabimus .
ወተናገርዎ ፡ ጠቢባን ፡ ለንጉሥ ፡ በሱርስት ፡ ወይቤልዎ ፡ ንጉሥ ፡ ለዓለም ፡ ሕየው ፡ አንተ ፡ ንግሮሙ ፡ ለአግብርቲከ ፡ ሕልመከ ፡ ወናየድዓከ ፡ ፍካሬሁ ።
Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
2:5 ⧉ ⤴︎ עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר (לכשדיא ) [לְכַשְׂדָּאֵ֔י ] מִלְּתָ֖ה מִנִּ֣י אַזְדָּ֑א הֵ֣ן לָ֤א תְהֽוֹדְעוּנַּ֙נִי֙ חֶלְמָ֣א וּפִשְׁרֵ֔הּ הַדָּמִין֙ תִּתְעַבְד֔וּן וּבָתֵּיכ֖וֹן נְוָלִ֥י יִתְּשָׂמֽוּן ׃
ἀποκριθεὶς δὲ ὁ βασιλεὺς εἶπε τοῖς Χαλδαίοις ὅτι ἐὰν μὴ ἀπαγγείλητέ μοι ἐπ’ ἀληθείας τὸ ἐνύπνιον καὶ τὴν τούτου σύγκρισιν δηλώσητέ μοι παραδειγματισθήσεσθε καὶ ἀναληφθήσεται ὑμῶν τὰ ὑπάρχοντα εἰς τὸ βασιλικόν ἀπεκρίθη ὁ βασιλεὺς καὶ εἶπεν τοῖς Χαλδαίοις ὁ λόγος ἀπ’ ἐμοῦ ἀπέστη ἐὰν μὴ γνωρίσητέ μοι τὸ ἐνύπνιον καὶ τὴν σύγκρισιν αὐτοῦ εἰς ἀπώλειαν ἔσεσθε καὶ οἱ οἶκοι ὑμῶν διαρπαγήσονται
Et respondens rex ait Chaldaeis : Sermo recessit a me : nisi indicaveritis mihi somnium , et conjecturam ejus , peribitis vos , et domus vestrae publicabuntur .
ወተሠጥዎሙ ፡ ንጉሥ ፡ ወይቤሎሙ ፡ ለጠቢባን ፡ ተረስአኒ ፡ ነገሩ ፡ ወእምከመ ፡ ኢታየድዑኒ ፡ ሕልምየ ፡ ወኢትፈክሩ ፡ ሊተ ፡ ትመውቱ ፡ ወትትበረበሩ ፡ ንዋየክሙ ።
The king answered the Chaldeans, “The thing has gone from me. If you don’t make known to me the dream and its interpretation, you will be cut in pieces, and your houses will be made a dunghill.
2:6 ⧉ ⤴︎ וְהֵ֨ן חֶלְמָ֤א וּפִשְׁרֵהּ֙ תְּֽהַחֲוֺ֔ן מַתְּנָ֤ן וּנְבִזְבָּה֙ וִיקָ֣ר שַׂגִּ֔יא תְּקַבְּל֖וּן מִן ־קֳדָמָ֑י לָהֵ֕ן חֶלְמָ֥א וּפִשְׁרֵ֖הּ הַחֲוֺֽנִי ׃
ἐὰν δὲ τὸ ἐνύπνιον διασαφήσητέ μοι καὶ τὴν τούτου σύγκρισιν ἀναγγείλητε λήψεσθε δόματα παντοῖα καὶ δοξασθήσεσθε ὑπ’ ἐμοῦ δηλώσατέ μοι τὸ ἐνύπνιον καὶ κρίνατε ἐὰν δὲ τὸ ἐνύπνιον καὶ τὴν σύγκρισιν αὐτοῦ γνωρίσητέ μοι δόματα καὶ δωρεὰς καὶ τιμὴν πολλὴν λήμψεσθε παρ’ ἐμοῦ πλὴν τὸ ἐνύπνιον καὶ τὴν σύγκρισιν αὐτοῦ ἀπαγγείλατέ μοι
Si autem somnium , et conjecturam ejus narraveritis , praemia , et dona , et honorem multum accipietis a me . Somnium igitur , et interpretationem ejus indicate mihi .
ወእመሰ ፡ አይዳዕክሙኒ ፡ ሕልምየ ፡ ወፈከርክሙ ፡ ሊተሂ ፡ ትነሥኡ ፡ ፍተክሙ ፡ ወዓስበክሙ ፡ ወብዙኃ ፡ አከብረክሙ ፡ ወዳዕሙ ፡ ንግሩኒ ፡ ሕልምየ ፡ ወፈከሩ ፡ ሊተ ።
But if you show the dream and its interpretation, you will receive from me gifts, rewards, and great honor. Therefore show me the dream and its interpretation.”
2:7 ⧉ ⤴︎ עֲנ֥וֹ תִנְיָנ֖וּת וְאָמְרִ֑ין מַלְכָּ֕א חֶלְמָ֛א יֵאמַ֥ר לְעַבְד֖וֹהִי וּפִשְׁרָ֥ה נְהַחֲוֵֽה ׃
ἀπεκρίθησαν δὲ ἐκ δευτέρου λέγοντες βασιλεῦ τὸ ὅραμα εἰπόν καὶ οἱ παῖδές σου κρινοῦσι πρὸς ταῦτα ἀπεκρίθησαν δεύτερον καὶ εἶπαν ὁ βασιλεὺς εἰπάτω τὸ ἐνύπνιον τοῖς παισὶν αὐτοῦ καὶ τὴν σύγκρισιν αὐτοῦ ἀναγγελοῦμεν
Responderunt secundo , atque dixerunt : Rex somnium dicat servis suis , et interpretationem illius indicabimus .
ወአውሥእዎ ፡ ዳግመ ፡ ወይቤልዎ ፡ ንጉሥ ፡ ይንግሮሙ ፡ ለአግብርቲሁ ፡ ሕልሞ ፡ ወፍካሬሁሰ ፡ ንሕነ ፡ ንነግሮ ።
They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.”
2:8 ⧉ ⤴︎ עָנֵ֤ה מַלְכָּא֙ וְאָמַ֔ר מִן ־יַצִּיב֙ יָדַ֣ע אֲנָ֔ה דִּ֥י עִדָּנָ֖א אַנְתּ֣וּן זָבְנִ֑ין כׇּל ־קֳבֵל֙ דִּ֣י חֲזֵית֔וֹן דִּ֥י אַזְדָּ֖א מִנִּ֥י מִלְּתָֽא ׃
καὶ εἶπεν αὐτοῖς ὁ βασιλεύς ἐπ’ ἀληθείας οἶδα ὅτι καιρὸν ὑμεῖς ἐξαγοράζετε καθάπερ ἑωράκατε ὅτι ἀπέστη ἀπ’ ἐμοῦ τὸ πρᾶγμα καθάπερ οὖν προστέταχα οὕτως ἔσται ἀπεκρίθη ὁ βασιλεὺς καὶ εἶπεν ἐπ’ ἀληθείας οἶδα ἐγὼ ὅτι καιρὸν ὑμεῖς ἐξαγοράζετε καθότι εἴδετε ὅτι ἀπέστη ἀπ’ ἐμοῦ τὸ ῥῆμα
Respondit rex , et ait : Certe novi quod tempus redimitis , scientes quod recesserit a me sermo .
ወተሰጥዎሙ ፡ ንጉሥ ፡ ወይቤሎሙ ፡ አማን ፡ አእመርኩ ፡ አነ ፡ ከመ ፡ ታስተሐፍሩኒ ፡ እስመ ፡ ተረስዓኒ ፡ ነገሩ ።
The king answered, “I know of a certainty that you are trying to gain time, because you see the thing has gone from me.
2:9 ⧉ ⤴︎ דִּ֣י הֵן ־חֶלְמָא֩ לָ֨א תְהֽוֹדְעֻנַּ֜נִי חֲדָה ־הִ֣יא דָֽתְכ֗וֹן וּמִלָּ֨ה כִדְבָ֤ה וּשְׁחִיתָה֙ (הזמנתון ) [הִזְדְּמִנְתּוּן֙ ] לְמֵאמַ֣ר קׇֽדָמַ֔י עַ֛ד דִּ֥י עִדָּנָ֖א יִשְׁתַּנֵּ֑א לָהֵ֗ן חֶלְמָא֙ אֱמַ֣רוּ לִ֔י וְֽאִנְדַּ֕ע דִּ֥י פִשְׁרֵ֖הּ תְּהַחֲוֻנַּֽנִי ׃
ἐὰν μὴ τὸ ἐνύπνιον ἀπαγγείλητέ μοι ἐπ’ ἀληθείας καὶ τὴν τούτου σύγκρισιν δηλώσητε θανάτῳ περιπεσεῖσθε συνείπασθε γὰρ λόγους ψευδεῖς ποιήσασθαι ἐπ’ ἐμοῦ ἕως ἂν ὁ καιρὸς ἀλλοιωθῇ νῦν οὖν ἐὰν τὸ ῥῆμα εἴπητέ μοι ὃ τὴν νύκτα ἑώρακα γνώσομαι ὅτι καὶ τὴν τούτου κρίσιν δηλώσετε ἐὰν οὖν τὸ ἐνύπνιον μὴ ἀναγγείλητέ μοι οἶδα ὅτι ῥῆμα ψευδὲς καὶ διεφθαρμένον συνέθεσθε εἰπεῖν ἐνώπιόν μου ἕως οὗ ὁ καιρὸς παρέλθῃ τὸ ἐνύπνιόν μου εἴπατέ μοι καὶ γνώσομαι ὅτι τὴν σύγκρισιν αὐτοῦ ἀναγγελεῖτέ μοι
Si ergo somnium non indicaveritis mihi , una est de vobis sententia , quod interpretationem quoque fallacem , et deceptione plenam composueritis , ut loquamini mihi donec tempus pertranseat . Somnium itaque dicite mihi , ut sciam quod interpretationem quoque ejus veram loquamini .
ወእምከመ ፡ ይእዜ ፡ ኢትነግሩኒ ፡ ሕልምየ ፡ አእመርኩ ፡ አነ ፡ ከመ ፡ ተሐሥሡ ፡ ሊተ ፡ ዘትፈጥሩ ፡ ነገረ ፡ ሐሰት ፡ ቅድሜየ ፡ ወአይድዑኒ ፡ ሕልምየ ፡ ዘእንበለ ፡ ይኅልፍ ፡ ጊዜሁ ፡ ወአአምር ፡ ከመ ፡ ፍካሬሁኒ ፡ ትነግሩኒ ።
But if you don’t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the situation changes. Therefore tell me the dream, and I will know that you can show me its interpretation.”
2:10 ⧉ ⤴︎ עֲנ֨וֹ (כשדיא ) [כַשְׂדָּאֵ֤י ] קֳדָם ־מַלְכָּא֙ וְאָ֣מְרִ֔ין לָֽא ־אִיתַ֤י אֱנָשׁ֙ עַל ־יַבֶּשְׁתָּ֔א דִּ֚י מִלַּ֣ת מַלְכָּ֔א יוּכַ֖ל לְהַחֲוָיָ֑ה כׇּל ־קֳבֵ֗ל דִּ֚י כׇּל ־מֶ֙לֶךְ֙ רַ֣ב וְשַׁלִּ֔יט מִלָּ֤ה כִדְנָה֙ לָ֣א שְׁאֵ֔ל לְכׇל ־חַרְטֹ֖ם וְאָשַׁ֥ף וְכַשְׂדָּֽי ׃
καὶ ἀπεκρίθησαν οἱ Χαλδαῖοι ἐπὶ τοῦ βασιλέως ὅτι οὐδεὶς τῶν ἐπὶ τῆς γῆς δυνήσεται εἰπεῖν τῷ βασιλεῖ ὃ ἑώρακε καθάπερ σὺ ἐρωτᾷς καὶ πᾶς βασιλεὺς καὶ πᾶς δυνάστης τοιοῦτο πρᾶγμα οὐκ ἐπερωτᾷ πάντα σοφὸν καὶ μάγον καὶ Χαλδαῖον ἀπεκρίθησαν οἱ Χαλδαῖοι ἐνώπιον τοῦ βασιλέως καὶ λέγουσιν οὐκ ἔστιν ἄνθρωπος ἐπὶ τῆς ξηρᾶς ὅστις τὸ ῥῆμα τοῦ βασιλέως δυνήσεται γνωρίσαι καθότι πᾶς βασιλεὺς μέγας καὶ ἄρχων ῥῆμα τοιοῦτο οὐκ ἐπερωτᾷ ἐπαοιδόν μάγον καὶ Χαλδαῖον
Respondentes ergo Chaldaei coram rege , dixerunt : Non est homo super terram , qui sermonem tuum , rex , possit implere : sed neque regum quisquam magnus et potens verbum hujuscemodi sciscitatur ab omni ariolo , et mago , et Chaldaeo .
ወእሥኡ ፡ ካዕበ ፡ ጠቢባን ፡ በቅድመ ፡ ንጉሥ ፡ ወይቤሉ ፡ አልቦ ፡ ሰብእ ፡ በዲበ ፡ ምድር ፡ ዘይክል ፡ አእምሮ ፡ ነገሩ ፡ ለንጉሥ ፡ ወአልቦ ፡ ንጉሥ ፡ ዓቢይ ፡ ወመልአክ ፡ ዘይሴአል ፡ ዘከመዝ ፡ ነገር ፡ በኀበ ፡ ጠቢባን ፡ ወሰብአ ፡ ሰገል ፡ ወሰብአ ፡ ሥራይ ።
The Chaldeans answered the king and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler has asked such a thing of any magician, enchanter, or Chaldean.
2:11 ⧉ ⤴︎ וּמִלְּתָ֨א דִֽי ־מַלְכָּ֤ה שָׁאֵל֙ יַקִּירָ֔ה וְאׇחֳרָן֙ לָ֣א אִיתַ֔י דִּ֥י יְחַוִּנַּ֖הּ קֳדָ֣ם מַלְכָּ֑א לָהֵ֣ן אֱלָהִ֔ין דִּ֚י מְדָ֣רְה֔וֹן עִם ־בִּשְׂרָ֖א לָ֥א אִיתֽוֹהִי ׃
καὶ ὁ λόγος ὃν ζητεῖς βασιλεῦ βαρύς ἐστι καὶ ἐπίδοξος καὶ οὐδείς ἐστιν ὃς δηλώσει ταῦτα τῷ βασιλεῖ εἰ μήτι ἄγγελος οὗ οὐκ ἔστι κατοικητήριον μετὰ πάσης σαρκός ὅθεν οὐκ ἐνδέχεται γενέσθαι καθάπερ οἴει ὅτι ὁ λόγος ὃν ὁ βασιλεὺς ἐπερωτᾷ βαρύς καὶ ἕτερος οὐκ ἔστιν ὃς ἀναγγελεῖ αὐτὸν ἐνώπιον τοῦ βασιλέως ἀλλ’ ἢ θεοί ὧν οὐκ ἔστιν ἡ κατοικία μετὰ πάσης σαρκός
Sermo enim , quem tu quaeris , rex , gravis est : nec reperietur quisquam qui indicet illum in conspectu regis , exceptis diis , quorum non est cum hominibus conversatio .
እስመ ፡ ዕፁብ ፡ ዝነገር ፡ ዘይሴአል ፡ ንጉሥ ፡ ወአልቦ ፡ ባዕድ ፡ ዘይነግሮ ፡ ለንጉሥ ፡ ሕልሞ ፡ ዘእንበለ ፡ አማልክት ፡ እለ ፡ ኢኮነ ፡ ንብረቶሙ ፡ ምስለ ፡ ኵሉ ፡ ዘሥጋ ።
It is a rare thing that the king requires, and there is no other who can show it before the king except the gods, whose dwelling is not with flesh.”
2:12 ⧉ ⤴︎ כׇּל ־קֳבֵ֣ל דְּנָ֔ה מַלְכָּ֕א בְּנַ֖ס וּקְצַ֣ף שַׂגִּ֑יא וַאֲמַר֙ לְה֣וֹבָדָ֔ה לְכֹ֖ל חַכִּימֵ֥י בָבֶֽל ׃
τότε ὁ βασιλεὺς στυγνὸς γενόμενος καὶ περίλυπος προσέταξεν ἐξαγαγεῖν πάντας τοὺς σοφοὺς τῆς Βαβυλωνίας τότε ὁ βασιλεὺς ἐν θυμῷ καὶ ὀργῇ πολλῇ εἶπεν ἀπολέσαι πάντας τοὺς σοφοὺς Βαβυλῶνος
Quo audito , rex , in furore et in ira magna , praecepit ut perirent omnes sapientes Babylonis .
ወሶቤሃ ፡ ንጉሥ ፡ ተምዓ ፡ ዓቢየ ፡ መዓተ ፡ ወይቤ ፡ ቅትልዎሙ ፡ ለኵሎሙ ፡ ጠቢባነ ፡ ባቢሎን ።
Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
2:13 ⧉ ⤴︎ וְדָתָ֣א נֶפְקַ֔ת וְחַכִּֽימַיָּ֖א מִֽתְקַטְּלִ֑ין וּבְע֛וֹ דָּנִיֵּ֥אל וְחַבְר֖וֹהִי לְהִתְקְטָלָֽה ׃ {ס}
καὶ ἐδογματίσθη πάντας ἀποκτεῖναι ἐζητήθη δὲ ὁ Δανιηλ καὶ πάντες οἱ μετ’ αὐτοῦ χάριν τοῦ συναπολέσθαι καὶ τὸ δόγμα ἐξῆλθεν καὶ οἱ σοφοὶ ἀπεκτέννοντο καὶ ἐζήτησαν Δανιηλ καὶ τοὺς φίλους αὐτοῦ ἀνελεῖν
Et egressa sententia , sapientes interficiebantur : quaerebanturque Daniel et socii ejus , ut perirent .
ወጽአ ፡ ትእዛዝ ፡ እምኀበ ፡ ንጉሥ ፡ ወአኀዙ ፡ ይቅትልዎሙ ፡ ወኃሠሥዎሙ ፡ ለዳንኤል ፡ ወለአዕርክቲሁ ፡ ይቅትልዎሙ ።
So the decree went out, and the wise men were to be slain. They sought Daniel and his companions to be slain.
2:14 ⧉ ⤴︎ בֵּאדַ֣יִן דָּנִיֵּ֗אל הֲתִיב֙ עֵטָ֣א וּטְעֵ֔ם לְאַרְי֕וֹךְ רַב ־טַבָּחַיָּ֖א דִּ֣י מַלְכָּ֑א דִּ֚י נְפַ֣ק לְקַטָּלָ֔ה לְחַכִּימֵ֖י בָּבֶֽל ׃
τότε Δανιηλ εἶπε βουλὴν καὶ γνώμην ἣν εἶχεν Αριώχῃ τῷ ἀρχιμαγείρῳ τοῦ βασιλέως ᾧ προσέταξεν ἐξαγαγεῖν τοὺς σοφιστὰς τῆς Βαβυλωνίας τότε Δανιηλ ἀπεκρίθη βουλὴν καὶ γνώμην τῷ Αριωχ τῷ ἀρχιμαγείρῳ τοῦ βασιλέως ὃς ἐξῆλθεν ἀναιρεῖν τοὺς σοφοὺς Βαβυλῶνος
Tunc Daniel requisivit de lege atque sententia ab Arioch principe militiae regis , qui egressus fuerat ad interficiendos sapientes Babylonis .
ወተናገሮ ፡ ዳንኤል ፡ ለአርዮክ ፡ ሊቀ ፡ መበስላኒሁ ፡ ለንጉሥ ፡ ዘወጽአ ፡ ይቅትሎሙ ፡ ለጠቢባነ ፡ ባቢሎን ።
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who had gone out to kill the wise men of Babylon.
2:15 ⧉ ⤴︎ עָנֵ֣ה וְאָמַ֗ר לְאַרְיוֹךְ֙ שַׁלִּיטָ֣א דִֽי ־מַלְכָּ֔א עַל ־מָ֥ה דָתָ֛א מְהַחְצְפָ֖ה מִן ־קֳדָ֣ם מַלְכָּ֑א אֱדַ֣יִן מִלְּתָ֔א הוֹדַ֥ע אַרְי֖וֹךְ לְדָנִיֵּֽאל ׃
καὶ ἐπυνθάνετο αὐτοῦ λέγων περὶ τίνος δογματίζεται πικρῶς παρὰ τοῦ βασιλέως τότε τὸ πρόσταγμα ἐσήμανεν ὁ Αριώχης τῷ Δανιηλ ἄρχων τοῦ βασιλέως περὶ τίνος ἐξῆλθεν ἡ γνώμη ἡ ἀναιδὴς ἐκ προσώπου τοῦ βασιλέως ἐγνώρισεν δὲ τὸ ῥῆμα Αριωχ τῷ Δανιηλ
Et interrogavit eum , qui a rege potestatem acceperat , quam ob causam tam crudelis sententia a facie regis esset egressa . Cum ergo rem indicasset Arioch Danieli ,
ወተስእሎ ፡ ወይቤሎ ፡ ለአርዮክ ፡ መልአከ ፡ ንጉሥ ፡ በእንተ ፡ ምንት ፡ ወጽአ ፡ ትእዛዝ ፡ ዕፁብ ፡ እምኀበ ፡ ንጉሥ ፡ ወነገሮ ፡ አርዮክ ፡ ለዳንኤል ።
He answered Arioch the king’s captain, “Why is the decree so urgent from the king?” Then Arioch made the thing known to Daniel.
2:16 ⧉ ⤴︎ וְדָ֣נִיֵּ֔אל עַ֖ל וּבְעָ֣ה מִן ־מַלְכָּ֑א דִּ֚י זְמָ֣ן יִנְתִּן ־לֵ֔הּ וּפִשְׁרָ֖א לְהַֽחֲוָיָ֥ה לְמַלְכָּֽא ׃ {ס}
ὁ δὲ Δανιηλ εἰσῆλθε ταχέως πρὸς τὸν βασιλέα καὶ ἠξίωσεν ἵνα δοθῇ αὐτῷ χρόνος παρὰ τοῦ βασιλέως καὶ δηλώσῃ πάντα ἐπὶ τοῦ βασιλέως καὶ Δανιηλ εἰσῆλθεν καὶ ἠξίωσεν τὸν βασιλέα ὅπως χρόνον δῷ αὐτῷ καὶ τὴν σύγκρισιν αὐτοῦ ἀναγγείλῃ τῷ βασιλεῖ
Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi .
ወቦአ ፡ ዳንኤል ፡ ወአስተብቊዖ ፡ ከመ ፡ የዐድሞ ፡ እስከ ፡ ሠሉስ ፡ ዕለት ፡ ወይንግሮ ፡ ሕልሞ ፡ ለንጉሥ ፡ ወይፈክር ፡ ሎቱ ።
Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
2:17 ⧉ ⤴︎ אֱדַ֥יִן דָּנִיֵּ֖אל לְבַיְתֵ֣הּ אֲזַ֑ל וְ֠לַחֲנַנְיָ֠ה מִֽישָׁאֵ֧ל וַעֲזַרְיָ֛ה חַבְר֖וֹהִי מִלְּתָ֥א הוֹדַֽע ׃
τότε ἀπελθὼν Δανιηλ εἰς τὸν οἶκον αὐτοῦ τῷ Ανανια καὶ Μισαηλ καὶ Αζαρια τοῖς συνεταίροις ὑπέδειξε πάντα καὶ εἰσῆλθεν Δανιηλ εἰς τὸν οἶκον αὐτοῦ καὶ τῷ Ανανια καὶ τῷ Μισαηλ καὶ τῷ Αζαρια τοῖς φίλοις αὐτοῦ τὸ ῥῆμα ἐγνώρισεν
Et ingressus est domum suam , Ananiaeque et Misaëli et Azariae , sociis suis , indicavit negotium ,
ወቦአ ፡ ዳንኤል ፡ ቤቶ ፡ ወነገሮሙ ፡ ለአእርክቲሁ ፡ አንናያ ፡ ወአዛርያ ፡ ወሚሳኤል ፡ ዘ ፡ ነገረ ።
Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions:
2:18 ⧉ ⤴︎ וְרַחֲמִ֗ין לְמִבְעֵא֙ מִן ־קֳדָם֙ אֱלָ֣הּ שְׁמַיָּ֔א עַל ־רָזָ֖א דְּנָ֑ה דִּ֣י לָ֤א יְהֽוֹבְדוּן֙ דָּנִיֵּ֣אל וְחַבְר֔וֹהִי עִם ־שְׁאָ֖ר חַכִּימֵ֥י בָבֶֽל ׃
καὶ παρήγγειλε νηστείαν καὶ δέησιν καὶ τιμωρίαν ζητῆσαι παρὰ τοῦ κυρίου τοῦ ὑψίστου περὶ τοῦ μυστηρίου τούτου ὅπως μὴ ἐκδοθῶσι Δανιηλ καὶ οἱ μετ’ αὐτοῦ εἰς ἀπώλειαν ἅμα τοῖς σοφισταῖς Βαβυλῶνος καὶ οἰκτιρμοὺς ἐζήτουν παρὰ τοῦ θεοῦ τοῦ οὐρανοῦ ὑπὲρ τοῦ μυστηρίου τούτου ὅπως ἂν μὴ ἀπόλωνται Δανιηλ καὶ οἱ φίλοι αὐτοῦ μετὰ τῶν ἐπιλοίπων σοφῶν Βαβυλῶνος
ut quaererent misericordiam a facie Dei caeli super sacramento isto , et non perirent Daniel et socii ejus cum ceteris sapientibus Babylonis .
ወሰአሉ ፡ ሣህለ ፡ እምኀበ ፡ አምላከ ፡ ሰማይ ፡ በእንተ ፡ ዘኅቡዕ ፡ ከመ ፡ ኢይሙቱ ፡ ዳንኤል ፡ ወአእርክቲሁ ፡ ምስለ ፡ ኵሎሙ ፡ ጠቢባነ ፡ ባቢሎን ።
that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions would not perish with the rest of the wise men of Babylon.
2:19 ⧉ ⤴︎ אֱדַ֗יִן לְדָנִיֵּ֛אל בְּחֶזְוָ֥א דִֽי ־לֵילְיָ֖א רָזָ֣א גְלִ֑י אֱדַ֙יִן֙ דָּֽנִיֵּ֔אל בָּרִ֖ךְ לֶאֱלָ֥הּ שְׁמַיָּֽא ׃
τότε τῷ Δανιηλ ἐν ὁράματι ἐν αὐτῇ τῇ νυκτὶ τὸ μυστήριον τοῦ βασιλέως ἐξεφάνθη εὐσήμως τότε Δανιηλ εὐλόγησε τὸν κύριον τὸν ὕψιστον τότε τῷ Δανιηλ ἐν ὁράματι τῆς νυκτὸς τὸ μυστήριον ἀπεκαλύφθη καὶ εὐλόγησεν τὸν θεὸν τοῦ οὐρανοῦ
Tunc Danieli mysterium per visionem nocte revelatum est : et benedixit Daniel Deum caeli ,
ወእምዝ ፡ ተከሥተ ፡ ሎቱ ፡ ለዳንኤል ፡ በራዕየ ፡ ሌሊት ፡ ወአእኰቶ ፡ ዳንኤል ፡ ለአምላከ ፡ ሰማይ ።
Then the secret was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
2:20 ⧉ ⤴︎ עָנֵ֤ה דָֽנִיֵּאל֙ וְאָמַ֔ר לֶהֱוֵ֨א שְׁמֵ֤הּ דִּֽי ־אֱלָהָא֙ מְבָרַ֔ךְ מִן ־עָלְמָ֖א וְעַ֣ד עָלְמָ֑א דִּ֧י חׇכְמְתָ֛א וּגְבוּרְתָ֖א דִּ֥י לֵֽהּ ־הִֽיא ׃
καὶ ἐκφωνήσας εἶπεν ἔσται τὸ ὄνομα τοῦ κυρίου τοῦ μεγάλου εὐλογημένον εἰς τὸν αἰῶνα ὅτι ἡ σοφία καὶ ἡ μεγαλωσύνη αὐτοῦ ἐστι Δανιηλ καὶ εἶπεν εἴη τὸ ὄνομα τοῦ θεοῦ εὐλογημένον ἀπὸ τοῦ αἰῶνος καὶ ἕως τοῦ αἰῶνος ὅτι ἡ σοφία καὶ ἡ σύνεσις αὐτοῦ ἐστιν
et locutus ait : Sit nomen Domini benedictum a saeculo et usque in saeculum : quia sapientia et fortitudo ejus sunt .
ወይቤ ፡ ይትባረክ ፡ ስመ ፡ እግዚአብሔር ፡ ለዓለም ፡ ወእስከ ፡ ለዓለም ፡ እስመ ፡ ሎቱ ፡ ውእቱ ፡ ጥበብ ፡ ወምክር ፡ ወኃይል ።
Daniel answered, “Blessed be the name of God forever and ever; for wisdom and might are his.
2:21 ⧉ ⤴︎ וְ֠ה֠וּא מְהַשְׁנֵ֤א עִדָּנַיָּא֙ וְזִמְנַיָּ֔א מְהַעְדֵּ֥ה מַלְכִ֖ין וּמְהָקֵ֣ים מַלְכִ֑ין יָהֵ֤ב חׇכְמְתָא֙ לְחַכִּימִ֔ין וּמַנְדְּעָ֖א לְיָדְעֵ֥י בִינָֽה ׃
καὶ αὐτὸς ἀλλοιοῖ καιροὺς καὶ χρόνους μεθιστῶν βασιλεῖς καὶ καθιστῶν διδοὺς σοφοῖς σοφίαν καὶ σύνεσιν τοῖς ἐν ἐπιστήμῃ οὖσιν καὶ αὐτὸς ἀλλοιοῖ καιροὺς καὶ χρόνους καθιστᾷ βασιλεῖς καὶ μεθιστᾷ διδοὺς σοφίαν τοῖς σοφοῖς καὶ φρόνησιν τοῖς εἰδόσιν σύνεσιν
Et ipse mutat tempora , et aetates : transfert regna , atque constituit : dat sapientiam sapientibus , et scientiam intelligentibus disciplinam .
ወውእቱ ፡ ይዌልጥ ፡ ዓመታተ ፡ ወመዋዕለ ፡ ወያነብር ፡ ነገሥተ ፡ ወይስእር ፡ ወይሁቦሙ ፡ ጥበበ ፡ ለጠቢባን ፡ ወምክረ ፡ ለመካርያን ።
He changes the times and the seasons. He removes kings and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding.
2:22 ⧉ ⤴︎ ה֛וּא גָּלֵ֥א עַמִּיקָתָ֖א וּמְסַתְּרָתָ֑א יָדַע֙ מָ֣ה בַחֲשׁוֹכָ֔א (ונהירא ) [וּנְהוֹרָ֖א ] עִמֵּ֥הּ שְׁרֵֽא ׃
ἀνακαλύπτων τὰ βαθέα καὶ σκοτεινὰ καὶ γινώσκων τὰ ἐν τῷ σκότει καὶ τὰ ἐν τῷ φωτί καὶ παρ’ αὐτῷ κατάλυσις αὐτὸς ἀποκαλύπτει βαθέα καὶ ἀπόκρυφα γινώσκων τὰ ἐν τῷ σκότει καὶ τὸ φῶς μετ’ αὐτοῦ ἐστιν
Ipse revelat profunda et abscondita , et novit in tenebris constituta : et lux cum eo est .
ወውእቱ ፡ ይከሥት ፡ ዘዕሙቅ ፡ ወኅቡዕ ፡ ወየአምር ፡ ኵሎ ፡ ዘውስተ ፡ ጽልመት ፡ ወኀቤሁ ፡ ሀሎ ፡ ብርሃን ።
He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him.
2:23 ⧉ ⤴︎ לָ֣ךְ ׀ אֱלָ֣הּ אֲבָהָתִ֗י מְהוֹדֵ֤א וּמְשַׁבַּח֙ אֲנָ֔ה דִּ֧י חׇכְמְתָ֛א וּגְבוּרְתָ֖א יְהַ֣בְתְּ לִ֑י וּכְעַ֤ן הֽוֹדַעְתַּ֙נִי֙ דִּֽי ־בְעֵ֣ינָא מִנָּ֔ךְ דִּֽי ־מִלַּ֥ת מַלְכָּ֖א הוֹדַעְתֶּֽנָא ׃
σοί κύριε τῶν πατέρων μου ἐξομολογοῦμαι καὶ αἰνῶ ὅτι σοφίαν καὶ φρόνησιν ἔδωκάς μοι καὶ νῦν ἐσήμανάς μοι ὅσα ἠξίωσα τοῦ δηλῶσαι τῷ βασιλεῖ πρὸς ταῦτα σοί ὁ θεὸς τῶν πατέρων μου ἐξομολογοῦμαι καὶ αἰνῶ ὅτι σοφίαν καὶ δύναμιν ἔδωκάς μοι καὶ νῦν ἐγνώρισάς μοι ἃ ἠξιώσαμεν παρὰ σοῦ καὶ τὸ ὅραμα τοῦ βασιλέως ἐγνώρισάς μοι
Tibi , Deus patrum nostrorum , confiteor , teque laudo , quia sapientiam et fortitudinem dedisti mihi , et nunc ostendisti mihi quae rogavimus te , quia sermonem regis aperuisti nobis .
አንተ ፡ አምላከ ፡ አበዊነ ፡ እገኒ ፡ ለከ ፡ ወእሴብሐከ ፡ እስመ ፡ ወሀብከኒ ፡ ጥበበ ፡ ወአእምሮ ፡ ወነገርከኒ ፡ ዘአስተብቋዕኩከ ፡ ወአይዳዕከኒ ፡ ሕልሞ ፡ ለንጉሥ ፡ ወፍካሬሁ ።
I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter.”
2:24 ⧉ ⤴︎ כׇּל ־קֳבֵ֣ל דְּנָ֗ה דָּֽנִיֵּאל֙ עַ֣ל עַל ־אַרְי֔וֹךְ דִּ֚י מַנִּ֣י מַלְכָּ֔א לְהוֹבָדָ֖ה לְחַכִּימֵ֣י בָבֶ֑ל אֲזַ֣ל ׀ וְכֵ֣ן אֲמַר ־לֵ֗הּ לְחַכִּימֵ֤י בָבֶל֙ אַל ־תְּהוֹבֵ֔ד הַעֵ֙לְנִי֙ קֳדָ֣ם מַלְכָּ֔א וּפִשְׁרָ֖א לְמַלְכָּ֥א אֲחַוֵּֽא ׃ {ס}
εἰσελθὼν δὲ Δανιηλ πρὸς τὸν Αριωχ τὸν κατασταθέντα ὑπὸ τοῦ βασιλέως ἀποκτεῖναι πάντας τοὺς σοφιστὰς τῆς Βαβυλωνίας εἶπεν αὐτῷ τοὺς μὲν σοφιστὰς τῆς Βαβυλωνίας μὴ ἀπολέσῃς εἰσάγαγε δέ με πρὸς τὸν βασιλέα καὶ ἕκαστα τῷ βασιλεῖ δηλώσω καὶ ἦλθεν Δανιηλ πρὸς Αριωχ ὃν κατέστησεν ὁ βασιλεὺς ἀπολέσαι τοὺς σοφοὺς Βαβυλῶνος καὶ εἶπεν αὐτῷ τοὺς σοφοὺς Βαβυλῶνος μὴ ἀπολέσῃς εἰσάγαγε δέ με ἐνώπιον τοῦ βασιλέως καὶ τὴν σύγκρισιν τῷ βασιλεῖ ἀναγγελῶ
Post haec Daniel ingressus ad Arioch , quem constituerat rex ut perderet sapientes Babylonis , sic ei locutus est : Sapientes Babylonis ne perdas : introduc me in conspectu regis , et solutionem regi narrabo .
ወሖረ ፡ ዳንኤል ፡ ኀበ ፡ አርዮክ ፡ ዘአዘዞ ፡ ንጉሥ ፡ ከመ ፡ ይቅትሎሙ ፡ ለጠቢባነ ፡ ባቢሎን ፡ ወይቤሎ ፡ ዳንኤል ፡ ኢትቅትሎሙ ፡ ለጠቢባነ ፡ ባቢሎን ፡ አብዓኒ ፡ ቅድመ ፡ ንጉሥ ፡ ወአነ ፡ እነግሮ ፡ ለንጉሥ ፡ ፍካሬሁ ፡ ወሕልሞ ።
Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.”
2:25 ⧉ ⤴︎ אֱדַ֤יִן אַרְיוֹךְ֙ בְּהִתְבְּהָלָ֔ה הַנְעֵ֥ל לְדָנִיֵּ֖אל קֳדָ֣ם מַלְכָּ֑א וְכֵ֣ן אֲמַר ־לֵ֗הּ דִּֽי ־הַשְׁכַּ֤חַת גְּבַר֙ מִן ־בְּנֵ֤י גָֽלוּתָא֙ דִּ֣י יְה֔וּד דִּ֥י פִשְׁרָ֖א לְמַלְכָּ֥א יְהוֹדַֽע ׃
τότε Αριωχ κατὰ σπουδὴν εἰσήγαγεν τὸν Δανιηλ πρὸς τὸν βασιλέα καὶ εἶπεν αὐτῷ ὅτι εὕρηκα ἄνθρωπον σοφὸν ἐκ τῆς αἰχμαλωσίας τῶν υἱῶν τῆς Ιουδαίας ὃς τῷ βασιλεῖ δηλώσει ἕκαστα τότε Αριωχ ἐν σπουδῇ εἰσήγαγεν τὸν Δανιηλ ἐνώπιον τοῦ βασιλέως καὶ εἶπεν αὐτῷ εὕρηκα ἄνδρα ἐκ τῶν υἱῶν τῆς αἰχμαλωσίας τῆς Ιουδαίας ὅστις τὸ σύγκριμα τῷ βασιλεῖ ἀναγγελεῖ
Tunc Arioch festinus introduxit Danielem ad regem , et dixit ei : Inveni hominem de filiis transmigrationis Juda , qui solutionem regi annuntiet .
ወሶቤሃ ፡ ፍጡነ ፡ አብዖ ፡ ለዳንኤል ፡ አርዮክ ፡ ቅድመ ፡ ንጉሥ ፡ ወይቤ ፡ ረከብኩ ፡ ብእሴ ፡ እምደቂቀ ፡ ፄዋ ፡ ይሁዳ ፡ ዘይነግሮ ፡ ለንጉሥ ፡ ሕልሞ ፡ ወፍካሬሁ ።
Then Arioch brought in Daniel before the king in haste, and said this to him: “I have found a man of the children of the captivity of Judah who will make known to the king the interpretation.”
2:26 ⧉ ⤴︎ עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר לְדָנִיֵּ֔אל דִּ֥י שְׁמֵ֖הּ בֵּלְטְשַׁאצַּ֑ר (האיתיך ) [הַֽאִיתָ֣ךְ ] כָּהֵ֗ל לְהוֹדָעֻתַ֛נִי חֶלְמָ֥א דִֽי ־חֲזֵ֖ית וּפִשְׁרֵֽהּ ׃
ἀποκριθεὶς δὲ ὁ βασιλεὺς εἶπε τῷ Δανιηλ ἐπικαλουμένῳ δὲ Χαλδαϊστὶ Βαλτασαρ δυνήσῃ δηλῶσαί μοι τὸ ὅραμα ὃ εἶδον καὶ τὴν τούτου σύγκρισιν καὶ ἀπεκρίθη ὁ βασιλεὺς καὶ εἶπεν τῷ Δανιηλ οὗ τὸ ὄνομα Βαλτασαρ εἰ δύνασαί μοι ἀναγγεῖλαι τὸ ἐνύπνιον ὃ εἶδον καὶ τὴν σύγκρισιν αὐτοῦ
Respondit rex , et dixit Danieli , cujus nomen erat Baltassar : Putasne vere potes mihi indicare somnium , quod vidi , et interpretationem ejus ?
ወተሠጥዎ ፡ ንጉሥ ፡ ወይቤሎ ፡ ለዳንኤል ፡ ዘስሙ ፡ ብልጣሶር ፡ ትክልኑ ፡ ትንግረኒ ፡ ሕልምየ ፡ ዘርኢኩ ፡ ወፍካሬሁኒ ።
The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
2:27 ⧉ ⤴︎ עָנֵ֧ה דָנִיֵּ֛אל קֳדָ֥ם מַלְכָּ֖א וְאָמַ֑ר רָזָא֙ דִּֽי ־מַלְכָּ֣א שָׁאֵ֔ל לָ֧א חַכִּימִ֣ין אָֽשְׁפִ֗ין חַרְטֻמִּין֙ גָּזְרִ֔ין יָכְלִ֖ין לְהַֽחֲוָיָ֥ה לְמַלְכָּֽא ׃
ἐκφωνήσας δὲ ὁ Δανιηλ ἐπὶ τοῦ βασιλέως εἶπεν τὸ μυστήριον ὃ ἑώρακεν ὁ βασιλεύς οὐκ ἔστι σοφῶν καὶ φαρμακῶν καὶ ἐπαοιδῶν καὶ γαζαρηνῶν ἡ δήλωσις καὶ ἀπεκρίθη Δανιηλ ἐνώπιον τοῦ βασιλέως καὶ λέγει τὸ μυστήριον ὃ ὁ βασιλεὺς ἐπερωτᾷ οὐκ ἔστιν σοφῶν μάγων ἐπαοιδῶν γαζαρηνῶν ἀναγγεῖλαι τῷ βασιλεῖ
Et respondens Daniel coram rege , ait : Mysterium , quod rex interrogat , sapientes , magi , arioli , et aruspices nequeunt indicare regi :
ወአውሥአ ፡ ዳንኤል ፡ ቅድመ ፡ ንጉሥ ፡ ወይቤ ፡ ዝ ፡ ነገር ፡ ዘይሴአል ፡ ንጉሥ ፡ ኢኮነ ፡ ለጠቢባን ፡ ወኢለማዕምራን ፡ ወኢለሰብአ ፡ ሰገል ፡ ወኢለሰብአ ፡ ሥራይ ፡ ኢይክሉ ፡ ይንግሩ ፡ ነገሮ ፡ ለንጉሥ ።
Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers;
2:28 ⧉ ⤴︎ בְּרַ֡ם אִיתַ֞י אֱלָ֤הּ בִּשְׁמַיָּא֙ גָּלֵ֣א רָזִ֔ין וְהוֹדַ֗ע לְמַלְכָּא֙ נְבֽוּכַדְנֶצַּ֔ר מָ֛ה דִּ֥י לֶהֱוֵ֖א בְּאַחֲרִ֣ית יוֹמַיָּ֑א חֶלְמָ֨ךְ וְחֶזְוֵ֥י רֵאשָׁ֛ךְ עַֽל ־מִשְׁכְּבָ֖ךְ דְּנָ֥ה הֽוּא ׃ {ס}
ἀλλ’ ἔστι θεὸς ἐν οὐρανῷ ἀνακαλύπτων μυστήρια ὃς ἐδήλωσε τῷ βασιλεῖ Ναβουχοδονοσορ ἃ δεῖ γενέσθαι ἐπ’ ἐσχάτων τῶν ἡμερῶν βασιλεῦ εἰς τὸν αἰῶνα ζῆθι τὸ ἐνύπνιον καὶ τὸ ὅραμα τῆς κεφαλῆς σου ἐπὶ τῆς κοίτης σου τοῦτό ἐστι ἀλλ’ ἢ ἔστιν θεὸς ἐν οὐρανῷ ἀποκαλύπτων μυστήρια καὶ ἐγνώρισεν τῷ βασιλεῖ Ναβουχοδονοσορ ἃ δεῖ γενέσθαι ἐπ’ ἐσχάτων τῶν ἡμερῶν τὸ ἐνύπνιόν σου καὶ αἱ ὁράσεις τῆς κεφαλῆς σου ἐπὶ τῆς κοίτης σου τοῦτό ἐστιν
sed est Deus in caelo revelans mysteria , qui indicavit tibi , rex Nabuchodonosor , quae ventura sunt in novissimis temporibus . Somnium tuum , et visiones capitis tui in cubili tuo hujuscemodi sunt .
ዳዕሙ ፡ ሀሎ ፡ አምላክ ፡ ውስተ ፡ ሰማይ ፡ ዘይከሥት ፡ ዘኅቡዕ ፡ ወውእቱ ፡ አርአዮ ፡ ለንጉሥ ፡ ናቡከደነፆር ፡ ዘሀሎ ፡ ይኩን ፡ በደኃሪ ፡ መዋዕል ፡ ከመዝ ፡ ውእቱ ፡ ሕልምከ ፡ ዘርኢከ ፡ ወራእየ ፡ ርእስከ ፡ በውስተ ፡ ምስካብከ ፡ ንጉሥ ።
but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:
2:29 ⧉ ⤴︎ (אנתה ) [אַ֣נְתְּ ] מַלְכָּ֗א רַעְיוֹנָךְ֙ עַל ־מִשְׁכְּבָ֣ךְ סְלִ֔קוּ מָ֛ה דִּ֥י לֶהֱוֵ֖א אַחֲרֵ֣י דְנָ֑ה וְגָלֵ֧א רָזַיָּ֛א הוֹדְעָ֖ךְ מָה ־דִ֥י לֶהֱוֵֽא ׃
σύ βασιλεῦ κατακλιθεὶς ἐπὶ τῆς κοίτης σου ἑώρακας πάντα ὅσα δεῖ γενέσθαι ἐπ’ ἐσχάτων τῶν ἡμερῶν καὶ ὁ ἀνακαλύπτων μυστήρια ἐδήλωσέ σοι ἃ δεῖ γενέσθαι σὺ βασιλεῦ οἱ διαλογισμοί σου ἐπὶ τῆς κοίτης σου ἀνέβησαν τί δεῖ γενέσθαι μετὰ ταῦτα καὶ ὁ ἀποκαλύπτων μυστήρια ἐγνώρισέν σοι ἃ δεῖ γενέσθαι
Tu , rex , cogitare coepisti in strato tuo , quid esset futurum post haec : et qui revelat mysteria , ostendit tibi quae ventura sunt .
እስመ ፡ ሐለይከ ፡ ምንተ ፡ ይከውን ፡ እምድኅሬከ ፡ ወዘይከሥት ፡ ኅቡዓ ፡ አርአየከ ፡ ዘሀሎ ፡ ይኩን ።
“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen.
2:30 ⧉ ⤴︎ וַאֲנָ֗ה לָ֤א בְחׇכְמָה֙ דִּֽי ־אִיתַ֥י בִּי֙ מִן ־כׇּל ־חַיַּיָּ֔א רָזָ֥א דְנָ֖ה גֱּלִ֣י לִ֑י לָהֵ֗ן עַל ־דִּבְרַת֙ דִּ֤י פִשְׁרָא֙ לְמַלְכָּ֣א יְהוֹדְע֔וּן וְרַעְיוֹנֵ֥י לִבְבָ֖ךְ תִּנְדַּֽע ׃ {ס}
κἀμοὶ δὲ οὐ παρὰ τὴν σοφίαν τὴν οὖσαν ἐν ἐμοὶ ὑπὲρ πάντας τοὺς ἀνθρώπους τὸ μυστήριον τοῦτο ἐξεφάνθη ἀλλ’ ἕνεκεν τοῦ δηλωθῆναι τῷ βασιλεῖ ἐσημάνθη μοι ἃ ὑπέλαβες τῇ καρδίᾳ σου ἐν γνώσει καὶ ἐμοὶ δὲ οὐκ ἐν σοφίᾳ τῇ οὔσῃ ἐν ἐμοὶ παρὰ πάντας τοὺς ζῶντας τὸ μυστήριον τοῦτο ἀπεκαλύφθη ἀλλ’ ἕνεκεν τοῦ τὴν σύγκρισιν τῷ βασιλεῖ γνωρίσαι ἵνα τοὺς διαλογισμοὺς τῆς καρδίας σου γνῷς
Mihi quoque non in sapientia , quae est in me plus quam in cunctis viventibus , sacramentum hoc revelatum est : sed ut interpretatio regi manifesta fieret , et cogitationes mentis tuae scires .
ወአነሂ ፡ አኮ ፡ በጥበብየ ፡ እምኵሉ ፡ ዕጓለ ፡ እመሕያው ፡ ዘተከሥተ ፡ ሊተ ፡ ዘኅቡዕ ፡ ዳዕሙ ፡ ከመ ፡ እንግሮ ፡ ለንጉሥ ፡ ፍካሬሁ ፡ ከመ ፡ ታእምር ፡ ዘሐለይከ ፡ በልብከ ።
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
2:31 ⧉ ⤴︎ (אנתה ) [אַ֣נְתְּ ] מַלְכָּ֗א חָזֵ֤ה הֲוַ֙יְתָ֙ וַאֲל֨וּ צְלֵ֥ם חַד֙ שַׂגִּ֔יא צַלְמָ֨א דִכֵּ֥ן רַ֛ב וְזִיוֵ֥הּ יַתִּ֖יר קָאֵ֣ם לְקׇבְלָ֑ךְ וְרֵוֵ֖הּ דְּחִֽיל ׃
καὶ σύ βασιλεῦ ἑώρακας καὶ ἰδοὺ εἰκὼν μία καὶ ἦν ἡ εἰκὼν ἐκείνη μεγάλη σφόδρα καὶ ἡ πρόσοψις αὐτῆς ὑπερφερὴς ἑστήκει ἐναντίον σου καὶ ἡ πρόσοψις τῆς εἰκόνος φοβερά σύ βασιλεῦ ἐθεώρεις καὶ ἰδοὺ εἰκὼν μία μεγάλη ἡ εἰκὼν ἐκείνη καὶ ἡ πρόσοψις αὐτῆς ὑπερφερής ἑστῶσα πρὸ προσώπου σου καὶ ἡ ὅρασις αὐτῆς φοβερά
Tu , rex , videbas , et ecce quasi statua una grandis : statua illa magna , et statura sublimis stabat contra te , et intuitus ejus erat terribilis .
አንተ ፡ ንጉሥ ፡ ርኢከ ፡ ወናሁ ፡ ምስል ፡ አሐዱ ፡ ዓቢይ ፡ ወገጹ ፡ ይኔጽር ፡ ቅድሜከ ፡ ወግሩም ፡ ራዕዩ ፡ ለውእቱ ፡ ምስል ።
“You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its appearance was terrifying.
2:32 ⧉ ⤴︎ ה֣וּא צַלְמָ֗א רֵאשֵׁהּ֙ דִּֽי ־דְהַ֣ב טָ֔ב חֲד֥וֹהִי וּדְרָע֖וֹהִי דִּ֣י כְסַ֑ף מְע֥וֹהִי וְיַרְכָתֵ֖הּ דִּ֥י נְחָֽשׁ ׃
καὶ ἦν ἡ κεφαλὴ αὐτῆς ἀπὸ χρυσίου χρηστοῦ τὸ στῆθος καὶ οἱ βραχίονες ἀργυροῖ ἡ κοιλία καὶ οἱ μηροὶ χαλκοῖ ἡ εἰκών ἧς ἡ κεφαλὴ χρυσίου χρηστοῦ αἱ χεῖρες καὶ τὸ στῆθος καὶ οἱ βραχίονες αὐτῆς ἀργυροῖ ἡ κοιλία καὶ οἱ μηροὶ χαλκοῖ
Hujus statuae caput ex auro optimo erat , pectus autem et brachia de argento , porro venter et femora ex aere ,
ርእሱ ፡ ዘወርቅ ፡ ጽሩይ ፡ እደዊሁ ፡ ወእንግድዓሁ ፡ ወመዝራዕቱ ፡ ዘብሩር ፡ ከርሡ ፡ ወሐቌሁ ፡ ዘብርት ።
As for this image, its head was of fine gold, its chest and its arms of silver, its belly and its thighs of bronze,
2:33 ⧉ ⤴︎ שָׁק֖וֹהִי דִּ֣י פַרְזֶ֑ל רַגְל֕וֹהִי (מנהון ) [מִנְּהֵין֙ ] דִּ֣י פַרְזֶ֔ל (ומנהון ) [וּמִנְּהֵ֖ין ] דִּ֥י חֲסַֽף ׃
τὰ δὲ σκέλη σιδηρᾶ οἱ πόδες μέρος μέν τι σιδήρου μέρος δέ τι ὀστράκινον αἱ κνῆμαι σιδηραῖ οἱ πόδες μέρος τι σιδηροῦν καὶ μέρος τι ὀστράκινον
tibiae autem ferreae : pedum quaedam pars erat ferrea , quaedam autem fictilis .
አቊያጺሁ ፡ ዘሐፂን ፡ ወእምኔሁ ፡ መንፈቀ ፡ እገሪሁ ፡ ዘሐፂን ፡ ወመንፈቀ ፡ እገሪሁ ፡ ልሕኩት ።
its legs of iron, its feet part of iron and part of clay.
2:34 ⧉ ⤴︎ חָזֵ֣ה הֲוַ֗יְתָ עַ֠ד דִּ֣י הִתְגְּזֶ֤רֶת אֶ֙בֶן֙ דִּי ־לָ֣א בִידַ֔יִן וּמְחָ֤ת לְצַלְמָא֙ עַל ־רַגְל֔וֹהִי דִּ֥י פַרְזְלָ֖א וְחַסְפָּ֑א וְהַדֵּ֖קֶת הִמּֽוֹן ׃
ἑώρακας ἕως ὅτου ἐτμήθη λίθος ἐξ ὄρους ἄνευ χειρῶν καὶ ἐπάταξε τὴν εἰκόνα ἐπὶ τοὺς πόδας τοὺς σιδηροῦς καὶ ὀστρακίνους καὶ κατήλεσεν αὐτά ἐθεώρεις ἕως οὗ ἐτμήθη λίθος ἐξ ὄρους ἄνευ χειρῶν καὶ ἐπάταξεν τὴν εἰκόνα ἐπὶ τοὺς πόδας τοὺς σιδηροῦς καὶ ὀστρακίνους καὶ ἐλέπτυνεν αὐτοὺς εἰς τέλος
Videbas ita , donec abscissus est lapis de monte sine manibus : et percussit statuam in pedibus ejus ferreis et fictilibus , et comminuit eos .
ወእንዘ ፡ ትኔጽር ፡ ተበትከ ፡ ዕን ፡ ዓቢይ ፡ እምደብር ፡ ዘእንበለ ፡ እድ ፡ ወወረደ ፡ ዲበ ፡ እገሪሁ ፡ ዘሐፂን ፡ ወዘልሕኵት ፡ ወሐረፆ ፡ ለዝሉፉ ።
You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.
2:35 ⧉ ⤴︎ בֵּאדַ֣יִן דָּ֣קוּ כַחֲדָ֡ה פַּרְזְלָא֩ חַסְפָּ֨א נְחָשָׁ֜א כַּסְפָּ֣א וְדַהֲבָ֗א וַהֲווֹ֙ כְּע֣וּר מִן ־אִדְּרֵי ־קַ֔יִט וּנְשָׂ֤א הִמּוֹן֙ רוּחָ֔א וְכׇל ־אֲתַ֖ר לָא ־הִשְׁתְּכַ֣ח לְה֑וֹן וְאַבְנָ֣א ׀ דִּֽי ־מְחָ֣ת לְצַלְמָ֗א הֲוָ֛ת לְט֥וּר רַ֖ב וּמְלָ֥את כׇּל ־אַרְעָֽא ׃
τότε λεπτὰ ἐγένετο ἅμα ὁ σίδηρος καὶ τὸ ὄστρακον καὶ ὁ χαλκὸς καὶ ὁ ἄργυρος καὶ τὸ χρυσίον καὶ ἐγένετο ὡσεὶ λεπτότερον ἀχύρου ἐν ἅλωνι καὶ ἐρρίπισεν αὐτὰ ὁ ἄνεμος ὥστε μηδὲν καταλειφθῆναι ἐξ αὐτῶν καὶ ὁ λίθος ὁ πατάξας τὴν εἰκόνα ἐγένετο ὄρος μέγα καὶ ἐπάταξε πᾶσαν τὴν γῆν τότε ἐλεπτύνθησαν εἰς ἅπαξ τὸ ὄστρακον ὁ σίδηρος ὁ χαλκός ὁ ἄργυρος ὁ χρυσὸς καὶ ἐγένοντο ὡσεὶ κονιορτὸς ἀπὸ ἅλωνος θερινῆς καὶ ἐξῆρεν αὐτὰ τὸ πλῆθος τοῦ πνεύματος καὶ τόπος οὐχ εὑρέθη αὐτοῖς καὶ ὁ λίθος ὁ πατάξας τὴν εἰκόνα ἐγενήθη ὄρος μέγα καὶ ἐπλήρωσεν πᾶσαν τὴν γῆν
Tunc contrita sunt pariter ferrum , testa , aes , argentum , et aurum , et redacta quasi in favillam aestivae areae , quae rapta sunt vento , nullusque locus inventus est eis : lapis autem , qui percusserat statuam , factus est mons magnus , et implevit universam terram .
ወእምዝ ፡ ተሐርፀ ፡ በምዕር ፡ ልሕኵቱሂ ፡ ወሐፂኑሂ ፡ ወብርቱሂ ፡ ወብሩሩሂ ፡ ወወርቁሂ ፡ ወኮነ ፡ ከመ ፡ ፀበለ ፡ ዓውድ ፡ ዘማዕረር ፡ ዘይነሥኦ ፡ ነፋስ ፡ ኵሎ ፡ ወኢተዓውቀ ፡ መካኑ ፡ ወዝኩ ፡ ዕብን ፡ ዘቀጥቀጦ ፡ ለምስል ፡ ኮነ ፡ ደብረ ፡ ዓቢየ ፡ ወመልዓ ፡ ኵሎ ፡ ምድረ ።
Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together, and became like the chaff of the summer threshing floors. The wind carried them away, so that no place was found for them. The stone that struck the image became a great mountain and filled the whole earth.
2:36 ⧉ ⤴︎ דְּנָ֣ה חֶלְמָ֔א וּפִשְׁרֵ֖הּ נֵאמַ֥ר קֳדָם ־מַלְכָּֽא ׃
τοῦτο τὸ ὅραμα καὶ τὴν κρίσιν δὲ ἐροῦμεν ἐπὶ τοῦ βασιλέως τοῦτό ἐστιν τὸ ἐνύπνιον καὶ τὴν σύγκρισιν αὐτοῦ ἐροῦμεν ἐνώπιον τοῦ βασιλέως
Hoc est somnium : interpretationem quoque ejus dicemus coram te , rex .
ዝውእቱ ፡ ሕልምከ ፡ ወፍካሬሁኒ ፡ እነግር ፡ ቅድመ ፡ ንጉሥ ።
“This is the dream; and we will tell its interpretation before the king.
2:37 ⧉ ⤴︎ (אנתה ) [אַ֣נְתְּ ] מַלְכָּ֔א מֶ֖לֶךְ מַלְכַיָּ֑א דִּ֚י אֱלָ֣הּ שְׁמַיָּ֔א מַלְכוּתָ֥א חִסְנָ֛א וְתׇקְפָּ֥א וִֽיקָרָ֖א יְהַב ־לָֽךְ ׃
σύ βασιλεῦ βασιλεὺς βασιλέων καὶ σοὶ ὁ κύριος τοῦ οὐρανοῦ τὴν ἀρχὴν καὶ τὴν βασιλείαν καὶ τὴν ἰσχὺν καὶ τὴν τιμὴν καὶ τὴν δόξαν ἔδωκεν σύ βασιλεῦ βασιλεὺς βασιλέων ᾧ ὁ θεὸς τοῦ οὐρανοῦ βασιλείαν ἰσχυρὰν καὶ κραταιὰν καὶ ἔντιμον ἔδωκεν
Tu rex regum es : et Deus caeli regnum , et fortitudinem , et imperium , et gloriam dedit tibi :
አንተ ፡ ንጉሥ ፡ ንጉሠ ፡ ነገሥት ፡ ዘወሀበከ ፡ አምላከ ፡ ሰማይ ፡ መንግሥተ ፡ ጽኑዓ ፡ ወኃይለ ፡ ወክብረ ፡ በኵሉ ፡ ምድር ።
You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory.
2:38 ⧉ ⤴︎ וּבְכׇל ־דִּ֣י (דארין ) [דָֽיְרִ֣ין ] בְּֽנֵי ־אֲ֠נָשָׁ֠א חֵיוַ֨ת בָּרָ֤א וְעוֹף ־שְׁמַיָּא֙ יְהַ֣ב בִּידָ֔ךְ וְהַשְׁלְטָ֖ךְ בְּכׇלְּה֑וֹן (אנתה ) [אַ֨נְתְּ ־]ה֔וּא רֵאשָׁ֖ה דִּ֥י דַהֲבָֽא ׃
ἐν πάσῃ τῇ οἰκουμένῃ ἀπὸ ἀνθρώπων καὶ θηρίων ἀγρίων καὶ πετεινῶν οὐρανοῦ καὶ τῶν ἰχθύων τῆς θαλάσσης παρέδωκεν ὑπὸ τὰς χεῖράς σου κυριεύειν πάντων σὺ εἶ ἡ κεφαλὴ ἡ χρυσῆ ἐν παντὶ τόπῳ ὅπου κατοικοῦσιν οἱ υἱοὶ τῶν ἀνθρώπων θηρία τε ἀγροῦ καὶ πετεινὰ οὐρανοῦ ἔδωκεν ἐν τῇ χειρί σου καὶ κατέστησέν σε κύριον πάντων σὺ εἶ ἡ κεφαλὴ ἡ χρυσῆ
et omnia , in quibus habitant filii hominum , et bestiae agri : volucres quoque caeli dedit in manu tua , et sub ditione tua universa constituit : tu es ergo caput aureum .
ወበኵሉ ፡ በሐውርት ፡ ኀበ ፡ ይነብሩ ፡ ደቂቀ ፡ ዕጓለ ፡ እመሕያው ፡ ወአርዌ ፡ ገዳም ፡ ወአዕዋፈ ፡ ሰማይ ፡ ወዓሣተ ፡ ባሕር ፡ ወሀበከ ፡ ውስተ ፡ እዴከ ፡ ወሤመከ ፡ እግዚአ ፡ ለኵሉ ፡ አንተ ፡ ውእቱ ፡ ርእሱ ፡ ዘወርቅ ።
Wherever the children of men dwell, he has given the animals of the field and the birds of the sky into your hand, and has made you rule over them all. You are the head of gold.
2:39 ⧉ ⤴︎ וּבָתְרָ֗ךְ תְּק֛וּם מַלְכ֥וּ אׇחֳרִ֖י (ארעא ) [אֲרַ֣ע ] מִנָּ֑ךְ וּמַלְכ֨וּ (תליתיא ) [תְלִיתָאָ֤ה ] אׇחֳרִי֙ דִּ֣י נְחָשָׁ֔א דִּ֥י תִשְׁלַ֖ט בְּכׇל ־אַרְעָֽא ׃
καὶ μετὰ σὲ ἀναστήσεται βασιλεία ἐλάττων σου καὶ τρίτη βασιλεία ἄλλη χαλκῆ ἣ κυριεύσει πάσης τῆς γῆς καὶ ὀπίσω σου ἀναστήσεται βασιλεία ἑτέρα ἥττων σου καὶ βασιλεία τρίτη ἥτις ἐστὶν ὁ χαλκός ἣ κυριεύσει πάσης τῆς γῆς
Et post te consurget regnum aliud minus te argenteum : et regnum tertium aliud aereum , quod imperabit universae terrae .
ወእምድኅሬከ ፡ ይቀውም ፡ ካልዕ ፡ ንጉሥ ፡ ዘይቴሕት ፡ እምኔከ ፡ ወውእቱ ፡ ዝኩ ፡ ዘብሩር ፡ ወዝኩሰ ፡ ዘብርት ፡ ሣልስ ፡ መንግሥት ፡ ዘይኴንን ፡ ኵሎ ፡ ምድረ ።
“After you, another kingdom will arise that is inferior to you; and another third kingdom of bronze, which will rule over all the earth.
2:40 ⧉ ⤴︎ וּמַלְכוּ֙ (רביעיה ) [רְבִ֣יעָאָ֔ה ] תֶּהֱוֵ֥א תַקִּיפָ֖ה כְּפַרְזְלָ֑א כׇּל ־קֳבֵ֗ל דִּ֤י פַרְזְלָא֙ מְהַדֵּ֤ק וְחָשֵׁל֙ כֹּ֔לָּא וּֽכְפַרְזְלָ֛א דִּֽי ־מְרָעַ֥ע כׇּל ־אִלֵּ֖ן תַּדִּ֥ק וְתֵרֹֽעַ ׃
καὶ βασιλεία τετάρτη ἰσχυρὰ ὥσπερ ὁ σίδηρος ὁ δαμάζων πάντα καὶ πᾶν δένδρον ἐκκόπτων καὶ σεισθήσεται πᾶσα ἡ γῆ καὶ βασιλεία τετάρτη ἔσται ἰσχυρὰ ὡς ὁ σίδηρος ὃν τρόπον ὁ σίδηρος λεπτύνει καὶ δαμάζει πάντα οὕτως πάντα λεπτυνεῖ καὶ δαμάσει
Et regnum quartum erit velut ferrum : quomodo ferrum comminuit , et domat omnia , sic comminuet , et conteret omnia haec .
ወራብዕ ፡ መንግሥት ፡ ጽኑዕ ፡ ውእቱ ፡ ከመ ፡ ሐፂን ፡ ወበከመ ፡ ሐፂን ፡ ያደክሞ ፡ ለኵሉ ፡ ወያደቅቆ ፡ ከማሁ ፡ ይመውዖ ፡ ለኵሉ ፡ ወያገርሮ ።
The fourth kingdom will be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, it will break in pieces and crush.
2:41 ⧉ ⤴︎ וְדִֽי ־חֲזַ֜יְתָה רַגְלַיָּ֣א וְאֶצְבְּעָתָ֗א (מנהון ) [מִנְּהֵ֞ן ] חֲסַ֤ף דִּֽי ־פֶחָר֙ (ומנהון ) [וּמִנְּהֵ֣ין ] פַּרְזֶ֔ל מַלְכ֤וּ פְלִיגָה֙ תֶּהֱוֵ֔ה וּמִן ־נִצְבְּתָ֥א דִֽי ־פַרְזְלָ֖א לֶֽהֱוֵא ־בַ֑הּ כׇּל ־קֳבֵל֙ דִּ֣י חֲזַ֔יְתָה פַּ֨רְזְלָ֔א מְעָרַ֖ב בַּחֲסַ֥ף טִינָֽא ׃
καὶ ὡς ἑώρακας τοὺς πόδας αὐτῆς μέρος μέν τι ὀστράκου κεραμικοῦ μέρος δέ τι σιδήρου βασιλεία ἄλλη διμερὴς ἔσται ἐν αὐτῇ καθάπερ εἶδες τὸν σίδηρον ἀναμεμειγμένον ἅμα τῷ πηλίνῳ ὀστράκῳ καὶ ὅτι εἶδες τοὺς πόδας καὶ τοὺς δακτύλους μέρος μέν τι ὀστράκινον μέρος δέ τι σιδηροῦν βασιλεία διῃρημένη ἔσται καὶ ἀπὸ τῆς ῥίζης τῆς σιδηρᾶς ἔσται ἐν αὐτῇ ὃν τρόπον εἶδες τὸν σίδηρον ἀναμεμειγμένον τῷ ὀστράκῳ
Porro quia vidisti pedum , et digitorum partem testae figuli , et partem ferream , regnum divisum erit : quod tamen de plantario ferri orietur , secundum quod vidisti ferrum mistum testae ex luto .
ወዝኒ ፡ ዘርኢከ ፡ እገሪሁ ፡ ወአፃብዒሁ ፡ መንፈቁ ፡ ልሕኵት ፡ ወመንፈቁ ፡ ሐፂን ፡ እስመ ፡ መንግሥቱ ፡ ንፉቅ ፡ ውእቱ ፡ ወእምጕንዱ ፡ ለሐፂን ፡ ውስቴቱ ፡ በከመ ፡ ርኢከ ፡ ሐፂን ፡ ኢድሙር ፡ ምስለ ፡ ልሕኵት ።
Whereas you saw the feet and toes, part of potters’ clay and part of iron, it will be a divided kingdom; but there will be in it of the strength of the iron, because you saw the iron mixed with miry clay.
2:42 ⧉ ⤴︎ וְאֶצְבְּעָת֙ רַגְלַיָּ֔א (מנהון ) [מִנְּהֵ֥ין ] פַּרְזֶ֖ל (ומנהון ) [וּמִנְּהֵ֣ין ] חֲסַ֑ף מִן ־קְצָ֤ת מַלְכוּתָא֙ תֶּהֱוֵ֣ה תַקִּיפָ֔ה וּמִנַּ֖הּ תֶּהֱוֵ֥א תְבִירָֽה ׃
καὶ οἱ δάκτυλοι τῶν ποδῶν μέρος μέν τι σιδηροῦν μέρος δέ τι ὀστράκινον μέρος τι τῆς βασιλείας ἔσται ἰσχυρὸν καὶ μέρος τι ἔσται συντετριμμένον καὶ οἱ δάκτυλοι τῶν ποδῶν μέρος μέν τι σιδηροῦν μέρος δέ τι ὀστράκινον μέρος τι τῆς βασιλείας ἔσται ἰσχυρὸν καὶ ἀπ’ αὐτῆς ἔσται συντριβόμενον
Et digitos pedum ex parte ferreos , et ex parte fictiles : ex parte regnum erit solidum , et ex parte contritum .
ወአፃብዓ ፡ እገሪሁኒ ፡ መንፈቁ ፡ ሐፂን ፡ ወመንፈቁ ፡ ልሕኵት ፡ መንፈቀ ፡ መንግሥቱ ፡ ጽኑዕ ፡ ወመንፈቀ ፡ መንግሥቱ ፡ ይትቀጠቀጥ ።
As the toes of the feet were part of iron, and part of clay, so the kingdom will be partly strong and partly brittle.
2:43 ⧉ ⤴︎ (די ) [וְדִ֣י ] חֲזַ֗יְתָ פַּרְזְלָא֙ מְעָרַב֙ בַּחֲסַ֣ף טִינָ֔א מִתְעָרְבִ֤ין לֶהֱוֺן֙ בִּזְרַ֣ע אֲנָשָׁ֔א וְלָֽא ־לֶהֱוֺ֥ן דָּבְקִ֖ין דְּנָ֣ה עִם ־דְּנָ֑ה הֵֽא ־כְדִ֣י פַרְזְלָ֔א לָ֥א מִתְעָרַ֖ב עִם ־חַסְפָּֽא ׃
καὶ ὡς εἶδες τὸν σίδηρον ἀναμεμειγμένον ἅμα τῷ πηλίνῳ ὀστράκῳ συμμειγεῖς ἔσονται εἰς γένεσιν ἀνθρώπων οὐκ ἔσονται δὲ ὁμονοοῦντες οὔτε εὐνοοῦντες ἀλλήλοις ὥσπερ οὐδὲ ὁ σίδηρος δύναται συγκραθῆναι τῷ ὀστράκῳ ὅτι εἶδες τὸν σίδηρον ἀναμεμειγμένον τῷ ὀστράκῳ συμμειγεῖς ἔσονται ἐν σπέρματι ἀνθρώπων καὶ οὐκ ἔσονται προσκολλώμενοι οὗτος μετὰ τούτου καθὼς ὁ σίδηρος οὐκ ἀναμείγνυται μετὰ τοῦ ὀστράκου
Quod autem vidisti ferrum mistum testae ex luto , commiscebuntur quidem humano semine , sed non adhaerebunt sibi , sicut ferrum misceri non potest testae .
ወዝኒ ፡ ዘርኢከ ፡ ሐፂን ፡ ወልሕኵት ፡ እንዘ ፡ ኢድሙር ፡ ከማሁ ፡ ሕውሳን ፡ እሙንቱ ፡ ለዘርዓ ፡ ዕጓለ ፡ እመሕያው ፡ ወኢኮኑ ፡ ድሙራነ ፡ ዝንቱ ፡ ምስለ ፡ ዝኩ ፡ በከመ ፡ ርኢከ ፡ ኢይዴመር ፡ ሐፂን ፡ ምስለ ፡ ልሕኵት ።
Whereas you saw the iron mixed with miry clay, they will mingle themselves with the seed of men; but they won’t cling to one another, even as iron does not mix with clay.
2:44 ⧉ ⤴︎ וּֽבְיוֹמֵיה֞וֹן דִּ֧י מַלְכַיָּ֣א אִנּ֗וּן יְקִים֩ אֱלָ֨הּ שְׁמַיָּ֤א מַלְכוּ֙ דִּ֤י לְעָלְמִין֙ לָ֣א תִתְחַבַּ֔ל וּמַ֨לְכוּתָ֔ה לְעַ֥ם אׇחֳרָ֖ן לָ֣א תִשְׁתְּבִ֑ק תַּדִּ֤ק וְתָסֵיף֙ כׇּל ־אִלֵּ֣ין מַלְכְוָתָ֔א וְהִ֖יא תְּק֥וּם לְעָלְמַיָּֽא ׃
καὶ ἐν τοῖς χρόνοις τῶν βασιλέων τούτων στήσει ὁ θεὸς τοῦ οὐρανοῦ βασιλείαν ἄλλην ἥτις ἔσται εἰς τοὺς αἰῶνας καὶ οὐ φθαρήσεται καὶ αὕτη ἡ βασιλεία ἄλλο ἔθνος οὐ μὴ ἐάσῃ πατάξει δὲ καὶ ἀφανίσει τὰς βασιλείας ταύτας καὶ αὐτὴ στήσεται εἰς τὸν αἰῶνα καὶ ἐν ταῖς ἡμέραις τῶν βασιλέων ἐκείνων ἀναστήσει ὁ θεὸς τοῦ οὐρανοῦ βασιλείαν ἥτις εἰς τοὺς αἰῶνας οὐ διαφθαρήσεται καὶ ἡ βασιλεία αὐτοῦ λαῷ ἑτέρῳ οὐχ ὑπολειφθήσεται λεπτυνεῖ καὶ λικμήσει πάσας τὰς βασιλείας καὶ αὐτὴ ἀναστήσεται εἰς τοὺς αἰῶνας
In diebus autem regnorum illorum suscitabit Deus caeli regnum , quod in aeternum non dissipabitur , et regnum ejus alteri populo non tradetur : comminuet autem , et consumet universa regna haec , et ipsum stabit in aeternum .
ወበመዋዕሊሆሙ ፡ ለእሙንቱ ፡ ነገሥት ፡ ይመጽእ ፡ አምላከ ፡ ሰማይ ፡ ወይነሥእ ፡ መንግሥተ ፡ ዘለዓለም ፡ ዘኢየኀልቅ ፡ ወዘኢይትወሀብ ፡ ለካልዕ ፡ ሕዝብ ፡ ወመንግሥቱ ፡ ይመውዕ ፡ ወያገርር ፡ ኵሎ ፡ ነገሥተ ፡ ወውእቱ ፡ ይቀውም ፡ ለዓለም ።
“In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, nor will its sovereignty be left to another people; but it will break in pieces and consume all these kingdoms, and it will stand forever.
2:45 ⧉ ⤴︎ כׇּל ־קֳבֵ֣ל דִּֽי ־חֲזַ֡יְתָ דִּ֣י מִטּוּרָא֩ אִתְגְּזֶ֨רֶת אֶ֜בֶן דִּי ־לָ֣א בִידַ֗יִן וְ֠הַדֵּ֠קֶת פַּרְזְלָ֨א נְחָשָׁ֤א חַסְפָּא֙ כַּסְפָּ֣א וְדַהֲבָ֔א אֱלָ֥הּ רַב֙ הוֹדַ֣ע לְמַלְכָּ֔א מָ֛ה דִּ֥י לֶהֱוֵ֖א אַחֲרֵ֣י דְנָ֑ה וְיַצִּ֥יב חֶלְמָ֖א וּמְהֵימַ֥ן פִּשְׁרֵֽהּ ׃ {ס}
καθάπερ ἑώρακας ἐξ ὄρους τμηθῆναι λίθον ἄνευ χειρῶν καὶ συνηλόησε τὸ ὄστρακον τὸν σίδηρον καὶ τὸν χαλκὸν καὶ τὸν ἄργυρον καὶ τὸν χρυσόν ὁ θεὸς ὁ μέγας ἐσήμανε τῷ βασιλεῖ τὰ ἐσόμενα ἐπ’ ἐσχάτων τῶν ἡμερῶν καὶ ἀκριβὲς τὸ ὅραμα καὶ πιστὴ ἡ τούτου κρίσις ὃν τρόπον εἶδες ὅτι ἀπὸ ὄρους ἐτμήθη λίθος ἄνευ χειρῶν καὶ ἐλέπτυνεν τὸ ὄστρακον τὸν σίδηρον τὸν χαλκόν τὸν ἄργυρον τὸν χρυσόν ὁ θεὸς ὁ μέγας ἐγνώρισεν τῷ βασιλεῖ ἃ δεῖ γενέσθαι μετὰ ταῦτα καὶ ἀληθινὸν τὸ ἐνύπνιον καὶ πιστὴ ἡ σύγκρισις αὐτοῦ
Secundum quod vidisti , quod de monte abscissus est lapis sine manibus , et comminuit testam , et ferrum , et aes , et argentum , et aurum , Deus magnus ostendit regi quae ventura sunt postea : et verum est somnium , et fidelis interpretatio ejus .
ወዘከመ ፡ ርኢከ ፡ እምደብር ፡ ተበትከ ፡ ወወረደ ፡ ዕብን ፡ ዘእንበለ ፡ እድ ፡ ወሐረፀ ፡ ልሕኵቶሂ ፡ ወሐፂኖሂ ፡ ወብሩሮሂ ፡ ወወርቆሂ ፡ አምላክ ፡ ዓቢይ ፡ አርአዮ ፡ ለንጉሥ ፡ ዘሀሎ ፡ ይኩን ፡ ከመዝ ፡ ወእሙን ፡ ሕልሙ ፡ ወርቱዕ ፡ ፍካሬሁ ።
Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will happen hereafter. The dream is certain, and its interpretation sure.”
2:46 ⧉ ⤴︎ בֵּ֠אדַ֠יִן מַלְכָּ֤א נְבֽוּכַדְנֶצַּר֙ נְפַ֣ל עַל ־אַנְפּ֔וֹהִי וּלְדָנִיֵּ֖אל סְגִ֑ד וּמִנְחָה֙ וְנִ֣יחֹחִ֔ין אֲמַ֖ר לְנַסָּ֥כָה לֵֽהּ ׃
τότε Ναβουχοδονοσορ ὁ βασιλεὺς πεσὼν ἐπὶ πρόσωπον χαμαὶ προσεκύνησε τῷ Δανιηλ καὶ ἐπέταξε θυσίας καὶ σπονδὰς ποιῆσαι αὐτῷ τότε ὁ βασιλεὺς Ναβουχοδονοσορ ἔπεσεν ἐπὶ πρόσωπον καὶ τῷ Δανιηλ προσεκύνησεν καὶ μαναα καὶ εὐωδίας εἶπεν σπεῖσαι αὐτῷ
Tunc rex Nabuchodonosor cecidit in faciem suam , et Danielem adoravit , et hostias , et incensum praecepit ut sacrificarent ei .
ወሶቤሃ ፡ ሰገደ ፡ ንጉሥ ፡ ናቡደነፆር ፡ በገጹ ፡ ወለዳንኤልኒ ፡ አክበሮ ፡ ፈድፋደ ፡ ወወሀቦ ፡ አምኃ ፡ ወመሐና ።
Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.
2:47 ⧉ ⤴︎ עָנֵה֩ מַלְכָּ֨א לְדָנִיֵּ֜אל וְאָמַ֗ר מִן ־קְשֹׁט֙ דִּ֣י אֱלָהֲכ֗וֹן ה֣וּא אֱלָ֧הּ אֱלָהִ֛ין וּמָרֵ֥א מַלְכִ֖ין וְגָלֵ֣ה רָזִ֑ין דִּ֣י יְכֵ֔לְתָּ לְמִגְלֵ֖א רָזָ֥א דְנָֽה ׃
καὶ ἐκφωνήσας ὁ βασιλεὺς πρὸς τὸν Δανιηλ εἶπεν ἐπ’ ἀληθείας ἐστὶν ὁ θεὸς ὑμῶν θεὸς τῶν θεῶν καὶ κύριος τῶν βασιλέων ὁ ἐκφαίνων μυστήρια κρυπτὰ μόνος ὅτι ἐδυνάσθης δηλῶσαι τὸ μυστήριον τοῦτο καὶ ἀποκριθεὶς ὁ βασιλεὺς εἶπεν τῷ Δανιηλ ἐπ’ ἀληθείας ὁ θεὸς ὑμῶν αὐτός ἐστιν θεὸς θεῶν καὶ κύριος τῶν βασιλέων καὶ ἀποκαλύπτων μυστήρια ὅτι ἠδυνήθης ἀποκαλύψαι τὸ μυστήριον τοῦτο
Loquens ergo rex , ait Danieli : Vere Deus vester Deus deorum est , et Dominus regum , et revelans mysteria : quoniam tu potuisti aperire hoc sacramentum .
ወተሰጥዎ ፡ ንጉሥ ፡ ለዳንኤል ፡ ወይቤሎ ፡ አማን ፡ አምላክክሙ ፡ አምላከ ፡ አማልክት ፡ ውእቱ ፡ ወእግዚአ ፡ አጋዕዝት ፡ ወንጉሠ ፡ ነገሥት ፡ ዘይከሥት ፡ ዘኅቡዕ ፡ እስመ ፡ ክህልከ ፡ አእምሮ ፡ ዘንተ ፡ ዘክዱን ።
The king answered to Daniel, and said, “Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
2:48 ⧉ ⤴︎ אֱדַ֨יִן מַלְכָּ֜א לְדָנִיֵּ֣אל רַבִּ֗י וּמַתְּנָ֨ן רַבְרְבָ֤ן שַׂגִּיאָן֙ יְהַב ־לֵ֔הּ וְהַ֨שְׁלְטֵ֔הּ עַ֖ל כׇּל ־מְדִינַ֣ת בָּבֶ֑ל וְרַ֨ב ־סִגְנִ֔ין עַ֖ל כׇּל ־חַכִּימֵ֥י בָבֶֽל ׃
τότε ὁ βασιλεὺς Ναβουχοδονοσορ Δανιηλ μεγαλύνας καὶ δοὺς δωρεὰς μεγάλας καὶ πολλὰς κατέστησεν ἐπὶ τῶν πραγμάτων τῆς Βαβυλωνίας καὶ ἀπέδειξεν αὐτὸν ἄρχοντα καὶ ἡγούμενον πάντων τῶν σοφιστῶν Βαβυλωνίας καὶ ἐμεγάλυνεν ὁ βασιλεὺς τὸν Δανιηλ καὶ δόματα μεγάλα καὶ πολλὰ ἔδωκεν αὐτῷ καὶ κατέστησεν αὐτὸν ἐπὶ πάσης χώρας Βαβυλῶνος καὶ ἄρχοντα σατραπῶν ἐπὶ πάντας τοὺς σοφοὺς Βαβυλῶνος
Tunc rex Danielem in sublime extulit , et munera multa et magna dedit ei : et constituit eum principem super omnes provincias Babylonis , et praefectum magistratuum super cunctos sapientes Babylonis .
ወአዕበዮ ፡ ንጉሥ ፡ ለዳንኤል ፡ ወብዙኃ ፡ ፈተቶ ፡ ወወሀቦ ፡ አብያተ ፡ ወሤሞ ፡ ለኵሉ ፡ በሐውርተ ፡ ባቢሎን ፡ መልአከ ፡ ወመኰንነ ፡ ለኵሉ ፡ ጠቢባነ ፡ ባቢሎን ።
Then the king made Daniel great and gave him many great gifts, and made him rule over the whole province of Babylon and to be chief governor over all the wise men of Babylon.
2:49 ⧉ ⤴︎ וְדָנִיֵּאל֙ בְּעָ֣א מִן ־מַלְכָּ֔א וּמַנִּ֗י עַ֤ל עֲבִֽידְתָּא֙ דִּ֚י מְדִינַ֣ת בָּבֶ֔ל לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ וְדָנִיֵּ֖אל בִּתְרַ֥ע מַלְכָּֽא ׃ {פ}
καὶ Δανιηλ ἠξίωσε τὸν βασιλέα ἵνα κατασταθῶσιν ἐπὶ τῶν πραγμάτων τῆς Βαβυλωνίας Σεδραχ Μισαχ Αβδεναγω καὶ Δανιηλ ἦν ἐν τῇ βασιλικῇ αὐλῇ καὶ Δανιηλ ᾐτήσατο παρὰ τοῦ βασιλέως καὶ κατέστησεν ἐπὶ τὰ ἔργα τῆς χώρας Βαβυλῶνος τὸν Σεδραχ Μισαχ Αβδεναγω καὶ Δανιηλ ἦν ἐν τῇ αὐλῇ τοῦ βασιλέως
Daniel autem postulavit a rege , et constituit super opera provinciae Babylonis Sidrach , Misach , et Abdenago : ipse autem Daniel erat in foribus regis .
ወሰአለ ፡ ዳንኤል ፡ በኀበ ፡ ንጉሥ ፡ ወሤሞሙ ፡ ለሲድራቅ ፡ ወሚሳቅ ፡ ወአብደናጎ ፡ ላዕለ ፡ ኵሉ ፡ ግብረ ፡ በሐውርተ ፡ ባቢሎን ፡ ወዳንኤልሰ ፡ ውስተ ፡ ዓጸደ ፡ መንግሥት ።
Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon, but Daniel was in the king’s gate.