5:1 ⧉ ⤴︎ Ὅλως ἀκούεται ἐν ὑμῖν πορνεία , καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν , ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν .
Omnino auditur inter vos fornicatio , et talis fornicatio , qualis nec inter gentes , ita ut uxorem patris sui aliquis habeat .
እስመ ይሰማዕ በላዕሌክሙ ዝሙት ወዝሙትኒ ዘከመዝ ዘኢይገብርዎ አረሚ ጥቀ ሀሎአ ዘአውሰበ ብእሲተ አቡሁ ።
It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
5:2 ⧉ ⤴︎ καὶ ὑμεῖς πεφυσιωμένοι ἐστέ , καὶ οὐχὶ μᾶλλον ἐπενθήσατε , ἵνα ἀρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο πράξας ;
Et vos inflati estis : et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit .
ወአንትሙሰ ምስለ ዝኒ ዕቡያን ወበእንተዝ ለምንት ፈድፋደ ኢላሀውክምዎ ከመ ይእትት እምኔክሙ ዘገብረ ዘንተ ።
You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.
5:3 ⧉ ⤴︎ ἐγὼ μὲν γάρ , ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι , ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον
Ego quidem absens corpore , praesens autem spiritu , jam judicavi ut praesens eum , qui sic operatus est ,
ወአንሰ እመ ኢሀለውኩ በሥጋየ ምስሌክሙ በመንፈስየ ሀሎኩ ምስሌክሙ ወናሁ እኴንኖ ከመ ዘሀሎኩ ለዘገብሮ ለዝንቱ ግብር ።
For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
5:4 ⧉ ⤴︎ ἐν τῷ ὀνόματι τοῦ κυρίου Ἰησοῦ , συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν Ἰησοῦ ,
in nomine Domini nostri Jesu Christi , congregatis vobis et meo spiritu , cum virtute Domini nostri Jesu ,
አንገሊገክሙ በስመ እግዚእነ ኢየሱስ ክርስቶስ ምስለ መንፈስየ ወምስለ ኀይለ እግዚእነ ኢየሱስ ክርስቶስ ።
In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ,
5:5 ⧉ ⤴︎ παραδοῦναι τὸν τοιοῦτον τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός , ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου Ἰησοῦ .
tradere hujusmodi Satanae in interitum carnis , ut spiritus salvus sit in die Domini nostri Jesu Christi .
መጥውዎ ለሰይጣን ከመ ይሥርዎ ሥጋሁ ወትድኀን መንፈሱ በዕለተ እግዚእነ ኢየሱስ ክርስቶስ ።
you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
5:6 ⧉ ⤴︎ Οὐ καλὸν τὸ καύχημα ὑμῶν . οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ ;
Non est bona gloriatio vestra . Nescitis quia modicum fermentum totam massam corrumpit ?
ኢኮነኬ ትዝኅርትክሙ ሠናየ እንዘ ተአምሩ ከመ ኅዳጥ ብሑእ ብዙኀ ሐሪጸ ያብሕእ ።
Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?
5:7 ⧉ ⤴︎ ἐκκαθάρατε τὴν παλαιὰν ζύμην , ἵνα ἦτε νέον φύραμα , καθώς ἐστε ἄζυμοι · καὶ γὰρ τὸ πάσχα ἡμῶν ἐτύθη Χριστός ·
Expurgate vetus fermentum , ut sitis nova conspersio , sicut estis azymi . Etenim Pascha nostrum immolatus est Christus .
አንጽሑ እንከ ብኁአ ብሉየ እምኔክሙ ከመ ትኩኑ ለሐዲስ ሐሪጽ እስመ ዓዲክሙ ናእት አንትሙ አኮኑ በፋሲካነ ተሰቅለ ክርስቶስ ።
Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
5:8 ⧉ ⤴︎ ὥστε ἑορτάζωμεν , μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας , ἀλλ’ ἐν ἀζύμοις εἰλικρινίας καὶ ἀληθείας .
Itaque epulemur : non in fermento veteri , neque in fermento malitiae et nequitiae : sed in azymis sinceritatis et veritatis .
ወይእዜኒ ግበሩ በዓለክሙ ወአኮ በብሑእ ብሉይ ወአኮ በብሑእ እኩይ ዘኀጢአት አላ በብሑእ ዘቅድሳት ወዘጽድቅ ።
Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
5:9 ⧉ ⤴︎ Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις ,
Scripsi vobis in epistola : Ne commisceamini fornicariis :
ጸሐፍኩ ለክሙ ውስተ ዝንቱ መጽሐፍ ከመ ኢትደመሩ ምስለ ዘማውያን ።
I wrote to you in my letter to have no company with sexual sinners;
5:10 ⧉ ⤴︎ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις καὶ ἅρπαξιν ἢ εἰδωλολάτραις , ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν .
non utique fornicariis hujus mundi , aut avaris , aut rapacibus , aut idolis servientibus : alioquin debueratis de hoc mundo exiisse .
ወአኮ ዝሙተ ዝ ዓለም ባሕቲቱ ሀለዉ ዓዲ መስተዓግላን ወሀያድያን ወእለሂ ያመልኩ ጣዖተ ወእመ አኮሰ ይደልወክሙ ትፃኡ እምዝንቱ ዓለም ።
yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.
5:11 ⧉ ⤴︎ νυνὶ δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ , τῷ τοιούτῳ μηδὲ συνεσθίειν .
Nunc autem scripsi vobis non commisceri : si is qui frater nominatur , est fornicator , aut avarus , aut idolis serviens , aut maledicus , aut ebriosus , aut rapax , cum ejusmodi nec cibum sumere .
ወይእዜኒ ጸሐፍኩ ለክሙ ከመ ኢትደመሩ ምስለ ዘማውያን ወእመቦ እምአኀው ዘያጣዑ አው ዐማፂ አው ሀያዲ አው ረጋሚ አው ሰካሪ አው መስተዐግል ወምስለ ዘከመዝ ኢትትሐወሉ ።
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
5:12 ⧉ ⤴︎ τί γάρ μοι τοὺς ἔξω κρίνειν ; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε ;
Quid enim mihi de iis qui foris sunt , judicare ? nonne de iis qui intus sunt , vos judicatis ?
ምንት ተልሐፊየ አኮኑ ምስለ እለ አፍኣ ይትኴነኑ ወአንትሙሰ ኰንንዎሙ ለእለ ውስጥ እለ ምስሌክሙ ወፍትሑ ላዕሌሆሙ ።
For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
5:13 ⧉ ⤴︎ τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ . ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν .
nam eos qui foris sunt , Deus judicabit . Auferte malum ex vobis ipsis .
ወለእለ አፍኣሰ ይኴንኖሙ እግዚአብሔር ወይፈትሕ ላዕሌሆሙ ወባሕቱ አእትቱ እምላዕሌክሙ እኩየ ።
But those who are outside, God judges. “Put away the wicked man from among yourselves.”