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羅馬書 第 9 章

希臘文原文．33 節．點任一字可看原形、詞法與釋義

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9:1
Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συνμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,
我在基督裏說真話，並不謊言，有我良心被聖靈感動，給我作見證：
I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
9:2
ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
我是大有憂愁，心裏時常傷痛；
that I have great sorrow and unceasing pain in my heart.
9:3
ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,
為我弟兄，我骨肉之親，就是自己被咒詛，與基督分離，我也願意。
For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
9:4
οἵτινές εἰσιν Ἰσραηλεῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
他們是以色列人；那兒子的名分、榮耀、諸約、律法、禮儀、應許都是他們的。
who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
9:5
ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα· ὁ ὢν ἐπὶ πάντων θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας, ἀμήν.
列祖就是他們的祖宗；按肉體說，基督也是從他們出來的。他是在萬有之上，永遠可稱頌的上帝。阿們！
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
9:6
Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ·
這不是說上帝的話落了空。因為從以色列生的不都是以色列人，
But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
9:7
οὐδ’ ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ’, ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.
也不因為是亞伯拉罕的後裔就都作他的兒女；惟獨「從以撒生的才要稱為你的後裔。」
Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
9:8
τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·
這就是說，肉身所生的兒女不是上帝的兒女，惟獨那應許的兒女才算是後裔。
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9:9
ἐπαγγελίας γὰρ ὁ λόγος οὗτος, κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
因為所應許的話是這樣說：「到明年這時候我要來，撒拉必生一個兒子。」
For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
9:10
οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
不但如此，還有利百加，既從一個人，就是從我們的祖宗以撒懷了孕，（
Not only so, but Rebekah also conceived by one, by our father Isaac.
9:11
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων ἀλλ’ ἐκ τοῦ καλοῦντος,
雙子還沒有生下來，善惡還沒有做出來，只因要顯明上帝揀選人的旨意，不在乎人的行為，乃在乎召人的主。）
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
9:12
ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
上帝就對利百加說：「將來，大的要服事小的。」
it was said to her, “The elder will serve the younger.”
9:13
καθὼς γέγραπται, τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
正如經上所記：雅各是我所愛的；以掃是我所惡的。
Even as it is written, “Jacob I loved, but Esau I hated.”
9:14
Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο.
這樣，我們可說甚麼呢？難道上帝有甚麼不公平嗎？斷乎沒有！
What shall we say then? Is there unrighteousness with God? May it never be!
9:15
τῷ Μωϋσεῖ γὰρ λέγει· ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.
因他對摩西說： 我要憐憫誰就憐憫誰， 要恩待誰就恩待誰。
For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
9:16
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος θεοῦ.
據此看來，這不在乎那定意的，也不在乎那奔跑的，只在乎發憐憫的上帝。
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
9:17
λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
因為經上有話向法老說：「我將你興起來，特要在你身上彰顯我的權能，並要使我的名傳遍天下。」
For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
9:18
ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
如此看來，上帝要憐憫誰就憐憫誰，要叫誰剛硬就叫誰剛硬。
So then, he has mercy on whom he desires, and he hardens whom he desires.
9:19
Ἐρεῖς μοι οὖν, τί ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;
這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」
You will say then to me, “Why does he still find fault? For who withstands his will?”
9:20
ὦ ἄνθρωπε, μενοῦνγε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
你這個人哪，你是誰，竟敢向上帝強嘴呢？受造之物豈能對造他的說：「你為甚麼這樣造我呢？」
But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
9:21
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
窯匠難道沒有權柄從一團泥裏拿一塊做成貴重的器皿，又拿一塊做成卑賤的器皿嗎？
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
9:22
εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,
倘若上帝要顯明他的忿怒，彰顯他的權能，就多多忍耐寬容那可怒、預備遭毀滅的器皿，
What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
9:23
καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,
又要將他豐盛的榮耀彰顯在那蒙憐憫、早預備得榮耀的器皿上。
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
9:24
οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;
這器皿就是我們被上帝所召的，不但是從猶太人中，也是從外邦人中。這有甚麼不可呢？
us, whom he also called, not from the Jews only, but also from the Gentiles?
9:25
ὡς καὶ ἐν τῷ Ὡσηὲ λέγει, καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
就像上帝在何西阿書上說： 那本來不是我子民的， 我要稱為「我的子民」； 本來不是蒙愛的， 我要稱為「蒙愛的」。
As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
9:26
καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.
從前在甚麼地方對他們說： 你們不是我的子民， 將來就在那裏稱他們為「永生上帝的兒子」。
“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
9:27
Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ὑπόλειμμα σωθήσεται·
以賽亞指着以色列人喊着說：「以色列人雖多如海沙，得救的不過是剩下的餘數；
Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
9:28
λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.
因為主要在世上施行他的話，叫他的話都成全，速速地完結。」
for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
9:29
καὶ καθὼς προείρηκεν Ἡσαΐας· εἰ μὴ κύριος Σαβαὼθ ἐνκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
又如以賽亞先前說過： 若不是萬軍之主給我們存留餘種， 我們早已像所多瑪、蛾摩拉的樣子了。
As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
9:30
Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,
這樣，我們可說甚麼呢？那本來不追求義的外邦人反得了義，就是因信而得的義。
What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
9:31
Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν.
但以色列人追求律法的義，反得不着律法的義。
but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
9:32
διατί; ὅτι οὐκ ἐκ πίστεως ἀλλ’ ὡς ἐξ ἔργων· προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,
這是甚麼緣故呢？是因為他們不憑着信心求，只憑着行為求；他們正跌在那絆腳石上。
Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
9:33
καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται.
就如經上所記： 我在錫安放一塊絆腳的石頭，跌人的磐石； 信靠他的人必不至於羞愧。
even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
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