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Anti-Arian Works 14 part 2/2

Latin original · 3 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 14:38–14:40 (40 verses in all)

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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
14:38
Quis ergo etiam hinc videat in uno Simeone multos, per unum significari cunctos electos; qui nunc et justi ex fide atque operatione, et timorati ex futura exspectatione, et attoniti inveniuntur ex ventura consolatione? In quibus etiam Spiritus sanctus iuesse cognoscitur , quia et per Apostolum dicilur : Caritas Dei diffusa est in cordibus nostris per Spiritum san­ ctum, qui datus est nobis (Rom. v, 5); et rursum fide- libus dicitur : Corpora vestra templum sunt Spiritus sancti, quem habetis ex Deo (/ Cor. V!, 19). Quiqu responsum accipiunt a Spiritu sancto non se visuro mortem nisi prius videant Christum Domini :
Who then may see even from this in the one Simeon many, and by one may see all the elect signified, who now are both just by faith and working, and God-fearing by future expectation, and astonished by the consolation to come? In whom also the Holy Spirit is known to dwell, since it is said through the Apostle: 'The charity of God is poured forth in our hearts by the Holy Spirit, who is given to us' (Rom. 5:5); and again it is said to the faithful: 'Your bodies are the temple of the Holy Spirit, whom you have from God' (1 Cor. 6:19). Who also receive an answer from the Holy Spirit that they shall not see death unless they first see the Christ of the Lord:
那麼有誰能甚至從這事,在那一位西面身上看見許多人,並藉一人看見一切蒙揀選之人的預表呢?這些人如今既因信德與行為而公義,又因將來的盼望而敬畏神,又因將臨的安慰而驚異。聖靈也被認出住在他們裏面,因為藉使徒說:「神的愛藉着所賜給我們的聖靈澆灌在我們心裏」(羅五5);又對信徒說:「你們的身體就是聖靈的殿,這聖靈是從神而來,住在你們裏面的」(林前六19)。他們也從聖靈得着回答,就是他們未死以前,必先看見主所立的基督:
14:39
quia in hac adhuc corruptibili vita, ejusdem Spiritus san­ cti gratia revelante, apertis oculis fidei, eum qui se cum illis usque in finem sæculi mansurum esse (Matth. XXVIII, 20) repromisit aspiciunt, non jam carne parvulum, sed divinitate immensum. Qui etiam cum Apostolo dicunt: Etsi noveramus Christum secundum carnem, sed jam nunc non novimus (II Cor. v, 16). Habitant etiam isti iu Hierusalem, atque in Spiritu in templum quo Christus introducitur veniunt. Ipsi enim sunt Hierusalem qui habitant in Hierusalem : ipsi et templum qui veniunt in templum, in quibus ct a quibus Christus excipitur. 11.
because in this yet corruptible life, by the grace of that same Holy Spirit revealing it, with the eyes of faith opened, they behold Him who promised to remain with them even to the end of the age (Matt. 28:20)—no longer a little child in the flesh, but immense in divinity. Who also say with the Apostle: 'And if we have known Christ according to the flesh, yet now we know Him so no longer' (2 Cor. 5:16). These also dwell in Jerusalem, and come in the Spirit into the temple into which Christ is brought. For they themselves are the Jerusalem who dwell in Jerusalem: they too are the temple who come into the temple, in whom and by whom Christ is received.
因為在這仍會朽壞的生命中,藉那同一位聖靈的啟示,以睜開的信德之眼,他們瞻仰那位應許要與他們同在直到世界的末了的主(太二八20)——不再是肉身中的小孩子,乃是神性中的無限者。他們也與使徒同說:「我們從今以後,不憑着外貌認人了;雖然憑着外貌認過基督,如今卻不再這樣認祂了」(林後五16)。這些人也住在耶路撒冷,並在聖靈裏進入基督被帶入的那聖殿。因為住在耶路撒冷的,他們自己就是耶路撒冷:進入聖殿的,他們也就是聖殿,基督在他們裏面並藉他們被接受。
14:40
Breviter, fratres, ista percurrimus, ne dum quæ sunt hujus dici sacramenta, quodque sanctum purumque præconium indicare studuimus. cuilibet in fastidium veniamus. Sequitur : Et cum introducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo, et ipse accepit eum in ulnas suas, et benedixit Deum, et dixit: Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace (Luc. II, 27, 28, 29). Qui vivit, etc.
Briefly, brethren, we have run through these things, lest, while we have striven to set forth what are the sacraments of this day, and what holy and pure proclamation it holds, we should become tiresome to anyone. There follows: 'And when His parents brought in the child Jesus, to do for Him according to the custom of the Law, he also took Him into his arms, and blessed God, and said: Now Thou dost dismiss Thy servant, O Lord, according to Thy word, in peace' (Luke 2:27-29). Who liveth, etc.
弟兄們,我們簡略地略過這些事,免得我們在竭力闡明這日的聖禮,並它所含何等聖潔純淨的宣告之時,反倒使人生厭。接着說:「他父母抱着孩子耶穌進來,要照律法的規矩辦理,西面就用手接過祂來,稱頌神說:主啊,如今可以照你的話,釋放僕人安然去世」(路二27-29)。願那活着的等等。
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