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Hebrews 4

Latin original · 16 verses · some words can be tapped for a gloss

📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Ge'ez Bible)

ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.

⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.

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4:1

Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們中間或有人似乎是趕不上了。

4:2

Etenim et nobis nuntiatum est, quemadmodum et illis : sed non profuit illis sermo auditus, non admistus fidei ex iis quae audierunt.

For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

因為有福音傳給我們，像傳給他們一樣；只是所聽見的道與他們無益，因為他們沒有信心與所聽見的道調和。

4:3

Ingrediemur enim in requiem, qui credidimus : quemadmodum dixit : Sicut juravi in ira mea : Si introibunt in requiem meam : et quidem operibus ab institutione mundi perfectis.

For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.

但我們已經相信的人得以進入那安息，正如上帝所說：「我在怒中起誓說：『他們斷不可進入我的安息！』」其實造物之工，從創世以來已經成全了。

4:4

Dixit enim in quodam loco de die septima sic : Et requievit Deus die septima ab omnibus operibus suis.

For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

論到第七日，有一處說：「到第七日，上帝就歇了他一切的工。」

4:5

Et in isto rursum : Si introibunt in requiem meam.

and in this place again, “They will not enter into my rest.”

又有一處說：「他們斷不可進入我的安息！」

4:6

Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem :

Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

既有必進安息的人，那先前聽見福音的，因為不信從，不得進去。

4:7

iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est : Hodie si vocem ejus audieritis, nolite obdurare corda vestra.

he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

所以過了多年，就在大衛的書上，又限定一日，如以上所引的說：「你們今日若聽他的話，就不可硬着心。」

4:8

Nam si eis Jesus requiem praestitisset, numquam de alia loqueretur, posthac, die.

For if Joshua had given them rest, he would not have spoken afterward of another day.

若是約書亞已叫他們享了安息，後來上帝就不再提別的日子了。

4:9

Itaque relinquitur sabbatismus populo Dei.

There remains therefore a Sabbath rest for the people of God.

這樣看來，必另有一安息日的安息為上帝的子民存留。