📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Vulgate)
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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3:1
ወኢይኩኑእምውስቴትክሙብዙኃንመምህራንአኀዊነተአምሩከመእንተተዐቢደይነንነሥእ።
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
我的弟兄們,不要多人作師傅,因為曉得我們要受更重的判斷。
3:2
እስመብዙኀንስሕትኵልነወዘሰኢይስሕትበቃሉፍጹምውእቱወይክልወድየልጓምለኵሉሥጋሁ።
For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
原來我們在許多事上都有過失;若有人在話語上沒有過失,他就是完全人,也能勒住自己的全身。
3:3
ወናሁለአፍራስኒንወዲሎቶንልጓመውስተአፉሆንከመኦሆይበላነወንመይጦንኵሎሥጋሆን።
Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
惟獨從上頭來的智慧,先是清潔,後是和平,溫良柔順,滿有憐憫,多結善果,沒有偏見,沒有假冒。
3:18
ወፍሬሃኒዘጽድቅበሰላምይዘራዕለእለይገብርዋለሰላም።
Now the fruit of righteousness is sown in peace by those who make peace.