📖 This chapter exists in 2 other originals — side by side (Greek New Testament, Vulgate)
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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14:1
ዴግንዋለተፋቅሮወተቃሕዎዘመንፈስከመትትነበዩ።
Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
就是那有聲無氣的物,或簫,或琴,若發出來的聲音沒有分別,怎能知道所吹所彈的是甚麼呢?
14:8
ወዘሂይነፍኅቀርነለእመበትእምርትዘይትዐወቅኢነፍኀመኑይትረሰይለቀትል።
For if the trumpet gave an uncertain sound, who would prepare himself for war?
What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
不然,你用靈祝謝,那在座不通方言的人,既然不明白你的話,怎能在你感謝的時候說「阿們」呢?
14:17
ናሁአንተሰሠናየተአኵትለዝክቱእፎእንከይትሐነጽልቡእስመየዋህ።
For you most certainly give thanks well, but the other person is not built up.
你感謝的固然是好,無奈不能造就別人。
14:18
ወአአኵቶለእግዚአብሔርእስመእነብብበነገረበሐውርትፈድፋደእምኵልክሙ።
I thank my God, I speak with other languages more than you all.
However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.