11:1 ⧉ ⤴︎ Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον , ὡς ἐπαύσατο , εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν · κύριε , δίδαξον ἡμᾶς προσεύχεσθαι , καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ .
Et factum est : cum esset in quodam loco orans , ut cessavit , dixit unus ex discipulis ejus ad eum : Domine , doce nos orare , sicut docuit et Joannes discipulos suos .
ወእምዝ ጸለየ በአሐቲ መካን ወፈጺሞ ጸሎተ ይቤሎ አሐዱ እምአርዳኢሁ እግዚኦ መሀረነ ጸሎተ በከመ መሀሮሙ ዮሐንስ ለአርዳኢሁ ።
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
11:2 ⧉ ⤴︎ εἶπεν δὲ αὐτοῖς · ὅταν προσεύχησθε , λέγετε · πάτερ , ἁγιασθήτω τὸ ὄνομά σου · ἐλθάτω ἡ βασιλεία σου ·
Et ait illis : Cum oratis , dicite : Pater , sanctificetur nomen tuum . Adveniat regnum tuum .
ወይቤሎሙ ሶበ ትጼልዩ ከመዝ በሉ አቡነ ዘበሰማያት ይትቀደስ ስምከ ትምጻእ መንግሥትከ ወይኩን ፈቃድከ በከመ በሰማይ ከማሁ በምድርኒ ።
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
11:3 ⧉ ⤴︎ τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ’ ἡμέραν ·
Panem nostrum quotidianum da nobis hodie .
ሲሳየነ ዘለለዕለትነ ሀበነ ዮም ።
Give us day by day our daily bread.
11:4 ⧉ ⤴︎ καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν , καὶ γὰρ αὐτοὶ ἀφίομεν παντὶ ὀφείλοντι ἡμῖν · καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν .
Et dimitte nobis peccata nostra , siquidem et ipsi dimittimus omni debenti nobis . Et ne nos inducas in tentationem .
ኅድግ ለነ አበሳነ ወጌጋየነ ከመ ንሕነኒ ንኅድግ ለዘአበሰ ለነ ወኢታብአነ እግዚኦ ውስተ መንሱት አላ አድኅነነ ወባልሐነ እምኵሉ እኩይ ።
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
11:5 ⧉ ⤴︎ Καὶ εἶπεν πρὸς αὐτούς · τίς ἐξ ὑμῶν ἕξει φίλον , καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ αὐτῷ · φίλε , χρῆσόν μοι τρεῖς ἄρτους ,
Et ait ad illos : Quis vestrum habebit amicum , et ibit ad illum media nocte , et dicet illi : Amice , commoda mihi tres panes ,
ወይቤሎሙ እመቦ እምውስቴትክሙ ዘቦ ዐርክ ወሖረ ኀቤሁ መንፈቀ ሌሊት ወይቤሎ ዐርክየ ለቅሐኒ ሠላሰ ኅብስተ ።
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
11:6 ⧉ ⤴︎ ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ .
quoniam amicus meus venit de via ad me , et non habeo quod ponam ante illum ,
እስመ በጽሐኒ ማኅፈርየ እምሐቅል ወአልብየ ዘአቀርብ ሎቱ ወአሠብጦ ።
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
11:7 ⧉ ⤴︎ κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ · μή μοι κόπους πάρεχε · ἤδη ἡ θύρα κέκλεισται , καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν · οὐ δύναμαι ἀναστὰς δοῦναί σοι .
et ille de intus respondens dicat : Noli mihi molestus esse , jam ostium clausum est , et pueri mei mecum sunt in cubili : non possum surgere , et dare tibi .
ወይሠጠዎ ዝኩ ዐርኩ እምውስጥ ወይብሎ ኢታንጥየኒ ወዳእነ ቀተርነ ኆኅተ ወደቂቅኒ ይሰክቡ ምስሌየ ውስተ ዓራት ወኢይክል ተንሥኦ አሀብከ ።
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
11:8 ⧉ ⤴︎ λέγω ὑμῖν , εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι φίλον αὐτοῦ , διά γε τὴν ἀναιδίαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει .
Et si ille perseveraverit pulsans : dico vobis , etsi non dabit illi surgens eo quod amicus ejus sit , propter improbitatem tamen ejus surget , et dabit illi quotquot habet necessarios .
እብለክሙ ለእመሂ ኢተንሥአ የሀቦ እስመ ዐርኩ ውእቱ ከመ ኢያንጥዮ ይትነሣእ ወይሁቦ መጠነ ፈቀደ ።
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
11:9 ⧉ ⤴︎ Κἀγὼ ὑμῖν λέγω , αἰτεῖτε , καὶ δοθήσεται ὑμῖν · ζητεῖτε , καὶ εὑρήσετε · κρούετε , καὶ ἀνοιχθήσεται ὑμῖν .
Et ego dico vobis : Petite , et dabitur vobis ; quaerite , et invenietis ; pulsate , et aperietur vobis .
ወአነሂ እብለክሙ ሰአሉ ወይትወሀበክሙ ጐድጕዱ ወይትረኀወክሙ ኅሡ ወትረክቡ ።
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
11:10 ⧉ ⤴︎ πᾶς γὰρ ὁ αἰτῶν λαμβάνει , καὶ ὁ ζητῶν εὑρίσκει , καὶ τῷ κρούοντι ἀνοιχθήσεται .
Omnis enim qui petit , accipit : et qui quaerit , invenit : et pulsanti aperietur .
እስመ ኵሉ ዘሰአለ ይነሥእ ወዘሂ ኀሠሠ ይረክብ ወለዘሂ ጐድጐደ ይትረኀዎ ።
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11:11 ⧉ ⤴︎ τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον , μὴ λίθον ἐπιδώσει αὐτῷ ; ἢ καὶ ἰχθύν , μὴ ἀντὶ ἰχθύος ὄφιν αὐτῷ ἐπιδώσει ;
Quis autem ex vobis patrem petit panem , numquid lapidem dabit illi ? aut piscem , numquid pro pisce serpentem dabit illi ?
ወእመቦ እምውስቴትክሙ ዘሰአሎ ወልዱ ለአቡሁ ኅብስተ እብነኑ ይሁቦ ወእመኒ ዓሣ ሰአሎ አርዌ ምድርኑ ይሁቦ ህየንተ ዓሣ ።
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
11:12 ⧉ ⤴︎ ἢ καὶ αἰτήσει ᾠόν , μὴ ἐπιδώσει αὐτῷ σκορπίον ;
aut si petierit ovum , numquid porriget illi scorpionem ?
ወእመኒ አንቆቅሖ ሰአሎ ዐቅራበኑ ይሁቦ ህየንቴሁ ።
Or if he asks for an egg, he won’t give him a scorpion, will he?
11:13 ⧉ ⤴︎ εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν , πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν .
Si ergo vos , cum sitis mali , nostis bona data dare filiis vestris : quanto magis Pater vester de caelo dabit spiritum bonum petentibus se ?
ወሶበ አንትሙ እንዘ እኩያን አንትሙ ተአምሩ ሠናየ ሀብተ ውሂበ ለውሉድክሙ እፎ ፈድፋደ አቡክሙ ዘበሰማያት ይሁብ ሠናየ ሀብተ መንፈስ ቅዱስ ለእለ ይስእልዎ ።
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
11:14 ⧉ ⤴︎ Καὶ ἦν ἐκβάλλων δαιμόνιον , καὶ αὐτὸ ἦν κωφόν · ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός . καὶ ἐθαύμασαν οἱ ὄχλοι ·
Et erat ejiciens daemonium , et illud erat mutum . Et cum ejecisset daemonium , locutus est mutus , et admiratae sunt turbae .
ወሀሎ ያወፅእ ጋኔነ በሃመ ወጽሙመ ወወፂኦ ጋኔኑ ነበበ ወሰምዐ ውእቱ በሃም ወጽሙም ወአንከርዎ ሰብእ ።
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
11:15 ⧉ ⤴︎ τινὲς δὲ ἐξ αὐτῶν εἶπον · ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια ·
Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia .
ወቦ እምውስቴቶሙ እለ ይቤሉ በብኤል ዜቡል በመልአኮሙ ለአጋንንት ያወፅኦሙ ለአጋንንት ወአውሥአ ወይቤ እፎ ይክል ሰይጣን ለሰይጣን አውፅኦቶ ።
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
11:16 ⧉ ⤴︎ ἕτεροι δὲ πειράζοντες σημεῖον ἐξ οὐρανοῦ ἐζήτουν παρ’ αὐτοῦ .
Et alii tentantes , signum de caelo quaerebant ab eo .
ወቦ እለ ያሜክርዎ ወየኀሥሡ ትእምርተ እምሰማይ በኀቤሁ ።
Others, testing him, sought from him a sign from heaven.
11:17 ⧉ ⤴︎ αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς · πᾶσα βασιλεία διαμερισθεῖσα ἐφ’ ἑαυτὴν ἐρημοῦται , καὶ οἶκος ἐπὶ οἶκον πίπτει .
Ipse autem ut vidit cogitationes eorum , dixit eis : Omne regnum in seipsum divisum desolabitur , et domus supra domum cadet .
ወውእቱሰ አእመሮሙ ዘይኄልዩ ወይቤሎሙ ኵላ መንግሥት እንተ ትትናፈቅ በበይናቲሃ ትማስን ወቤትኒ እመ ተናፈቀ በበይናቲሁ ይወድቅ ውእቱ ቤት ።
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
11:18 ⧉ ⤴︎ εἰ δὲ καὶ ὁ σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη , πῶς σταθήσεται ἡ βασιλεία αὐτοῦ ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια .
Si autem et Satanas in seipsum divisus est , quomodo stabit regnum ejus ? quia dicitis in Beelzebub me ejicere daemonia .
ወእመሰ ሰይጣን ተናፈቀ በበይናቲሁ እፎ ይቀውም መንግሥቱ እስመ ትብሉ በብኤል ዜቡል በመልአኮሙ ለአጋንንት ያወፅኦሙ ለአጋንንት ።
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
11:19 ⧉ ⤴︎ εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια , οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν ; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν .
Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt ? ideo ipsi judices vestri erunt .
ወእመሰ አነ በብኤል ዜቡል አወፅኦሙ ለአጋንንት ደቂቅክሙ በምንትኑ ያወፅእዎሙ ወበእንተ ዝንቱ እሙንቱ ይዛለፉክሙ ።
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
11:20 ⧉ ⤴︎ εἰ δὲ ἐν δακτύλῳ θεοῦ ἐκβάλλω τὰ δαιμόνια , ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ .
Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei .
ወእመሰ አነ በአጽባዕተ እግዚአብሔር አወፅኦሙ ለአጋንንት ዮጊኬ በጽሐት እንከሰ ኀቤክሙ መንግሥተ እግዚአብሔር ።
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
11:21 ⧉ ⤴︎ Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν , ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ ·
Cum fortis armatus custodit atrium suum , in pace sunt ea quae possidet .
ወአምጣነ የዐቅብ ኀያል ዐጸዶ ርሡየ በንዋየ ሐቅል ዳኅን ኵሉ ጥሪቱ ።
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
11:22 ⧉ ⤴︎ ἐπὰν δὲ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν , τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ’ ᾗ ἐπεποίθει , καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν .
Si autem fortior eo superveniens vicerit eum , universa arma ejus auferet , in quibus confidebat , et spolia ejus distribuet .
ወእመሰ ይመጽእ ዘይኄሎ ይመውኦ ወይሰልቦ ንዋየ ሐቅሉ ዘቦቱ ይትአመን ወይከፍል በርበሮ ።
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
11:23 ⧉ ⤴︎ ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν , καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει .
Qui non est mecum , contra me est : et qui non colligit mecum , dispergit .
ዘኢሀሎ ምስሌየ ዕድውየ ውእቱ ወዘኢይትጋባእ ምስሌየ ይዘርወኒ ።
“He who is not with me is against me. He who doesn’t gather with me scatters.
11:24 ⧉ ⤴︎ Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου , διέρχεται δι’ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν , καὶ μὴ εὑρίσκον , λέγει · ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον ·
Cum immundus spiritus exierit de homine , ambulat per loca inaquosa , quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi .
ወሶበ ይወፅእ ጋኔን እኩይ እምሰብእ የዐውድ በድወ ኀበ አልቦ ማይ ፤ ወየኀሥሥ ምንባረ ወመካነ ኀበ የዐርፍ ወእምከመ ኢረከበ ይብል እገብእ ቤትየ እምኀበ ወፃእኩ ።
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
11:25 ⧉ ⤴︎ καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον .
Et cum venerit , invenit eam scopis mundatam , et ornatam .
ወመጺኦ ይረክቦ እንዘ ያስተራክብ እዳወ ወሥርግወ ወኵስቱረ ።
When he returns, he finds it swept and put in order.
11:26 ⧉ ⤴︎ τότε πορεύεται καὶ παραλαμβάνει ἕτερα πνεύματα πονηρότερα ἑαυτοῦ ἑπτά , καὶ εἰσελθόντα κατοικεῖ ἐκεῖ , καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων .
Tunc vadit , et assumit septem alios spiritus secum , nequiores se , et ingressi habitant ibi . Et fiunt novissima hominis illius pejora prioribus .
ወእምዝ የሐውር ወያመጽእ ምስሌሁ ሰብዐተ ቢጾ አጋንንተ እለ የአክይዎ ወይበውኡ ወየኀድሩ ውስቴቱ ወይብእሶ ደኃሪቱ ለውእቱ ብእሲ እምቀዳሚቱ ።
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
11:27 ⧉ ⤴︎ Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις φωνὴν γυνὴ ἐκ τοῦ ὄχλου εἶπεν αὐτῷ · μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας .
Factum est autem , cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit , et ubera quae suxisti .
ወእምዝ እንዘ ዘንተ ይትናገር ከልሐት አሐቲ ብእሲት በማእክለ ሰብእ ወትቤሎ ብፅዕት ከርሥ እንተ ፆረተከ ወአጥባት እለ ሐፀናከ ።
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
11:28 ⧉ ⤴︎ αὐτὸς δὲ εἶπεν · μενοῦν μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες .
At ille dixit : Quinimmo beati , qui audiunt verbum Dei et custodiunt illud .
ወይቤላ ውእቱኒ ብፁዓንሰ እለ ይሰምዑ ቃለ እግዚአብሔር ወየዐቅቡ ።
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
11:29 ⧉ ⤴︎ Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν · ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστιν · σημεῖον ζητεῖ , καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ .
Turbis autem concurrentibus coepit dicere : Generatio haec , generatio nequam est : signum quaerit , et signum non dabitur ei , nisi signum Jonae prophetae .
ወእንዘ ጉቡኣን ብዙኃን ሰብእ አኀዘ ይበሎሙ ዛቲ ትውልድ እኪት ይእቲ ትእምርተ ተኀሥሥ ወትእምርትሰ ኢይትወሀባ ዘእንበለ ትእምርተ ዮናስ ነቢይ ።
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
11:30 ⧉ ⤴︎ καθὼς γὰρ ἐγένετο Ἰωνᾶς τοῖς Νινευείταις σημεῖον , οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ .
Nam sicut fuit Jonas signum Ninivitis , ita erit et Filius hominis generationi isti .
ወበከመ ዮናስ ኮኖሙ ትእምርተ ለሰብአ ነነዌ ከማሁ ይከውና ትእምርተ ወልደ ዕጓለ እመሕያው ለዛቲ ትውልድ ።
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
11:31 ⧉ ⤴︎ βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς · ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος , καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε .
Regina austri surget in judicio cum viris generationis hujus , et condemnabit illos : quia venit a finibus terrae audire sapientiam Salomonis : et ecce plus quam Salomon hic .
ንግሥተ አዜብ ትትነሣእ ምስለ ዛቲ ትውልድ አመ ደይን ወትትኳነኖሙ እስመ መጽአት እምአጽናፈ ምድር ትስማዕ ጥበቢሁ ለሰሎሞን ወናሁ ዘየዐቢ እምሰሎሞን ሀሎ ዝየ ።
The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
11:32 ⧉ ⤴︎ ἄνδρες Νινευεῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν · ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ , καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε .
Viri Ninivitae surgent in judicio cum generatione hac , et condemnabunt illam : quia poenitentiam egerunt ad praedicationem Jonae , et ecce plus quam Jonas hic .
ሰብአ ነነዌ ይትነሥኡ አመ ደይን ምስለ ዛቲ ትውልድ ወይትኳነንዋ ወያስተኀፍርዋ እስመ ነስሑ አመ ሰበከ ሎሙ ዮናስ ወናሁ ዘየዐቢ እምዮናስ ሀሎ ዝየ ።
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
11:33 ⧉ ⤴︎ Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν οὐδὲ ὑπὸ τὸν μόδιον , ἀλλ’ ἐπὶ τὴν λυχνίαν , ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν .
Nemo lucernam accendit , et in abscondito ponit , neque sub modio : sed supra candelabrum , ut qui ingrediuntur , lumen videant .
ወአልቦ ዘያኀቱ ማኅቶተ ከመ ያንብራ ውስተ ምኅባእ ወእመ አኮ ታሕተ ከፈር ዘእንበለ ዲበ ተቅዋማ ከመ ይርአዩ ብርሃነ እለ ያንሶስዉ ።
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
11:34 ⧉ ⤴︎ ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός σου . ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ , καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν · ἐπὰν δὲ πονηρὸς ᾖ , καὶ τὸ σῶμά σου σκοτεινόν .
Lucerna corporis tui est oculus tuus . Si oculus tuus fuerit simplex , totum corpus tuum lucidum erit : si autem nequam fuerit , etiam corpus tuum tenebrosum erit .
ማኅቶቱ ለሥጋከ ዐይንከ ውእቱ ወአምጣነ ዐይንከ ብሩህ ውእቱ ኵሉ ነፍስትከ ብሩህ ውእቱ ወእመሰ ዐይንከ ሐማሚ ውእቱ ኵሉ ነፍስትከ ጽልመት ውእቱ ።
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
11:35 ⧉ ⤴︎ σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν .
Vide ergo ne lumen quod in te est , tenebrae sint .
ዑቅ እንከ ብርሃንከ ጽልመተ ኢይኩን ።
Therefore see whether the light that is in you isn’t darkness.
11:36 ⧉ ⤴︎ εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν , μὴ ἔχον τι μέρος σκοτεινόν , ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε .
Si ergo corpus tuum totum lucidum fuerit , non habens aliquam partem tenebrarum , erit lucidum totum , et sicut lucerna fulgoris illuminabit te .
ወእምከመሰ ኵሉ ነፍስትከ ብሩህ ውእቱ አልቦ ምንትኒ ጽልመት ላዕሌከ ወትከውን ኵለንታከ ብሩሀ ወከመ ማኅቶተ መብረቅ ያበርሀከ ።
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
11:37 ⧉ ⤴︎ Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρ’ αὐτῷ · εἰσελθὼν δὲ ἀνέπεσεν .
Et cum loqueretur , rogavit illum quidam pharisaeus ut pranderet apud se . Et ingressus recubuit .
ወእንዘ ይነግሮሙ ዘንተ ይቤሎ አሐዱ ፈሪሳዊ ከመ ይምሳሕ ኀቤሁ ወቦአ ወረፈቀ ።
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
11:38 ⧉ ⤴︎ ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου .
Pharisaeus autem coepit intra se reputans dicere , quare non baptizatus esset ante prandium .
ወርእዮ ፈሪሳዊ አንከረ እስመ ኢተኀፅበ እዴሁ ለመሲሕ ።
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
11:39 ⧉ ⤴︎ εἶπεν δὲ ὁ κύριος πρὸς αὐτόν · νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε , τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας .
Et ait Dominus ad illum : Nunc vos pharisaei , quod deforis est calicis et catini , mundatis : quod autem intus est vestrum , plenum est rapina et iniquitate .
ወይቤሎ እግዚእ ኢየሱስ አንትሙሰ ፈሪሳውያን ይእዜ እንተ አፍኣሁ ተኀፅብዎ ወታነጽሕዎ ለጽዋዕኒ ወለፃሕልኒ ወእንተ ውስጡሰ ምሉእ ሀዪደ ወእከየ ።
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
11:40 ⧉ ⤴︎ ἄφρονες , οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν ;
Stulti ! nonne qui fecit quod deforis est , etiam id quod deintus est fecit ?
ኦ አብዳን አኮኑ ዘፈጠረ እንተ አፍኣ ወእንተ ውሥጥኒ ፈጠረ ።
You foolish ones, didn’t he who made the outside make the inside also?
11:41 ⧉ ⤴︎ πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην , καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν .
Verumtamen quod superest , date eleemosynam : et ecce omnia munda sunt vobis .
ወባሕቱ ዘይትፈቀድሰ ሀቡ ለምጽዋት ወኵሉ ንጹሐ ይከውነክሙ ።
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
11:42 ⧉ ⤴︎ ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις , ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον , καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ · ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι .
Sed vae vobis , pharisaeis , quia decimatis mentham , et rutam , et omne olus , et praeteritis judicium et caritatem Dei : haec autem oportuit facere , et illa non omittere .
አሌ ለክሙ ጸሐፍት ወፈሪሳውያን እለ ታበውኡ ዐሥራተ እዴሁ ለአዛብ ወለጼናታም ወለኵሉ አሕማላት ወትትዔወርዎ ለጽድቅ ወለፍቀረ እግዚአብሔር ወዘንተኒ ርቱዕ ትግበሩ ወዝክተኒ ኢትኅድጉ ።
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
11:43 ⧉ ⤴︎ οὐαὶ ὑμῖν τοῖς Φαρισαίοις , ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς .
Vae vobis , pharisaeis , quia diligitis primas cathedras in synagogis , et salutationes in foro .
አሌ ለክሙ ጸሐፍት ወፈሪሳውያን መደልዋን እስመ ታፈቅሩ ነቢረ ፍጽም በውስተ አዕዋዳት ወተአምኆ በውስተ ምሥያጣት ።
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
11:44 ⧉ ⤴︎ οὐαὶ ὑμῖν , ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα , καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν .
Vae vobis , quia estis ut monumenta , quae non apparent , et homines ambulantes supra , nesciunt .
አሌ ለክሙ ጸሐፍት ወፈሪሳውያን መደልዋን እስመ አንትሙ ከመ መቃብር ዘኢይትዐወቅ ዘያንሶሱ ሰብእ ላዕሌሁ ወኢየአምሮ ።
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
11:45 ⧉ ⤴︎ Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ · διδάσκαλε , ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις .
Respondens autem quidam ex legisperitis , ait illi : Magister , haec dicens etiam contumeliam nobis facis .
ወአውሥአ አሐዱ እምጸሐፍተ ሀገር ወይቤሎ ሊቅ ዘንተ እንዘ ትብል ኪያነሁ ትጼእል ።
One of the lawyers answered him, “Teacher, in saying this you insult us also.”
11:46 ⧉ ⤴︎ ὁ δὲ εἶπεν · καὶ ὑμῖν τοῖς νομικοῖς οὐαί , ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα , καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις .
At ille ait : Et vobis legisperitis vae : quia oneratis homines oneribus , quae portare non possunt , et ipsi uno digito vestro non tangitis sarcinas .
ወይቤሎ ለክሙሂ ለጸሐፍተ ሀገር አሌ ለክሙ እስመ ታጸውርዎ ለሰብእ ጾረ ክቡደ ወለሊክሙሰ ኢትለክፍዎ ጥቀ በአሐቲ አጽባዕትክሙ ለውእቱ ጾር ።
He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
11:47 ⧉ ⤴︎ οὐαὶ ὑμῖν , ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν , καὶ οἱ πατέρες ὑμῶν ἀπέκτειναν αὐτούς .
Vae vobis , qui aedificatis monumenta prophetarum : patres autem vestri occiderunt illos .
አሌ ለክሙ ጸሐፍት ወፈሪሳውያን እስመ ተሐንጹ መቃብሪሆሙ ለነቢያት እለ አበዊክሙ ቀተልዎሙ ።
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
11:48 ⧉ ⤴︎ ἄρα μάρτυρές ἐστε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν , ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε .
Profecto testificamini quod consentitis operibus patrum vestrorum : quoniam ipsi quidem eos occiderunt , vos autem aedificatis eorum sepulchra .
አደመክሙኑ ምግባሮሙ ለአበዊክሙ ወለሊክሙ ሰማዕቶሙ እስመ ዘእሙንቱ ቀተሉ አንትሙ ተሐንጹ መቃብሪሆሙ ።
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
11:49 ⧉ ⤴︎ διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν · ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους , καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν ,
Propterea et sapientia Dei dixit : Mittam ad illos prophetas , et apostolos , et ex illis occident , et persequentur :
ወበእንተ ዝንቱ ትቤ ጥበቢሁ ለእግዚአብሔር ናሁ አነ እፌኑ ኀቤሆሙ ነቢያተ ወሐዋርያተ ወይቀትሉ እምኔሆሙ ወይሰድዱ ።
Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
11:50 ⧉ ⤴︎ ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυννόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης ,
ut inquiratur sanguis omnium prophetarum , qui effusus est a constitutione mundi a generatione ista ,
ከመ ይትበቀሎሙ በእንተ ደመ ኵሉ ነቢያት ዘተክዕወ እምፍጥረተ ዓለም እስከ ዛቲ ትውልድ ።
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
11:51 ⧉ ⤴︎ ἀπὸ αἵματος Ἄβελ ἕως αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου · ναί λέγω ὑμῖν , ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης .
a sanguine Abel , usque ad sanguinem Zachariae , qui periit inter altare et aedem . Ita dico vobis , requiretur ab hac generatione .
እምደመ አቤል ጻድቅ እስከ ደመ ዘካርያስ ዘቀተልዎ በማእከለ ቤተ መቅደስ ወምሥዋዕ እወ እብለክሙ ይትኀሠሥዋ ወይትቤቀልዋ ለዛቲ ትውልድ ።
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
11:52 ⧉ ⤴︎ οὐαὶ ὑμῖν τοῖς νομικοῖς , ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως · αὐτοὶ οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε .
Vae vobis , legisperitis , quia tulistis clavem scientiae : ipsi non introistis , et eos qui introibant , prohibuistis .
አሌ ለክሙ ጸሐፍተ ሀገር ወፈሪሳውያን እስመ ትነሥኡ መራኁተ ጽድቅ ወአእምሮ ወተኀብኡ ለሊክሙኒ ኢትበውኡ ወለእለሂ ይበውኡ ትከልእዎሙ በዊአ ።
Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
11:53 ⧉ ⤴︎ Κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων ,
Cum autem haec ad illos diceret , coeperunt pharisaei et legisperiti graviter insistere , et os ejus opprimere de multis ,
ወእንዘ ይነግሮሙ ዘንተ በቅድመ ኵሉ ሕዝብ አኀዙ ጸሐፍት ወፈሪሳውያን ያመንዝዝዎ ወይትቀየምዎ ።
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
11:54 ⧉ ⤴︎ ἐνεδρεύοντες , θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ .
insidiantes ei , et quaerentes aliquid capere de ore ejus , ut accusarent eum .
ወይንዕውዎ ከመ ያስሕትዎ በቃለ አፉሁ በዘያስተዋድይዎ ።
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.