2:1 ⧉ ⤴︎ עַל ־מִשְׁמַרְתִּ֣י אֶֽעֱמֹ֔דָה וְאֶֽתְיַצְּבָ֖ה עַל ־מָצ֑וֹר וַאֲצַפֶּ֗ה לִרְאוֹת֙ מַה ־יְדַבֶּר ־בִּ֔י וּמָ֥ה אָשִׁ֖יב עַל ־תּוֹכַחְתִּֽי ׃
ἐπὶ τῆς φυλακῆς μου στήσομαι καὶ ἐπιβήσομαι ἐπὶ πέτραν καὶ ἀποσκοπεύσω τοῦ ἰδεῖν τί λαλήσει ἐν ἐμοὶ καὶ τί ἀποκριθῶ ἐπὶ τὸν ἔλεγχόν μου
Super custodiam meam stabo , et figam gradum super munitionem : et contemplabor ut videam quid dicatur mihi , et quid respondeam ad arguentem me .
ወእቀውም ፡ ውስተ ፡ ምእቃብየ ፡ ወአዐርግ ፡ ዲበ ፡ ኮኲሕ ፡ ወአጾዕ ፡ አአምሮ ፡ ዘይነብበነኒ ፡ በእግዚአብሔር ፡ አወስኦ ፡ ለዘይዛለፈኒ ።
I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
2:2 ⧉ ⤴︎ וַיַּעֲנֵ֤נִי יְהֹוָה֙ וַיֹּ֔אמֶר כְּתֹ֣ב חָז֔וֹן וּבָאֵ֖ר עַל ־הַלֻּח֑וֹת לְמַ֥עַן יָר֖וּץ ק֥וֹרֵא בֽוֹ ׃
καὶ ἀπεκρίθη πρός με κύριος καὶ εἶπεν γράψον ὅρασιν καὶ σαφῶς ἐπὶ πυξίον ὅπως διώκῃ ὁ ἀναγινώσκων αὐτά
Et respondit mihi Dominus , et dixit : Scribe visum , et explana eum super tabulas , ut percurrat qui legerit eum .
ወአውስአኒ ፡ እግዚአብሔር ፡ ወይቤለኒ ፡ ጸሀፍ ፡ ነገረ ፡ ራዕይ ፡ ውስተ ፡ ሰሌዳ ፡ ከመ ፡ ያፍጥን ፡ ዘያነብብ ።
Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.
2:3 ⧉ ⤴︎ כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם ־יִתְמַהְמָהּ֙ חַכֵּה ־ל֔וֹ כִּי ־בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר ׃
διότι ἔτι ὅρασις εἰς καιρὸν καὶ ἀνατελεῖ εἰς πέρας καὶ οὐκ εἰς κενόν ἐὰν ὑστερήσῃ ὑπόμεινον αὐτόν ὅτι ἐρχόμενος ἥξει καὶ οὐ μὴ χρονίσῃ
Quia adhuc visus procul ; et apparebit in finem , et non mentietur : si moram fecerit , exspecta illum , quia veniens veniet , et non tardabit .
እስመ ፡ ዓዲሁ ፡ ራእይ ፡ በበዕድሜሁ ፡ ወይሠርቅ ፡ በማዕዶቱ ፡ ወአኮ ፡ ለከንቱ ፡ ወአመኒ ፡ በማዕዶቱ ፡ ወአኮ ፡ ለከንቱ ። ወአመኒ ፡ ጎንደየ ፡ ጽንሖ ፡ እስመ ፡ ይመጽእ ፡ ወይበጽሕ ፡ ወኢይጎነዲ ።
For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay.
2:4 ⧉ ⤴︎ הִנֵּ֣ה עֻפְּלָ֔ה לֹא ־יָשְׁרָ֥ה נַפְשׁ֖וֹ בּ֑וֹ וְצַדִּ֖יק בֶּאֱמוּנָת֥וֹ יִֽחְיֶֽה ׃ {ס}
ἐὰν ὑποστείληται οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ ὁ δὲ δίκαιος ἐκ πίστεώς μου ζήσεται
Ecce qui incredulus est , non erit recta anima ejus in semetipso ; justus autem in fide sua vivet .
ወእመሰ ፡ ተመይጠ ፡ ኢትሠምር ፡ ቦቱ ፡ ነፍስየ ፡ ጻድቅሰ ፡ በአሚን ፡ የሐዩ ።
Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
2:5 ⧉ ⤴︎ וְאַף֙ כִּֽי ־הַיַּ֣יִן בֹּגֵ֔ד גֶּ֥בֶר יָהִ֖יר וְלֹ֣א יִנְוֶ֑ה אֲשֶׁר֩ הִרְחִ֨יב כִּשְׁא֜וֹל נַפְשׁ֗וֹ וְה֤וּא כַמָּ֙וֶת֙ וְלֹ֣א יִשְׂבָּ֔ע וַיֶּאֱסֹ֤ף אֵלָיו֙ כׇּל ־הַגּוֹיִ֔ם וַיִּקְבֹּ֥ץ אֵלָ֖יו כׇּל ־הָעַמִּֽים ׃
ὁ δὲ κατοινωμένος καὶ καταφρονητὴς ἀνὴρ ἀλαζών οὐδὲν μὴ περάνῃ ὃς ἐπλάτυνεν καθὼς ὁ ᾅδης τὴν ψυχὴν αὐτοῦ καὶ οὗτος ὡς θάνατος οὐκ ἐμπιπλάμενος καὶ ἐπισυνάξει ἐπ’ αὐτὸν πάντα τὰ ἔθνη καὶ εἰσδέξεται πρὸς αὐτὸν πάντας τοὺς λαούς
Et quomodo vinum potantem decipit , sic erit vir superbus , et non decorabitur : qui dilatavit quasi infernus animam suam , et ipse quasi mors , et non adimpletur : et congregabit ad se omnes gentes , et coacervabit ad se omnes populos .
ወብእሲ ፡ ነባቢ ፡ ወመስተሐቅር ፡ ኢየኀልፍ ፡ ኢበምንትኒ ፡ በከመ ፡ አርሐበ ፡ ኢበምንትኒ ፡ በከመ ፡ አርሐበ ፡ ነፍሶ ፡ ሲኦል ፡ ወኢይጸግብ ፡ ከመ ፡ ሞት ፡ ወያሰተጋብእ ፡ ኀቤሁ ፡ ኲሎሙ ፡ አሕዛብ ።
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.
2:6 ⧉ ⤴︎ הֲלוֹא ־אֵ֣לֶּה כֻלָּ֗ם עָלָיו֙ מָשָׁ֣ל יִשָּׂ֔אוּ וּמְלִיצָ֖ה חִיד֣וֹת ל֑וֹ וְיֹאמַ֗ר ה֚וֹי הַמַּרְבֶּ֣ה לֹּא ־ל֔וֹ עַד ־מָתַ֕י וּמַכְבִּ֥יד עָלָ֖יו עַבְטִֽיט ׃
οὐχὶ ταῦτα πάντα παραβολὴν κατ’ αὐτοῦ λήμψονται καὶ πρόβλημα εἰς διήγησιν αὐτοῦ καὶ ἐροῦσιν οὐαὶ ὁ πληθύνων ἑαυτῷ τὰ οὐκ ὄντα αὐτοῦ ἕως τίνος καὶ βαρύνων τὸν κλοιὸν αὐτοῦ στιβαρῶς
Numquid non omnes isti super eum parabolam sument , et loquelam aenigmatum ejus , et dicetur : Vae ei qui multiplicat non sua ? usquequo et aggravat contra se densum lutum ?
ዘንተ ፡ ኲሎ ፡ ይሜስሉ ፡ ላዕሌሁ ፡ ወይትናገሩ ፡ ምሳሌሁ ፡ ወይብሉ ፡ አሌሎቱ ፡ ለዘያስተጋብ ፡ ዘኢኮነ ፡ ዘዘአሀሁ ፡ እስከ ፡ ምንትኑ ፡ ከብድ ፡ ሎቱ ፡ ጋለ ፡ ዓቢየ ።
Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
2:7 ⧉ ⤴︎ הֲל֣וֹא פֶ֗תַע יָק֙וּמוּ֙ נֹֽשְׁכֶ֔יךָ וְיִקְצ֖וּ מְזַעְזְעֶ֑יךָ וְהָיִ֥יתָ לִמְשִׁסּ֖וֹת לָֽמוֹ ׃
ὅτι ἐξαίφνης ἀναστήσονται δάκνοντες αὐτόν καὶ ἐκνήψουσιν οἱ ἐπίβουλοί σου καὶ ἔσῃ εἰς διαρπαγὴν αὐτοῖς
Numquid non repente consurgent qui mordeant te , et suscitabuntur lacerantes te , et eris in rapinam eis ?
እስመ ፡ ግብተ ፡ ይትነሳእ ፡ ወይነስኮ ፡ ወይተግሁ ፡ መመክርቲከ ፡ ወትከውኖሙ ፡ እንተ ፡ ሕብልያ ፡ ወየሐበልዩከ ።
Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
2:8 ⧉ ⤴︎ כִּֽי ־אַתָּ֤ה שַׁלּ֙וֹתָ֙ גּוֹיִ֣ם רַבִּ֔ים יְשׇׁלּ֖וּךָ כׇּל ־יֶ֣תֶר עַמִּ֑ים מִדְּמֵ֤י אָדָם֙ וַֽחֲמַס ־אֶ֔רֶץ קִרְיָ֖ה וְכׇל ־יֹ֥שְׁבֵי בָֽהּ ׃ {פ}
διότι σὺ ἐσκύλευσας ἔθνη πολλά σκυλεύσουσίν σε πάντες οἱ ὑπολελειμμένοι λαοὶ δῑ αἵματα ἀνθρώπων καὶ ἀσεβείας γῆς καὶ πόλεως καὶ πάντων τῶν κατοικούντων αὐτήν
Quia tu spoliasti gentes multas , spoliabunt te omnes qui reliqui fuerint de populis , propter sanguinem hominis , et iniquitatem terrae , civitatis , et omnium habitantium in ea .
እስመ ፡ አንተ ፡ ሐብለይከ ፡ ብዙኃነ ፡ አሕዛበ ፡ ወየሐበልዩከ ፡ ኰሎሙ ፡ አለ ፡ ተርፈ ፡ ሕዝብ ፡ በእንተ ፡ ደመ ፡ ሰብእ ፡ ወዓመፃ ፡ አህጉር ፡ ወበሐውርት ፡ ወዘኲሎሙ ፡ እለ ፡ ይነብር ፡ ውስቴታ ።
Because you have plundered many nations, all the remnant of the peoples will plunder you because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.
2:9 ⧉ ⤴︎ ה֗וֹי בֹּצֵ֛עַ בֶּ֥צַע רָ֖ע לְבֵית֑וֹ לָשׂ֤וּם בַּמָּרוֹם֙ קִנּ֔וֹ לְהִנָּצֵ֖ל מִכַּף ־רָֽע ׃
ὦ ὁ πλεονεκτῶν πλεονεξίαν κακὴν τῷ οἴκῳ αὐτοῦ τοῦ τάξαι εἰς ὕψος νοσσιὰν αὐτοῦ τοῦ ἐκσπασθῆναι ἐκ χειρὸς κακῶν
Vae qui congregat avaritiam malam domui suae , ut sit in excelso nidus ejus , et liberari se putat de manu mali !
አሌሎ ፡ ለዜትዔገል ፡ ትዕግልተ ፡ እኩየ ፡ ለቤቱ ፡ ከመ ፡ ስርር ፡ ውስተ ፡ አርም ፡ እጎሊሁ ፡ ከመ ፡ ይፃእ ፡ እምእደ ፡ እኪያን ።
Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
2:10 ⧉ ⤴︎ יָעַ֥צְתָּ בֹּ֖שֶׁת לְבֵיתֶ֑ךָ קְצוֹת ־עַמִּ֥ים רַבִּ֖ים וְחוֹטֵ֥א נַפְשֶֽׁךָ ׃
ἐβουλεύσω αἰσχύνην τῷ οἴκῳ σου συνεπέρανας λαοὺς πολλούς καὶ ἐξήμαρτεν ἡ ψυχή σου
Cogitasti confusionem domui tuae ; concidisti populos multos , et peccavit anima tua .
ወመከርከ ፡ ኃሳረ ፡ ለቤትከ ፡ ወተዐደውከ ፡ ብዙኀ ፡ አሕዛበ ፡ ወዐመፀት ፡ ነፍስከ ።
You have devised shame to your house by cutting off many peoples, and have sinned against your soul.
2:11 ⧉ ⤴︎ כִּי ־אֶ֖בֶן מִקִּ֣יר תִּזְעָ֑ק וְכָפִ֖יס מֵעֵ֥ץ יַעֲנֶֽנָּה ׃ {פ}
διότι λίθος ἐκ τοίχου βοήσεται καὶ κάνθαρος ἐκ ξύλου φθέγξεται αὐτά
Quia lapis de pariete clamabit , et lignum , quod inter juncturas aedificiorum est , respondebit .
እስመ ፡ እብንኒ ፡ ትግዕር ፡ እምውስተ ፡ አረፍት ፡ ወሦክ ፡ ያወስእ ፡ እምዕፅ ።
For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
2:12 ⧉ ⤴︎ ה֛וֹי בֹּנֶ֥ה עִ֖יר בְּדָמִ֑ים וְכוֹנֵ֥ן קִרְיָ֖ה בְּעַוְלָֽה ׃
οὐαὶ ὁ οἰκοδομῶν πόλιν ἐν αἵμασιν καὶ ἑτοιμάζων πόλιν ἐν ἀδικίαις
Vae qui aedificat civitatem in sanguinibus , et praeparat urbem in iniquitate !
አሌሎ ፡ ለዘየሐንጽ ፡ አህጉረ ፡ በደም ፡ ወያጸንዕ ፡ አህጉረ ፡ በዓመፃ ።
Woe to him who builds a town with blood, and establishes a city by iniquity!
2:13 ⧉ ⤴︎ הֲל֣וֹא הִנֵּ֔ה מֵאֵ֖ת יְהֹוָ֣ה צְבָא֑וֹת וְיִֽיגְע֤וּ עַמִּים֙ בְּדֵי ־אֵ֔שׁ וּלְאֻמִּ֖ים בְּדֵי ־רִ֥יק יִעָֽפוּ ׃
οὐ ταῦτά ἐστιν παρὰ κυρίου παντοκράτορος καὶ ἐξέλιπον λαοὶ ἱκανοὶ ἐν πυρί καὶ ἔθνη πολλὰ ὠλιγοψύχησαν
Numquid non haec sunt a Domino exercituum ? laborabunt enim populi in multo igne , et gentes in vacuum , et deficient .
ኢኮነኬ ፡ ዝንቱ ፡ እምኀበ ፡ እግዚአብሔር ፡ ዘኰሎ ፡ ይመልክ ፡ ወኀልቁቁ ፡ በዙኃን ፡ አህዛብ ፡ በእሳት ፡ ወተመንደቡ ፡ በዙኃን ፡ ህዝብ ።
Behold, isn’t it from Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
2:14 ⧉ ⤴︎ כִּ֚י תִּמָּלֵ֣א הָאָ֔רֶץ לָדַ֖עַת אֶת ־כְּב֣וֹד יְהֹוָ֑ה כַּמַּ֖יִם יְכַסּ֥וּ עַל ־יָֽם ׃ {פ}
ὅτι πλησθήσεται ἡ γῆ τοῦ γνῶναι τὴν δόξαν κυρίου ὡς ὕδωρ κατακαλύψει αὐτούς
Quia replebitur terra , ut cognoscant gloriam Domini , quasi aquae operientes mare .
እስመ ፡ መልአ ፡ ኲሉ ፡ ዓለመ ፡ አእምሮ ፡ ስብሐተ ፡ እግዚአብሔር ፡ ወይደፍኖሙ ፡ ከመ ፡ ማይ ፡ ብዙኀ ።
For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.
2:15 ⧉ ⤴︎ ה֚וֹי מַשְׁקֵ֣ה רֵעֵ֔הוּ מְסַפֵּ֥חַ חֲמָתְךָ֖ וְאַ֣ף שַׁכֵּ֑ר לְמַ֥עַן הַבִּ֖יט עַל ־מְעוֹרֵיהֶֽם ׃
ὦ ὁ ποτίζων τὸν πλησίον αὐτοῦ ἀνατροπῇ θολερᾷ καὶ μεθύσκων ὅπως ἐπιβλέπῃ ἐπὶ τὰ σπήλαια αὐτῶν
Vae qui potum dat amico suo mittens fel suum , et inebrians ut aspiciat nuditatem ejus !
ጦቤሎ ፡ ለዜሰትዩ ፡ ሌቢጹ ፡ በዘይመውት ፡ ወያሰክሮ ፡ በዘየኀስር ፡ ከመ ፡ ይነጽር ፡ ውስተ ፡ በአታተ ፡ ምሕራሞሙ ።
“Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
2:16 ⧉ ⤴︎ שָׂבַ֤עְתָּ קָלוֹן֙ מִכָּב֔וֹד שְׁתֵ֥ה גַם ־אַ֖תָּה וְהֵעָרֵ֑ל תִּסּ֣וֹב עָלֶ֗יךָ כּ֚וֹס יְמִ֣ין יְהֹוָ֔ה וְקִיקָל֖וֹן עַל ־כְּבוֹדֶֽךָ ׃
πλησμονὴν ἀτιμίας ἐκ δόξης πίε καὶ σὺ καὶ διασαλεύθητι καὶ σείσθητι ἐκύκλωσεν ἐπὶ σὲ ποτήριον δεξιᾶς κυρίου καὶ συνήχθη ἀτιμία ἐπὶ τὴν δόξαν σου
Repletus es ignominia pro gloria ; bibe tu quoque , et consopire . Circumdabit te calix dexterae Domini , et vomitus ignominiae super gloriam tuam .
ስቴ ፡ ኃሳረ ፡ ለክብርከ ፡ ወርዌ ፡ ወአንተሂ ፡ ልብ ፡ ረዓድ ፡ ዋእንቀለቅል ፡ እስመ ፡ ዐገተከ ፡ ጽዋዐ ፡ የማኑ ፡ ለእዚአብሔር ፡ ወታገብእ ፡ ኃሳረ ፡ ላዕለ ፡ ክብርክ ።
You are filled with shame, and not glory. You will also drink and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.
2:17 ⧉ ⤴︎ כִּ֣י חֲמַ֤ס לְבָנוֹן֙ יְכַסֶּ֔ךָּ וְשֹׁ֥ד בְּהֵמ֖וֹת יְחִיתַ֑ן מִדְּמֵ֤י אָדָם֙ וַחֲמַס ־אֶ֔רֶץ קִרְיָ֖ה וְכׇל ־יֹ֥שְׁבֵי בָֽהּ ׃
διότι ἀσέβεια τοῦ Λιβάνου καλύψει σε καὶ ταλαιπωρία θηρίων πτοήσει σε διὰ αἵματα ἀνθρώπων καὶ ἀσεβείας γῆς καὶ πόλεως καὶ πάντων τῶν κατοικούντων αὐτήν
Quia iniquitas Libani operiet te , et vastitas animalium deterrebit eos de sanguinibus hominum , et iniquitate terrae , et civitatis , et omnium habitantium in ea .
እስመ ፡ ርኲሰ ፡ ሊባኖስ ፡ ይደፍንከ ፡ ወሕርትማነ ፡ ወአርዌ ፡ ገዳም ፡ ያደንግፀከ ፡ በእንተ ፡ ከመ ፡ ሰብእ ፡ ወኃጢአተ ፡ ብሔር ፡ ወአህገር ፡ ወኲሎሙ ፡ እለ ፡ ይነብር ፡ ውስቴታ ።
For the violence done to Lebanon will overwhelm you, and the destruction of the animals will terrify you, because of men’s blood and for the violence done to the land, to every city and to those who dwell in them.
2:18 ⧉ ⤴︎ מָה ־הוֹעִ֣יל פֶּ֗סֶל כִּ֤י פְסָלוֹ֙ יֹֽצְר֔וֹ מַסֵּכָ֖ה וּמ֣וֹרֶה שָּׁ֑קֶר כִּ֣י בָטַ֞ח יֹצֵ֤ר יִצְרוֹ֙ עָלָ֔יו לַעֲשׂ֖וֹת אֱלִילִ֥ים אִלְּמִֽים ׃ {ס}
τί ὠφελεῖ γλυπτόν ὅτι ἔγλυψαν αὐτό ἔπλασαν αὐτὸ χώνευμα φαντασίαν ψευδῆ ὅτι πέποιθεν ὁ πλάσας ἐπὶ τὸ πλάσμα αὐτοῦ τοῦ ποιῆσαι εἴδωλα κωφά
Quid prodest sculptile , quia sculpsit illud fictor suus , conflatile , et imaginem falsam ? quia speravit in figmento fictor ejus , ut faceret simulacra muta .
ምንተ ፡ ይበቊዕ ፡ ገልፎ ፡ መገለፋ ፡ ወሰብኩ ፡ ወገብሩ ፡ ሐሰተምትሐተ ፡ ዔን ፡ ወይትአመኖ ፡ ለገባሪሁ ፡ በዘለ ፡ ለሊሁ ፡ ብረ ፡ ከመ ፡ ይግበር ፡ ጣዖት ፡ በሀመ ።
“What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
2:19 ⧉ ⤴︎ ה֣וֹי אֹמֵ֤ר לָעֵץ֙ הָקִ֔יצָה ע֖וּרִי לְאֶ֣בֶן דּוּמָ֑ם ה֣וּא יוֹרֶ֔ה הִנֵּה ־ה֗וּא תָּפוּשׂ֙ זָהָ֣ב וָכֶ֔סֶף וְכׇל ־ר֖וּחַ אֵ֥ין בְּקִרְבּֽוֹ ׃
οὐαὶ ὁ λέγων τῷ ξύλῳ ἔκνηψον ἐξεγέρθητι καὶ τῷ λίθῳ ὑψώθητι καὶ αὐτό ἐστιν φαντασία τοῦτο δέ ἐστιν ἔλασμα χρυσίου καὶ ἀργυρίου καὶ πᾶν πνεῦμα οὐκ ἔστιν ἐν αὐτῷ
Vae qui dicit ligno : Expergiscere ; Surge , lapidi tacenti ! Numquid ipse docere poterit ? ecce iste coopertus est auro et argento , et omnis spiritus non est in visceribus ejus .
አሌሎ ፡ ለዘይቤሎ ፡ ላዕፅ ፡ ንቃህ ፡ ወተንስእ ፡ ወይቤሎ ፡ ለእብን ፡ ተለዐል ፡ ወውርቅ ፡ ወበብረር ፡ ወአልቦ ፡ ነፍሰ ።
Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.
2:20 ⧉ ⤴︎ וַיהֹוָ֖ה בְּהֵיכַ֣ל קׇדְשׁ֑וֹ הַ֥ס מִפָּנָ֖יו כׇּל ־הָאָֽרֶץ ׃ {ס}
ὁ δὲ κύριος ἐν ναῷ ἁγίῳ αὐτοῦ εὐλαβείσθω ἀπὸ προσώπου αὐτοῦ πᾶσα ἡ γῆ
Dominus autem in templo sancto suo : sileat a facie ejus omnis terra !
ወእግዚአብሔርሰ ፡ ውስተ ፡ ጽርሐ ፡ መቅደሱ ፡ ወትፈርሆለ ፡ ኲላ ፡ ምድር ፡ እምቅድመ ፡ ገጹ ።
But Yahweh is in his holy temple. Let all the earth be silent before him!”