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Baruch 1 — 3 originals side by side

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ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
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1:1
καὶ οὗτοι οἱ λόγοι τοῦ βιβλίου οὓς ἔγραψεν Βαρουχ υἱὸς Νηριου υἱοῦ Μαασαιου υἱοῦ Σεδεκιου υἱοῦ Ασαδιου υἱοῦ Χελκιου ἐν Βαβυλῶνι
Et hæc verba libri quæ scripsit Baruch filius Neriæ, filii Maasiæ, filii Sedeciæ, filii Sedei, filii Helciæ, in Babylonia,
ዝነገረ፡ መጽሐፍ፡ ዘጸሐፈ፡ ባሮክ፡ ወልደ፡ ኔርዩ፡ ወልደ፡ ማሴው፡ ወልደ፡ ሴዴቅዩ፡ ወልደ፡ አሳድዩ፡ ወልደ፡ ኬልቅዩ፡ ባቢሎን።
These are the words of the book, which Baruch the son of Nerias, the son of Maaseas, the son of Sedekias, the son of Asadias, the son of Helkias, wrote in Babylon,
1:2
ἐν τῷ ἔτει τῷ πέμπτῳ ἐν ἑβδόμῃ τοῦ μηνὸς ἐν τῷ καιρῷ ᾧ ἔλαβον οἱ Χαλδαῖοι τὴν Ιερουσαλημ καὶ ἐνέπρησαν αὐτὴν ἐν πυρί
in anno quinto, in septimo die mensis, in tempore quo ceperunt Chaldæi Jerusalem, et succenderunt eam igni.
በመዓት፡ ኃምስ፡ በሰቡዑ፡ ለሠርቅ፡ አመ፡ ነሥእዋ፡ ፋርስ፡ ለኢየሩሳሌም፡ ወአውዐይዋ፡ በእሳት።
in the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burned it with fire.
1:3
καὶ ἀνέγνω Βαρουχ τοὺς λόγους τοῦ βιβλίου τούτου ἐν ὠσὶν Ιεχονιου υἱοῦ Ιωακιμ βασιλέως Ιουδα καὶ ἐν ὠσὶ παντὸς τοῦ λαοῦ τῶν ἐρχομένων πρὸς τὴν βίβλον
Et legit Baruch verba libri hujus ad aures Jechoniæ filii Joakim regis Juda, et ad aures universi populi venientis ad librum,
ወአንበበ፡ ባሮክ፡ ዘመጽሐፈ፡ በእዝነ፡ ኢኮንያስ፡ ወልደ፡ ኢዮአቄም፡ ንጉሠ፡ ይሁዳ፡ ወበእዝነ፡ ኵሉ፡ ሕዝበ፡ ዘመጽአ፡ ኀበ፡ መጽሐፍ።
And Baruch did read the words of this book in the hearing of Jechonias the son of Joakim king of Judah, and in the hearing of all the people that came to hear the book,
1:4
καὶ ἐν ὠσὶν τῶν δυνατῶν καὶ υἱῶν τῶν βασιλέων καὶ ἐν ὠσὶ τῶν πρεσβυτέρων καὶ ἐν ὠσὶ παντὸς τοῦ λαοῦ ἀπὸ μικροῦ ἕως μεγάλου πάντων τῶν κατοικούντων ἐν Βαβυλῶνι ἐπὶ ποταμοῦ Σουδ
et ad aures potentium, filiorum regum, et ad aures presbyterorum, et ad aures populi, a minimo usque ad maximum eorum, omnium habitantium in Babylonia, ad flumen Sodi.
ወበእዝነ፡ ኃያላን፡ ወደቂቀ፡ ነገሥት፡ ወበእዝነ፡ ሊቃናት፡ ወበእዝነ፡ ሕዝብ፡ እምዓቢይ፡ እስከ፡ ንኡስ፡ ኵሎሙ፡ እለ፡ የኀድሩ፡ ባቢሎን፡ መልዕልተ፡ ፈለገ፡ ሶዲ።
and in the hearing of the mighty men, and of the kings’ sons, and in the hearing of the elders, and in the hearing of all the people, from the least to the greatest, even of all those who lived at Babylon by the river Sud.
1:5
καὶ ἔκλαιον καὶ ἐνήστευον καὶ ηὔχοντο ἐναντίον κυρίου
Qui audientes plorabant, et jejunabant, et orabant in conspectu Domini.
ወበከዩ፡ ወጾሙ፡ ወጸለዩ፡ በቅድመ፡ እግዚአብሔር።
And they wept, and fasted, and prayed before the Lord;
1:6
καὶ συνήγαγον ἀργύριον καθὰ ἑκάστου ἠδύνατο ἡ χείρ
Et collegerunt pecuniam, secundum quod potuit uniuscujusque manus,
ወአስተጋብኡ፡ ብሩረ፡ ብእሲ፡ ብእሲ፡ በከመ፡ ክሂሎቱ።
they made also a collection of money according to every man’s power:
1:7
καὶ ἀπέστειλαν εἰς Ιερουσαλημ πρὸς Ιωακιμ υἱὸν Χελκιου υἱοῦ Σαλωμ τὸν ἱερέα καὶ πρὸς τοὺς ἱερεῖς καὶ πρὸς πάντα τὸν λαὸν τοὺς εὑρεθέντας μετ’ αὐτοῦ ἐν Ιερουσαλημ
et miserunt in Jerusalem ad Joakim filium Helciæ filii Salom sacerdotem, et ad sacerdotes, et ad omnem populum qui inventi sunt cum eo in Jerusalem :
ወፈነውዎ፡ ኢየሩሳሌም፡ ኀበ፡ ኢዮአቄም፡ ወልደ፡ ሕልቅያ፡ ወልደ፡ ሱሉም፡ ካህን፡ ወኀበ፡ ካህናት፡ ወኀበ፡ ኵሉ፡ ሕዝበ፡ ዘሀለዉ፡ ምስሌሁ፡ ኢየሩሳሌም።
and they sent it to Jerusalem to Joakim the high priest, the son of Helkias, the son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,
1:8
ἐν τῷ λαβεῖν αὐτὸν τὰ σκεύη οἴκου κυρίου τὰ ἐξενεχθέντα ἐκ τοῦ ναοῦ ἀποστρέψαι εἰς γῆν Ιουδα τῇ δεκάτῃ τοῦ Σιουαν σκεύη ἀργυρᾶ ἃ ἐποίησεν Σεδεκιας υἱὸς Ιωσια βασιλεὺς Ιουδα
cum acciperet vasa templi Domini, quæ ablata fuerant de templo, revocare in terram Juda, decima die mensis Sivan, vasa argentea quæ fecit Sedecias filius Josiæ rex Juda,
አመ፡ ነሥኡ፡ ንዋየ፡ ቤተ፡ እግዚአብሔር፡ ዘተሀይደ፡ እምኀቤተ፡ መቅደስ፡ ከመ፡ ይሚጥዎ፡ ኀበ፡ ምድረ፡ ይሁዳ፡ በዐሥሩ፡ ለወርኀ፡ ሲባን፡ ለንዋየ፡ ዘብሩር፡ ዘገብረ፡ ሴዴቅያስ፡ ወልደ፡ ኢዮስያስ፡ ንጉሠ፡ ይሁዳ።
at the same time when he took the vessels of the house of the Lord, that had been carried out of the temple, to return them into the land of Judah, the tenth day of the month Sivan, namely, silver vessels, which Sedekias the son of Josias king of Judah had made,
1:9
μετὰ τὸ ἀποικίσαι Ναβουχοδονοσορ βασιλέα Βαβυλῶνος τὸν Ιεχονιαν καὶ τοὺς ἄρχοντας καὶ τοὺς δεσμώτας καὶ τοὺς δυνατοὺς καὶ τὸν λαὸν τῆς γῆς ἀπὸ Ιερουσαλημ καὶ ἤγαγεν αὐτὸν εἰς Βαβυλῶνα
posteaquam cepisset Nabuchodonosor rex Babylonis Jechoniam, et principes, et cunctos potentes, et populum terræ, ab Jerusalem, et duxit eos vinctos in Babylonem.
እምድኅረ፡ ነሥኦሙ፡ ናቡከደነፆር፡ ንጉሠ፡ ባቢሎን፡ ለኢኮንያስ፡ ወለመኳንንት፡ ወለፂውዋን፡ ወለከሀልያን፡ ወለሕዝበ፡ ምድር፡ እምኢየሩሳሌም፡ ወወሰዶሙ፡ ባቢሎን።
after that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them to Babylon.
1:10
καὶ εἶπαν ἰδοὺ ἀπεστείλαμεν πρὸς ὑμᾶς ἀργύριον καὶ ἀγοράσατε τοῦ ἀργυρίου ὁλοκαυτώματα καὶ περὶ ἁμαρτίας καὶ λίβανον καὶ ποιήσατε μαννα καὶ ἀνοίσατε ἐπὶ τὸ θυσιαστήριον κυρίου θεοῦ ἡμῶν
Et dixerunt : Ecce misimus ad vos pecunias, de quibus emite holocautomata et thus : et facite manna, et offerte pro peccato, ad aram Domini Dei nostri :
ወይቤሉ፡ ናሁ፡ ፈነውነ፡ ለክሙ፡ ብሩረ፡ ወቦቱ፡ ተሣየጡ፡ ለመሥዋዕት፡ በእንተ፡ ኃጢአት፡ ወዕጣነሂ፡ ወግበሩ፡ መና፡ ወአዕርጉ፡ በምሥዋዓ፡ እግዚአብሔር፡ አምላክነ።
And they said, Behold, we have sent you money; buy you therefore with the money burnt offerings, and sin offerings, and incense, and prepare an oblation, and offer upon the altar of the Lord our God;
1:11
καὶ προσεύξασθε περὶ τῆς ζωῆς Ναβουχοδονοσορ βασιλέως Βαβυλῶνος καὶ εἰς ζωὴν Βαλτασαρ υἱοῦ αὐτοῦ ἵνα ὦσιν αἱ ἡμέραι αὐτῶν ὡς αἱ ἡμέραι τοῦ οὐρανοῦ ἐπὶ τῆς γῆς
et orate pro vita Nabuchodonosor regis Babylonis, et pro vita Baltassar filii ejus, ut sint dies eorum sicut dies cæli super terram :
ወጸልዩ፡ በእንተ፡ ሕይወተ፡ ናቡከደነፆር፡ ንጉሠ፡ ባቢሎን፡ ወበእንተ፡ ሕይወተ፡ ብልጣሶር፡ ወልዱ፡ ከመ፡ ይኩን፡ መዋዕሊሆሙ፡ ከመ፡ መዋዕለ፡ ሰማይ፡ ዲበ፡ ምድር።
and pray for the life of Nabuchodonosor king of Babylon, and for the life of Baltasar his son, that their days may be as the days of heaven above the earth:
1:12
καὶ δώσει κύριος ἰσχὺν ἡμῖν καὶ φωτίσει τοὺς ὀφθαλμοὺς ἡμῶν καὶ ζησόμεθα ὑπὸ τὴν σκιὰν Ναβουχοδονοσορ βασιλέως Βαβυλῶνος καὶ ὑπὸ τὴν σκιὰν Βαλτασαρ υἱοῦ αὐτοῦ καὶ δουλεύσομεν αὐτοῖς ἡμέρας πολλὰς καὶ εὑρήσομεν χάριν ἐναντίον αὐτῶν
et ut det Dominus virtutem nobis, et illuminet oculos nostros, ut vivamus sub umbra Nabuchodonosor regis Babylonis, et sub umbra Baltassar filii ejus, et serviamus eis multis diebus, et inveniamus gratiam in conspectu eorum.
ወየሀበነ፡ እግዚአብሔር፡ ኃይለ፡ ወያብርህ፡ አዕይንተነ፡ ወንሕየው፡ በታሕተ፡ ጽላሎቱ፡ ለናብከደነፆር፡ ንጉሠ፡ ባቢሎን፡ ወበታሕተ፡ ጽላሎቱ፡ ለብልጣሶር፡ ወልዱ፡ ወከመ፡ ንትቀነይ፡ ሎሙ፡ ለብዙኅ፡ መዋዕል፡ ወከመ፡ ንርከብ፡ ሞገሰ፡ በቅድመ፡ ገጾሙ።
and the Lord will give us strength, and lighten our eyes, and we shall live under the shadow of Nabuchodonosor king of Babylon, and under the shadow of Baltasar his son, and we shall serve them many days, and find favor in their sight.
1:13
καὶ προσεύξασθε περὶ ἡμῶν πρὸς κύριον τὸν θεὸν ἡμῶν ὅτι ἡμάρτομεν τῷ κυρίῳ θεῷ ἡμῶν καὶ οὐκ ἀπέστρεψεν ὁ θυμὸς κυρίου καὶ ἡ ὀργὴ αὐτοῦ ἀφ’ ἡμῶν ἕως τῆς ἡμέρας ταύτης
Et pro nobis ipsis orate ad Dominum Deum nostrum, quia peccavimus Domino Deo nostro, et non est aversus furor ejus a nobis usque in hunc diem.
ወጸልዩ፡ ለነሂ፡ ኀበ፡ እግዚአብሔር፡ አምላክነ፡ እስመ፡ አበስነ፡ ሎቱ፡ ለአምላክነ፡ እስመ፡ ኢተመይጠት፡ መዐት፡ ለእግዚአብሔር፡ ወመቅሠፍቱ፡ እምኔነ፡ እስከዛ፡ ዕለት።
Pray for us also to the Lord our God, for we have sinned against the Lord our God; and to this day the wrath of the Lord and his indignation is not turned from us.
1:14
καὶ ἀναγνώσεσθε τὸ βιβλίον τοῦτο ὃ ἀπεστείλαμεν πρὸς ὑμᾶς ἐξαγορεῦσαι ἐν οἴκῳ κυρίου ἐν ἡμέρᾳ ἑορτῆς καὶ ἐν ἡμέραις καιροῦ
Et legite librum istum quem misimus ad vos recitari in templo Domini, in die solemni et in die opportuno :
ወአንብብዋ፡ ለዛ፡ መጽሐፍ፡ ዘፈነውነ፡ ኀቤክሙ፡ ከመ፡ ትንግርዎ፡ በቤተ፡ እግዚአብሔር፡ በዕለተ፡ በዓል፡ ወበዕለት፡ ዘመፍትው።
And you⌃ shall read this book which we have sent to you, to make confession in the house of the Lord, upon the day of the feast and on the days of the solemn assembly.
1:15
καὶ ἐρεῖτε τῷ κυρίῳ θεῷ ἡμῶν ἡ δικαιοσύνη ἡμῖν δὲ αἰσχύνη τῶν προσώπων ὡς ἡ ἡμέρα αὕτη ἀνθρώπῳ Ιουδα καὶ τοῖς κατοικοῦσιν Ιερουσαλημ
et dicetis : Domino Deo nostro justitia, nobis autem confusio faciei nostræ, sicut est dies hæc omni Juda, et habitantibus in Jerusalem :
ወበሉ፡ ጽድቅ፡ ለእግዚአብሔር፡ አምላክነ፡ ወለነሰ፡ ኃፍረት፡ ለገጽነ፡ በከመ፡ ኮነት፡ ዛቲ፡ ዕለት፡ ለሰብአ፡ ይሁዳ፡ ወእለ፡ ይነብሩ፡ ኢየሩሳሌም።
And you⌃ shall say, To the Lord our God belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem,
1:16
καὶ τοῖς βασιλεῦσιν ἡμῶν καὶ τοῖς ἄρχουσιν ἡμῶν καὶ τοῖς ἱερεῦσιν ἡμῶν καὶ τοῖς προφήταις ἡμῶν καὶ τοῖς πατράσιν ἡμῶν
regibus nostris, et principibus nostris, et sacerdotibus nostris, et prophetis nostris, et patribus nostris.
ወለሥነትነ፡ ወለመላእክቲነ፡ ወለካህናቲነ፡ ወለነቢያቲነ፡ ወለአበዊነ።
and to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:
1:17
ὧν ἡμάρτομεν ἔναντι κυρίου
Peccavimus ante Dominum Deum nostrum, et non credidimus, diffidentes in eum :
እስመ፡ አበስነ፡ በቅድመ፡ እግዚአብሔር፡ አምላክነ።
for that we have sinned before the Lord,
1:18
καὶ ἠπειθήσαμεν αὐτῷ καὶ οὐκ ἠκούσαμεν τῆς φωνῆς κυρίου θεοῦ ἡμῶν πορεύεσθαι τοῖς προστάγμασιν κυρίου οἷς ἔδωκεν κατὰ πρόσωπον ἡμῶν
et non fuimus subjectibiles illi, et non audivimus vocem Domini Dei nostri, ut ambularemus in mandatis ejus, quæ dedit nobis.
ወኢተአመኖ፡ ወኢሰማዕነ፡ ቃለ፡ እግዚአብሔር፡ አምላክነ፡ ወኢሖርነ፡ በትዕዛዘ፡ እግዚአብሔር፡ አምላክነ፡ ዘወሀበነ።
and disobeyed him, and have not hearkened to the voice of the Lord our God, to walk in the commandments of the Lord that he has set before us:
1:19
ἀπὸ τῆς ἡμέρας ἧς ἐξήγαγεν κύριος τοὺς πατέρας ἡμῶν ἐκ γῆς Αἰγύπτου καὶ ἕως τῆς ἡμέρας ταύτης ἤμεθα ἀπειθοῦντες πρὸς κύριον θεὸν ἡμῶν καὶ ἐσχεδιάζομεν πρὸς τὸ μὴ ἀκούειν τῆς φωνῆς αὐτοῦ
A die qua eduxit patres nostros de terra Ægypti, usque ad diem hanc, eramus incredibiles ad Dominum Deum nostrum : et dissipati recessimus, ne audiremus vocem ipsius :
እምአመ፡ አውፅኦሙ፡ ለአበዊነ፡ እምድረ፡ ግብጽ፡ እስከዛ፡ ዕለት፡ ዐለውናሁ፡ ለእግዚአብሔር፡ አምላክነ፡ ወርኅቅነ፡ እምኔሁ፡ ከመ፡ ኢንስማዕ፡ ቃሎ።
since the day that the Lord brought our fathers out of the land of Egypt, to this present day, we have been disobedient to the Lord our God, and we have dealt unadvisedly in not hearkening to his voice.
1:20
καὶ ἐκολλήθη εἰς ἡμᾶς τὰ κακὰ καὶ ἡ ἀρά ἣν συνέταξεν κύριος τῷ Μωυσῇ παιδὶ αὐτοῦ ἐν ἡμέρᾳ ᾗ ἐξήγαγεν τοὺς πατέρας ἡμῶν ἐκ γῆς Αἰγύπτου δοῦναι ἡμῖν γῆν ῥέουσαν γάλα καὶ μέλι ὡς ἡ ἡμέρα αὕτη
et adhæserunt nobis multa mala et maledictiones quæ constituit Dominus Moysi servo suo, qui eduxit patres nostros de terra Ægypti, dare nobis terram fluentem lac et mel, sicut hodierna die.
ወረከበነ፡ ዝእኩይ፡ ወመርገም፡ ዘአዘዞ፡ እግዚአብሔር፡ ለሙሴ፡ ገብሩ፡ በዕለት፡ ዘአውፅኦሙ፡ ለአበዊነ፡ እምድረ፡ ግብጽ፡ ከመ፡ የሀበነ፡ ምድረ፡ እንተ፡ ታውኅዝ፡ ሐሊበ፡ ወመዐረ፡ በከመ፡ ዛቲ፡ ዕለት።
Wherefore the plagues clave to us, and the curse, which the Lord commanded Moses his servant to pronounce in the day that he brought our fathers out of the land of Egypt, to give us a land that flows with milk and honey, as at this day.
1:21
καὶ οὐκ ἠκούσαμεν τῆς φωνῆς κυρίου τοῦ θεοῦ ἡμῶν κατὰ πάντας τοὺς λόγους τῶν προφητῶν ὧν ἀπέστειλεν πρὸς ἡμᾶς
Et non audivimus vocem Domini Dei nostri, secundum omnia verba prophetarum quos misit ad nos :
ወኢሰማዕነ፡ ቃለ፡ እግዚአብሔር፡ አምላክነ፡ በከመ፡ ቃለ፡ ነቢያት፡ ዘፈነዎሙ፡ ኀቤነ።
Nevertheless we didn’t listen to the voice of the Lord our God, according to all the words of the prophets, whom he sent to us:
1:22
καὶ ᾠχόμεθα ἕκαστος ἐν διανοίᾳ καρδίας αὐτοῦ τῆς πονηρᾶς ἐργάζεσθαι θεοῖς ἑτέροις ποιῆσαι τὰ κακὰ κατ’ ὀφθαλμοὺς κυρίου θεοῦ ἡμῶν
et abivimus unusquisque in sensum cordis nostri maligni, operari diis alienis, facientes mala ante oculos Domini Dei nostri.
ወሖርነ፡ ፩፩፡ በከመ፡ ፈቃደ፡ ልብነ፡ እኩይ፡ እንዘ፡ ንትቀነይ፡ ለአማልክተ፡ ነኪር፡ ከመ፡ ንግበር፡ እኩየ፡ በቅድመ፡ አዕይንቲሁ፡ ለእግዚአብሔር፡ አምላክነ።
but we walked every man in the imagination of his own wicked heart, to serve strange gods, and to do that which is evil in the sight of the Lord our God.
ch. 2 →
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