15:1 ⧉ ⤴︎ Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι ἐὰν μὴ περιτμηθῆτε τῷ ἔθει τῷ Μωϋσέως , οὐ δύνασθε σωθῆναι .
Et quidam descendentes de Judaea docebant fratres : Quia nisi circumcidamini secundum morem Moysi , non potestis salvari .
ወቦ እለ ወረዱ እምብሔረ ይሁዳ ወመሀርዎሙ ለሕዝብ ወይቤልዎሙ እምከመ ኢተገዘርክሙ በሕገ ሙሴ ኢትክሉ ሐዪወ ።
Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
15:2 ⧉ ⤴︎ γενομένης δὲ στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς , ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν καί τινας ἄλλους ἐξ αὐτῶν πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἱερουσαλὴμ περὶ τοῦ ζητήματος τούτου .
Facta ergo seditione non minima Paulo et Barnabae adversus illos , statuerunt ut ascenderent Paulus et Barnabas , et quidam alii ex aliis ad Apostolos et presbyteros in Jerusalem super hac quaestione .
ወተሀውኩ ሕዝብ ፈድፋደ ወተዋቀሥዎሙ ለጳውሎስ ወለበርናባስ ወመከሩ ከመ ይፈንውዎሙ ለጳውሎስ ወለበርናባስ ወለቢጾሙኒ ኀበ ሐዋርያት ወቀሲሳን እለ በኢየሩሳሌም በእንተዝ ነገር ።
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.
15:3 ⧉ ⤴︎ οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας διήρχοντο τήν τε Φοινίκην καὶ Σαμάριαν ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν , καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς .
Illi ergo deducti ab ecclesia pertransibant Phoenicen et Samariam , narrantes conversionem gentium : et faciebant gaudium magnum omnibus fratribus .
ወተፈኒዎሙ እምቤተ ክርስቲያን በጽሑ ፊንቄ ወሰማርያ ወነገርዎሙ ዘከመ ተመይጡ አሕዛብ ወገብሩ ዐቢየ ፍሥሓ ምስለ ኵሎሙ ቢጾሙ ።
They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
15:4 ⧉ ⤴︎ παραγενόμενοι δὲ εἰς Ἱερουσαλὴμ παρεδέχθησαν ὑπὸ τῆς ἐκκλησίας καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων , ἀνήγγειλάν τε ὅσα ὁ θεὸς ἐποίησεν μετ’ αὐτῶν .
Cum autem venissent Jerosolymam , suscepti sunt ab ecclesia , et ab Apostolis et senioribus , annuntiantes quanta Deus fecisset cum illis .
ወበጺሖሙ ኢየሩሳሌም ተቀበልዎሙ ቤተ ክርስቲያን ወሐዋርያት ወቀሲሳን ወዜነውዎሙ ኵሎ ዘከመ ገብረ ሎሙ እግዚአብሔር በውስተ አሕዛብ ።
When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
15:5 ⧉ ⤴︎ ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες , λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως .
Surrexerunt autem quidam de haeresi pharisaeorum , qui crediderunt , dicentes quia oportet circumcidi eos , praecipere quoque servare legem Moysi .
ወቦ እለ ተንሥኡ እምሕዝበ ፈሪሳውያን ቢጽ እለ አምኑ ወይቤልዎሙ ርቱዕ ይትገዘሩ ወነአዝዞሙ ይዕቀቡ ሕገ ሙሴ ።
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
15:6 ⧉ ⤴︎ Συνήχθησαν δὲ οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἰδεῖν περὶ τοῦ λόγου τούτου .
Conveneruntque Apostoli et seniores videre de verbo hoc .
ወአንገለጉ ሐዋርያት ወቀሲሳን ከመ ይርአዩ ዘይገብሩ በእንተዝ ነገር ።
The apostles and the elders were gathered together to see about this matter.
15:7 ⧉ ⤴︎ πολλῆς δὲ ζητήσεως γενομένης ἀναστὰς Πέτρος εἶπεν πρὸς αὐτούς , ἄνδρες ἀδελφοί , ὑμεῖς ἐπίστασθε ὅτι ἀφ’ ἡμερῶν ἀρχαίων ἐν ὑμῖν ἐξελέξατο ὁ θεὸς διὰ τοῦ στόματός μου ἀκοῦσαι τὰ ἔθνη τὸν λόγον τοῦ εὐαγγελίου καὶ πιστεῦσαι ·
Cum autem magna conquisitio fieret , surgens Petrus dixit ad eos : Viri fratres , vos scitis quoniam ab antiquis diebus Deus in nobis elegit , per os meum audire gentes verbum Evangelii et credere .
ወእምድኅረ ተዋቀሥዎሙ በዐቢይ ጋዕዝ ተንሥአ ጴጥሮስ ወይቤሎሙ ስምዑ አኀዊነ ለሊክሙ ተአምሩ ከመ እምትካት ኀረየኒ እግዚአብሔር ከመ አስምዖሙ ቃለ አፉየ ለአሕዛብ ወትምህርተ ወንጌሉ ወይእመኑ ።
When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
15:8 ⧉ ⤴︎ καὶ ὁ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς τὸ πνεῦμα τὸ ἅγιον καθὼς καὶ ἡμῖν ,
Et qui novit corda Deus , testimonium perhibuit , dans illis Spiritum Sanctum , sicut et nobis ,
ወእግዚአብሔር ማእምረ ልብ ሰማዕተ ኮኖሙ ወወሀቦሙ መንፈሰ ቅዱሰ ከማነ ።
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
15:9 ⧉ ⤴︎ καὶ οὐθὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν , τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν .
et nihil discrevit inter nos et illos , fide purificans corda eorum .
ወኢፈለጦሙ እምኔነ አንጺሖ ልቦሙ በሃይማኖት ።
He made no distinction between us and them, cleansing their hearts by faith.
15:10 ⧉ ⤴︎ νῦν οὖν τί πειράζετε τὸν θεόν , ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι ;
Nunc ergo quid tentatis Deum , imponere jugum super cervices discipulorum quod neque patres nostri , neque nos portare potuimus ?
ወይእዜኒ ኢታመክርዎ ለእግዚአብሔር ወኢታስክምዎሙ አርዑተ ዲበ ክሣውዲሆሙ ለአሕዛብ ዘኢክህልነ ጸዊሮቶ ኢንሕነ ወኢአበዊነ ።
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
15:11 ⧉ ⤴︎ ἀλλὰ διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι καθ’ ὃν τρόπον κἀκεῖνοι .
sed per gratiam Domini Jesu Christi credimus salvari , quemadmodum et illi .
ዳእሙ ከመ ንሕየው በጸጋ እግዚእነ ኢየሱስ ክርስቶስ ንትአመን ወከማሁ እሙንቱሂ ።
But we believe that we are saved through the grace of the Lord Jesus, just as they are.”
15:12 ⧉ ⤴︎ ἐσίγησεν δὲ πᾶν τὸ πλῆθος , καὶ ἤκουον Βαρναβᾶ καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν δι’ αὐτῶν .
Tacuit autem omnis multitudo : et audiebant Barnabam et Paulum narrantes quanta Deus fecisset signa et prodigia in gentibus per eos .
ወሶቤሃ አርመሙ ኵሉ ሕዝብ ወአጽምዕዎሙ ለጳውሎስ ወለበርናባስ እንዘ ይነግሩ ኵሎ ዘገብረ ሎሙ እግዚአብሔር ተአምረ ወመንክረ በውስተ አሕዛብ ።
All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
15:13 ⧉ ⤴︎ Μετὰ δὲ τὸ σιγῆσαι αὐτοὺς ἀπεκρίθη Ἰάκωβος λέγων , ἄνδρες ἀδελφοί , ἀκούσατέ μου .
Et postquam tacuerunt , respondit Jacobus , dicens : Viri fratres , audite me .
ወእምድኅረ አርመሙ ተሰጥወ ያዕቆብ ወይቤ ስምዑ አኀዊነ ።
After they were silent, James answered, “Brothers, listen to me.
15:14 ⧉ ⤴︎ Συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ θεὸς ἐπεσκέψατο λαβεῖν ἐξ ἐθνῶν λαὸν τῷ ὀνόματι αὐτοῦ .
Simon narravit quemadmodum primum Deus visitavit sumere ex gentibus populum nomini suo .
ስምዖንሂ ነገረ ዘከመ አቅደመ ተሣሀሎ እግዚአብሔር ለአሕዛብ ወነሥአ ሕዝበ እምውስቴቶሙ ለስሙ ።
Simeon has reported how God first visited the nations to take out of them a people for his name.
15:15 ⧉ ⤴︎ καὶ τούτῳ συμφωνοῦσιν οἱ λόγοι τῶν προφητῶν , καθὼς γέγραπται ,
Et huic concordant verba prophetarum : sicut scriptum est :
ወየኀብሩ ቃለ ነቢያት በዝንቱ በከመ ይብል መጽሐፍ ።
This agrees with the words of the prophets. As it is written,
15:16 ⧉ ⤴︎ μετὰ ταῦτα ἀναστρέψω καὶ ἀνοικοδομήσω τὴν σκηνὴν Δαυεὶδ τὴν πεπτωκυῖαν , καὶ τὰ κατεστραμμένα αὐτῆς ἀνοικοδομήσω καὶ ἀνορθώσω αὐτήν ,
Post haec revertar , et reaedificabo tabernaculum David quod decidit : et diruta ejus reaedificabo , et erigam illud :
«ወእምድኅረዝ አገብኣ ወአሐንጻ ለቤተ ዳዊት ዘወድቀት ወእነድቅ መዝበራ ።
‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
15:17 ⧉ ⤴︎ ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν κύριον , καὶ πάντα τὰ ἔθνη ἐφ’ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπ’ αὐτούς , λέγει κύριος ποιῶν ταῦτα
ut requirant ceteri hominum Dominum , et omnes gentes super quas invocatum est nomen meum , dicit Dominus faciens haec .
ከመ ይኅሥሥዎ ለእግዚአብሔር እለ ተርፉ ዕጓለ እመሕያው ወኵሎሙ አሕዛብ እለ ተሰምየ ዲቤሆሙ ስምየ ይቤ እግዚአብሔር ዘገብረ ዘንተ ።»
that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’
15:18 ⧉ ⤴︎ γνωστὰ ἀπ’ αἰῶνος .
Notum a saeculo est Domino opus suum .
ወይትዐወቅ ለእግዚአብሔር ዘእምፍጥረተ ዓለም ።
“All of God’s works are known to him from eternity.
15:19 ⧉ ⤴︎ διὸ ἐγὼ κρίνω μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν θεόν ,
Propter quod ego judico non inquietari eos qui ex gentibus convertuntur ad Deum ,
ወይእዜኒ እብለክሙ ኢታክብዱ ላዕለ አሕዛብ እለ ተመይጡ ኀበ እግዚአብሔር ።
Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
15:20 ⧉ ⤴︎ ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ἀπέχεσθαι τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ τοῦ πνικτοῦ καὶ τοῦ αἵματος ·
sed scribere ad eos ut abstineant se a contaminationibus simulacrorum , et fornicatione , et suffocatis , et sanguine .
ዳእሙ አዝዝዎሙ ይርሐቁ እምዘ ይዘብሑ ለአማልክት ወእማውታ ወደም ወእምዝሙት ወዘይጸልኡ ለርእሶሙ ኢይግበሩ ዲበ ቢጾሙ ።
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
15:21 ⧉ ⤴︎ Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος .
Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum praedicent in synagogis , ubi per omne sabbatum legitur .
ወሙሴሂ ቦ እምቀዲሙ ዘይሰብክ ሎሙ በበአህጉር ወያነብብዎ በመኳርብት በኵሉ ሰናብት ።
For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”
15:22 ⧉ ⤴︎ Τότε ἔδοξε τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις σὺν ὅλῃ τῇ ἐκκλησίᾳ ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρναβᾷ , Ἰούδαν τὸν καλούμενον Βαρσαββᾶν καὶ Σιλᾶν , ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς ,
Tunc placuit Apostolis et senioribus cum omni ecclesia eligere viros ex eis , et mittere Antiochiam cum Paulo et Barnaba : Judam , qui cognominabatur Barsabas , et Silam , viros primos in fratribus :
ወእምዝ ኀብሩ ሐዋርያት ወቀሲሳን ወኵሉ ሕዝብ ከመ ይኅረዩ እምውስቴቶሙ ዕደወ ዘይፌንዉ አንጾኪያ ምስለ ጳውሎስ ወበርናባስ ወኀረዩ ይሁዳሃ ዘተሰምየ በርስያን ወሲላስሃ ዕደወ ሊቃውንተ በውስተ ቢጾሙ ።
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
15:23 ⧉ ⤴︎ γράψαντες διὰ χειρὸς αὐτῶν , οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ ἐθνῶν χαίρειν .
scribentes per manus eorum : Apostoli et seniores fratres , his qui sunt Antiochiae , et Syriae , et Ciliciae , fratribus ex gentibus , salutem .
ወጸሐፉ በእደዊሆሙ መልእክተ እንተ ትብል ከመዝ እምልኡካን ወቀሲሳን ለአኀው ለእለ በአንጾኪያ ወሶርያ ወቂልቅያ አኀዊነ እለ አምኑ እምውስተ አሕዛብ ሰላም ለክሙ ወትፍሥሕት ።
They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
15:24 ⧉ ⤴︎ ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν , οἷς οὐ διεστειλάμεθα ,
Quoniam audivimus quia quidam ex nobis exeuntes , turbaverunt vos verbis , evertentes animas vestras , quibus non mandavimus ,
እስመ ሰማዕነ ከመ ቦ እለ ወፅኡ እምኔነ ወሆክዋ ለነፍስክሙ በነገር እንዘ ይብሉ ተገዘሩ ወዕቀቡ ሕገ ኦሪት ዕደው እለ ኢአዘዝናሆሙ ወኢበአሐቲኒ እምዝንቱ ነገር ዘይቤሉክሙ ።
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
15:25 ⧉ ⤴︎ ἔδοξεν ἡμῖν γενομένοις ὁμοθυμαδόν , ἐκλεξαμένους ἄνδρας πέμψαι πρὸς ὑμᾶς σὺν τοῖς ἀγαπητοῖς ἡμῶν Βαρναβᾷ καὶ Παύλῳ ,
placuit nobis collectis in unum eligere viros , et mittere ad vos cum carissimis nostris Barnaba et Paulo ,
ወርኢነ እምድኅረ ተጋባእነ ኵልነ በአሐዱ ምክር ወኀቢረነ ኀረይነ ዕደወ ዘንፌኑ ኀቤክሙ ምስለ አኀዊነ በርናባስ ፥ ወጳውሎስ ።
it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
15:26 ⧉ ⤴︎ ἀνθρώποις παραδεδωκόσι τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ .
hominibus qui tradiderunt animas suas pro nomine Domini nostri Jesu Christi .
ዕደው እለ መጠዉ ነፍሶሙ በእንተ ስሙ ለእግዚእነ ኢየሱስ ክርስቶስ ።
men who have risked their lives for the name of our Lord Jesus Christ.
15:27 ⧉ ⤴︎ ἀπεστάλκαμεν οὖν Ἰούδαν καὶ Σιλᾶν , καὶ αὐτοὺς διὰ λόγου ἀπαγγέλλοντας τὰ αὐτά .
Misimus ergo Judam et Silam , qui et ipsi vobis verbis referent eadem .
ወፈነውነ ይሁዳሃ ወሲላስሃ ወእሙንቱ ያጤይቁክሙ በቃሎሙ ዘንተ ።
We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
15:28 ⧉ ⤴︎ ἔδοξεν γὰρ τῷ πνεύματι τῷ ἁγίῳ καὶ ἡμῖν μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τούτων τῶν ἐπάναγκες ,
Visum est enim Spiritui Sancto et nobis nihil ultra imponere vobis oneris quam haec necessaria :
እስመ ኀብረ መንፈስ ቅዱስ ምስሌነ ከመ ኢናክብድ ወኢንወስክ ባዕደ ዘእንበለ ዳእሙ ንኤዝዘክሙ ዘንተ ትኅድጉ በግብር ።
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
15:29 ⧉ ⤴︎ ἀπέχεσθαι εἰδωλοθύτων καὶ αἵματος καὶ πνικτῶν καὶ πορνείας · ἐξ ὧν διατηροῦντες ἑαυτοὺς εὖ πράξετε . ἔρρωσθε .
ut abstineatis vos ab immolatis simulacrorum , et sanguine , et suffocato , et fornicatione : a quibus custodientes vos , bene agetis . Valete .
ወኢትብልዑ ዝቡሐ ለአማልክት ማውታ ወደመ ወትርኀቁ እምዝሙት ወዘትጸልኡ ለርእስክሙ ኢትግበሩ ዲበ ቢጽክሙ ወለእመ ዐቀብክሙ ነፍሰክሙ እምእሉ ምግባራት ትሄልዉ በሰላም ዳኅነ ሀልዉ ።
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
15:30 ⧉ ⤴︎ Οἱ μὲν οὖν ἀπολυθέντες κατῆλθον εἰς Ἀντιόχειαν , καὶ συναγαγόντες τὸ πλῆθος ἐπέδωκαν τὴν ἐπιστολήν ·
Illi ergo dimissi , descenderunt Antiochiam : et congregata multitudine tradiderunt epistolam .
ወተፈኒዎሙ እሙንቱ ወረዱ አንጾኪያ ወአስተጋብኡ ሕዝበ ወመጠውዎሙ መጽሐፈ መልእክት ።
So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
15:31 ⧉ ⤴︎ ἀναγνόντες δὲ ἐχάρησαν ἐπὶ τῇ παρακλήσει .
Quam cum legissent , gavisi sunt super consolatione .
ወአንቢቦሙ ተፈሥሑ ዐቢየ ፍሥሓ ወተናዘዙ ።
When they had read it, they rejoiced over the encouragement.
15:32 ⧉ ⤴︎ Ἰούδας τε καὶ Σιλᾶς , καὶ αὐτοὶ προφῆται ὄντες , διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφοὺς καὶ ἐπεστήριξαν ·
Judas autem et Silas , et ipsi cum essent prophetae , verbo plurimo consolati sunt fratres , et confirmaverunt .
ወአጽንዑ አኀወ በነገር ዘተርፈ በቃሎሙ ወመሀርዎሙ ይሁዳ ወሲላስ እስመ ነቢያት እሙንቱ ወአጽንዕዎሙ ለቢጾሙ በቃሎሙ ።
Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
15:33 ⧉ ⤴︎ ποιήσαντες δὲ χρόνον ἀπελύθησαν μετ’ εἰρήνης ἀπὸ τῶν ἀδελφῶν πρὸς τοὺς ἀποστείλαντας αὐτούς .
Facto autem ibi aliquanto tempore , dimissi sunt cum pace a fratribus ad eos qui miserant illos .
ወጐንድዮሙ ፈነውዎሙ በሰላም ቢጾሙ ኀበ ልኡካን ።
After they had spent some time there, they were dismissed in peace from the brothers to the apostles.
15:34 ⧉ ⤴︎ — Visum est autem Silae ibi remanere : Judas autem solus abiit Jerusalem .
ወአጥብዐ ሲላስ ይንበር ህየ ።
After they had spent some time there, they were dismissed in peace from the brothers to the apostles.
15:35 ⧉ ⤴︎ Παῦλος δὲ καὶ Βαρναβᾶς διέτριβον ἐν Ἀντιοχείᾳ διδάσκοντες καὶ εὐαγγελιζόμενοι μετὰ καὶ ἑτέρων πολλῶν τὸν λόγον τοῦ κυρίου .
Paulus autem et Barnabas demorabantur Antiochiae , docentes et evangelizantes cum aliis pluribus verbum Domini .
ወጳውሎስ ወበርናባስ ጐንደዩ አንጾኪያ ወመሀሩ ወሰበኩ ቃለ እግዚአብሔር ምስለ ባዕዳን ብዙኃን ።
But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
15:36 ⧉ ⤴︎ Μετὰ δέ τινας ἡμέρας εἶπεν πρὸς Βαρναβᾶν Παῦλος , ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς κατὰ πόλιν πᾶσαν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ κυρίου , πῶς ἔχουσιν .
Post aliquot autem dies , dixit ad Barnabam Paulus : Revertentes visitemus fratres per universas civitates in quibus praedicavimus verbum Domini , quomodo se habeant .
ወእምድኅረ ኅዳጥ መዋዕል ይቤሎ ጳውሎስ ለበርናባስ ንሠወጥ እንከሰ ወነሐውጾሙ ለኵሎሙ ቢጽነ በኵሉ አህጉር እለ መሀርኖሙ ቃለ እግዚአብሔር ወናእምር ዘከመ እፎ ሀለዉ ።
After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
15:37 ⧉ ⤴︎ Βαρναβᾶς δὲ ἐβούλετο συνπαραλαβεῖν καὶ τὸν Ἰωάννην τὸν καλούμενον Μᾶρκον ·
Barnabas autem volebat secum assumere et Joannem , qui cognominabatur Marcus .
ወፈቀደ በርናባስ ይንሥኦ ለዮሐንስ ዘተሰምየ ማርቆስ ።
Barnabas planned to take John, who was called Mark, with them also.
15:38 ⧉ ⤴︎ Παῦλος δὲ ἠξίου τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον , μὴ συνπαραλαμβάνειν τοῦτον .
Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia , et non isset cum eis in opus ) non debere recipi .
ወኢፈቀደ ጳውሎስ ይንሥኦ ምስሌሆሙ እስመ ኀደጎሙ እንዘ እሙንቱ በጵንፍልያ ወሖረ ወኢመጽአ ምስሌሆሙ ውስተ ግብር ።
But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
15:39 ⧉ ⤴︎ ἐγένετο δὲ παροξυσμὸς ὥστε ἀποχωρισθῆναι αὐτοὺς ἀπ’ ἀλλήλων , τόν τε Βαρναβᾶν παραλαβόντα τὸν Μᾶρκον ἐκπλεῦσαι εἰς Κύπρον .
Facta est autem dissensio , ita ut discederent ab invicem , et Barnabas quidem , assumpto Marco , navigaret Cyprum .
ወበእንተዝ ተማዕዑ ወተፋለጡ ዘዘዚኣሆሙ በርናባስ ነሥኦ ለማርቆስ ወነገደ ቆጵሮስ ።
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
15:40 ⧉ ⤴︎ Παῦλος δὲ ἐπιλεξάμενος Σιλᾶν ἐξῆλθεν παραδοθεὶς τῇ χάριτι τοῦ κυρίου ὑπὸ τῶν ἀδελφῶν ,
Paulus vero , electo Sila , profectus est , traditus gratiae Dei a fratribus .
ወጳውሎስ ኀረዮ ለሲላስ ወሖረ ወአማሕፀንዎ ቢጹ በጸጋ እግዚአብሔር ።
but Paul chose Silas and went out, being commended by the brothers to the grace of God.
15:41 ⧉ ⤴︎ διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν ἐπιστηρίζων τὰς ἐκκλησίας .
Perambulabat autem Syriam et Ciliciam , confirmans ecclesias : praecipiens custodire praecepta Apostolorum et seniorum .
ወዖደ ሶርያ ወቂልቅያ ወአጽንዐ አብያተ ክርስቲያናት ።
He went through Syria and Cilicia, strengthening the assemblies.