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1 Timothy 3 — 3 originals side by side

Versification differs between traditions. Columns are aligned by verse number; where a text has no such verse the cell is left blank rather than forced into line. Tap any word for a gloss.

⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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← ch. 2ch. 4 →
Greek
Greek New Testament
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
3:1
Πιστὸς ὁ λόγος· εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.
Fidelis sermo : si quis episcopatum desiderat, bonum opus desiderat.
እሙን ነገር ዘይፈቅድ ይሠየም ጳጳሰ ሠናየ ግብረ ፈተወ።
This is a faithful saying: someone who seeks to be an overseer desires a good work.
3:2
δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν,
Oportet ergo episcopum irreprehensibilem esse, unius uxoris virum, sobrium, prudentem, ornatum, pudicum, hospitalem, doctorem,
ወባሕቱ ርቱዕ ይሠየም ጳጳሰ ዘኢያደሉ ለገጽ ዘአልቦ ምክንያት ዘአሐተ ብእሲተ አውሰበ ብእሲ ንቁህ ወጠቢብ ወመፍቀሬ ነግድ ዘአንጽሐ ርእሶ መምህር ወመግሥጽ።
The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;
3:3
μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον,
non vinolentum, non percussorem, sed modestum : non litigiosum, non cupidum, sed
ዘኢያበዝኅ ሰትየ ወይን ወዘኢያፈጥን እዴሁ ለዘቢጥ ባቍዕ ዘኢይትገዐዝ ዘኢያፈቅር ንዋየ።
not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
3:4
τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·
suae domui bene praepositum : filios habentem subditos cum omni castitate.
ዘሠናይ ሥርዐተ ቤቱ ዘቦ ውሉድ ዘይትኤአዙ በኵሉ ንጽሕ።
one who rules his own house well, having children in subjection with all reverence;
3:5
εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται;
Si quis autem domui suae praeesse nescit, quomodo ecclesiae Dei diligentiam habebit ?
ወዘሰ ኢይክል ሠሪዐ ቤቱ እፎኑ ያስተሐምም ቤተ እግዚአብሔር።
(for how could someone who doesn’t know how to rule his own house take care of God’s assembly?)
3:6
μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.
Non neophytum : ne in superbiam elatus, in judicium incidat diaboli.
ወኢይኩን ዘእምሐዲስ ተክል ከመ ኢይትዐበይ ወኢይጸአል ወኢይደቅ ውስተ መሥገርተ ሰይጣን።
not a new convert, lest being puffed up he fall into the same condemnation as the devil.
3:7
δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.
Oportet autem illum et testimonium habere bonum ab iis qui foris sunt, ut non in opprobrium incidat, et in laqueum diaboli.
ወዓዲ ርቱዕ ዘሰብእ አፍኣ ይንእድዎ ከመ ኢይደቅ ውስተ ጽእለት ወመሥገርተ ሰይጣን።
Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.
3:8
διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς,
Diaconos similiter pudicos, non bilingues, non multo vino deditos, non turpe lucrum sectantes :
ወዲያቆናትኒ ከማሁ ንጹሓን ወእስትርኩባን እለ አሐዱ ቃሎሙ እለ ኢያበዝኁ ሰትየ ወይን እለ ኢያፈቅሩ ረባሐ ከንቶ።
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money,
3:9
ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.
habentes mysterium fidei in conscientia pura.
እለ የዐቅቡ ምክረ ሃይማኖቶሙ በልብ ንጹሕ።
holding the mystery of the faith in a pure conscience.
3:10
καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.
Et hi autem probentur primum : et sic ministrent, nullum crimen habentes.
ወሎሙኒ ይቅድሙ አመክሮቶሙ ወእምዝ ይትለአኩ እምከመ ኅሩያን እሙንቱ።
Let them also first be tested; then let them serve if they are blameless.
3:11
γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.
Mulieres similiter pudicas, non detrahentes, sobrias, fideles in omnibus.
ወአንስትኒ ከማሁ እለ አንጽሓ ርእሶን እለ ተምህራ ሥርዐተ እለ ኢያስተዳጕጻ ጠባባት ወርቱዓት ወምእመናት በኵሉ ይትለኣካ።
Their wives in the same way must be reverent, not slanderers, temperate, and faithful in all things.
3:12
διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων·
Diaconi sint unius uxoris viri, qui filiis suis bene praesint, et suis domibus.
ወብእሲኒ ዘአሐተ ብእሲተ አውሰበ ዘቦ ውሉድ ዘሠናይ ግዕዘ ቤቱ።
Let servants be husbands of one wife, ruling their children and their own houses well.
3:13
οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ Ἰησοῦ.
Qui enim bene ministraverint, gradum bonum sibi acquirent, et multam fiduciam in fide, quae est in Christo Jesu.
ወእለሰ ሠናየ ይትለአኩ እንተ ተዐቢ ሢመተ ይግበሩ ሎሙ ወብዙኅ ሞገስ በሃይማኖተ ኢየሱስ ክርስቶስ።
For those who have served well gain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
3:14
Ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ τάχιον·
Haec tibi scribo, sperans me ad te venire cito :
ወዘኒ ዘእጽሕፍ ለከ እትአመን ከመ እበጽሐከ ፍጡነ።
These things I write to you, hoping to come to you shortly,
3:15
ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.
si autem tardavero, ut scias quomodo oporteat te in domo Dei conversari, quae est ecclesia Dei vivi, columna et firmamentum veritatis.
ወእመሰ ጐንደይኩ ከመ ታእምር ዘከመ ትሠርዕ ቤተ ክርስቲያኑ ለእግዚአብሔር ሕያው ዐምዳ ወድዳ ለጽድቅ አማን ዐቢይ እስመ ምክሩ ለዝንቱ ጽድቅ።
but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth.
3:16
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, justificatum est in spiritu, apparuit angelis, praedicatum est gentibus, creditum est in mundo, assumptum est in gloria.
ዝኬ ዘአስተርአየ በሥጋ ሰብእ ወጸድቀ በመንፈስ ወአስተርአዮሙ ለመላእክት ወሰበክዎ ውስተ አሕዛብ ወተአመነ ውስተ ዓለም ወዐርገ በስብሐት።
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
← ch. 2ch. 4 →
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