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1 John 3 — 3 originals side by side

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⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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← ch. 2ch. 4 →
Greek
Greek New Testament
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
3:1
Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα θεοῦ κληθῶμεν· καὶ ἐσμέν. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν.
Videte qualem caritatem dedit nobis Pater, ut filii Dei nominemur et simus. Propter hoc mundus non novit nos : quia non novit eum.
ወርእዩ ዘከመ እፎ ፍቅሩ ዘወሀበነ አብ ከመ ውሉደ እግዚአብሔር ንኩን ወኮነሂ ወበእንተዝ ኢፈተወነ ዓለም እስመ ሎቱኒ ኢያእመሮ።
See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him.
3:2
Ἀγαπητοί, νῦν τέκνα θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα. οἴδαμεν ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.
Carissimi, nunc filii Dei sumus : et nondum apparuit quid erimus. Scimus quoniam cum apparuerit, similes ei erimus : quoniam videbimus eum sicuti est.
አኀዊነ ይእዜሰ ደቂቀ እግዚአብሔር ንሕነ ወዓዲ ኢተዐውቀ ለነ ምንተ ንከውን ነአምር ባሕቱ ከመ እምከመ ተዐውቀ ለነ ከማሁ ንከውን እስመ ንሬእዮ ሎቱ በከመ ውእቱ።
Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is.
3:3
καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ ἁγνίζει ἑαυτὸν καθὼς ἐκεῖνος ἁγνός ἐστιν.
Et omnis qui habet hanc spem in eo, sanctificat se, sicut et ille sanctus est.
ወኵሉ ዘተወከለ ኪያሁ ያነጽሕ ርእሶ በከመ ውእቱ ንጹሕ።
Everyone who has this hope set on him purifies himself, even as he is pure.
3:4
πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.
Omnis qui facit peccatum, et iniquitatem facit : et peccatum est iniquitas.
ወኵሉ ዘይገብራ ለኀጢአት ወለአበሳኒ ገብራ ውእቱ እስመ ኀጢአት አበሳ ይእቲ።
Everyone who sins also commits lawlessness. Sin is lawlessness.
3:5
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἄρῃ, καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.
Et scitis quia ille apparuit ut peccata nostra tolleret : et peccatum in eo non est.
ወተአምሩ ከመ አስተርአየ ዝክቱ ከመ ያሰስላ ለኀጢአት ወኀጢአትሰ አልቦ ኀቤሁ።
You know that he was revealed to take away our sins, and no sin is in him.
3:6
πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν.
Omnis qui in eo manet, non peccat : et omnis qui peccat, non vidit eum, nec cognovit eum.
ወኵሉ ዘቦቱ ይነብር ኢይኤብስ እስመ ኵሉ ዘይኤብስ ኢይሬእዮ ወኢየአምሮ።
Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him.
3:7
Τεκνία, μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν·
Filioli, nemo vos seducat. Qui facit justitiam, justus est, sicut et ille justus est.
ደቂቅየ ኢያስሕቱክሙ ወኵሉ ዘይገብራ ለጽድቅ ጻድቅ ውእቱ በከመ ዝክቱ ጻድቅ ውእቱ።
Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
3:8
ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.
Qui facit peccatum, ex diabolo est : quoniam ab initio diabolus peccat. In hoc apparuit Filius Dei, ut dissolvat opera diaboli.
ወዘሰ ይገብራ ለኀጢአት እምነ ጋኔን ውእቱ እስመ ቀዳሚሁ ሰይጣን አበሰ ወበእንተ ዝንቱ አስተርአየ ወልደ እግዚአብሔር ከመ ይስዐር ግብሮ ለጋኔን።
He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.
3:9
πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.
Omnis qui natus est ex Deo, peccatum non facit : quoniam semen ipsius in eo manet, et non potest peccare, quoniam ex Deo natus est.
ወኵሉ ዘይትወለድ እምእግዚአብሔር ኢይገብራ ለኀጢአት እስመ ዘርዐ ዚኣሁ ወቦቱ ይነብር ወኢይክል አብሶ እስመ እምእግዚአብሔር ተወልደ።
Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God.
3:10
ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ θεοῦ καὶ τὰ τέκνα τοῦ διαβόλου· πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.
In hoc manifesti sunt filii Dei, et filii diaboli. Omnis qui non est justus, non est ex Deo, et qui non diligit fratrem suum :
ወበዝንቱ እሙራን ውእቶሙ ደቂቀ እግዚአብሔር ወደቂቀ ጋኔን ወኵሉ ዘኢይገብራ ለጽድቅ ኢኮነ እምእግዚአብሔር ወከማሁ ዘኢያፈቅር ቢጾ።
In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.
3:11
ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους·
quoniam haec est annuntiatio, quam audistis ab initio, ut diligatis alterutrum.
እስመ ዛቲ ይእቲ ትእዛዝ እንተ ሰማዕክሙ ትካት ከመ ንትፋቀር በበይናቲነ።
For this is the message which you heard from the beginning, that we should love one another—
3:12
οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.
Non sicut Cain, qui ex maligno erat, et occidit fratrem suum. Et propter quid occidit eum ? Quoniam opera ejus maligna erant : fratris autem ejus, justa.
ወአኮ በከመ ቃየን ዘእምእኩይ ውእቱ ወቀተሎ ለእኁሁ ወበእንተ ምንት ቀተሎ እስመ ምግባረ ዚኣሁ እኩይ ውእቱ ወዘእኁሁሰ ጻድቅ ውእቱ።
unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
3:13
Καὶ μὴ θαυμάζετε, ἀδελφοί, εἰ μισεῖ ὑμᾶς ὁ κόσμος.
Nolite mirari, fratres, si odit vos mundus.
ወኢታንክሩ አኀዊነ እመሂ ዓለም ጸልአክሙ።
Don’t be surprised, my brothers, if the world hates you.
3:14
ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς· ὁ μὴ ἀγαπῶν μένει ἐν τῷ θανάτῳ.
Nos scimus quoniam translati sumus de morte ad vitam, quoniam diligimus fratres. Qui non diligit, manet in morte :
ንሕነሰ ነአምር ከመ ዐደውነ እሞት ውስተ ሕይወት እስመ ናፈቅር ቢጸነ ወዘሰ ኢያፈቅር ቢጾ ውስተ ጽልመት ይነብር።
We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.
3:15
πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν, καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν ἑαυτῷ μένουσαν.
omnis qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam aeternam in semetipso manentem.
ኵሉ ዘይጸልእ ቢጾ ቀታሌ ነፍስ ውእቱ ወተአምሩ ከመ ለቀታሌ ነፍስ አልቦ ሕይወት ዘለዓለም እንተ ትሄሉ ላዕሌሁ።
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
3:16
ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι ἐκεῖνος ὑπὲρ ὑμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς θεῖναι.
In hoc cognovimus caritatem Dei, quoniam ille animam suam pro nobis posuit : et nos debemus pro fratribus animas ponere.
ወበዝንቱ አእመርናሁ ለተፋቅሮ እስመ ውእቱ መጠወ ነፍሶ በእንቲኣነ ወንሕነኒ ይደልወነ ንመጡ ነፍሰነ በእንተ ቢጽነ።
By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
3:17
ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ;
Qui habuerit substantiam hujus mundi, et viderit fratrem suum necessitatem habere, et clauserit viscera sua ab eo : quomodo caritas Dei manet in eo ?
ወዘቦቱ መንበርተ ዝንቱ ዓለም ወይሬኢ ቢጾ ጽኑሰ ወየዐጹ ምሕረቶ እምኔሁ እፎ ይነብር ፍቅረ እግዚአብሔር ላዕሌሁ።
But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
3:18
Τεκνία, μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ.
Filioli mei, non diligamus verbo neque lingua, sed opere et veritate :
ደቂቅየ ኢንትፋቀር በቃል ወበልሳን ዘእንበለ በምግባር ወበጽድቅ።
My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
3:19
καὶ ἐν τούτῳ γνωσόμεθα ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν·
in hoc cognoscimus quoniam ex veritate sumus : et in conspectu ejus suadebimus corda nostra.
ወበዝንቱ ነአምር ከመ እምጽድቅ ንሕነ ወንሕነሰ ቅድሜሁ ናመክሮ ለልብነ።
And by this we know that we are of the truth and persuade our hearts before him,
3:20
ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ θεὸς τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα.
Quoniam si reprehenderit nos cor nostrum : major est Deus corde nostro, et novit omnia.
ወእመሰ ያርስሐስሐነ ልብነ እምአበሳነ የአብዮ እግዚአብሔር ለልብነ ወየአምር ኵሎ።
because if our heart condemns us, God is greater than our heart, and knows all things.
3:21
Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν θεόν,
Carissimi, si cor nostrum non reprehenderit nos, fiduciam habemus ad Deum :
አኀዊነ እመሰ ኢቀለየነ ልብነ ገጽ ብነ ኀበ እግዚአብሔር።
Beloved, if our hearts don’t condemn us, we have boldness toward God;
3:22
καὶ ὃ ἐὰν αἰτῶμεν λαμβάνομεν ἀπ’ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.
et quidquid petierimus, accipiemus ab eo : quoniam mandata ejus custodimus, et ea, quae sunt placita coram eo, facimus.
ወዘሂ ሰአልናሁ ንነሥእ እምኀቤሁ እስመ ትእዛዞ ነዐቅብ ወንገብር ዘይኤድሞ ቅድሜሁ።
so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
3:23
καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.
Et hoc est mandatum ejus : ut credamus in nomine Filii ejus Jesu Christi : et diligamus alterutrum, sicut dedit mandatum nobis.
ወዛቲ ይእቲ ትእዛዙ ከመ ንእመን በወልዱ ኢየሱስ ክርስቶስ ወንትፋቀር በበይናቲነ በከመ ወሀበነ ትእዛዞ።
This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.
3:24
καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει καὶ αὐτὸς ἐν αὐτῷ· καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὗ ἡμῖν ἔδωκεν.
Et qui servat mandata ejus, in illo manet, et ipse in eo : et in hoc scimus quoniam manet in nobis, de Spiritu quem dedit nobis.
ወዘሰ የዐቅብ ትእዛዞ ቦቱ ይነብር ወውእቱኒ ቦቱ ወበዝንቱ ነአምር ከመ ይነብር ምስሌነ እምነ መንፈሱ ቅዱስ ዘወሀበነ።
He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
← ch. 2ch. 4 →
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