祈願書第 3 章

拉丁文原文．3 節．部分字詞可點開查義

ℹ️ 本語料沒有逐節的詞法標註，字義是依字形比對詞典得到的——對上了不代表是同一個字（變化形可能與另一個字的原形同形）。需要精確判斷時請覆核原文與專門詞典。

ℹ️ 中英對照為本站自譯，直接譯自本頁的原文（非和合本／WEB —— 那兩者譯自馬所拉文本，與本頁底本不同）。

3:1

Sufficiebat fides conscripta apud Nicaeam adver- sus haeresim Arianam : sed quia pravo ingenio qui- dam sub illius fidei confessione impia verba commu- tant 1 , nobis invidiam facientes, quod veluti haeresim Sabellii tueamur; paucis et contra Sabellium primae fidei confessione signamus, et contra hos qui sub no- mine catholicae fidei impia verba defendunt, dicentes tres esse substantias; cum semper catholica fides unam substantiam Patris et Filii et Spiritus sancti confessa sit. Nos Patrem credimus, qui non sit Filius, sed habeat Filium de se sine initio genitum, non factum; et Filium credimus, qui non sit Pater, sed habeat patrem, de quo sit genitus, non factus;

在尼西亞所制定、抵擋亞流異端的信仰本是足夠的：但因某些人懷著敗壞的詭詐，在那信仰的承認之下，把它換成不敬虔的話，將惡名加在我們身上，彷彿我們持守撒伯流的異端；我們便用幾句話加上印記，一面藉著起初信仰的承認抵擋撒伯流，一面抵擋那些在大公信仰之名下維護不敬虔之話、說有三個本質的人；而大公信仰向來承認父、子、聖靈是一個本質。我們信父，祂不是子，乃是有一個由祂自己所生、無始、非受造的子；我們也信子，祂不是父，乃是有一位父，由祂而生，並非受造；

The faith composed at Nicaea against the Arian heresy was sufficient: but because certain men with depraved cunning, under the confession of that faith, exchange it for impious words, casting envy upon us, as though we maintained the heresy of Sabellius; in a few words we set our seal both against Sabellius by the confession of the first faith, and against those who under the name of the catholic faith defend impious words, saying that there are three substances; whereas the catholic faith has always confessed one substance of the Father and of the Son and of the Holy Spirit. We believe the Father, who is not the Son, but has a Son begotten of himself without beginning, not made; and we believe the Son, who is not the Father, but has a Father, of whom he is begotten, not made;

3:2

et Spiritum sanctum credimus, qui sit vere Spiritus Dei. Unde et divinae Trinitatis unam substantiam confitemur; quin qualis esi Pater secundum substantiam; talem genuit et Filium : et Spiritus sanctus, non creatura exsistens, sed Spiritus Dei, non est alienus a substantia Patris et Fili; sed est ejusdem et ipse substantiae cum Patre et Filio, sicut ejusdem deitatis. Nam qui nos putant esse Apollinaristas, sciant quod non minus Apollinaris haeresim exsecramur quam Aria- nam. Miramur autem illos catholicos probari posse, qui Pati is et Filii et Spiritus sancti tres substantias confitentur.

我們也信聖靈，祂真是神的靈。因此我們承認神聖三一是一個本質；因為父按本質是怎樣的，祂所生的子也是怎樣的：聖靈並非作為受造之物存在，乃是作為神的靈，與父和子的本質並不相異；乃是祂自己與父和子同一本質，如同同一神性。因為那些以為我們是亞波里拿留派的人，當知道我們憎惡亞波里拿留的異端，不亞於憎惡亞流的異端。但我們驚奇那些承認父、子、聖靈有三個本質的人，竟能被證為大公正統。

and we believe the Holy Spirit, who is truly the Spirit of God. Whence also we confess one substance of the divine Trinity; since, such as the Father is according to substance, such also he begot the Son: and the Holy Spirit, not existing as a creature, but as the Spirit of God, is not foreign to the substance of the Father and of the Son; but he himself is of the same substance with the Father and the Son, as of the same deity. For let those who think us to be Apollinarians know that we abhor the heresy of Apollinaris no less than the Arian. But we marvel that those can be proved catholics, who confess three substances of the Father and of the Son and of the Holy Spirit.

3:3

Sed et si dicunt, non se credere Filium Dei, aut Spiritum sanctum creaturam, tamen contra 2 impiam fidem sentiunt, cum dicunt tres esse sub- stantias : consequens est enim, ut tres deos confi- teantur, qui tres substantias confitentur. Quam vocem semper Catholici exsecrati sunt.

但他們縱然說自己不信神的兒子或聖靈是受造之物，卻仍持守不敬虔的信仰，因他們說有三個本質：因為承認三個本質的人，勢必承認三位神。這話是大公正統者向來所憎惡的。

But even if they say that they do not believe the Son of God or the Holy Spirit to be a creature, yet they hold an impious faith, when they say that there are three substances: for it is consequent that they confess three gods, who confess three substances. Which utterance the catholics have always abhorred.

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祈願書 第 3 章

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祈願書第 3 章