📜 Verbum · 聖言
原文誦讀聖經與教父文獻
♥ 贊助

← 回書卷目次 · 拉丁教父 › 文集

文集 第 1 章 第 1/2 段

拉丁文原文.37 節.部分字詞可點開查義.本章太長已分段,此段為 1:1–1:37(全章共 56 節)

下一段 →
ℹ️ 本語料沒有逐節的詞法標註,字義是依字形比對詞典得到的——對上了不代表是同一個字(變化形可能與另一個字的原形同形)。需要精確判斷時請覆核原文與專門詞典。
ℹ️ 中英對照為本站自譯,直接譯自本頁的原文(非和合本/WEB —— 那兩者譯自馬所拉文本,與本頁底本不同)。
1:1
I. Illi, princeps venerabilis, in laudibus tuis perscribat professio, illum a praeconiis propositi repellat consideratio, quem a defensione tua aliquod subtraxit officium. refundat tibi generalitas rebus obligata sermonem, dum inaequalis vicissitudo conpensat laudibus, quod adepta est de sudore. armis tuis libertas obnoxia, quod solum potest, hilaritatem didicit adnuntiare praeconiis. tuum est, inclyte, devotioni, pretium dare, quam intellegis vires subditorum non posse transcendere. erit dispensationis sacrae de famulis aestimare quid exigas, in quibus agnoscis totum tibi militare quod praevalent.
可敬的君王啊,願那因某項職責被抽離不能護衛你的人,在頌讚你之中寫下他的表白,又願對自己職分的顧慮攔阻他發出頌揚。願那在事務上虧欠於你的眾民向你傾吐言辭,因不對等的回贈以頌讚償還它從你的汗勞所得的。倚仗你武力的自由,學會了在頌揚的稱頌中宣告它的喜樂——這是它唯一能做的。顯赫者啊,為一份你深知無法超越臣民之力的忠誠定價,是你之事。在你聖潔的權衡之下,當從你的僕人身上估量你所能索取的,因你認出他們一切的能力都是為你而效命。
Let the man whom some duty has drawn away from your defense write down his profession amid your praises, O venerable prince, and let the consideration of his purpose hold him back from heralding it. Let the community, bound to you in its affairs, pour forth speech to you, while an unequal exchange repays in praises what it has gained from your sweat. Liberty, beholden to your arms, has learned to announce its gladness in heralding praises — the only thing it can do. It is yours, O illustrious one, to set a price upon a devotion which you understand cannot transcend the strength of your subjects. It will belong to your sacred dispensation to estimate from your servants what you may demand, in whom you recognize that all their power soldiers for you.
1:2
propriis maiestas tua oblationem litterariam dignetur altaribus, quia ne senescat claritudo oprum, advocanda sunt linguarum exercitia. quid egeris, ne vetustas sibi vindicet, obliget catena referentum; disciplinarum enim quietem vos tribuetis, per quas vobis continget aeternitas. nihil amplius caelestis dispensator arcani ab humanis poscit ingeniis, nisi ut intellegant, quo veniat auctore quod sapiunt. inter deo proximos agnovisse qui praestitit reddidisse est beneficium. quod descendit a superis, sola hymnorum licet mercede taxari.
願你的尊嚴屈尊在自己的祭壇上接受一份文字的供物,因為唯恐功業的輝煌老去,必須召來眾舌的操練。唯恐古舊將你所行之事據為己有,願敘述者的鎖鏈將它牢牢繫住;因為你必賜下諸般學問的安息,藉著它們永恆將臨到你。奧祕的屬天管家對人的才智別無所求,只求他們明白:他們所知曉的,是出於哪一位創造者。在那些最親近神的人中間,凡賜人認識之恩的,便是施了一份恩惠。從至高處降下的,唯有以詩歌的代價方可估量。
Let your majesty deign to receive a literary offering upon its own altars, for lest the splendor of deeds grow old, the exercises of tongues must be summoned. Lest antiquity claim for itself what you have done, let the chain of those who recount it bind it fast; for you will grant the repose of the disciplines through which eternity will befall you. The heavenly steward of the mystery demands nothing further from human talents than that they understand by what Author comes what they know. Among those nearest to God, he who has bestowed the gift of recognition has rendered a benefit. What descends from on high may be valued only at the price of hymns.
1:3
fabricator mundi ad potiora munera modulatis inde sacrario mundi pectoris laudatio debet principalis effluere, nec solum linguae nitorem postulat conmemoratio numinis tui bono adserenda conscientiae. in divinis obsequiis feriato ore peragit mens serena sacrificium; aetuum munitus claritate in aetherio cultu etiam mutus obsequitur. ergo et me titulus, qui obstare putabatur, invitat. utinam mundior professio habeat concordiam eum secretis nec dissentiat splendor cordis a corpore. II. Salve nunc, regum maxime, in cuius domino saporem suum ingenuitatis vigor agnovit. salve, status reipublicae:
因那從此處所賜更大的恩賜,世界的創造者理當得著一份王者的頌讚,這頌讚當從一顆按律調諧之心的內殿流溢而出;對你神聖大能的紀念,所索求的不僅是言辭的雅致,因它當以良心的良善來印證。在神聖的敬事中,安寧的心靈以靜默之口獻上祭物;憑藉其行為的光輝得以堅固,在屬天的敬拜中,連緘默者也獻上順服。因此,連那被以為會成為妨礙的名分,也邀請了我。但願更純潔的表白能與隱祕之事和諧,並願心中的光輝不與身體相違。如今致敬,列王中至大者,在你的主裡,高貴之元氣認出了它自身的滋味。致敬,國家的根基:
The Maker of the world is owed, for the greater gifts thence bestowed, a princely praise that should flow forth from the inner sanctuary of a heart attuned in measure; nor does the commemoration of your divine power demand only the elegance of the tongue, since it is to be asserted by the goodness of conscience. In divine homages a serene mind performs its sacrifice with its mouth at rest; fortified by the brightness of its deeds, in heavenly worship even the mute renders obedience. Therefore even the title which was thought to stand in the way invites me. Would that a purer profession might have concord with the secret things, and that the splendor of the heart might not dissent from the body. Hail now, greatest of kings, in whose lord the vigor of nobility has recognized its own savor. Hail, the standing of the commonwealth:
1:4
nam nefas est, speciatim a te simul conlata narrare et unius bona temporis verborum divisione discernere. si bella regis mei numerem, tot invenio quot triumphos. congressui tuo nullus hostium, nisi qui laudibus adderetur, occurrit: militavit tropeis qui restitit voluntati. nam semper aut pietati tuae peperit subiectus gloriam aut qui praesumpsit tela virtuti. qui te in acie conspexit, superatus est: qui in pace, nil timuit. nec promissio venerabilis claudicavit inter prsopera nec passus est moram vigor in proeliis. callis tuus multo vallatus obstaculo et cotidianas victorias vidit et profectionis deterimenta non attulit: sic inimicorum interclusus agminibus, ut negaret accessum:
因為把你同時成就的功業零碎地敘述、用言詞的切分去分割同一時段的美善,乃是一種褻瀆。我若數算我君王的戰爭,便發現它們多如凱旋。沒有任何仇敵前來與你交鋒,除非他終究只為你的讚美添上一筆:凡抗拒你旨意的,不過淪為你戰功的戰利品。因為臣服者總是為你的虔敬生出榮耀,或是膽敢向你的英勇舉兵者亦然。凡在戰陣中目睹你的,盡都被擊敗;凡在和平中見你的,毫無所懼。你那可敬的應許在順境中未曾蹣跚,你在戰役中的鋭氣也未曾遲緩。你的征途雖被重重障礙圍困,卻既見證每日的勝利,又不為你的進軍帶來損失:縱然被敵軍的隊列封鎖,似要拒絕通行——
For it is a sacrilege to relate your deeds piecemeal, all heaped together at once, and to sort out the goods of a single span of time by the division of words. If I count the wars of my king, I find as many as triumphs. No enemy ever came to meet you in encounter except one who was added to your praises: whoever resisted your will became but a trophy for your service. For the subject ever begot glory for your piety, or whoever presumed to take up arms against your valor. He who beheld you in the battle line was overcome; he who beheld you in peace feared nothing. Nor did your venerable promise falter amid prosperity, nor did your vigor suffer delay in battles. Your road, though hemmed about with many an obstacle, both saw daily victories and brought no losses to your advance: so hemmed in by the columns of enemies that it would deny passage—
1:5
sic tuo patefactus inpulsu, quasi hostium providentia nil noceret. haec si felicitati tuae adscribenda sunt, est plena dos principis: omni honore augustior, si labori. prima dextris omnibus contra naturam certamina suscipiens, ne resistendi spes relinqueretur inimicis, varias tibi loco principe caeli leges, terrarum munimina, fluminum superbias subdidisti. mentior, si umquam dispositis tuis inpedimentum exhibuit ardor aut frigus, si tumore gurgitum, si bibendi necessitate constrictus es, si Alpium iuga convexis poli sublimitate sociata cursibus tuis attulere tarditatem. nescierunt resistere, quos devicitis locorum munitionibus invenisit:
——你卻以衝鋒這樣將其敞開,彷彿仇敵的籌謀絲毫無傷於你。這些若當歸於你的幸運,那麼君王的稟賦已然完滿;他因每一份尊榮而愈發崇高——若那是憑著辛勞。你以一切右手率先迎接與自然的角力,免得抵抗的指望落在仇敵手中,你便以君王之位,將天時的萬般律則、大地的屏障、河流的傲然奔湧都降服於你。我若說謊,便讓我被斥為謊言:你的部署何曾因酷熱或嚴寒而受阻,何曾因洪流暴漲而受困,何曾因飲水之必需而受制,何曾因阿爾卑斯山脊與穹蒼之高聳相接而使你的行軍遲緩。凡被你發現其地形屏障已被攻克的,盡都不知如何抵擋——
—yet thus laid open by your onset, as though the enemy's foresight could do no harm. If these things are to be ascribed to your good fortune, the dower of a prince is full; he is more august by every honor—if it be by toil. Taking up the first contests against nature with all your right hands, lest hope of resisting be left to your foes, you subdued to yourself, in a prince's place, the varied laws of heaven, the bulwarks of the lands, the arrogant swellings of the rivers. Let me be called a liar if ever heat or cold offered hindrance to your dispositions, if you were hampered by the swelling of the floods, if you were constrained by the necessity of drinking, if the ridges of the Alps, joined by the loftiness of the vaulted sky, brought any slowness to your courses. They knew not how to resist, whom you found with the defenses of their terrain overcome—
1:6
quia securos faciunt interrupta quos protegunt, et laxatis in otio animis vivunt qui tutiora possederint. adversus te nec campestris habitatio pares protulit nec quos amplexa sunt invia, nisi extiterunt supplices, a depraedatione subduxit. in possessione tua positus sine formidine divitias indicavit; nec rebellum iuvit, si pauper innotuit. nemo indignationi tuae nisi humilitate subtractus est, cum in sociorum profecisset numero qui rogavit. non tibi ignotus est algor Scythiae, non Meroen aut auhelem aestibus Cancrum ut alterius possessor orbis ignoras; didicisti universa subgiendo quae nobis vix auditu patuerunt.
——因為破損的屏障使受其護衛者鬆懈,凡曾據守較安穩之地者,其心便在閒逸中怠惰度日。對你而言,平原的居處未曾生出可與你匹敵者,那渺無人跡的荒野縱然庇護了誰,也未能使其免於劫掠,除非他們出來俯首求降。凡置於你治下的,無所畏懼地展示其財富;縱使有人顯出貧窮,也無助於叛亂者。沒有人能脫離你的義怒,除非藉著謙卑,因為凡求告者便進入盟友之列。賽西亞的嚴寒於你並不陌生,你既是另一個世界的擁有者,便也不至於不識麥羅埃或那因炎熱而喘息的巨蟹宮;你藉著親身穿越而通曉萬事,那些於我們而言幾乎連耳聞都難得的事。
—because broken defenses make careless those whom they protect, and they live with minds slackened in idleness who have possessed the safer places. Against you neither the dwelling of the plains brought forth equals, nor did the trackless wilds, having embraced any, withdraw them from plunder, unless they came forth as suppliants. Set within your dominion, a man without dread displayed his riches; nor did it help the rebels if a man showed himself poor. No one was withdrawn from your indignation except by humility, since whoever begged advanced into the number of allies. Not unknown to you is the cold of Scythia, nor do you, as the possessor of another world, fail to know Meroe or the Crab gasping with its heats; you have learned all things by passing through them, things that scarcely lay open to our hearing.
1:7
haec quidem maiora sunt homine, sed qui ad mundi paratur gubernacula necesse est ut universis veniat cardinibus institutus. -- Nimis velociter tempus maturae laudis adripui et quasi non in primordiis fluvius etiam torrentis fatiscat ingenii, sic per narrationis famem fruges perfectae aetatis invasi. laurearum ordines quaerit, qui et celeritate earum superatur et numero. citius a te, invictissime, insignia quae reteximus implete sunt quam dicantur. quis ferat in gestorum suorum elocutione torporem, quem in actione non pertulit? III. Educavit te in gremio civilitatis Graecia praesaga venturi:
這些誠然超乎常人,然而凡要承擔治理世界之舵者,必須在一切方位上都裝備齊全而來。——我過於急切地攫取了成熟讚美的時機,彷彿一道激流——即便是奔湧天才的激流——在其初起之際不致衰竭,我便因急於敘述而衝向那已臻成熟之年的果實。凡論及月桂的行列者,必既被其迅速、又被其數目所超越。最不可戰勝者啊,我們所展開的這些殊榮,你成就它們比述說它們還要迅速。誰能忍受在述說自己功業時的遲緩——那在成就功業時毫不遲緩的人?第三。希臘,預見將來之事,將你養育在文明的懷抱中——
These things indeed are greater than a man, but he who is prepared for the helm of the world must come furnished for all the cardinal points. — Too swiftly have I seized the time for mature praise, and as though a stream, even of a torrential genius, did not flag at its first beginnings, so, through hunger for narration, I have rushed upon the fruits of a perfected age. He seeks the ranks of laurels who is surpassed both by their swiftness and their number. More quickly, O most unconquered one, were the distinctions we have unfolded accomplished by you than they can be told. Who could bear sluggishness in the recounting of his own deeds, who endured none in the doing of them? III. Greece, foreseeing what was to come, reared you in the bosom of civility—
1:8
quem ita ingressum vitae limen erudivit, ut dum adhuc de puero haberet hilaritatem, mox eam sequeretur securitas de tutore. adhuc in cano flore degebas adulescentiae nec virtutum messem lacteus ante experimentum culmus attulerat, adhuc blan da erat imago pubescentis nec tingens faciem lanugo vestibat: quando aevi purpura et flosculus supervenientis inperii promittebat sollicitis de gratiae conmutatione terrorem, cum ad probationem roboris et clementiae tuae ruptis vinculis furor emicuit et evisceratas diuturna quiete mentes occasionis pabulo subiugavit. pulsa est extemplo principalis urbe reverentia et in vacuam possessionem nullo adscitus sanguine tyrannus accessit.
——並如此教導你,使你踏入人生門檻之時,雖仍有童年的歡愉,不久便有那來自守護者的安穩相隨。你尚在青春的素白花蕊中度日,那乳白的莖梗在受過試煉之前尚未結出你諸般美德的收成;少年初長的影像仍是柔嫩,尚無染面的茸毛覆蓋它:那時,你年歲的紫袍與將臨帝國的蓓蕾,向憂慮者預示著一場關乎恩寵更迭的驚懼——那時,為了試煉你的剛強與寬仁,狂怒掙脫桎梏而迸發,將那因長久安逸而被掏空的人心,役使去飽嘗時機的草料。轉瞬間,當歸於君王的尊崇便被逐出城外,一個僭主未流一滴血便被引入,闖進那空虛的據有之地。
—and so educated you, as you entered the threshold of life, that while you still had the merriment of boyhood, security from your guardian soon followed it. Still you dwelt in the white blossom of adolescence, and the milky stalk had not yet borne the harvest of your virtues before its trial; still the image of approaching manhood was soft, and no down, tinging your face, clothed it: when the purple of your age and the little flower of the coming empire promised to the anxious a terror at the changing of grace—when, to the proving of your strength and clemency, fury flashed forth with its bonds broken and subjugated minds, disemboweled by long quiet, to the fodder of opportunity. Forthwith the reverence due to a prince was driven from the city, and into the empty possession a tyrant, with no blood admitting him, gained access.
1:9
qui aula potitus definivit, postquam metu hostes suos debellaverat, nihil superesse quod gereret: cum animos tuos sine annorum suffragio inpulit lux naturae, ne aut causa melior te coram posito subiaceret, aut non beneficium necessitatis tempore redderes quod pacis acceperas. in ipsis congressionis tuae foribus cessit invasor, cum profugo per te sceptra redderentur de salute dubitanti. ventilemus historias, interrogentur annales: apud quos constitit refusum exuli, quem cruore suo rex genitus emerat, principatum? castrensis gloria turmarum participatione dispergitur nec ad unum referri potest quod venerit conlatione multorum.
那人既得了王宮,便在以恐怖征服了自己的仇敵之後斷定:再無餘事可作了——這時自然之光,不待歲月的認可,便催動你的心志,免得那較佳的義理在你當前的見證下竟遭壓服,或免得你在患難之時未能償還你在太平中所領受的恩惠。在你進兵的門前,那入侵者便退讓了,當王權藉著你歸還給那疑慮自身安危的逃亡者。讓我們細查史冊,讓編年史受質問:曾在何人身上有過這樣的事——王位被歸還給一個流亡者,而那原是一位天生君王以自己鮮血所換來的?營中的榮耀因眾隊的分擔而散落,凡藉眾人合力而得的,不能歸於一人。
He, having gained the palace, decided—after he had with terror vanquished his enemies—that nothing remained for him to do: when the light of nature, without the suffrage of years, impelled your spirit, lest either the better cause should lie subdued with you present before it, or you should fail to render in the time of necessity the benefit which you had received in peace. At the very doors of your approach the invader gave way, when the scepters were restored through you to the fugitive who doubted of his safety. Let us sift through the histories, let the annals be questioned: with whom was it established that a sovereignty was poured back to an exile, which a king by birth had purchased with his own blood? The glory of the camp is scattered by the participation of squadrons, nor can that be referred to one which has come by the contribution of many.
1:10
singularis boni fructus est ambitionis refrenatio, illo maxime tempore, quo sine opinionis damno possis adquisita retinere. par te, inclyte domine, laus respicit donati diadematis et defensi. si te illarum rector partium non amavit, perculsus praefuit reipublicae: si dilexit, obnoxius; usus es in tuorum fide meritorum teste purpurato. IV. Iam tunc in ius tuum se palatia ipsa contulerunt; nemo credidit non te posse ad quem voluisses transferre quod reddideras. sed parcus in exigendis praemiis, quasi sufficerent ad vicissitudinem operum tuorum, fasces accepisti, non quo tibi accederet genius de curuli, sed ut de te pretium palmata mereretur.
獨特良善的果實乃是節制野心,尤其在那樣的時刻——你本可毫不損及聲譽地保有所獲。光輝的主上啊,一份相等的讚美注視著你,既為你所賜予的冠冕,也為你所捍衛的冠冕。倘若那地的統治者不愛你,他雖受打擊仍主理國政;倘若他珍愛你,他便受惠於你;你在你功勳的忠信中,得了一位身披紫袍的見證者。第四。即在那時,連王宮本身都歸入你的權下;無人相信你不能將你所歸還之物轉交給你所願的任何人。然而你在索取酬賞上甚是節儉,彷彿那些已足以報答你的功業,你便接受了權標——並非要從那執政官之座得著什麼威望,乃是要使那繡袍從你身上贏得它的身價。
The fruit of singular goodness is the curbing of ambition, especially at that time when, without loss to reputation, you might retain what you had acquired. An equal praise regards you, illustrious lord, for the diadem given and the diadem defended. If the ruler of those parts loved you not, smitten he yet presided over the commonwealth; if he cherished you, he was beholden to you; you employed in the fidelity of your services a witness clad in purple. IV. Even then the very palaces betook themselves into your right; no one believed that you could not transfer to whomever you wished what you had restored. But sparing in exacting rewards, as though they sufficed for the requital of your works, you accepted the fasces—not that any genius should accrue to you from the curule chair, but that the embroidered robe should earn its price from you.
1:11
quis hanc civilitatem credat inter familiares tibi vivere plena executione virtutes? ille annus habuit consulem, qui rempublicam non tam sollicitudine quam opinione tueretur, quo in segmentis posito quae ab hostibus sumpta fuerant arma tremuerunt. quando talis contigit sorte lectoris, qualem dedit ab ipsa mundi infantia regum examinata claritudo? nolo per casus errare dominatum: in tuo stemmate probati sunt qui reperti. Serranum scipionibus aratra peperunt, qui dum grandia sulcis semina commendaret, honorum ei messis oborta est. sed minus diligo prospera, quae sumunt a desperatione principium.
誰能相信,諸般美德竟以這般完備的踐行存於你的親信之間?那一年有一位執政官,他守護國政與其說是憑著焦慮的操勞,不如說是憑著名望——當他被置於職任的邊界中時,從敵人手中奪來的兵器便為之顫慄。自世界初創之始,王者經過試煉的盛名所賜下的人選,何曾有過選舉之籤所選出這般的人?我不願在統治的偶然之中游移:在你的世系中,凡被尋見者皆是經過驗證的。犁鏵把執政官的權杖賜給了塞拉努斯,他將碩大的種子交付犁溝之時,竟為他長出了榮耀的收成。然而那些以絕望為開端的順遂,我卻較少喜愛。
Who would believe that virtues dwell amid your intimates with such full execution of this civility? That year had a consul who guarded the commonwealth not so much by anxious care as by reputation, when, with him set among the borders of office, the arms that had been seized from the enemy trembled. When did such a one fall by the lot of the elector as was given by the proven renown of kings from the very infancy of the world? I do not wish to wander through the chances of dominion: in your lineage those are approved who are found. To Serranus the plowshares gave consular staves, who, while he committed great seeds to the furrows, found a harvest of honors springing up for him. But I love less those prosperities which take their beginning from despair.
1:12
vix paucos contigit degenerare nobiliter, cum familiae tuae debeas actus generis nobiliter custodire. quid mihi, vetustas, obicias agrestis membra paludamentis decorata? ego tibi, quod admirationem vincat, oppono principem meum ita ortum, ut eum non liceat improbari, ita agere, quasi inter imperatores adhuc precetur adiungi. V. Sed qui faciam, cui fecunda actuum tuorum seges occurrit, ubi universa eligentem superant? nescio quas aristas horreis inferam, quas relinquam.
極少有人能夠高貴地退化,因為你欠你的家族一份義務:要高貴地守護你血脈的事跡。古昔啊,你為何要將披著統帥披風的鄉野肢體擲到我面前指責?我向你擺出——足以勝過驚嘆者——我的君王,他出身如此,無可指摘;他行事如此,彷彿仍在眾帝之間懇求被接納。第五。然而我當怎麼辦呢——在我面前迎來你功業的豐饒收成,那裡萬事都超越了想要揀選之人?我不知道該把哪些麥穗收進倉廩,又該留下哪些。
Hardly to a few has it befallen to degenerate nobly, since to your family you owe it to guard nobly the deeds of your race. Why, O Antiquity, would you cast in my teeth rustic limbs adorned with generals' cloaks? I set against you, what may overcome admiration, my prince, so sprung that he cannot be reproached, so conducting himself as though he still entreated, amid emperors, to be admitted. V. But what shall I do, before whom there meets a fruitful crop of your deeds, where all things surpass the one who would choose? I know not which ears of grain to bring into the storehouses, which to leave behind.
1:13
stat ante oculos meos Vulgarum ductor libertatem dextera tua adserente prostratus, nec extinctus, ne perfiret monumentis, nec intactus, ne viveret adrogantiae, in gente indomita domesticus adstipulator superfuturus roboris tui. qui si sufficens leto vulnus excepisset, personam viceras; quod in luce substitit, submisit originem. haec est natio, cuius ante te fuit omne quod voluit, in qua titulos obtinuit qui emit adversariorum sanguine dignitatem, apud quam campus est vulgator natalium -- nam cuius plus rubuerunt tela luctamine, ille putatus est sine ambage sublimior --, quam ante dimicationem tuam non contigit agnovisse resistentem, quae prolixis temporibus solo bella consummavit excursu.
在我眼前站著保加爾人的首領,當你的右手伸張自由之時,他被擊倒——既未被殺,免得他從史冊中消亡;也非毫髮無傷,免得他活著陷入傲慢——注定要在一個未馴的民族中倖存,作為你剛強的家中見證。因為他若受了足以致死的傷,你便征服了他的人身;而他既存留在光中,便降伏了他的本源。這便是那個民族,在你之前,凡它所願的盡都歸它所有;在其中,凡以仇敵之血換取尊榮者便贏得名號;在他們當中,戰場便是出身的公佈者——因為誰的兵器在搏鬥中染得更紅,誰便毫無疑問地被視為更崇高——這個民族,在你的戰役之前,無人曾識得它的抵抗,它在漫長的歲月中僅憑突襲便了結了戰爭。
There stands before my eyes the leader of the Bulgars, laid low while your right hand asserted liberty—neither slain, lest he should perish from the records, nor untouched, lest he should live to arrogance—destined to survive among an untamed people as a domestic witness to your strength. For had he received a wound sufficient for death, you would have conquered his person; in that he remained in the light, he subdued his origin. This is the nation before which was everything it wished, in which he won titles who purchased with his adversaries' blood his dignity, among whom the field is the publisher of birth—for whoever's weapons reddened more in the struggle, he was reckoned without question the more sublime—a nation which it befell no one to know as resisting before your battle, which through long ages waged its wars by mere onset.
1:14
hos non montanae strues, non fluminum obiectio, non negati egestas alimenti in artum necessitatis lege continuit, dum credunt satis esse ad delicias equini pecoris lac potare. quis ferat adversarium, qui pernicis immenti beneficio currit et pascitur? quid quod et illis animalibus indicunt studiose famis patientiam, per quae esuriem vitare didicerunt? quemadmodum fit, ut ieiunae cornipedis sessor visceribus cibos extrahat, quos illa ne conderet, diligentia instruente prospexit? his ante mundus pervius esse credebatur: nunc illam sibi tantum orbis partem interclusam aestimant, quam tueris.
這些人,無論是山嶺的巨體、河流的阻隔,還是被剝奪糧食的匱乏,都未能將他們囿於必需之律的窄狹中,因為他們認為以飲其馬群之乳為享受便已足夠。誰能忍受這樣一個仇敵——他憑著快馬之利而奔馳、而果腹?更有甚者,他們刻意叫那些牲畜也忍受飢餓,藉此學會避免餓死?怎會有這樣的事——餓著的駿馬之騎者,從馬的腹中取食,那食物原是馬在謹慎的調教下預先儲下、本不該藏起的?在你之前,世界於這些人原被視為可以通行;如今他們認為,唯有你所守護的那一塊地界,才對他們封閉。
These men neither mountain masses, nor the barrier of rivers, nor the want of denied nourishment held confined within the narrows of necessity's law, since they believe it enough for delight to drink the milk of their equine herd. Who could endure an adversary who runs and feeds by the benefit of his swift mount? What of this, that they deliberately enjoin upon those very animals the endurance of hunger, by which they have learned to avoid starvation? How does it come about that the rider of a fasting steed draws food from its very entrails, food which the horse, with care instructing it, foresaw it should not store away? Before you, the world was believed to be passable to these men; now they reckon that part of the globe alone shut off from them which you guard.
1:15
-- Cursim multa transcendo, ne pigrioris stili vitio serus advenias, ne Romanae fax curiae diu in umbram coacta tardius elucescat. VI. Inter vitae tirocinia et triumphorum maturitatem pectori sacro affectum nostri caelestis favor infudit. iam diuturnae quietis dispendio per gubernantium vilitatem potens terra consenuerat, iam attulerat publicis opibus pax intemerata defectum, cum apud nos cottidianae depraedationis auctus successibus intestinus populator egeret, qui suorum prodigus incrementa aerarii non tam poscebat surgere vectigalibus quam rapinis. saeviente ambitu pauper dominus odia effusione contraxerat, sed nec defrudatis viribus quod minuebat opulentiae iungebatur affectui.
——我迅速略過許多事,免得因筆過於遲緩之過,使你來得太晚,免得羅馬元老院的火炬久被逼入陰影,發光太遲。第六。在你人生的學徒期與你凱旋的成熟期之間,上天的恩寵將對我們的眷愛傾注入你聖潔的胸懷。那時,因執政者的卑劣,長久安逸的損耗已使這片昔日強盛之地衰老;那時,未受玷污的和平已使國庫的資源衰竭,而在我們當中,有一個藉著每日劫掠之得逞而膨脹的內部掠奪者橫行無忌,他揮霍己物,卻要求國庫的收入與其說靠賦稅,不如說靠搶奪而增長。當野心猖獗時,那貧窮的主上因其揮霍而招致憎恨,然而他既盜空了自己的實力,他所削減的也未曾歸入對富足的愛慕。
— Swiftly I pass over many things, lest by the fault of too sluggish a pen you arrive too late, lest the torch of the Roman senate-house, long forced into shadow, glow forth too tardily. VI. Between the apprenticeships of your life and the maturity of your triumphs, the favor of heaven poured into your sacred breast affection for us. Already by the loss of long quiet, through the worthlessness of those who governed, the once mighty land had grown old; already untainted peace had brought a failing to the public resources, when among us, swollen with the successes of daily plunder, an internal despoiler ran wild, who, lavish of his own, demanded that the revenues of the treasury rise not so much by taxes as by robberies. With ambition raging, the impoverished lord had contracted hatreds by his prodigality, yet, with his forces defrauded, what he diminished was not joined to the love of opulence.
1:16
tunc enim aulae angustia in artum res privatas agitabat, nec micare usquam scintillas famulantum extinctus tyranni fomes indulserat. metuebat parentes exercitus, quem meminisse originis suae admonebat honor alienus; nam ire ad nutum suum legiones et remeare pavore algidus imperabat. suspecta enim est oboedientia quae famulatur indignis, et quotiens praelatos convenit conscientia stirpis ultimae, et ilud metuunt, quod timentur. nata est felicis inter vos causa discordiae, dum perduelles animos in propinquorum tuorum necem Romana prosperitas invitavit. generata est ab invalidis causa certandi, et ne vel a negotio perituris veniret fiducia. pars fugacium proelia concitavit.
因為那時宮廷的窘迫正將私人的家業逼入窄狹,那僭主已熄滅的火種也未曾容他的扈從在任何地方迸出火花。軍隊懼怕自己的出身,因為他人的尊榮提醒它記起本源;因為他在恐懼中戰慄,命令軍團隨他的點頭而出而歸。因為侍奉不配者的順從是可疑的,凡被立於上位者每當意識到自己出身卑賤,便也懼怕這一點——他們竟為人所懼。在你們中間生出了一場幸運的不和之因,當羅馬的興盛慫恿叛逆之輩去屠殺你的親族。爭鬥之因由那些軟弱者而生,免得連那些將因此事而喪命者也得著自信。一群逃亡者煽動了戰爭。
For then the straitness of the court was driving private fortunes into the narrows, nor had the extinguished tinder of the tyrant allowed sparks of his retainers to flash anywhere. The army feared its parentage, whom another's honor admonished to remember its own origin; for, chilled with dread, he commanded the legions to go at his nod and return. For obedience is suspect which serves the unworthy, and as often as the consciousness of the lowest stock befits those set above, they fear this too—that they are feared. Among you was born a cause of fortunate discord, when Roman prosperity invited rebellious spirits to the slaughter of your kinsmen. From the weak a cause of contending was generated, lest even confidence should come to those about to perish from the affair. A party of the fugitives stirred up battles.
1:17
tunc a te conmonitis longe lateque viribus innumeros diffusa per populos gens una contrahitur. migrante tecum ad Ausoniam mundo nullus praeter parentem iter adripuit. sumpta sunt plaustra vice tectorum, et in domos instabiles confluexerunt omnia servitura necessitati. tunc arma Cereris et solventia frumentum bubus saxa trahebantur. oneratae fetibus matres inter familias tuas oblitae sexus et ponderis parandi victus cura laborabant. tunc in campo hiems et iugi pruinarum candore velata caesaries barbam stiriis implicuit crine possesso. nam quod diligentius indumentum matrona neverat, durante gelu ut adhaereret corpori frangebatur.
那時,你的軍力被召集到四面八方,一個散佈於無數民族之間的子民被聚攏一處。當這整個世界隨你遷往奧索尼亞,無人踏上旅途不像是一位家長。車輛被取來代替房舍,進入這些搖晃的居所的,是一切將服事於必需之物。那時,刻瑞斯的器具與磨碎穀粒的石磨被牛拖曳著。背負兒女的母親們,在你的家眷之間,忘卻性別與重擔,殷勤勞苦地預備食糧。那時,寒冬籠罩田野,那覆著霜雪恆白的鬚髮,以冰柱纏繞它所佔據的鬢髮與鬍鬚。因為主婦較為精心織就的衣裳,在嚴霜持續之時,竟凍裂以致黏附身上。
Then, with your forces summoned far and wide, one people, spread through innumerable nations, was drawn together. As the world migrated with you to Ausonia, no one undertook the journey except as a parent. Wagons were taken up in place of houses, and into these unsteady homes flowed together all things that would serve necessity. Then the arms of Ceres and the stones that loosen the grain were dragged by oxen. The mothers, laden with offspring, amid your households, forgetful of sex and of burden, labored with care to prepare sustenance. Then in the field winter, and the hair, veiled with the perpetual whiteness of the frosts, entwined the beard with icicles upon the locks it had taken. For the garment which the matron had more carefully woven, while the frost endured, was broken so as to cling to the body.
1:18
pastum agminibus tuis aut indevotae nationes aut educata lustris fera suggessit. VII. Inter haec, quae tibi cum glacie aut ardore cesserunt, unam certaminis tui lineam summotenus libet adtingere. Vlca fluvius est tutela Gepidarum, quae vice aggerum munit audaces et in iugorum more latus provinciae quibusdam muris amplectitur nullo ariete frustrandis. ad hunc te callis tui rigor adduxit, ubi pro legatis et gratiae postulatione obsisttendi animo gens diu invicta properavit, cum paene cohortes tuas ante inimicos famis necessitas obsideret. dic, quaeso, clementissime domine, quid praeter te spei erat residuum in populo harenae aut sideribus conparando?
供應你隊伍糧草的,或是那些不馴服的民族,或是在巢穴中養大的野獸。第七。在這些向你屈服於冰與火之中的事上,我願略觸你戰役的一條線索之表面。烏爾卡是一條河,是格庇德人的屏障,它代替壁壘加固那膽大之輩,又如山脊一般,以某些不能被任何攻城錘攻破的牆垣環抱省界的側翼。你征途的剛毅將你帶到此處,在那裡,那長久未被征服的民族,懷著抵抗而非為使節與求恩之請的心志而急速趕來,當飢荒的窘迫幾乎在仇敵之前便圍困了你的步兵隊。至仁慈的主上啊,我求問你,在一群可比沙塵或繁星的民眾中,除你以外還剩下什麼指望?
Provender for your columns either undevoted nations or the wild beast reared in its haunts supplied. VII. Among these things which yielded to you against ice or heat, I would touch upon the surface of one line of your contest. The Ulca is a river, the safeguard of the Gepids, which in place of ramparts fortifies the bold and, in the manner of ridges, embraces the flank of the province with certain walls not to be foiled by any battering-ram. To this your road's rigor brought you, where, in the spirit of resisting rather than for the sake of envoys and the petition of favor, a nation long unconquered hastened, when the necessity of famine almost besieged your cohorts before the enemy. Tell me, I beg, most merciful lord, what hope remained over besides yourself among a people to be compared to the sand or the stars?
1:19
instantibus Gepidis amne pestilentia iter, quod declinasset fugiens, contra nudatos vagina gladios transvolasti. nullius inscii mersa caeno haesere vestigia, nullus vitae prodigus periculum ignarus incurrit. vincitur humanae mentis auctoritas praevisione discriminis, labascit fortium conscientia, quotiens formidanda oculis ingeruntur. stetit ante indomitam iuventutem certa de mortibus optio, cum nulla videretur securitas de salute. quid Catonem extulistis, prisca monimenta, quod per Libycas Syrtes duxit exercitum, dum humanas neces ludibria faceret esse serpentum, vel cum sine virtutis pretio educatum caeli vaporibus veneni frigus expertus est?
當格庇德人緊逼之際,你飛越那條路——一條河邊的瘟疫之徑,連逃亡者也會躲避——迎著從鞘中拔出的赤裸刀劍。無人因不知而陷入泥淖、留下黏滯的足跡;無人因不顧性命、懵然不覺地撞入危難。人心的權威被對危險的預見所征服;每當可懼之事被擺在眼前,勇者的良知便動搖。在你未馴的青年面前,擺著一個關乎死亡的確定抉擇,當看不見任何關乎安危的保障之時。古昔的紀念碑啊,你們為何高舉加圖,只因他領軍穿越利比亞的流沙,將人的死亡化作蛇類的戲弄,或當他未得英勇之賞、被天空的瘴氣所養育、嘗到毒物的寒涼之時?
With the Gepids pressing close, you flew across the way—a path of pestilence by the river, which a fugitive would have shunned—against bared swords drawn from their sheaths. The footsteps of none unwitting, sunk in the mire, clung fast; no one prodigal of his life ran into the danger unaware. The authority of the human mind is conquered by the foresight of peril; the conscience of the brave totters as often as things to be dreaded are thrust before the eyes. Before your untamed youth stood a sure choice concerning deaths, when no security concerning safety seemed to appear. Why did you exalt Cato, O ancient monuments, because through the Libyan Syrtes he led an army, while he made human deaths into the mockeries of serpents, or when, without the prize of valor, reared by the vapors of heaven, he experienced the cold of poison?
1:20
neminem contigit chelydros ante videre quam exitium, dum per flamen prodigiosum et corporis fabrica, ut adsolent animae, in auras evolaret. non cum viri fortis laude perimitur, qui unde veniat nescit occasus. nec illius militis cuneis tuis fortitudo conparanda est nec par est in duce sapientia. illum civilis belli furor agitabat, te orbis domina ad status sui reparationem Roma poscebat. sed quid differo, quod tibi eventus dexter exhibuit? cesserunt confertissimis hostium tuorum turmis quos ulterior ripa susceperat. urguebantur telis quos vorago aut inruptio non tenebat;
無人能在自身毀滅之前看見那些水蛇,當它藉著那怪異的氣息與身體的構造,如靈魂慣常那樣,飛入空中之時。凡不知自己的傾覆從何而來者,他被殺並無勇士之譽。那士兵的剛勇不能與你的軍團相比,那統帥的智慧也不相等。內戰的狂怒驅使著他;而身為世界主母的羅馬,卻為了重整她的國體而召喚你。然而我何必推遲那順遂的結局賜給你之事呢?那些被遠岸所接納的、你仇敵最密集的隊伍,盡都退讓了。那些既非深淵亦非洪水所能攔阻的人,被兵器所逼——
It befell no one to see the water-snakes before his own destruction, while through the prodigious breath and the body's fabric, as souls are wont, it flew off into the air. He is not slain with the praise of a brave man who knows not whence his fall comes. Nor is the fortitude of that soldier to be compared with your battalions, nor is the wisdom in the leader equal. Him the fury of civil war drove on; you Rome, mistress of the world, demanded for the restoration of her estate. But why do I defer what a favorable issue afforded you? They gave way to the most crowded squadrons of your enemies whom the farther bank had received. Those were urged with weapons whom neither the chasm nor the inrush held back—
1:21
ieiunas pectorum crates acta validioribus lacertis lancea transmeabat, cum inter naufragia terrena et cruoris undas invictissimus ductor apparuit, tali muniens adstantes alloquio: 'qui in hostili acie viam desiderat me sequatur; non respiciat alterum qui dimicandi poscit exemplum! virtus multitudinem non requirit; ad paucos vadunt bella, bellorum fructus ad plurimos. de me aestimabitur exercitus, et in his, quae gessero, gens triumphat. adtollite signa, per quae ne lateam providetur; noverint quem petant aut cuius iugulis adquiescant! qui congressui meo occurrerint, nobilitentur exitio.' his dictis poculum causa poposcit auspicii et laxatis in proelium habenis effusus est.
——那由更強壯臂膀所擲出的長矛,穿透了他們那禁食般空癟的胸膛柳框,這時,在塵世的覆舟與血潮之間,那最不可戰勝的統帥出現了,以這樣的話語鼓舞身旁的人:「凡渴望在敵陣中開一條路的,跟我來;凡求戰鬥榜樣的,不要望向別人!英勇不需眾多;戰爭歸於少數,戰爭的果實歸於眾多。軍隊將以我來評斷,在我所要行的事上,這民族得勝。舉起旗幟,使我不致隱藏;讓他們認得自己所尋的是誰,或當在誰的咽喉上安歇!凡迎著與我交鋒的,願他們因毀滅而得尊貴。」說完這些話,他為兆頭之故索取一杯,並鬆開韁繩奔向戰陣,傾瀉而出。
—the lance, driven by stronger arms, passed through the fasting wicker-frames of their breasts, when, amid earthly shipwrecks and waves of gore, the most unconquered leader appeared, fortifying those who stood by with such an address: 'Whoever desires a path through the enemy battle line, let him follow me; let him not look to another who asks an example of fighting! Valor requires not a multitude; to the few go wars, the fruit of wars to the very many. From me shall the army be judged, and in these things which I shall do, the nation triumphs. Lift up the standards, by which it is provided that I lie not hidden; let them know whom they seek, or on whose throats they may rest! Let those who meet my encounter be ennobled by their destruction.' These words spoken, he called for a cup for the sake of an omen, and, with the reins slackened for battle, was poured forth.
1:22
ut torrens sata, ut leo armenta vastasti; nec concurrens quisquam substitit nec evadere potuit insequentem. portabare per universa iam deficientibus telis adhuc ira crescente. extemplo Gepidarum versa condicio est: palantes visi sunt mutata sorte victores. nam tu, venerabilis, qui incomitatus gustum luctaminis adripueras, vallatus milibus incedebas. caesa est multitudo adversaria, donec paucos eriperet nox vicina, dum ad vaga horrea copiis urbium referta veniretur, quae non solum satisfacerent necessitati sed sublevarent inter deliciarum secunda fastidium. ita prosperis tuis militavit adversitas et contra famem tuorum excursus pugnavit hostilis. vicit inediam inimica congressio;
你如急流之於莊稼,如獅子之於牲群,如此蹂躪;無人迎著你能站立,無人能逃脫追趕者。你被帶過一切,你的兵器如今將盡,你的義怒卻仍增長。轉瞬間格庇德人的處境逆轉:那些四散奔逃的,因命運倒轉,反被看作勝利者。因為你,可敬者,那獨自一人攫取了搏鬥初味的人,如今被千軍環衛而前進。敵方的眾人被砍倒,直到鄰近的黑夜搶走少數人,而你來到那遊動的、滿載各城補給的糧倉,它們不僅滿足了必需,更在珍饈的順境之中,解了你對匱乏的厭膩。如此,逆境服事了你的順遂,敵人的劫掠竟為對抗你部下的飢荒而戰。敵對的交鋒戰勝了飢餓——
As a torrent the crops, as a lion the herds, so you laid waste; nor did anyone meeting you stand fast, nor could he escape his pursuer. You were borne through all things, your weapons now failing, your wrath still growing. Forthwith the condition of the Gepids was reversed: those scattered in flight were seen, with their lot changed, as the victors. For you, venerable one, who unaccompanied had seized the first taste of the struggle, advanced hedged about with thousands. The opposing multitude was cut down, until the near night snatched away a few, while you came to the wandering granaries stuffed with the supplies of cities, which not only satisfied necessity but relieved, amid the favorable prospects of delicacies, your loathing of want. Thus adversity served your prosperity, and the hostile foray fought against the famine of your men. The hostile encounter conquered starvation—
1:23
nec redisses ad valitudinem, si certamina defuissent. haec de innumeris actibus in ordinem digesta sufficiant. transeo Sarmatas cum statione migrantes, et plebem conflictuum numeratam sileo de tropeis. VIII. Tibi cum rectore meo, Odovacar, occurro, qui universas contra eum nationes quasi orbis concussor exciveras. tot reges tecum ad bella convenerant, quot sustinere generalitas milites vix valeret. deprehensum est varias esse mentes coacervatae multitudinis nec spem victoriae venire de numero. adhuc tuorum dexterae de praecedenti tabe titubabant nec peragebat votivos impetus membrorum inbecillitas:
——倘若缺了這些角力,你便不會恢復健康。這些從無數功業中按次序排列的事,足矣。我略過帶著駐軍遷徙的薩爾馬提亞人,也對那些列入戰利之中、不勝枚舉的尋常衝突保持緘默。第八。奧多瓦卡爾啊,我與你相遇,要對抗我的統治者——你曾如撼動世界者一般,煽動萬國與他作對。與你一同前來赴戰的諸王如此之多,以致那總體的軍隊幾乎不能在兵員上承載。人們發現,堆聚的烏合之眾其心思各異,得勝的指望並非來自數目。你部下的右手仍因先前的耗損而顫抖,他們肢體的軟弱也未能貫徹他們所渴望的衝鋒——
—nor would you have returned to health, had the contests been lacking. Let these things, arranged in order out of countless deeds, suffice. I pass over the Sarmatians migrating with their garrison, and I am silent about the common throng of conflicts numbered among the trophies. VIII. With you I meet, O Odovacar, against my ruler—you who had stirred up all nations against him as though a shaker of the world. As many kings had come together with you for the wars as the general body could scarcely sustain in soldiers. It was discovered that the minds of a heaped-up multitude are diverse, and that the hope of victory comes not from number. As yet the right hands of your men tottered from the foregoing wasting, nor did the weakness of their limbs carry through their longed-for onsets—
1:24
sufficit tamen unum velle pro viribus, et indiscretum consilium de inimicis loco roboris attulit ultionem. non te castra longo munita tempore, non fluminis profunda tenuerunt: datum est hostibus tuis vallum construere, non tueri. repente aequora fugacium discursus obnubit, per quae superandam domesticam tempestatem abeuntibus indixisti: interea acies tuae aspectu consummant proelia, non labore. illic tibi fores reseravit felicitas manifesto detegens, quod qui primore loco cesserant, secunda eos luctamina non manerent. sed instruxit rursus in deceptione sui mens vaga conflictum, dum apud Veronam tuam apparatu nobili laxis manibus pugna instruebatur inpendiis.
——然而願意到力所能及的程度便已足夠,那對抗仇敵的全然一致的決心,便代替了氣力,帶來了報復。你既未被長久經營堅固的營壘所阻,也未被河流的深淵所擋:你的仇敵只得了築起壁壘之機,卻無守護之能。忽然間,逃亡者的奔竄使水面昏暗,你藉此命令那些離去者:那家中的風暴必須被克服:與此同時,你的戰陣僅憑其外觀便了結了戰鬥,而非憑勞力。在那裡,命運為你打開了門,明明地顯示:凡在首陣中退讓的,第二回合的搏鬥便不會等候他們。然而那游移的心思又在自欺之中設下衝突,當在你的維羅納,以高貴的裝備、寬縱的手,戰事正以奢靡的耗費被布置起來。
—yet it suffices to be willing to the measure of one's strength, and resolve undivided concerning enemies brought, in place of vigor, vengeance. You were held back neither by camps fortified over long time, nor by the depths of the river: it was granted to your enemies to construct a rampart, not to guard it. Suddenly the running about of the fugitives darkened the waters, through which you enjoined upon the departing that the domestic tempest must be overcome: meanwhile your battle lines consummate the fights by their mere aspect, not by toil. There fortune opened the doors for you, manifestly revealing that those who had given way in the foremost place—the second struggles would not await them. But again the wandering mind, in its own deception, set up a conflict, while at your Verona, with noble equipment, with loosened hands, the battle was being mounted with lavish expense.
1:25
nihil fortius adversariis tuis ante aciem, sed cum bellicum cecinerunt classica, nihil infirmius. maxima in luctaminis promissione virtus et, si sufficeret lingua pro dexteris, copia summa verborum. electus est locorum situs, non tam congressui utilis quam pavori, providentes ne ascriberetur casui prima et discessio perfugarum. et tamen candida reipublicae fortuna perurguebat, ne coepto desisteres. itineris tui permensus intervalla conspexisti ignes hostium astrorum more rutilantes, ut si aliquando tibi fuisset nota formido, in abruptum te pendere didicisses. numquam animi tui status aut secundarum rerum tumore elatus aut dubiis adquievit. instabat certandi dies multis tenebras adlatura.
在戰陣之前,沒有什麼比你的對手更強;然而當號角吹響戰訊,沒有什麼比他們更弱。在搏鬥的許諾中英勇是最大的——若舌頭能代替右手——言詞的豐富也是至高的。地點的選址,與其說有利於交鋒,不如說有利於恐懼,他們預先防範,免得最初的潰逃與逃兵的背棄被歸於偶然。然而國政光明的命運苦苦催逼,免得你從所行之事上退縮。你量度了行軍的間距,望見仇敵的營火如群星般泛紅閃爍,以致倘若你曾識得驚懼,便會曉得自己正懸於懸崖之上。你的心志狀態從不因順境的膨脹而高舉,也從不在疑慮之事上苟安。爭戰之日臨近了,將為許多人帶來黑暗。
Nothing was stronger than your adversaries before the battle line, but when the trumpets sounded the war signal, nothing was weaker. Greatest was the valor in the promise of the struggle and—if the tongue could suffice for right hands—the supreme abundance of words. The site of the place was chosen, not so much useful for encounter as for fear, foreseeing lest the foremost flight and the desertion of the runaways be ascribed to chance. And yet the bright fortune of the commonwealth pressed hard, lest you should desist from your undertaking. Having measured out the intervals of your march, you beheld the fires of the enemy gleaming red after the manner of stars, so that, had dread ever been known to you, you would have learned that you hung over a precipice. Never was the state of your spirit either lifted up by the swelling of prosperity or acquiescent in doubtful things. The day of contending was at hand, about to bring darkness to many.
1:26
cum primum aurora bigis in croceis ortum iubaris indicavit, cum de oceani lymphis solis flamma surrexit, iam raucum bucina concinebant, iam te sui oblitus quaerebat exercitus. qui dum munimentis chalybis pectus includeres, dum ocreis armarere, dum lateri tuo vindex liberatis gladius aptaretur, sanctam matrem et venerabilem sororem, quae ad te diligentiae causa convenerant, dum inter spem et metum feminea sollicitudo penderet, dum de eventu adtonitae vultus tui sidere pascerentur, talibus alloquiis confirmasti: 'scis, genetrix, partus tui honore universis nota nationibus, quod natalis mei tempore virum fecunda genuisti. dies est, quo fili tui sexum campus adnuntiet;
當黎明初以她那番紅色的雙馬宣告光輝的升起,當太陽的火焰自海洋的水中升騰,號角已沙啞地吹響,你的軍隊已忘卻自身,尋找著你。當你以鋼鐵的護甲包裹胸膛,當你披上脛甲,當那伸張自由的復仇之劍佩於你的腰側,你聖潔的母親與可敬的姊妹——她們因愛之故來到你身旁——當婦人的憂慮懸於指望與恐懼之間,當她們驚惶於結局,以你面容的星輝為食糧,你便以這樣的話語堅固她們:「母親啊,你因兒子的尊榮而為萬國所知,你曉得,在我出生之時,你這多產的婦人生下了一個大丈夫。日子到了,戰場將宣告你兒子的性別——
When first the dawn with her saffron pair announced the rising of the radiance, when from the waters of ocean the flame of the sun arose, already the bugles were sounding hoarse, already your army, forgetful of itself, sought you. While you enclosed your breast in defenses of steel, while you were armed with greaves, while the avenging sword of liberty was fitted to your side, your holy mother and venerable sister, who had come to you for love's sake, while feminine anxiety hung between hope and fear, while, astonished concerning the outcome, they fed upon the star of your countenance—these you confirmed with such addresses: 'You know, mother, known to all nations by the honor of your offspring, that at the time of my birth you, fruitful, bore a man. The day is here, on which the field may announce the sex of your son—
1:27
telis agendum est, ut avorum per me decora non pereant. sine causa parentum titulis nitimur, nisi propriis adiuvemur. stat ante oculos meos genitor, de quo numquam fecit in certamine fortuna ludibrium, qui dextram sibi ipse peperit valitudine exigente successus. hoc oportet duce contendi, qui omnia incerta non timuit, sed ipse sibi secunda conscivit. vos tamen elaboratas vestes et liciorum tormenta devehite. cultiorem me acies suscipiat, quam festa consuerunt. qui me de impetu non cognoverit, aestimet de nitore. invitet cupidorum oculos honor indumenti: pretiosior species feriendos exhibeat. habeat laboris solacium, cui iugulum meum, fortuna, praestiteris!
——必須以兵器來行,免得我祖先的榮耀因我而消亡。我們倚靠先人的名號是徒然的,除非有我們自己的襄助。在我眼前站著我的生父,命運在角力中從未拿他作戲弄,他在處境所需之時,以自己的右手為自己贏得成功。當與這樣的統帥一同奮戰,他不懼一切不確定,反倒親自為自己謀得順遂。然而你們,把那精製的衣裳與絲線的織造帶下來。讓戰陣接納我,比節慶所慣有的更加華美。凡不能從我的衝鋒認出我的,就讓他憑我的光彩來辨認。願衣飾的尊榮招引渴慕者的目光:願那更貴重的外觀,把那將被擊殺者顯明出來。命運啊,你若把我的咽喉賜給誰,願他得著其辛勞的慰藉!
—it must be done with weapons, that the glories of my ancestors may not through me perish. In vain do we lean on our forefathers' titles, unless we are aided by our own. There stands before my eyes my begetter, of whom fortune never made a mockery in contest, who, his strength so requiring, won success with his own right hand for himself. With this leader one ought to strive, who feared not all uncertainties, but himself secured prosperity for himself. You, however, carry down the elaborated garments and the torments of the threads. Let the battle line receive me more adorned than festivals have been wont. Let him who has not recognized me from my charge judge me by my splendor. Let the honor of the garment invite the eyes of the eager: let the more precious appearance set forth those to be struck. Let him have the solace of his toil, to whom, O fortune, you shall have granted my throat!
1:28
inhient iacentis splendori, quos non contigerit videre pugnantem.' his dictis excepit te tergo sonipes, lituorum desideriis inquietus. sed dum indulsisti adfatibus, inimica legiones tuae premebantur instantia. dedisti inertibus fiduciam, dum moraris, et hoc credo provisione caelicolum, ne deberetur multitudini quod vicisti. protinus adventum tuum indicavit hostibus populus occisorum: executorem prodidit caedis enormitas. sed nec illis remedia defuere consueta. continuo alas quas tribuit formido sumpserunt, cursu praepeti interitum metu mortis eligentes.
願那些不曾有幸見我作戰的人,驚嘆於陣亡者的光彩。」說完這些話,那匹因渴慕戰號而焦躁的駿馬將你馱在背上。然而當你沉浸於交談之際,你的軍團正被仇敵的逼迫所壓。你在遲延之時給了那怠惰者信心,我相信這是出於天上居者的眷顧,免得你所征服的當歸功於眾人。轉瞬間,被殺者的成群向仇敵宣告了你的到來:屠戮的巨大規模出賣了那行刑者。然而他們也不缺慣常的對策。他們立即取了那恐懼所賜的翅膀,在對死亡的懼怕中,以倉皇的疾奔選擇了滅亡。
Let those who shall not have chanced to see me fighting gape at the splendor of the fallen.' These words spoken, the steed received you on its back, restless with longing for the war-trumpets. But while you indulged in conversation, your legions were being pressed by hostile insistence. You gave confidence to the sluggish while you delayed, and this, I believe, by the providence of the heaven-dwellers, lest what you conquered should be owed to the multitude. Straightway the throng of the slain announced your arrival to the enemy: the enormity of the slaughter betrayed the executioner. But neither were the accustomed remedies lacking to them. At once they took up the wings which dread bestows, choosing destruction with headlong course through fear of death.
1:29
qui me veritati nescit obsecutum, Atesis undas videat tua vice opulentas extitisse cadeveribus, et dum tumefaceres gurgites de cruore, in parte alia sistebatur impetus fluentorum. itaque ne ensibus non sufficeres, pro te et lympha militavit. salve, fluviorum splendidissime, qui ex maiore parte sordes Italiae diluisti, mundi facem suscipiens sine dispendio puritatis. ecce ille tectus armatis campus enituit humanorum ossuum candore nobilissimus! habemus, quotiens vetusti doloris urguemur memoria quod tueri. scenam pulcherrimam servet terra sublimis. tamdiu maneat quod passi sunt, quamdiu deleat oblivio quod fecerunt. o utinam voracibus abripere aliquid bestiis non liceret!
凡不知我順服真理的,就讓他觀看阿迪傑的波濤,因你而以屍體變得富饒,當你以血染腥那旋渦之時,在另一處水流的奔湧卻被攔阻。如此,免得你不足以供劍所用,連水也為你充作士兵。萬福,眾河中最壯麗者,你大半洗去了義大利的污穢,承接世界的火炬而不失你的純淨。看哪,那覆滿披甲之士的戰場,以人骨的素白閃耀,何其高貴!每當我們被昔日哀傷的記憶所壓,我們便有可守護之物。願那崇高的大地保存這最美的景象。願他們所受的存留,直到遺忘抹去他們所行的。哦,但願不容那貪婪的野獸奪去任何一物!
Let him who knows me not to have obeyed the truth behold the waves of the Adige made rich, in your stead, with corpses, and while you swelled the eddies with gore, in another part the rush of the streams was checked. And so, lest you should not suffice for swords, even the water served as a soldier for you. Hail, most splendid of rivers, who in great part washed away the filth of Italy, receiving the torch of the world without loss of your purity. Behold, that field, covered with armed men, shone forth most noble with the whiteness of human bones! We have something to guard, as often as we are pressed by the memory of an ancient grief. Let the sublime earth preserve a most beautiful spectacle. Let what they suffered remain as long as oblivion erases what they did. O would that it were not permitted to snatch anything away to the voracious beasts!
1:30
perit desiderabili spectaculo quod adquisiverint furta beluarum. IX. Illic vellem ut aetatis inmemor, Roma, conmeares. si venires labsantibus tremebunda vestigiis, aevum gaudia conmutarent. quid semper delubris inmersa concluderis? hic actum est, u tplures habeas consules, quam ante videris candidatos. agnosce clementiam domini tui: saporem te voluit haurire triumphorum, quam dubia elegit nescire certaminum. X. Ecce iterum ad deditionem sibi cognitam hostium leto debita pars cucurrit, et cum excessissent occumbentes numerum, ad servitium tamen armis instruca radiantibus agmina convenerunt. flexus est animus tuus pronus semper ad veniam:
野獸的偷竊所將獲取的,使一場本當渴慕的景象消逝。第九。羅馬啊,我願你在那裡,忘卻你的年歲,前來巡遊。你若以蹣跚顫抖的步履前來,這歡樂必更換你的歲月。你為何總是被禁閉,沉浸於神龕之中?在這裡成就了一事:你所得的執政官,比你從前所見的候選人還多。要承認你主上的寬仁:他願你飲下凱旋的滋味,卻揀選讓你不必知曉戰役那不確定的結局。第十。看哪,又有一群因屠殺仇敵而注定歸於死亡的人,奔向那於他們已是熟知的投降,雖然陣亡者已超過數目,他們卻為了奴役而成隊聚集,裝備著閃亮的兵器。你的心志被折服,總是傾向於赦免——
What the thefts of beasts shall have acquired perishes from a spectacle worthy to be desired. IX. There, O Rome, I would wish that, forgetful of your age, you might journey. If you came, trembling with tottering footsteps, the joys would exchange your span of years. Why are you ever shut up, immersed in shrines? Here it was brought about that you should have more consuls than you had before seen candidates. Acknowledge the clemency of your lord: he willed that you should drink in the savor of triumphs, but chose that you should not know the doubtful issues of contests. X. Behold, again a portion owed to death by the slaughter of enemies ran to a surrender already known to it, and although those falling had exceeded number, yet for servitude they assembled in companies equipped with radiant arms. Your spirit was bent, ever inclined to pardon—
1:31
credidisti, quo fidem adsuescerent magisterio necessitatis, quam numquam exhibuerant studio conciliante principibus. servavit te, regum praecipue, quod abiecisti sacramenti confidentia cautionem. pependimus anxii, ne mererentur quos de hostibus tuis receperas non perire. gratias tibi, mundi arbiter deus, qui conscientias veterno errore possessas ad ultores gladios inpulisti. puderet me recensere levitatem originariam, nisi eam viderem tuis laudibus obsequentem. quid dissimulo gesta persequi? libuit eos rursus tendenti inermem dexteram Odovacri regna polliceri. innotuit ilico rebus in luce deprehensis hostilium error animorum.
——你存了信任,要他們藉著必需的教導習於忠信,那是他們從未以調和君王之心所表現過的。眾王之首啊,你在誓約的信心中拋開了戒備,這救了你。我們惶惶懸念,憂慮那些你從仇敵手中所收納的,免得他們不照所當的滅亡。世界的裁判者神啊,感謝你,你催動那被古昔怠惰所佔據的良知,奔向復仇的刀劍。我本當羞於述說他們與生俱來的反覆,若非我看見它正服事你的讚美。我為何掩飾、不去追述他們的所為?他們竟又樂意向一個伸出未武裝右手的人,應許奧多瓦卡爾的國度。轉瞬間,事情在光中被揭發,仇敵心思的謬妄便顯明了。
—you trusted, that they might grow accustomed to fidelity by the schooling of necessity, which they had never shown by a will conciliating princes. It saved you, O chief of kings, that you cast away caution in the confidence of an oath. We hung in suspense, anxious lest those whom you had received from your enemies should not perish, as they deserved. Thanks to you, O God, arbiter of the world, who impelled to avenging swords consciences possessed by ancient torpor. It would shame me to recount their inborn fickleness, did I not see it ministering to your praises. Why do I dissemble to pursue their deeds? It pleased them again to promise the realms of Odovacar to one who stretched out an unarmed right hand. Forthwith, with matters caught in the light, the error of hostile minds became known.
1:32
advocasti providentiam actuum tuorum comitem, et ne inpunita esset libido discurrentium, ultionis vexilla concutiens fecisti consiliorum participem in secretis populum iam probatum. neminem adversarium agnovisse contigit, quod tecum pars mundi potior disponebat. mandata est per regiones disunctissimas nex votiva. quis haec praeter supernam voluntatem praestitit, ut unius ictu temporis effunderetur Romani nominis clades longa temporum inprobitate collecta? hic quo me vertam nescio. grates referam, qui suscepi officium laudatoris, an arreptum praeconiorum tuorum iter ingrediar? consumpta res est prospero fatalique bello:
你召喚那作你功業伴侶的眷顧,免得那些奔竄者的恣意得以不受懲罰,你揮舞復仇的旌旗,在隱密中使那已受試煉的子民成為你計謀的同夥。沒有仇敵能識破那與你同謀的世界較佳一方所部署的。在那些彼此最為隔絕的地域,一場渴盼已久的死亡被頒令施行。除了上天的旨意,誰能成就這事——藉著一瞬之間的一擊,使那因時代漫長的邪惡而積累的羅馬名號之災禍,傾倒而出?在此,我不知該轉向何方。我這擔任頌讚者之職的,當獻上感謝呢,還是當踏上你那已被攫取的頌詞之途?事情已被一場順遂而致命的戰爭所了結——
You summoned the providence that is companion of your deeds, and lest the wantonness of those running about should go unpunished, brandishing the standards of vengeance, you made the people, already proven, partner of your counsels in secret. It befell no adversary to recognize what the better part of the world was disposing with you. Through the most disjoined regions a longed-for death was decreed. Who, save the supernal will, granted this—that by the stroke of a single moment there should be poured out a disaster of the Roman name gathered through the long wickedness of the times? Here I know not whither to turn myself. Shall I render thanks, who have undertaken the office of praiser, or shall I enter upon the journey of your panegyrics already seized? The matter is consumed by a prosperous and fatal war—
1:33
succisa est Odovacris praesumptio, postquam eum contigit de fallacia non iuvari. quid Herulorum agmina fusa conmemorem? qui ideo adversus te deducti sunt, ut hic agnoscerent etiam in propriis sedibus quem timerent. egit causas longae quietis tuae furor alienus. taceo ubi tibi iniuncta est pax diuturna, Burgundio, quando sic foederibus obsecutus es, ut deputetur quod vivis feriatus constantiae, non pavori. illud quoque quis patiatur notitiae perire, quod bono felicitatis tuae concurrentia inter se vidimus tela perfidorum et inimicas acies te occupatum in aliis pia congressione cecidisse? quotiens tibi vicit qui contra te sumpserat vota pugnandi?
——奧多瓦卡爾的僭妄被砍倒,在他不再得欺詐之助以後。我何必紀念赫魯利人潰散的隊伍?他們被引來與你作對,正是為要在此處——即在他們自己的居所——認出那當畏懼的人。他人的狂怒辯護了你長久安息的緣由。布根地人啊,我對那加於你的長久和平緘默不語,因為你如此順從那盟約,以致你過著守節之生活當歸於恆定,而非歸於恐懼。這事也是誰能忍受從記憶中消亡的——藉著你幸運的良善,我們竟看見那些背信者的兵器彼此交擊,當你正忙於別處的聖潔交鋒之時,敵對的陣列便倒下?那向你舉起爭戰之誓的人,曾多少次反為你得勝?
—the presumption of Odovacar was cut down, after it befell him not to be aided by deceit. Why should I commemorate the routed columns of the Heruli? Who for this reason were led against you, that here they might recognize, even in their own seats, the one whom they should fear. The fury of another pleaded the causes of your long repose. I am silent where lasting peace was enjoined upon you, O Burgundian, since you so obeyed the treaties that what you live keeping festival should be reckoned to constancy, not to fear. This too, who could endure to perish from knowledge—that, by the good of your good fortune, we have seen the weapons of the perfidious clashing among themselves, and the hostile lines fall while you were occupied in other matters by a holy encounter? How often has he conquered for you who had taken up against you vows of fighting?
1:34
dicat Fridiricus, qui postquam fidem laesit, hostes tuos interitu comitatus est, contra illos arma concutiens, quibus fuerat errore sociatus, quando nata est inter sceleratos de hoc quod intellegebant se unum velle discordia. adsit divinitas et beneficia sua in aevum producat, qua disponente votiva inter reos evenere litigia. nam Fridiricus, postquam tibi de adversariis tuis peregit triumphum, de se praebuit. XI. Trahit me ad aliam partem venerabilium pars magna meritorum. video insperatum decorem urbium cineribus evenisse et sub civilitatis plenitudine palatina ubique tecta rutilare. video ante perfecta aedificia, quam me contigisset disposita.
讓弗里德里庫斯來說吧:他在背棄信約之後,陪同你的仇敵一同走向毀滅,向那些他曾因錯謬而與之結盟的人揮舞兵器,當惡人之間因這同一件他們所明白之事——即他們意願相同——而生出不和之時。願那神性臨在,將其恩惠延展至永世,藉著它的安排,渴盼的爭執在罪人之間興起。因為弗里德里庫斯,在他為你成就了勝過你仇敵的凱旋之後,又獻上了一場勝過他自己的凱旋。第十一。你那可敬功勳的一大部分將我引向另一隅。我看見一份意外的光輝臨到眾城的灰燼,在文明的豐盛中,宮殿的屋頂處處閃耀。我看見那些建築竣工於我尚未及見其規劃之先。
Let Fridericus tell, who, after he broke faith, accompanied your enemies in their destruction, brandishing arms against those with whom he had by error been allied, when there arose among the wicked a discord concerning this very thing which they understood—that they willed one and the same. Let the divinity be present and prolong its benefits unto the age, by whose disposing longed-for quarrels arose among the guilty. For Fridericus, after he had accomplished for you a triumph over your adversaries, furnished one over himself. XI. A great part of your venerable merits draws me to another quarter. I see an unhoped-for splendor come to the ashes of cities, and amid the fullness of civility palace-roofs gleaming everywhere. I see buildings finished before it had befallen me to find them planned.
1:35
illa ipsa mater civitatum Roma iuveniscit marcida senectutis membra resecando. date veniam, Lupercalis genii sacra rudimenta: plus est occasum repellere quam dedisse principia. huc accedit, quod coronam curiae innumero flore velasti. nullum de honoribus tetigit desperatio, quem iuverunt deprecantem bona conscientiae. nescit de honoribus tetigit dubitare, qui splendidis inops meritis non rogavit. aut boni sumus proposito nostro aut tuo informamur exemplo. creverunt reipublicae opes cum privatorum profectibus: nusquam in aula tua ambitus et opum ubique diffusio est. nemo indonatus abscedit et nullus incommoda proscriptionis ingemescit. legationibus tuis inest vigor immortalis:
那眾城之母羅馬,藉著削去衰老的枯萎肢體,重又年輕。盧珀卡爾之靈那神聖的初設啊,求你寬宥:抵擋傾覆比賜下開端更為重大。再加上這事:你以無數的花朵覆飾了元老院的冠冕。在尊榮之事上,絕望未曾觸及任何人,只要有良善的良知在他申訴時相助。凡身為貧者卻不憑顯赫的功勳求告者,他便不曉得在尊榮上猶疑。我們或是憑自己的決心為善,或是被你的榜樣所塑造。國政的資源隨私人的進益而增長:在你的宮廷中,絕無鑽營,處處卻有財富的流佈。無人空手而退,無人為充公的苦楚而呻吟。在你的使團中有不朽的鋭氣——
That very mother of cities, Rome, grows young again by cutting away the withered limbs of old age. Grant pardon, O sacred rudiments of the Lupercal genius: it is more to repel a downfall than to have given beginnings. To this is added, that you have veiled the crown of the senate-house with countless flowers. No despair touched anyone in the matter of honors, whom a good conscience aided as he made his plea. He knows not to doubt concerning honors, who, poor, did not beg with splendid merits. Either we are good by our own resolve, or we are formed by your example. The resources of the commonwealth have grown with the advances of private men: nowhere in your court is there canvassing, and everywhere a diffusion of wealth. No one departs ungifted, and no one groans at the inconveniences of proscription. In your embassies there is immortal vigor—
1:36
mandatorum ordinem digeris, priusquam legatos aspicias; nec replicationibus tuis reperiuntur contraria nec obiectionibus facilis occurrit resolutio. excubat pro armis opinio principalis: otia nostra magnia regis sollicitudo custodit, nec tamen desistis castella propagare curas tuas in longum producens. nec viri fortis in te deest securitas nec cautela metuentis. o geminam in uno principe virtutum plenitudinem, quae deum resignat auctorem, quia non habet inter homines a quo videatur sumpsisse quod exhibet! XII. Sed ecce rursus post quietem solidam ad acies verba revocamus: iterum ad se tuba vocat eloquium.
——你在見使節之前便已安排好你訓令的次序;對你的答覆找不到反駁,對你的詰難也沒有輕易的解套。君王的聲望代替兵器守望:王者的極大顧念守護我們的安逸,你卻仍不停止擴建堡壘,將你的籌劃延伸至長遠。在你身上,既不缺勇者的篤定,也不缺懼者的謹慎。哦,諸般美德在一位君王身上的雙重豐盛,它顯明神為其根源,因為它在世人中找不到一個可被視為從之得著它所展現之物的人!第十二。然而看哪,在堅實的安息之後,我們又把言語召回戰陣:號角又一次將辯才召到它面前。
—you arrange the order of your mandates before you behold the envoys; nor are things contrary found to your rejoinders, nor does an easy solution meet your objections. The princely reputation keeps watch in place of arms: the king's great solicitude guards our leisures, nor yet do you cease to extend the fortresses, prolonging your cares into the long term. Neither is the security of a brave man lacking in you, nor the caution of one who fears. O double fullness of virtues in one prince, which reveals God as author, because it has no one among men from whom it might seem to have taken what it displays! XII. But behold, again after solid repose we recall our words to the battle lines: again the trumpet calls eloquence to itself.
1:37
Sermiensium civitas olim limes Italiae fuit, in qua seniores domini excubabant, ne coacervata illinc finitimarum vulnera gentium in Romanum corpus excurrerent. haec postea per regentium neglectum in Gepidarum iura concessit, unde cottidiana insultatio et inconposita legationum frequentia mittebatur. urebant animum principis dolosi blandimenta conmenti et circa alios Gepidas, quorum ductor est Gunderith, intempestiva Traserici familiaritas. credebas in tua iniuria perire, quia diu licebat Italiae possessionem te dominante retineri, nec sufficiebat consolatio, quod eam tu non perdideras, cum immensus esset dolor, cur illam retentator non inter dominationis tuae exordia reddidisset.
西爾米恩人之城從前是義大利的邊界,昔日的諸主在此守望,免得鄰邦民族堆聚的傷害從那裡奔入羅馬的肢體。此城後來因治理者的疏忽,落入格庇德人的管轄,日復一日的傲慢與雜亂無章、頻繁不已的使團便從那裡發出。一個詭計那欺詐的諂媚,刺痛了君王的心,還有那關乎另一些格庇德人——其首領是貢德里特——特拉塞里庫斯那不合時宜的親密。你認為自己正在自己所受的損害中消亡,因為在你治理期間,義大利的據有竟長久地容他人保留;那慰藉也不足夠——說你並未失去它——因為悲痛是巨大的:那扣留者為何未在你統治的開端便將它歸還。
The city of the Sirmians was once the frontier of Italy, in which the elder lords kept watch, lest the heaped-up wounds of the neighboring nations should run thence into the Roman body. This afterward, through the negligence of those governing, passed into the jurisdiction of the Gepids, whence daily insolence and the disorderly frequency of embassies were dispatched. The deceitful blandishments of a contrivance galled the prince's mind, and, concerning certain other Gepids, whose leader is Gunderith, the untimely familiarity of Trasericus. You believed yourself to perish in your own injury, because it was long permitted that the possession of Italy be retained while you ruled; nor did the consolation suffice, that you had not lost it, since the grief was immense, why the withholder had not restored it amid the very beginnings of your dominion.
下一段 →
1

新的原文誦讀上線時通知我

每次有新章節誦讀影片就寄一封信。採雙重確認,隨時可一鍵取消。