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文集與書信 第 14 章 第 8/8 段

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uerbum enim crucis stultitia est his qui pereunt, his autem qui saluantur uirtus Dei est. scriptum est enim: perdam sapientiam sapientium et prudentiam prudentium reprobabo. ubi sapiens, ubi scriba, ubi conquisitor saeculi huius? nonne stultam fecit Deus sapientiam huius mundi ? quoniam quidem in sapientia Dei non cognouit mundus per sapientiam Deum, conplacuit Deo per stultitiam praedicationis saluare credentes: quoniam Iudaei signa desiderant et Graeci prudentiam quaerunt. nos autem praedicamus Christum crucifixum, Iudaeis quidem scandalum, gentibus autem stultitiam, ipsis autem uocatis Iudaeis et Graecis Christum Dei uirtutem et Dei sapientiam. Item illic: Nemo se decipiat.
因為十字架的道理,在那滅亡的人為愚拙,在我們得救的人卻為神的大能。因為經上記著說:我要滅絕智慧人的智慧,廢棄聰明人的聰明。智慧人在哪裡?文士在哪裡?這世代辯士在哪裡?神豈不是叫這世上的智慧變成愚拙嗎?世人憑自己的智慧,既不認識神,神就樂意用人所當作愚拙的道理拯救那些信的人,這就是神的智慧了。猶太人是要神蹟,希臘人是求智慧;我們卻是傳釘十字架的基督,在猶太人為絆腳石,在外邦人為愚拙;但在那蒙召的,無論是猶太人、希臘人,基督總為神的大能、神的智慧。又在同處說:人不可自欺。
For the word of the cross is foolishness to those who perish, but to those who are saved it is the power of God. For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject. Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world by its wisdom did not know God, it pleased God by the foolishness of preaching to save those who believe; for the Jews demand signs and the Greeks seek wisdom. But we preach Christ crucified, to the Jews indeed a stumbling-block, and to the Gentiles foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Likewise in the same place: Let no one deceive himself.
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si quis putat sapientem se esse in uobis, saeculo huic stultus fiat ut sit sapiens. sapientia enim huius mundi stultitia est apud Deum. scriptum est enim: conprehendens sapientes in astutia ipsorum. Item illic: Dominus cognouit cogitationes sapientium, quia uanae sunt. PARENTIBVS OBSEQVENDVM. Paulus apostolus ad Ephesios: Filii, obsequentes estote parentibus uestris. hoc enim est iustum. honora patrem tuum et matrem, quod est mandatum primum in promissione, ut bene sit tibi et sis longaeuus super terram. PATRES QVOQVE ASPEROS ESSE CIRCA FILIOS NON OPORTERE. Paulus apostolus ad Ephesios:
你們中間若有人自以為有智慧,倒不如變作愚拙,好成為有智慧的;因這世界的智慧,在神看是愚拙。如經上記著說:祂叫有智慧的中了自己的詭計。又在同處說:主知道智慧人的意念是虛妄的。當順從父母。使徒保羅在以弗所書中說:你們作兒女的,要聽從父母,這是理所當然的。要孝敬父母,這是第一條帶應許的誡命,使你得福,在世長壽。論作父親的也不可苛待兒女。使徒保羅在以弗所書中說:
If anyone among you thinks himself wise, let him become a fool to this world, that he may be wise; for the wisdom of this world is foolishness with God. For it is written: He catches the wise in their own craftiness. Likewise in the same place: The Lord knows the thoughts of the wise, that they are vain. THAT ONE MUST BE OBEDIENT TO PARENTS. Paul the apostle, to the Ephesians: Children, be obedient to your parents, for this is just. Honour your father and mother, which is the first commandment with a promise, that it may be well with you and you may be long-lived upon the earth. THAT FATHERS, TOO, OUGHT NOT TO BE HARSH TOWARD THEIR CHILDREN. Paul the apostle, to the Ephesians:
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Et uos, patres, nolite ad iracundiam prouocare filios uestros, sed nutrite eos in disciplina et correptione Domini. SERVOS CVM CREDIDERINT PLVS DOMINIS CARNALIBVS SERVIRE DEBERE. Paulus ad Ephesios: Serui, obaudite dominis carnalibus cum timore et tremore, in simplicitate cordis uestri sicut Christo, non ad oculum seruientes quasi hominibus placentes, sed quasi serui Christi. ITEM DOMINOS MITIORES ESSE DEBERE. Paulus apostolus ad Ephesios: Et uos, domini, eadem facite ad eos remittentes minas, scientes quia et uester et ipsorum dominus est in caelis, et personarum acceptio non est apud illum. VIDVAS PROBATAS QVASQVE HONORANDAS. Paulus apostolus ad Timotheum prima:
你們作父親的,不要惹兒女的氣,只要照著主的管教和勸戒養育他們。論僕人既已信主,更當服事屬肉體的主人。保羅在以弗所書中說:你們作僕人的,要存敬畏戰兢的心,用誠實的心聽從你們肉身的主人,好像聽從基督一般;不要只在眼前事奉,像是討人喜歡的,要像基督的僕人。論作主人的也當更為溫和。使徒保羅在以弗所書中說:你們作主人的,待僕人也是一理,不要威嚇他們,因為知道他們和你們同有一位主在天上,並且祂並不偏待人。論當尊敬那些經過考驗的寡婦。使徒保羅在提摩太前書中說:
And you, fathers, do not provoke your children to wrath, but bring them up in the discipline and correction of the Lord. THAT SERVANTS, WHEN THEY HAVE BELIEVED, OUGHT TO SERVE THEIR FLESHLY MASTERS THE MORE. Paul, to the Ephesians: Servants, obey your fleshly masters with fear and trembling, in the simplicity of your heart, as to Christ, not serving to the eye as though pleasing men, but as servants of Christ. LIKEWISE THAT MASTERS OUGHT TO BE MORE GENTLE. Paul the apostle, to the Ephesians: And you, masters, do the same toward them, forbearing threats, knowing that both their Master and yours is in heaven, and there is no respect of persons with him. THAT APPROVED WIDOWS ARE TO BE HONOURED. Paul the apostle, to Timothy, first epistle:
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Viduas honora, quae uere uiduae sunt. quae autem in deliciis est, uiuens mortua est. Item illic: Adulescentiores autem uiduas deuita. cum enim deliciatae fuerint in Christo, nubere uolunt habentes damnationem, quoniam primam fidem reprobauerunt. SVORVM ET MAXIME FIDELIVM CVRAM PLVS VNVMQVEMQVE HABERE DEBERE. Paulus apostolus ad Timotheum prima: Si quis autem suorum et maxime domesticorum non agit curam, fidem denegat et est deterior infideli. Item apud Esaiam: Si uideris nudum, uesti et domesticos seminis tui non despexeris. De quibus domesticis in euangelio dictum est: Si patremfamilias dixerunt Beelzebul, quanto magis domesticos eius. MAIOREM NATV NON TEMERE ACCVSANDVM.
要尊敬那真為寡婦的。但那好宴樂的寡婦,正活著也是死的。又在同處說:至於年輕的寡婦,就可以拒絕;因為她們情慾發動,違背基督的時候,就想要嫁人,便落入了刑罰,因為她們棄絕了當初所許的信。論各人尤當顧念自己的親人,特別是信徒。使徒保羅在提摩太前書中說:人若不看顧親屬,尤其不看顧自己家裡的人,就是背了信德,比不信的人還不好。又在以賽亞書中說:你見赤身的,就給他衣服遮體,不要躲避自己骨肉所生的親人。論這些親人,福音書中也說:人既罵家主是別西卜,何況他的家人呢。論不可輕率控告長者。
Honour widows who are truly widows. But she who lives in pleasures is dead while living. Likewise in the same place: But refuse the younger widows; for when they have grown wanton against Christ, they wish to marry, having condemnation, because they have rejected their first faith. THAT EACH ONE OUGHT ALL THE MORE TO HAVE CARE FOR HIS OWN, AND ESPECIALLY FOR THE FAITHFUL. Paul the apostle, to Timothy, first epistle: But if anyone has no care for his own, and especially for those of his household, he denies the faith and is worse than an unbeliever. Likewise in Isaiah: If you see one naked, clothe him, and do not despise those of the household of your own seed. Of which household it is said in the Gospel: If they have called the master of the house Beelzebul, how much more those of his household! THAT AN ELDER IS NOT TO BE RASHLY ACCUSED.
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Paulus apostolus ad Timotheum prima: Aduersus maiorem natu accusationem noli recipere. PECCANTEM PVBLICE OBIVRGANDVM. Paulus apostolus ad Timotheum prima: Peccantem coram omnibus argue, ut ceteri timorem habeant. CVM HAERETICIS NON LOQVENDVM. Paulus apostolus ad Titum: Haereticum hominem post primam correptionem deuita sciens quoniam peruersus est huiusmodi et peccat et est a semet ipso damnatus. Item Iohannes apostolus: Ex nobis exierunt, sed non fuerunt ex nobis. si enim fuissent ex nobis, permansissent utique nobiscum. Item ad Timotheum secunda: Sermo eorum ut cancer serpit. INNOCENTEM FIDENTER PETERE ET IMPETRARE. Iohannes apostolus:
使徒保羅在提摩太前書中說:控告長老的呈子,非有見證就不要收。論公然犯罪的當公然責備。使徒保羅在提摩太前書中說:犯罪的人,當在眾人面前責備他,叫其餘的人也有所懼怕。論不可與異端人來往。使徒保羅在提多書中說:分門結黨的人,警戒過一兩次,就要棄絕他,因為知道這等人已經背道,犯了罪,自己定了自己的罪。又使徒約翰說:他們從我們中間出去,卻不是屬我們的;若是屬我們的,就必仍舊與我們同在。又在提摩太後書中說:他們的話如同毒瘡,越爛越大。論無辜的人可以坦然祈求,必蒙應允。使徒約翰說:
Paul the apostle, to Timothy, first epistle: Do not receive an accusation against an elder. THAT ONE WHO SINS PUBLICLY IS TO BE PUBLICLY REBUKED. Paul the apostle, to Timothy, first epistle: Reprove him who sins in the presence of all, that the rest may have fear. THAT ONE MUST NOT CONVERSE WITH HERETICS. Paul the apostle, to Titus: A heretical man, after a first correction, avoid, knowing that such a one is perverse and sins and is condemned by his own self. Likewise John the apostle: They went out from us, but they were not of us; for if they had been of us, they would surely have remained with us. Likewise to Timothy, second epistle: Their word spreads like a cancer. THAT THE INNOCENT MAY ASK CONFIDENTLY AND OBTAIN. John the apostle:
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Si cor nostrum nos non reprehendat, fiduciam habemus ad Deum et quodcumque petierimus accipiemus ab eo. Item in euangelio secundum Matthaeum: Beati puro corde, quoniam ipsi Deum uidebunt. Item in psalmo XXIII: Quis ascendit in montem Domini aut quis stabit in loco sancto eius? innocens manibus et mundo corde. NLHIL LICERE DIABOLO IN HOMINEM, NISI DEVS PERMISERIT. In euangelio secundum Iohannem dixit lesus: Nullam haberes aduersus me potestatem, nisi data esset tibi desuper. Item in Regnorum tertio: Et excitauit Dominus satanam ipsi Salomoni. Item in Iob prius Deus permisit, et sic diabolo licuit. Item in euangelio Dominus ante permittit dicendo Iudae: Quod facis fac citius.
我們的心若不責備我們,我們在神面前就可以坦然無懼了;並且我們一切所求的,就從祂得著。又在馬太福音中說:清心的人有福了,因為他們必得見神。又在詩篇第二十四篇說:誰能登耶和華的山?誰能站在祂的聖所?就是手潔心清的人。論魔鬼若非神所許,便不能加害於人。在約翰福音中,耶穌說:若不是從上頭賜給你的,你就毫無權柄辦我。又在列王紀上中說:主又激動撒但攻擊所羅門。又在約伯記中,神先准許,魔鬼才得施行。又在福音書中,主先准許,對猶大說:你所作的,快作吧。
If our heart does not reproach us, we have confidence toward God, and whatever we ask we shall receive from him. Likewise in the Gospel according to Matthew: Blessed are the pure in heart, for they shall see God. Likewise in Psalm 23: Who shall ascend into the mountain of the Lord, or who shall stand in his holy place? He that is innocent of hands and pure of heart. THAT THE DEVIL HAS NO POWER AGAINST MAN UNLESS GOD HAS PERMITTED IT. In the Gospel according to John, Jesus said: You would have no power against me, unless it had been given you from above. Likewise in Third Kingdoms: And the Lord stirred up Satan against Solomon himself. Likewise in Job, God first gave permission, and so it was allowed to the devil. Likewise in the Gospel the Lord first gives permission, saying to Judas: What you do, do quickly.
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Item apud Salomonem in Prouerbiis: Cor regis in manu Dei. MERCEDEM MERCENNARIO CITO REDDENDAM. In Leuitico: Non dormiet merces mercennarii tui apud te usque in mane. NON AVGVRANDVM. In Deuteronomio: Non ominemini neque auguremini. CLRRVM NON HABENDVM. In Leuitico: Non facietis cirrum ex coma capitis uestri. NON VELLENDVM. In Leuitico: Non corrumpetis effigiem barbae uestrae. SVRGENDVM, CVM EPISCOPVS AVT PRESBVTER VENIAT. InLeuitico: A facie senioris exurges et honorabis personam presbyteri. SCHISMA NON FACIENDVM, ETIAMSI IN VNA FIDE ET IN EADEM TRADITIONE PERMANEAT QVI RECEDIT. Apud Salomonem in Ecclesiastico: Scindens ligna periclitabitur in eis, si exciderit ferrum. Item in Exodo:
又在所羅門的箴言中說:王的心在神的手中。論雇工的工價當速速償還。在利未記中說:你雇工的工價,不可留在你那裡過夜,直到早晨。論不可占卜。在申命記中說:你們不可看兆頭,也不可占卜。論不可留一綹髮。在利未記中說:你們不可剃頭上的鬢角。論不可拔鬚。在利未記中說:你們不可毀壞鬍鬚的周圍。論主教或長老來到時當起立。在利未記中說:在白髮的人面前你要起來,並要尊敬長老。論不可分裂教會,縱使那退去的人仍持守同一信德、同一傳統。在所羅門的便西拉智訓中說:劈柴的人,斧頭脫落,必因此受害。又在出埃及記中說:
Likewise in Solomon, in the Proverbs: The heart of the king is in the hand of God. THAT THE HIRELING'S WAGES ARE TO BE PAID PROMPTLY. In Leviticus: The wages of your hireling shall not remain with you until the morning. THAT ONE MUST NOT PRACTISE AUGURY. In Deuteronomy: You shall not use omens, nor practise augury. THAT ONE MUST NOT WEAR A LOCK OF HAIR. In Leviticus: You shall not make a tuft from the hair of your head. THAT ONE MUST NOT PLUCK THE BEARD. In Leviticus: You shall not mar the shape of your beard. THAT ONE MUST RISE WHEN A BISHOP OR PRESBYTER COMES. In Leviticus: You shall rise up before the face of the aged, and shall honour the person of the presbyter. THAT SCHISM IS NOT TO BE MADE, EVEN IF HE WHO DEPARTS REMAINS IN ONE FAITH AND IN THE SAME TRADITION. In Solomon, in Ecclesiasticus: He who splits wood shall be endangered thereby, if the iron-head flies off. Likewise in Exodus:
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In domo una comedetur, non eicietis de domo carnem foras. Item in psalmo CXXXII: Ecce quam bonum et quam iucundum habitare fratres in unum. Item in euangelio secundum Matthaeum: Qui non est mecum aduersus me est, et qui non colligit mecum spargit. Item Paulus apostolus ad Corinthios prima: Obsecro autem uos, fratres, per nomen Domini nostri Iesu Christi, ut id ipsum dicatis omnes et non sint in uobis schismata, sitis autem perfecti in eodem sensu et in eadem sententia. Item in psalmo LXVII: Deus qui habitare facit unanimes in domo. . FIDELES SIMPLICES CVM PRVDENTIA ESSE DEBERE. In euangelio secundum Matthaeum: Estote prudentes sicut serpentes et simplices sicut columbae. Item illic:
羊羔要在一個房子裡吃,不可把肉帶到房子外面。又在詩篇第一百三十三篇說:看哪,弟兄和睦同居,是何等的善、何等的美。又在馬太福音中說:不與我相合的,就是敵我的;不同我收聚的,就是分散的。又使徒保羅在哥林多前書中說:弟兄們,我藉我們主耶穌基督的名勸你們,說話要一致,你們中間也不可分黨,只要一心一意彼此相合。又在詩篇第六十八篇說:神叫同心的人住在家中。論信徒當存純樸又兼有智慧。在馬太福音中說:你們要靈巧像蛇,馴良像鴿子。又在同處說:
It shall be eaten in one house; you shall not carry the flesh out of the house. Likewise in Psalm 132: Behold how good and how pleasant it is for brethren to dwell together in unity. Likewise in the Gospel according to Matthew: He who is not with me is against me, and he who does not gather with me scatters. Likewise Paul the apostle, to the Corinthians, first epistle: Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you, but that you be perfected in the same mind and in the same judgment. Likewise in Psalm 67: God, who makes those of one mind to dwell in a house. THAT THE FAITHFUL OUGHT TO BE SIMPLE TOGETHER WITH PRUDENCE. In the Gospel according to Matthew: Be prudent as serpents and simple as doves. Likewise in the same place:
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Vos estis sal terrae. si autem sal infatuatum fuerit, in quo salietur? in nihilum ualet, nisi ut proiciatur foras et conculcetur ab hominibus. FRATREM NON CIECVMVENIENDVM. Paulus apostolus ad Thessalonicenses prima: Non circumuenire in negotio fratrem suum, quia ultor est Deus de his omnibus. SVBITO VENIRE FINEM MVNDI. Paulus apostolus ad Thessalonicenses prima: Dies Domini sicut fur in nocte ita adueniet. cum dixerint: pax et securitas, tunc illis subitaneus ueniet interitus. Item in Actibus apostolorum: Nemo potest cognoscere tempus aut tempora quae pater posuit in sua potestate. VXOREM A VIRO NON RECEDERE AVT, SI RECESSERIT, INNVPTAM MANERE. Paulus apostolus ad Corinthios prima:
你們是世上的鹽;鹽若失了味,怎能叫它再鹹呢?以後無用,不過丟在外面,被人踐踏了。論不可虧負弟兄。使徒保羅在帖撒羅尼迦前書中說:不可在事上越分欺負他的弟兄,因為這一類的事,主必報應。論世界的末了忽然來到。使徒保羅在帖撒羅尼迦前書中說:主的日子來到,好像夜間的賊一樣。人正說平安穩妥的時候,災禍忽然臨到他們。又在使徒行傳中說:父憑著自己的權柄所定的時候日期,不是人可以知道的。論妻子不可離開丈夫,若是離開了,必須不再嫁。使徒保羅在哥林多前書中說:
You are the salt of the earth; but if the salt has lost its savour, with what shall it be salted? It is good for nothing, except to be cast out and trodden underfoot by men. THAT ONE MUST NOT DEFRAUD A BROTHER. Paul the apostle, to the Thessalonians, first epistle: That no one defraud his brother in business, because the Lord is the avenger of all these things. THAT THE END OF THE WORLD COMES SUDDENLY. Paul the apostle, to the Thessalonians, first epistle: The day of the Lord will come as a thief in the night. When they shall say, Peace and security, then sudden destruction will come upon them. Likewise in the Acts of the Apostles: No one can know the time or the seasons which the Father has placed in his own power. THAT A WIFE MUST NOT DEPART FROM HER HUSBAND, OR, IF SHE HAS DEPARTED, MUST REMAIN UNMARRIED. Paul the apostle, to the Corinthians, first epistle:
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His autem quae nupserunt praecipio, non ego sed Dominus, uxorem a uiro non recedere, si autem recesserit, manere innuptam aut reconciliari uiro, et uir uxorem ne dimittat. TANTVM VNVMQVEMQVE TEMPTARI QVANTVM POTEST SVSTINERE. Paulus apostolus ad Corinthios prima: Temptatio uos non occupabit nisi humana. fidelis autem. Deus qui non patietur uos temptari super quod potestis, sed faciet cum temptatione etiam euadendi facultatem, ut possitis tolerare. NON QVIDQVID LICET ESSE FACIENDVM. Paulus apostolus ad Corinthios prima: Omnia licent, sed non omnia expediunt. omnia licent, sed non omnia aedificant. PRAEDICTVM QVOD HAERESES FVTVRAE ESSENT. Paulus apostolus:
至於那已經嫁娶的,我吩咐他們,其實不是我吩咐,乃是主吩咐:妻子不可離開丈夫;若是離開了,不可再嫁,或是仍同丈夫和好;丈夫也不可離棄妻子。論各人所受的試探,不過是他所能擔當的。使徒保羅在哥林多前書中說:你們所遇見的試探,無非是人所能受的;神是信實的,必不叫你們受試探過於所能受的,在受試探的時候,總要給你們開一條出路,叫你們能忍受得住。論凡事雖可行,卻不都當行。使徒保羅在哥林多前書中說:凡事都可行,但不都有益處;凡事都可行,但不都造就人。預言將有異端發生。使徒保羅說:
To those who are married I command—not I, but the Lord—that the wife not depart from her husband; but if she has departed, let her remain unmarried or be reconciled to her husband, and that the husband not put away his wife. THAT EACH ONE IS TEMPTED ONLY AS FAR AS HE CAN BEAR. Paul the apostle, to the Corinthians, first epistle: No temptation will seize you but such as is human; and God is faithful, who will not allow you to be tempted beyond what you are able, but will with the temptation also make a way of escape, that you may be able to endure. THAT NOT EVERYTHING WHICH IS LAWFUL IS TO BE DONE. Paul the apostle, to the Corinthians, first epistle: All things are lawful, but not all are expedient; all things are lawful, but not all build up. A PROPHECY THAT THERE WOULD BE HERESIES. Paul the apostle:
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Oportet et haereses esse, ut et qui probati sunt manifesti fiant in uobis. CVM TIMORE ET HONORE EVCHARISTIAM ACCIPIENDAM. In Leuitico: Anima autem quaecumque manducauerit ex carne sacrificii salutaris quod est Domini et inmunditia eius super ipsum est, peribit anima illa de populo suo. Item ad Corinthios prima: Quicumque manducauerit panem et biberit calicem Domini indigne reus erit corporis et sanguinis Domini. BONIS CONVIVENDVM, MALOS AVTEM VITANDOS. Apud Salomonem in Prouerbiis: Ne adduxeris impium in habitaculum iustorum. Item in Ecclesiastico: Viri iusti sint tibi conuiuae. Item illic: Amicus fidelis medicamentum uitae et inmortalitatis. Item illic:
在你們中間不免有分門結黨的事,好叫那些經過試驗的人顯明出來。論領受聖餐當存敬畏與尊崇之心。在利未記中說:凡身上不潔淨而吃了屬主的平安祭牲之肉的,那人必從民中剪除。又在哥林多前書中說:無論何人,不按理吃主的餅,喝主的杯,就是干犯主的身、主的血了。論當與善人同居,卻要躲避惡人。在所羅門的箴言中說:不可領惡人進義人的住處。又在便西拉智訓中說:要以義人為你的座上客。又在同處說:忠信的朋友是生命與不朽的良藥。又在同處說:
There must also be heresies, that those who are approved may be made manifest among you. THAT THE EUCHARIST IS TO BE RECEIVED WITH FEAR AND HONOUR. In Leviticus: Whatever soul shall eat of the flesh of the sacrifice of salvation which belongs to the Lord, while his uncleanness is upon him, that soul shall perish from his people. Likewise to the Corinthians, first epistle: Whoever shall eat the bread and drink the cup of the Lord unworthily shall be guilty of the body and blood of the Lord. THAT ONE MUST LIVE WITH THE GOOD, BUT AVOID THE EVIL. In Solomon, in the Proverbs: Do not bring the ungodly into the dwelling of the just. Likewise in Ecclesiasticus: Let just men be your table-companions. Likewise in the same place: A faithful friend is the medicine of life and immortality. Likewise in the same place:
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Longe abesto ab homine potestatem habente occidendi [et non suspicaberis timorem]. Item illic: Felix qui inuenit amicum uerum et qui enarrat iustitiam auri audienti. Item illic: Saepi aures tuas spinis et noli audire linguam nequam. Item in psalmo XVII: Cum sancto sanctus eris et cum uiro innocente innocens eris et cum peruerso subuerteris. Item Paulus apostolus ad Corinthios prima: Conrumpunt mores bonos conloquia mala. FACTIS NON VERBIS OPERANDVM. Apud Salomonem in Ecclesiastico: Noli citatus esse in lingua tua et inutilis et remissus in operibus tuis. Item apostolus ad Corinthios prima: Non in sermone est regnum Dei sed in uirtute. Item ad Romanos:
要遠離那有權柄殺人的人〔免得你常懷懼怕〕。又在同處說:找著真朋友的有福了,向側耳而聽的人傳講公義的也是有福的。又在同處說:要用荊棘籬笆圍住你的耳朵,不要聽邪惡的舌頭。又在詩篇第十八篇說:慈愛的人,你以慈愛待他;完全的人,你以完全待他;乖僻的人,你以彎曲待他。又使徒保羅在哥林多前書中說:濫交是敗壞善行。論當以行為做工,不在乎言語。在所羅門的便西拉智訓中說:不要在言語上敏捷,在工作上卻無用又怠惰。又使徒在哥林多前書中說:神的國不在乎言語,乃在乎權能。又在羅馬書中說:
Keep far from the man who has power to kill [and you shall not suspect any fear]. Likewise in the same place: Happy is he who finds a true friend, and who declares righteousness to an ear that hears. Likewise in the same place: Hedge your ears about with thorns, and do not listen to a wicked tongue. Likewise in Psalm 17: With the holy you shall be holy, and with the innocent man you shall be innocent, and with the perverse you shall be perverted. Likewise Paul the apostle, to the Corinthians, first epistle: Evil conversations corrupt good morals. THAT ONE MUST WORK BY DEEDS, NOT BY WORDS. In Solomon, in Ecclesiasticus: Do not be hasty in your tongue, and useless and slack in your works. Likewise the apostle, to the Corinthians, first epistle: The kingdom of God is not in word but in power. Likewise to the Romans:
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Non auditores legis iusti sunt apud Deum, sed factores legis iustificabuntur. Item in euangelio secundum Iohannem: Qui fecerit et sic docuerit magnus uocabitur in regno caelorum. Itemsecundum Matthaeum: Omnis qui audit uerba mea et facit ea similabo eum uiro sapienti, qui aedificauit domum suam supra petram. descendit pluuia, uenerunt flumina, flauerunt uenti et inpegerunt in domum illam, et non cecidit. fundata enim erat super petram. et omnis qui audit uerba mea et non facit ea similabo eum uiro stulto, qui aedificabit domum suam super harenam. descendit pluuia, uenerunt flumina, flauerunt uenti et inpegerunt in domum illam, et cecidit et facta est ruina domus illius magna.
原來在神面前,不是聽律法的為義,乃是行律法的稱義。又在約翰福音中說:凡遵行又如此教訓人的,他在天國要稱為大的。又在馬太福音中說:凡聽見我這話就去行的,我要把他比作一個聰明人,把房子蓋在磐石上;雨淋、水沖、風吹,撞著那房子,房子總不倒塌,因為根基立在磐石上。凡聽見我這話不去行的,我要把他比作一個無知的人,把房子蓋在沙土上;雨淋、水沖、風吹,撞著那房子,房子就倒塌了,並且倒塌得很大。
It is not the hearers of the law who are just before God, but the doers of the law shall be justified. Likewise in the Gospel according to John: He who does and so teaches shall be called great in the kingdom of heaven. Likewise according to Matthew: Everyone who hears my words and does them, I will liken him to a wise man who built his house upon the rock; the rain came down, the floods came, the winds blew and beat upon that house, and it did not fall, for it was founded upon the rock. And everyone who hears my words and does not do them, I will liken him to a foolish man who will build his house upon the sand; the rain came down, the floods came, the winds blew and beat upon that house, and it fell, and great was the ruin of that house.
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AD FIDEM ET AD CONSECVTIONEM PROPERANDVM. Apud Salomonem in Ecclesiastico: Ne tardes conuerti ad Dominum et ne differas de die in diem. subito enim uenit ira illius. CATECHVMENVM PECCARE IAM NON DEBERE. Paulus apostolus ad Romanos: Faciamus mala, dum ueniunt bona: quorum damnatio iusta est IVDICIVM SECVNDVM TEMPORA FVTVEVM VEL AEQVITATLS ANTE LEGEM VEL LEGIS POST MOVSEN. Paulus apostolus ad Romanos: Quotquot inique peccauerunt, inique peribunt. et quotquot in lege peccauerunt, per legem iudicabuntur. GRATIAM DEI GEATVITAM ESSE DEBERE. In Actibus apostolorum: Pecunia tua tecum sit in perditionem, quia existimasti gratiam Dei per pecuniam possideri. Item in euangelio:
論當趕緊歸向信德並得著它。在所羅門的便西拉智訓中說:不要遲延歸向主,也不要一天拖過一天,因為祂的忿怒忽然臨到。論慕道者不當再犯罪。使徒保羅在羅馬書中說:我們可以作惡以成善麼?這等人定罪是該當的。論審判要按時代而行,或在律法以前憑公義,或在摩西以後憑律法。使徒保羅在羅馬書中說:凡不按律法犯了罪的,也必不按律法滅亡;凡在律法以下犯了罪的,也必按律法受審判。論神的恩典當白白賜予。在使徒行傳中說:你的銀子和你一同滅亡吧,因你想神的恩典是可以用錢買的。又在福音書中說:
THAT ONE MUST HASTEN TO FAITH AND TO ATTAINING IT. In Solomon, in Ecclesiasticus: Do not delay to turn to the Lord, and do not put it off from day to day; for his wrath comes suddenly. THAT A CATECHUMEN OUGHT NO LONGER TO SIN. Paul the apostle, to the Romans: Let us do evil that good may come—whose condemnation is just. THAT JUDGMENT WILL BE ACCORDING TO THE TIMES, WHETHER OF EQUITY BEFORE THE LAW, OR OF THE LAW AFTER MOSES. Paul the apostle, to the Romans: As many as have sinned wickedly shall wickedly perish; and as many as have sinned under the law shall be judged by the law. THAT THE GRACE OF GOD OUGHT TO BE GIVEN FREELY. In the Acts of the Apostles: Your money be with you unto perdition, because you have thought that the grace of God could be possessed by money. Likewise in the Gospel:
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Gratis accepistis, gratis date. Item illic: Domum patris mei domum negotiationis fecistis [et domum orationis uos fecistis speluncam latronum]. Item apud Esaiam: Qui sititis ite ad aquam et quotquot non habetis pecuniam euntes emite et bibite sine pecunia. Item in Apocalypsi: Ego A et £ 2, initium et finis. ego sitienti dabo de fonte aquae uiuae gratis. qui uicerit possidebit ea et eorum hereditatem, et ero eius Deus, et ille erit mihi filius. SPIRITVM SANCTVM IN IGNE FEEQVENTER APPARVISSE. In Exodo: Et mons Sina fumabat totus, quoniam descenderat Deus in eum in igne. Item in Actibus apostolorum:
你們白白地得來,也要白白地捨去。又在同處說:你們將我父的殿當作買賣的地方〔又把禱告的殿弄成賊窩了〕。又在以賽亞書中說:你們一切乾渴的,都當就近水來;沒有銀錢的也可以來,買了喝,不用銀錢。又在啟示錄中說:我是阿拉法,我是俄梅戛,是初,是終;我要將生命泉的水白白賜給那口渴的人喝。得勝的,必承受這些為業,我要作他的神,他要作我的兒子。論聖靈屢次以火顯現。在出埃及記中說:西乃全山冒煙,因為神在火中降臨其上。又在使徒行傳中說:
Freely you have received, freely give. Likewise in the same place: You have made my Father's house a house of merchandise [and you have made the house of prayer a den of robbers]. Likewise in Isaiah: You who thirst, go to the water; and as many as have no money, go, buy and drink without money. Likewise in the Apocalypse: I am Alpha and Omega, the beginning and the end; I will give to him who thirsts of the fountain of living water freely. He who overcomes shall possess these things and their inheritance, and I will be his God, and he shall be my son. THAT THE HOLY SPIRIT HAS FREQUENTLY APPEARED IN FIRE. In Exodus: And Mount Sinai smoked entirely, because God had descended upon it in fire. Likewise in the Acts of the Apostles:
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Et factus est subito de caelo sonus, quasi ferretur flatus uehemens, et inpleuit totum locum illum, in quo erant sedentes. et uisae sunt illis linguae diuisae quasi ignis, qui et insedit in unumquemque illorum: et inpleti sunt omnes Spiritu sancto. Item in sacrificiis quaecumque accepto habebat Deus descendebat ignis de caelo qui sacrificia consumeret. Item in Exodo: In flamma ignis adparuit angelus Domini de rubo. CORREPTIONEM BONOS QVOSQVE LIBENTER AVDIRE DEBERE. In Prouerbiis Salomonis: Qui corripit impium odietur ab eo. corripe sapientem, et diliget te. A MVLTILOQVENTIA TEMPERANDVM. In Prouerbiis Salomonis: Ex multiloquio non effugies peccatum, parcens autem labiis sapiens eris.
忽然從天上有響聲下來,好像一陣大風吹過,充滿了他們所坐的整個屋子;又有舌頭如火焰顯現出來,分開落在他們各人頭上,他們就都被聖靈充滿。又在獻祭時,凡神所悅納的,必有火從天上降下燒盡祭物。又在出埃及記中說:耶和華的使者從荊棘裡火焰中向他顯現。論一切善人當甘心領受責備。在所羅門的箴言中說:責備惡人的,必被他恨惡;責備智慧人,他必愛你。論當節制多言。在所羅門的箴言中說:多言多語難免有過,禁止嘴唇是有智慧的。
And suddenly there came from heaven a sound, as if a violent blast were borne along, and it filled the whole place where they were sitting; and there appeared to them divided tongues as of fire, which also settled upon each one of them, and they were all filled with the Holy Spirit. Likewise in the sacrifices, whatever God accepted, fire came down from heaven to consume the sacrifices. Likewise in Exodus: In a flame of fire the angel of the Lord appeared from the bush. THAT ALL GOOD MEN OUGHT WILLINGLY TO HEAR CORRECTION. In the Proverbs of Solomon: He who corrects the ungodly will be hated by him; rebuke a wise man, and he will love you. THAT ONE MUST REFRAIN FROM MUCH SPEAKING. In the Proverbs of Solomon: In much speaking you will not escape sin; but sparing your lips you will be wise.
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NON MENTIENDVM. In Prouerbiis Salomonis: Abominatio est Domino labia mendacia. FREQVENTEE EMENDANDOS QVI DELINQVVNT IN DOMESTICO MINTSTERIO. In Prouerbiis Salomonis: Qui parcit baculo suo odit filium suum. Item illic: Ne destiteris paruulum emendare. INIVRIA ACCEPTA PATIENTIAM TENENDAM ET VLTIONEM DEO RELINQVENDAM. In Prouerbiis Salomonis: Ne dixeris: ulciscar me de inimico meo sed expecta Dominum, ut tibi auxilio sit. [Item alibi: Mihi uindictam, ego retribuam, dicit Dominus.] Item apud Sophoniam: Expecta me, dicit Dominus, in die resurrectionis meae in testimonium: quoniam iudicium meum ad congregationes gentium, ut excipiam reges et effundam super eos iram meam. NON DETRAHENDVM.
論不可說謊。在所羅門的箴言中說:說謊的嘴是耶和華所憎惡的。論在家中服事有過失的,當時常糾正。在所羅門的箴言中說:不忍用杖打兒子的,是恨惡他。又在同處說:不可不管教孩童。論受了傷害當存忍耐,將伸冤的事交給神。在所羅門的箴言中說:你不要說我要以惡報惡仇敵,要等候耶和華,祂必拯救你。〔又在別處說:主說,伸冤在我,我必報應。〕又在西番雅書中說:主說,你們要等候我,等我興起擄掠的日子作見證;因我已定意招聚列邦,收聚列國,將我的惱怒,就是我一切烈怒,都傾倒在他們身上。論不可譭謗。
THAT ONE MUST NOT LIE. In the Proverbs of Solomon: Lying lips are an abomination to the Lord. THAT THOSE WHO OFFEND IN HOUSEHOLD SERVICE ARE TO BE OFTEN CORRECTED. In the Proverbs of Solomon: He who spares his rod hates his son. Likewise in the same place: Do not cease to correct the little one. THAT WHEN AN INJURY IS RECEIVED, PATIENCE IS TO BE MAINTAINED, AND VENGEANCE LEFT TO GOD. In the Proverbs of Solomon: Do not say, I will avenge myself on my enemy, but wait for the Lord, that he may be a help to you. [Likewise elsewhere: Vengeance is mine, I will repay, says the Lord.] Likewise in Zephaniah: Wait for me, says the Lord, in the day of my resurrection, for a testimony; for my judgment is unto the gatherings of the nations, that I may receive the kings and pour out my wrath upon them. THAT ONE MUST NOT DISPARAGE.
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Apud Salomonem in Prouerbiis: Noli diligere detrahere ne eradiceris. Item in psalmo XLVIIII: Sedens aduersus fratrem tuum detrahebas et aduersus filium matris tuae ponebas scandalum. Item Paulus apostolus ad Romanos: Optabam ego ipse anathema esse a Christo pro fratribus meis. Item ad Colossenses: De nullo male loqui nec litigiosos esse. NON ESSE PROXIMO INSIOIANDVM. Apud Salomonem in Prouerbiis: Qui fodit foueam prorimo suo incidet in eam ipse. INFIRMOS VISITANDOS. Apud Salomonem in Ecclesiastico: Ne pigriteris uisitare infirmum. ex his enim in dilectione firmaberis. Item in euan\'gelio: Infirmus fui, et uisitastis me: in carcere fui, et uenistis ad me. SVSVRRONES M4LEDICTOS ESSE.
在所羅門的箴言中說:不要喜愛譭謗,免得你被剪除。又在詩篇第四十九篇說:你坐著毀謗你的兄弟,讒害你親母的兒子。又使徒保羅在羅馬書中說:為我弟兄的緣故,就是我自己被咒詛,與基督分離,我也願意。又在歌羅西書中說:不要毀謗人,也不要好爭競。論不可埋伏害鄰舍。在所羅門的箴言中說:挖陷坑陷害鄰舍的,自己必掉在其中。論當探望病人。在所羅門的便西拉智訓中說:不要厭煩探望病人,因為這樣,你必在愛中得堅固。又在福音書中說:我病了,你們看顧我;我在監裡,你們來看我。論搬弄是非的人是被咒詛的。
In Solomon, in the Proverbs: Do not love to disparage, lest you be rooted out. Likewise in Psalm 49: Sitting, you spoke against your brother, and against your mother's son you laid a stumbling-block. Likewise Paul the apostle, to the Romans: I myself could wish to be accursed from Christ for my brethren. Likewise to the Colossians: Speak evil of no one, nor be quarrelsome. THAT ONE MUST NOT LIE IN WAIT FOR ONE'S NEIGHBOUR. In Solomon, in the Proverbs: He who digs a pit for his neighbour will himself fall into it. THAT THE SICK ARE TO BE VISITED. In Solomon, in Ecclesiasticus: Do not be slow to visit the sick; for by these things you will be strengthened in love. Likewise in the Gospel: I was sick, and you visited me; I was in prison, and you came to me. THAT WHISPERERS ARE ACCURSED.
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In Ecclesiastico: Susurrio et bilinguis maledictus, multos enim turbauit pacem habentes. SACRIFICIA MALORVM ACCEPTA NON ESSE. In Ecclesiastico: Dona iniquorum non probat altissimus. GRAVIVS IVDICARI DE HIS QVI IN SAECVLO PLVS HABVERINT POTESTATIS. In Ecclesiastico: Iudicium durissimum in his qui praesunt fiet. exiguo enim conceditur misericordia, potentes autem potenter tormenta patientur. Item in psalmo secundo: Et nunc, reges, intellegite, erudimini qui iudicatis terram. VIDVAM ET PVPILLOS PROTEGI OPORTERE. Apud Salomonem: Esto pupillis misericors ut pater et pro uiro matri illorum: et eris uelut filius altissimi, si obaudieris. Item in Exodo: Omnem uiduam et orphanum non uexabitis.
在便西拉智訓中說:搬弄是非的和兩舌的人是被咒詛的,因他攪擾了許多和睦相處的人。論惡人所獻的祭不蒙悅納。在便西拉智訓中說:至高者不悅納不義之人的禮物。論在世上掌權越大的,受審判越嚴。在便西拉智訓中說:審判極嚴地臨到那些掌權的人;因為卑微的人蒙憐恤,有權勢的人卻受嚴厲的刑罰。又在詩篇第二篇說:現在你們君王應當省悟,你們審判世界的官長應當受管教。論當保護寡婦和孤兒。在所羅門書中說:你要像父親一樣憐恤孤兒,像丈夫一樣待他們的母親;你若聽從,就必如至高者的兒子。又在出埃及記中說:不可苦待寡婦和孤兒。
In Ecclesiasticus: The whisperer and the double-tongued is accursed, for he has disturbed many who were at peace. THAT THE SACRIFICES OF THE WICKED ARE NOT ACCEPTED. In Ecclesiasticus: The Most High does not approve the gifts of the wicked. THAT THOSE WHO HAVE HAD MORE POWER IN THE WORLD WILL BE JUDGED MORE SEVERELY. In Ecclesiasticus: The harshest judgment shall be upon those who rule; for to the lowly mercy is granted, but the mighty shall mightily suffer torments. Likewise in Psalm 2: And now, you kings, understand; be instructed, you who judge the earth. THAT THE WIDOW AND ORPHANS OUGHT TO BE PROTECTED. In Solomon: Be merciful to orphans as a father, and as a husband to their mother; and you shall be as a son of the Most High, if you are obedient. Likewise in Exodus: You shall not afflict any widow or orphan.
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si autem uexabitis eos et uociferantes exclamauerint ad me, exaudiam exclamationes eorum et irascar animo et occidam uos gladio: et erunt uxores uestrae uiduae et filii uestri orphani. Item apud Esaiam: Iudicate pupillo et iustificate uiduam: etuenite, disputemus, dicit Dominus. Item apud Iob: Conseruaui egenum de manu potentis et pupillo cui non erat adiutor auxiliatus sum: os uiduae benedixit me. Item in psalmo LXVII: Patris orphanorum et iudicis uiduarum. DVM IN CARNE EST QVIS, EXOMOLOGESIN FACERE DEBERE. In psalmo VI: Apud inferos autem quis confitebitur tibi. Item in psalmo XXVITII: Numquid exomologesin faciet tibi puluis?Item alibi exomologesin faciendam:
你若苦待他們,他們向我一哀求,我總要聽他們的哀聲,我心必發烈怒,要用刀殺你們,使你們的妻子為寡婦,兒女為孤兒。又在以賽亞書中說:要為孤兒伸冤,為寡婦辨屈;主說,你們來,我們彼此辯論。又在約伯記中說:我搭救了哀求的困苦人脫離強暴人的手,也搭救無人幫助的孤兒;寡婦的口為我祝福。又在詩篇第六十八篇說:祂是孤兒的父,作寡婦伸冤的。論人趁著還在肉身之時,當認罪。在詩篇第六篇說:在死人中有誰稱謝你呢?又在詩篇第三十篇說:塵土豈能稱讚你麼?又在別處說,當認罪:
But if you afflict them, and they cry out and call to me, I will hear their cry, and I will be angry in my soul, and I will slay you with the sword; and your wives shall be widows, and your children orphans. Likewise in Isaiah: Judge for the orphan and do justice for the widow; and come, let us reason together, says the Lord. Likewise in Job: I delivered the needy from the hand of the mighty, and I helped the orphan who had no helper; the mouth of the widow blessed me. Likewise in Psalm 67: The Father of orphans and the Judge of widows. THAT WHILE ONE IS YET IN THE FLESH, HE OUGHT TO MAKE CONFESSION. In Psalm 6: But among the dead, who shall confess to you? Likewise in Psalm 29: Shall the dust make confession to you? Likewise elsewhere, that confession is to be made:
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Paenitentiam peccatoris malo quam mortem. Item apud Hieremiam: Haec dicit Dominus: numquid qui cadit non resurget aut qui auertitur non conuertetur? ADVLATIONEM PERNICIOSAM ESSE. Apud Esaiam: Qui uos felices dicunt in errorem uos mittunt et semitam pedum uestrorum conturbant. PLVS AB EO DILIGI DEVM, CVI IN BAPTISMO PLVRA PECCATA DIMITTVNTVR. In euangelio secundum Lucam: Cui [plus dimittitur plus diligit, et cui] pusillum remittitur, modicum diligit. FORTEM CONGRESSIONEM ESSE ADVERSVS DIABOLVM ET IDEO FORTITER NOS STARE DEBERE VT POSSIMVS VINCERE. Paulus apostolus ad Ephesios:
我喜悅罪人悔改,不喜悅他死亡。又在耶利米書中說:主如此說:人跌倒,不再起來麼?人轉去,不再轉來麼?論諂媚是有害的。在以賽亞書中說:稱你為有福的,把你引入迷途,攪亂你腳下的路徑。論在洗禮中罪得赦免越多的,越蒙神所愛。在路加福音中說:那〔得赦免多的,他的愛就多;得赦免〕少的,他的愛就少。論與魔鬼的爭戰甚為劇烈,因此我們當堅定站立,方能得勝。使徒保羅在以弗所書中說:
I desire the repentance of the sinner rather than his death. Likewise in Jeremiah: Thus says the Lord: Shall he who falls not rise again, or he who turns away not return? THAT FLATTERY IS PERNICIOUS. In Isaiah: Those who call you happy lead you into error and confound the path of your feet. THAT HE IS MORE LOVED BY GOD TO WHOM MORE SINS ARE FORGIVEN IN BAPTISM. In the Gospel according to Luke: He to whom [more is forgiven loves more, and he to whom] little is forgiven loves little. THAT THE STRUGGLE AGAINST THE DEVIL IS STRONG, AND THEREFORE WE OUGHT TO STAND FIRMLY THAT WE MAY BE ABLE TO CONQUER. Paul the apostle, to the Ephesians:
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Non est nobis conluctatio aduersus carnem et sanguinem, sed aduersus potestates et principes huius mundi et harum tenebrarum, aduersus spiritalia nequitiae in caelestibus. propter hoc induite tota arma Dei, ut possitis resistere in die nequissimo, ut cum omnia perfeceritis, stetis adcincti lumbos uestros in ueritate, induentes loricam iustitiae et calciati pedes in praeparatione euangelii pacis, in omnibus adsumentes scutum fidei, in quo possitis omnia candentia iacula nequissimi extinguere et galeam salutis et gladium spiritus qui est sermo Dei. DE ANTICHRISTO QVOD IN HOMINE VENIAT. Apud Esaiam: Hic homo, qui concitat terram, commouet reges, qui ponit orbem terrae totum desertum.
因我們並不是與屬血氣的爭戰,乃是與那些執政的、掌權的,以及這世界、這幽暗的權勢爭戰,與天空屬靈氣的惡魔爭戰。所以要拿起神所賜的全副軍裝,好叫你們在磨難的日子能以抵擋,成就了一切,還能站立得住;用真理當作帶子束腰,穿上公義的護心鏡,又用平安的福音當作預備走路的鞋穿在腳上;此外,又拿著信德當作盾牌,可以滅盡那惡者一切火燒的箭,並戴上救恩的頭盔,拿著聖靈的寶劍,就是神的道。論敵基督要在一個人身上來到。在以賽亞書中說:這就是那使地震動、使列國動搖、使全地荒涼的人。
Our wrestling is not against flesh and blood, but against the powers and princes of this world and of this darkness, against the spiritual forces of wickedness in the heavenly places. For this reason put on the whole armour of God, that you may be able to resist in the evil day, that when you have accomplished all things, you may stand, having girded your loins with truth, putting on the breastplate of righteousness, and your feet shod in the preparation of the gospel of peace, in all things taking up the shield of faith, with which you may extinguish all the burning darts of the evil one, and the helmet of salvation, and the sword of the Spirit, which is the word of God. CONCERNING ANTICHRIST, THAT HE WILL COME IN A MAN. In Isaiah: This is the man who rouses the earth, who shakes kings, who makes the whole circle of the earth a desert.
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GRAVE FVISSE IVGVM LEGIS QVOD A NOBIS ABIECTVM EST ET LEVE ESSE IVGVM DOMINI QVOD A NOBIS SVSCEPTVM EST. In psalmo secundo: Quare fremuerunt gentes et populi meditati sunt inania? adstiterunt reges terrae et principes conuenerunt in unum aduersus Dominum et aduersus Christum eius. disrumpamus uincula eorum et proiciamusa nobis iugum ipsorum. Item in euangelio secundum Matthaeum: Venite ad me, omnes qui laboratis et onerati estis, et ego uos reficiam. tollite iugum meum super uos et discite a me, quia mitis sum et humilis corde, et inuenietis requiem animabus uestris. iugum enim meum bonum est et onus meum leue est. Item in Actibus apostolorum:
論律法的軛甚重,已從我們身上卸去,主的軛卻是輕省,已被我們所擔。在詩篇第二篇說:外邦為甚麼爭鬧,萬民為甚麼謀算虛妄的事?世上的君王一齊起來,臣宰一同商議,要敵擋主並主的受膏者,說:我們要掙開他們的捆綁,脫去他們的繩索。又在馬太福音中說:凡勞苦擔重擔的人,可以到我這裡來,我就使你們得安息。你們當負我的軛,學我的樣式,因為我心裡柔和謙卑,你們心裡就必得享安息;因為我的軛是容易的,我的擔子是輕省的。又在使徒行傳中說:
THAT THE YOKE OF THE LAW WAS HEAVY, WHICH HAS BEEN CAST OFF FROM US, AND THAT THE YOKE OF THE LORD IS LIGHT, WHICH HAS BEEN TAKEN UP BY US. In Psalm 2: Why did the nations rage, and the peoples meditate vain things? The kings of the earth stood up, and the princes assembled together against the Lord and against his Christ: Let us break their bonds and cast off from us their yoke. Likewise in the Gospel according to Matthew: Come to me, all you who labour and are burdened, and I will refresh you. Take my yoke upon you, and learn of me, for I am meek and humble of heart, and you will find rest for your souls; for my yoke is good and my burden is light. Likewise in the Acts of the Apostles:
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Visum est sancto Spiritui et nobis nullam uobis inponere sarcinam, quam ista quae ex necessitate sunt, abstinere uos ab idololatriis et sanguine et fornicatione. et quaecumque uobis fieri non uultis, alii ne feceritis. ORATIONIBVS INSISTENDVM. Paulus ad Coloss enses: Instate orationi uigilantes in ea. Item in psalmo primo: Sed in lege Domini uoluntas eius, et in lege eius meditabitur die ac nocte.
因為聖靈和我們定意,除了這幾件必要的事以外,不將別的重擔放在你們身上;就是要禁戒拜偶像、戒血、戒姦淫;凡你們所不願意人加在你們身上的,你們也不要加在別人身上。論當恆切禱告。保羅在歌羅西書中說:你們要恆切禱告,在此儆醒。又在詩篇第一篇說:惟喜愛主的律法,晝夜思想,這人便為有福。
It seemed good to the Holy Spirit and to us to lay upon you no burden beyond these things which are necessary: that you abstain from idolatries and blood and fornication; and whatever you do not wish to be done to you, do not do to others. THAT ONE MUST PERSEVERE IN PRAYERS. Paul, to the Colossians: Continue in prayer, watching in it. Likewise in Psalm 1: But his delight is in the law of the Lord, and on his law he will meditate day and night.
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