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傳道書 第 6 章

拉丁文原文．11 節．部分字詞可點開查義

← 第 5 章第 7 章 →
📖 這一章另有 3 種原文 —— 並排對照（希伯來文舊約、七十士譯本、吉茲文聖經）
ℹ️ 本語料沒有逐節的詞法標註，字義是依字形比對詞典得到的——對上了不代表是同一個字（變化形可能與另一個字的原形同形）。需要精確判斷時請覆核原文與專門詞典。
⚠️ 中英對照為和合本與 WEB，兩者皆譯自馬所拉文本；與本頁的希臘文／拉丁文屬不同文本傳統，個別經節會不一致。
播放整章原文誦讀（本站合成語音）–:––下載 mp3
6:1
Est et aliud malum quod vidi sub sole, et quidem frequens apud homines :
我見日光之下有一宗禍患重壓在人身上，
There is an evil which I have seen under the sun, and it is heavy on men:
6:2
vir cui dedit Deus divitias, et substantiam, et honorem, et nihil deest animae suae ex omnibus quae desiderat ; nec tribuit ei potestatem Deus ut comedat ex eo, sed homo extraneus vorabit illud : hoc vanitas et miseria magna est.
就是人蒙上帝賜他資財、豐富、尊榮，以致他心裏所願的一樣都不缺，只是上帝使他不能吃用，反有外人來吃用。這是虛空，也是禍患。
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
6:3
Si genuerit quispiam centum liberos, et vixerit multos annos, et plures dies aetatis habuerit, et anima illius non utatur bonis substantiae suae, sepulturaque careat : de hoc ergo pronuntio quod melior illo sit abortivus.
人若生一百個兒子，活許多歲數，以致他的年日甚多，心裏卻不得滿享福樂，又不得埋葬；據我說，那不到期而落的胎比他倒好。
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that a stillborn child is better than he;
6:4
Frustra enim venit, et pergit ad tenebras, et oblivione delebitur nomen ejus.
因為虛虛而來，暗暗而去，名字被黑暗遮蔽，
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
6:5
Non vidit solem, neque cognovit distantiam boni et mali.
並且沒有見過天日，也毫無知覺；這胎，比那人倒享安息。
Moreover it has not seen the sun nor known it. This has rest rather than the other.
6:6
Etiam si duobus millibus annis vixerit, et non fuerit perfruitus bonis, nonne ad unum locum properant omnia ?
那人雖然活千年，再活千年，卻不享福，眾人豈不都歸一個地方去嗎？
Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place?
6:7
Omnis labor hominis in ore ejus ; sed anima ejus non implebitur.
人的勞碌都為口腹，心裏卻不知足。
All the labor of man is for his mouth, and yet the appetite is not filled.
6:8
Quid habet amplius sapiens a stulto ? et quid pauper, nisi ut pergat illuc ubi est vita ?
這樣看來，智慧人比愚昧人有甚麼長處呢？窮人在眾人面前知道如何行，有甚麼長處呢？
For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?
6:9
Melius est videre quod cupias, quam desiderare quod nescias. Sed et hoc vanitas est, et praesumptio spiritus.
眼睛所看的比心裏妄想的倒好。這也是虛空，也是捕風。
Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.
6:10
Qui futurus est, jam vocatum est nomen ejus ; et scitur quod homo sit, et non possit contra fortiorem se in judicio contendere.
先前所有的，早已起了名，並知道何為人，他也不能與那比自己力大的相爭。
Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
6:11
Verba sunt plurima, multamque in disputando habentia vanitatem.
加增虛浮的事既多，這與人有甚麼益處呢？
For there are many words that create vanity. What does that profit man?
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