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創世記註釋 第 1 章 第 1/15 段

希臘文原文．270 節．部分字詞可點開查義．本章太長已分段，此段為 1:1–1:270（全章共 3185 節）

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1:1
[ Ἐν ἀρχῇ ἐπο]ίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν
起初，神創造天地。
In the beginning God made the heaven and the earth.
1:2
···] τοῦ Θεοῦ εἰς ὁρατὰ καὶ ἀόρατα φέρεται, τῶν μὲν ὁρατῶν [ τὰ σώματα, τ]ῶν δὲ ἀοράτων τὰ ἀσώματα καὶ νοητὰ δηλούντων
……神的〔作為〕延及可見與不可見之物：可見者乃是諸有形之體，而不可見者則指那些無形而屬理智的實在。
... of God is borne toward things visible and invisible, the visible being the bodies, while the invisible signify the incorporeal and intelligible realities.
1:3
···] μ̣άλιστα ἐν τῇ βίβλῳ [ ··]τ̣η προηγουμένως τε·η̣ς̣ [ ···
……尤其在這卷書中……以居首的方式……
... especially in the book ... in a preeminent manner ...
1:4
···]ως ὅτι γέγονεν εἰπεῖν [··]αξατε τὴν αἰτίαν τη̣σ···
……說它〔已〕生成……〔請〕陳明其緣由……
... that it came to be, to say ... declare the cause of this ...
1:5
τὰ μέρη τοίνυν τ[ο]ῦ κόσμου καὶ αὐτὸν τὸν [ κόσμον] [ ···
如此說來，世界的各部分，以及世界本身……
The parts, then, of the world, and the world itself ...
1:6
···]τες ἦσαν Αἰγύπτιοι, ἐξ ὧν Ἑβραῖοι μαθόντες [ ···
……〔他們〕是埃及人，希伯來人從他們那裡學得……
... were Egyptians, from whom the Hebrews, having learned ...
1:7
αὐτοῖς ἐπὶ ὅλα τετρακόσια τριάκοντα ἔτ̣[η ···
……在他們〔中間〕整整四百三十年……
... to them for a full four hundred and thirty years ...
1:8
ἀκ̣όλουθον ὅταν τὸν νόμ[ον ···
由此可推知，當律法……
It is consequent, then, that when the Law ...
1:9
···]ο̣υ ὄντων εἰς ὃν ἀπ̣···
……在那些存在之物中，進入其中……
... of those which exist, into which ...
1:10
ἀναγ]καῖον οὖν ἦν διδάξαι ὅτ̣ι̣ ···
所以有必要教導說……
It was necessary, therefore, to teach that ...
1:11
···] διότι καὶ ἀπὸ κοσμογονίας ···
……因為也是從創世的敘述……
... because also from the account of the world's origin ...
1:12
···[......] [δύναται ὁ] Θεὸς νοεῖσθαι καὶ φανεροῦσ[θ]α̣ι ···
……神能被領會並被顯明……
... God can be conceived and made manifest ...
1:13
···]ω̣ς εἴρηται ὅτι ἐν ἀρχῇ ὁ Θεὸς ἐ[πο]ίησεν τὸν οὐρανὸν καὶ [ τὴν γῆν·
……正如所說：起初，神創造天地。
... as it has been said, that in the beginning God made the heaven and the earth.
1:14
ἡ γὰρ] ὁρωμένη κτίσιν ὑπὸ τούτων περιέχε[ται, τῆς μὲν] [ γῆς τὰ ζῷα] καὶ φυτὰ καὶ ὕδατα περιεχούσης, το[ῦ δὲ οὐρανοῦ] [ τὸν ἀριθ]μ̣ὸν τῶν ἄστρων·
因為那可見的受造界乃包含於此二者之中：地包含著動物、植物與眾水，而天則包含著繁星之數。
For the visible creation is comprehended under these, the earth comprehending the living creatures and plants and waters, and the heaven the multitude of the stars.
1:15
προεπινοεῖται οὖν [πάντων τῶν] [ ζῴων καὶ] φυτῶν καὶ ὑδάτων ἡ γῆ, ἧς μὴ ὑφεστώσ[ης οὐ δύναται] [ὕπαρξις τ]ῶν ἄλλων εἶναι, τῶν δ' ἄστρων καὶ σελη´̣[νης ···
所以，地被視為先於一切動物、植物與眾水而被構想；因為若地不存立，其餘之物便無從存在；而星辰與月亮……
The earth, therefore, is conceived as prior to all the living creatures and plants and waters, for if it does not subsist, the existence of the others cannot be; and the stars and the moon ...
1:16
ὁ οὐ]ρανός, οὗ χωρὶς τούτων τι οὐκ ἂν ὑπ[άρχοι; εἰ] [ δέ τίς τιν]α χρόνον ἂν οἰηθείη εἶναι τὴν̣ [ἀρχὴν ···
……天，若無天，這些物中無一能存在。但若有人以為那『起初』屬於某段時間……
... the heaven, without which none of these things could exist. But if anyone should suppose that the beginning belonged to some span of time ...
1:17
ἐξε]τάζων εὕροι ταῦτα τοῦ χρόνου προεπιν[οεῖσθαι·
……若加考究，便會發現這些物是被構想為先於時間的。
... examining, he would find that these things are conceived as prior to time.
1:18
καὶ] [ τὸ τῆς ἀρχ]ῆς ὄνομα οὐχ ἓν ἀλλὰ πολλὰ σημαίνει·
而『起初』這名稱所指的並非一事，而是許多含義。
And the name of 'beginning' signifies not one thing but many.
1:19
···]ν μηκύνω τὸν λόγον σημαίνει ποτὲ τὴν [αἰτίαν ὡς] [ἐνταῦθα τὸ] τοιοῦτόν ἐστιν·
……免得我把話說得太長——它有時指原因，正如此處其意即是：
... lest I prolong the discourse — it sometimes signifies the cause, as here such is its meaning:
1:20
ἐν αἰτίᾳ ὑπῆρχεν ὁ οὐρανὸς κα[ὶ ἡ γῆ, τῆς] α σοφίας αἰτίας τῆς ὑπάρξεως καὶ αὐτῶν καταστάσ[ης·
天地是在一個原因之中而存在的，因為智慧乃是它們得以存在並得以成立的原因。
The heaven and the earth existed in a cause, since Wisdom was the cause of their existence and of their establishment.
1:21
οὐ γὰρ ἀγεν]- νήτως ἢ αὐτομάτως ὑπῆ[ρ]ξεν ὁ κόσμος·
因為世界並非未經生成、亦非偶然自成而存在的。
For the world did not come to exist without being generated, nor by chance.
1:22
πάντα γὰρ [ διὰ τοῦ λόγου ἐγέ]- νετ̣ο καὶ ἐν Χριστῷ Ἰησοῦ ἐκτίσθη τὰ ἐπὶ γῆς καὶ τὰ ἐν τοῖς [οὐρανοῖς τὰ ὁρατὰ] καὶ τὰ ἀόρατα·
因為萬物都是藉著道而成的，並且那在地上與在諸天之上的、可見與不可見的，都是在基督耶穌裡被造的。
For all things came to be through the Word, and in Christ Jesus were created the things upon the earth and the things in the heavens, the visible and the invisible.
1:23
ἐν γὰρ τῷ υἱῷ τὰ πάντα συνέστηκε [ καὶ εἰς αὐτόν, ὅς] ἐσ[τι] πρὸ πάντων·
因為萬有都是在子裡面聯合而立，並且是歸於祂的；祂是在萬有之先。
For in the Son all things hold together, and unto him, who is before all things.
1:24
ἄνευ γὰρ τοῦ λόγου τοῦ Θεοῦ, ὃς οὔ[τε προφορικὸς] οὔτε ἐνδιάθετός ἐστιν ἀλλὰ αὐτὸ τοῦτο, Θεοῦ οὐσ[ιώδης ···
因為若沒有神的道——祂既非〔僅〕發於外的言語，亦非〔僅〕存於內的心思，乃正是那本體，神的本質之〔道〕……
For without the Word of God — who is neither uttered nor inward but is this very thing, God's substantial ...
1:25
τῷ] ὄντι, ο[ὐδ]ὲν ὑποστῆναι δύναται·
……真正說來，沒有任何事物能夠存立。
... in truth, nothing is able to subsist.
1:26
···] γρ̣α̣φὴν ἧς μέλλοι ο̣ι̣κοδομῆσαι πό[λεως ···
……他將要建造之城的〔圖樣〕規劃……
... a plan of the city which he is about to build ...
1:27
[Σημαίνει] [δέ ποτε τὸ τῆς ἀρχῆς ὄ]νο[μα τὴν βα]σιλείαν, ἵν' ᾖ καὶ ἐνταῦθα [ὅτι βα]- [σιλεὺς ὢν καὶ ἐξου]σιάστης πεποίηκεν τόδε τὸ πᾶν·
『起初』這名稱有時指王權，以致此處之意也是：〔神〕作為君王與掌權者，造成了這整個宇宙。
The name of 'beginning' sometimes signifies the kingdom, so that here too it means that, being a king and one who wields authority, he made this universe.
1:28
··]έβαλεν αὐ[τ]ῷ ὑ´̣λην πρὸς τὴν τοῦ παντὸς ο̣[ὐσίαν] [ ···
……祂為之投下質料，以成就那全體的〔本質〕……
... he cast down matter for it, toward the substance of the whole ...
1:29
··] Εἰ δέ τι̣ς̣ κ̣αὶ τ̣η`̣ν ὑποκειμένην αὐτοῖς οὐσίαν [ ···
……但若有人也〔問及〕那作為它們根基的本質……
... But if anyone should also the substance underlying them ...
1:30
ὑπό]θεσις γὰρ καὶ θεμέλιος τῶν ὅλων ὑπάρχων υ[···
因為〔祂〕作為萬物的根基與根本……
For being the foundation and ground-work of all things ...
1:31
··] Θεοῦ λόγος, ὅστις ᾗ μὲν πρὸς τὸν Πατέρα ἐν ε[···
……神的道，祂就其與父的關係而言，是在〔父〕之內……
... the Word of God, who, insofar as he is toward the Father, is in ...
1:32
ὁμο]ούσιος αὐτῷ τυγχάνων, ἁπλῆ οὐσία ὑπάρχει [···
……〔祂〕與父同質，乃是單純的本體而存在……
... being consubstantial with him, exists as a simple substance ...
1:33
··]η πρὸς τὰ δημ̣ι̣ουργούμενα ἔχει τὴν σχέσιν [···
……〔祂〕與那些受造之物存有關係……
... has its relation toward the things created ...
1:34
·]ο̣υσα τὰ πάντα πρὸς τὸ ἑαυτῆς βούλημα [···
……〔智慧〕引導萬物歸向自己的旨意……
... directing all things toward its own will ...
1:35
··]ῃ σοφία ἀλλὰ αὐτὸ τοῦτο οὐσιώδης
……並非因分有而為智慧，乃正是那本體上的智慧。
... not by participation Wisdom, but this very thing substantially.
1:36
Ἡ δὲ γῆ ἦν ἀόρατος [ καὶ ἀ]- [ κατασκεύαστος καὶ σ]κότος ἐπάνω τῆς ἀβύσσου·
地是空虛混沌，淵面黑暗。
But the earth was invisible and unformed, and darkness was upon the abyss.
1:37
καὶ πνεῦμα Θεοῦ ἐπε̣[φέρε]- [ το ἐπάνω τοῦ ὕδατο]ς
神的靈運行在水面上。
And the Spirit of God was being borne over the water.
1:38
[ ̔Η τῆς λέξεως κατα]νόησις ὑποβάλλει ὡς ἡ γῆ ὑποστάση ὑπὸ τῷ [ὕδατι] [···
對這措辭的細察暗示：地乃是存立於水之下……
The consideration of the wording suggests that the earth, subsisting beneath the water ...
1:39
··] ὤφθη τοῦ Θεοῦ εἴποντος·
……當神說話時，它便顯露出來：
... it was made to appear when God said:
1:40
Συναχθήτω τὸ ὕδωρ [ τὸ ὑποκάτω] α [ τοῦ ο]ὐρανοῦ εἰς συναγωγὴν μίαν καὶ ὀφθήτω η̣ ξ̣η̣ρ̣α´̣·
天下的水要聚在一處，使旱地露出來。
Let the water which is beneath the heaven be gathered together into one gathering, and let the dry land appear.
1:41
·]τος τοῦ ὕδατος διέμεινεν ἡ γῆ τοσοῦτον ἔχουσα̣ ···
……當水〔退去〕，地便留存下來，具有如此之多的……
... of the water, the earth remained, having so much ...
1:42
·]σ̣ην ἔμελλεν εἶναι χρειῶδες καὶ πρ̣ο`̣ς τὰ ζῷα ·ε···
……那將要成為有用之物，並適於供動物〔之用〕……
... which was to be useful and serviceable for the living creatures ...
1:43
·]τως εἶχεν μεῖναι οὐκ ἠδύνατο ου̣δὲ ···
……它不能保持那樣，也不能……
... it could not have remained so, nor ...
1:44
τὸ ἦν τὸ ἀγένητον δηλοῦν ···
『是（曾是）』一詞表明那非受生成之物……
The word 'was' declaring the ungenerated ...
1:45
Ο̣υ̣δ̣ε`̣ γ̣ὰρ [ἀεὶ τὸ] ἦν τὸ ἀΐδιον δηλοῖ, ἀλλὰ πολλάκις ···[···
因為『是（曾是）』並不總是表明那永恆之物，而是常常……
For 'was' does not always declare the eternal, but often ...
1:46
··]τω συνῆπται ὡς τὸ καὶ ἦν ἀνὴ[ρ ἐκεῖνος εὐγένης ···
……〔此詞〕被連用，例如『那人是（曾是）出身高貴之人……』
... it is joined, as in 'and there was that man, well-born ...'
1:47
[...............................] [····] ἀόρατος ου···
……不可見……
... invisible ...
1:48
διὰ τὴν τ[.............................] [ κατα]σκεύαστος, ἐπεὶ τὰ δυνάμεν[α
……因著那……未成形的，既然那些能夠……〔之物〕
... on account of the ... unformed, since the things which are able ...
1:49
] [····] ἐπὶ τοῦτο ἐλήλυθε
……已來到這地步。
... has come to this.
1:50
Ταῦτα με`̣ν [..........................] [····] λέξεως ὑποβάλλει νοεῖν ··η, [.............................] [····]βοιμεν τὴν ἀόρατον καὶ ἀκα̣τα̣[σκεύαστον...................] [····]·
如此，這措辭便暗示我們去領會……使我們得以〔思想〕那不可見而未成形的……
These things, then, the wording suggests us to understand ... that we might ... the invisible and unformed ...
1:51
τῷ μὲν ἰδίῳ λόγῳ ἄποιος καὶ ἀ´̣[μορφος....................] [ ····]μάτων καὶ μορφωμάτων αυτ[
就其自身本相而言，它是無性質且無形狀的……〔缺乏〕形貌與形狀……
In its own proper account it is without quality and without form ... of ... and of shapes ...
1:52
κατα]- [σκευ]α´̣ζεται τοῦτο ἐξ ὅλων [...................................] [····] μετὰ τῆς ὕλης αὐτῆς καὶ [...............................] [ ····] ἐν τῇ Σοφίᾳ λέγει·
此物乃是從全體被構造出來的……連同那質料本身，並且……在〔《所羅門智訓》〕智慧書中說道：
This is being fashioned out of the whole ... together with the matter itself, and ... in Wisdom it says:
1:53
Οὐ γὰρ [ ἠπόρει ἡ παντοδύναμός σου χεὶρ καὶ κτί]- [ σασα τ]ὸν κ̣[ό]σμον ἐξ ἀμόρφου ὕλ[ης...........................] [ ····]ηματισ··ν μόνῳ λόγ[ῳ π]ρ̣ο̣ε̣π̣ι̣νοουμε[....................] ι
因為你那全能的手，就是那從無形質料創造世界的手，並非無能為力……唯獨藉著那被先行構想的道……
For your all-powerful hand, which also created the world out of formless matter, was not at a loss ... by the word alone, foreconceived ...
1:54
[Καὶ σκότος] ἐπάνω τῆς ἀβύσσου, κα[ὶ] πνεῦμα Θεοῦ ἐπεφέρετ̣ο ἐπάνω τοῦ ὕδατος
淵面黑暗；神的靈運行在水面上。
And darkness was upon the abyss, and the Spirit of God was being borne over the water.
1:55
[Σκότο]ς μὲν οὖν τὸ αἰσθητὸν ε[ἴ τ]ις τοῦτο ἐκλάβοι, δυν[............] [ ···
那麼，若有人把這黑暗解作那可感知的黑暗……
If, then, one should take this darkness as the perceptible darkness ...
1:56
··] φωτὸς γεγενημένου σκότος ἦν οὐκ ουσ[..................] α φωτὸς ὑφιστάμενον, ὅπερ ἐπάνω τῆς ἀβύσσου ὑπῆρχεν
……在光生成之〔前後〕，有黑暗存在，並非……由光所構成，那黑暗乃是覆在深淵之上的。
... light having come to be, there was darkness, not ... subsisting of light, which was upon the abyss.
1:57
[ Ἡ ἄβυσσος] δέ ἐστιν ὕδωρ βάθυ, οὗ οὐκ ἔστιν μέτρον λαβει῀̣ν, τοῦ βάθου[ς τῷ μήκει] τε κ̣αὶ πλατείᾳ δηλονότι ἑπομένου
所謂深淵，乃是深水，其深度是無法測量的；而深度顯然又伴隨著長與寬。
The abyss is deep water, of which it is not possible to take the measure, the depth being followed evidently by length and breadth.
1:58
Τῷ ὕδατι ἐπιφέρεσ[θαι τὸ πνεῦμά] φησιν·
經文說那靈運行在水面上。
It says that the Spirit was being borne over the water.
1:59
κ̣αὶ εἴη μὲν κατα`̣ τὴν ἁπλουστέραν διάνοιαν πν[···
並且，按較為淺白的理解，它或許是一種〔氣〕靈……
And, according to the simpler interpretation, it might be a spirit ...
1:60
··] μέρος τῷ ἀμέτρῳ τοῦ ὕδατος ἐπικείμενον καὶ μάλιστ[α ···
……有一部分覆蓋在那浩瀚無量之水上，尤其……
... a part lying upon the immeasurable expanse of the water, and especially ...
1:61
ἐπ̣ε̣ι̣δὴ δὲ τὸ πνεῦμα ταῖς αἰσθηταῖς διήγεσιν [ ···
但因那靈藉著可感知的……〔敘述〕……
But since the spirit, through the perceptible ... narratives ...
1:62
··] ··σπείρειν ε[··]θεν κ̣αὶ πνευματικὰ πολλάκις, ὁ καὶ νῦν ποι[εῖ ···
……去播撒……並且也常常〔播撒〕屬靈之事，這也正是它如今所行的……
... to sow ... and spiritual things also, oftentimes, which even now it does ...
1:63
···] μεν τὴν κινητοῦ [···
……那可被推動之物的〔……〕
... the ... of that which is moved ...
1:64
Διῄρηται τοίνυν ἡ τῶ[ν ···
如此，那……便已被劃分，即那……的……
The ... has therefore been divided, the ... of the ...
1:65
Ἡ] ἀ´̣βυσσος οὖν εἴη ἂν ἡ τῆς [ ···] [
如此，那深淵或許便是那……的……
The abyss, then, might be the ... of the ...
1:66
]·ῃν τὴν ἄγνοιαν σκότῳ και`̣ [ ···] [............................]·
……以黑暗〔表〕無知，並且……
... ignorance by darkness and ...
1:67
ἅγιον ἐπιφέρεται ἐπάνω [ ···] [......................] ·
……那聖〔靈〕運行在……之上
... the holy [Spirit] is borne over ...
1:68
π[ν]εῦμα ἀρχαὶ ἐξουσίαι θρόνοι κ[υρι]- [ ότητες ···
……靈、掌權的、有能的、寶座的、主治的……
... spirit, principalities, authorities, thrones, dominions ...
1:69
τ[·] Εἴδοσάν σε ὕδατα ὁ Θεὸσ[, εἴδο]- [σαν σε καὶ ἐφοβήθησαν·
……神啊，眾水見了你，眾水見了你便都戰懼。
... The waters saw you, O God, they saw you and were afraid.
1:70
δῆλ]ον δὲ ὡς οὐ περὶ αἰσθητῶν [ὑδά]- [των ···
但顯然，這並非在講論可感知的〔實質之〕水……
But it is plain that it does not speak concerning perceptible waters ...
1:71
ὅτι οὐδὲ φοβεῖ]ται οὐδὲ ὁρᾷ, ἄψυχα γάρ·
因為它既不懼怕也不看見，因為這些乃是無生命之物。
For it neither fears nor sees, since these things are lifeless.
1:72
ὁρᾶ[ται] [ γὰρ ὁ Θεὸς ···
因為神是被看見的……
For God is seen ...
1:73
ἀλλ]ὰ νοήσει ἀσυγχύτῳ καὶ καθ[αρᾷ] [···
……而是藉著那不混雜、純淨的悟性……
... but by an understanding unconfused and pure ...
1:74
···]νοις κακίας ὑπάρχει [··]τε[.......] [···
……有那惡的……存在……
... there exists the ... of wickedness ...
1:75
··]τοις γενν[··]·[··] κατὰ φύσιν, ἀλλὰ ἐκ γνω[..........] [ ···
……並非按本性，而是出於認知……
... not by nature, but out of knowledge ...
1:76
··]·μενης κακίαν καὶ ἀρετὴν ἀνὰ μέρος ὑπο̣·[............] [ ···
……惡與德輪流交替地……
... wickedness and virtue in turn ...
1:77
γε]νηθήτω φῶς καὶ ἐγένετο φῶσ[ α τι φῶ[ς μ]ετὰ τῶν φωστήρων ὡς ἐν τῷ Αἰνεῖτε αὐτὸ[ν ἥλιος] καὶ σελ̣[ήν]η, αἰνεῖτε αὐτὸν πάντα τὰ ἄστρα καὶ τὸ φῶ[ς, ἕτερον] ἐκ τού[του] φῶς παρὰ τὸν ἥλιον καὶ τὰ λοιπὰ ἄστρα ὑπ[άρχειν] νομί[ζον]τες·
「要有光，就有了光。」有些人認為這光乃是與眾光體並列的，如同「日頭月亮，你們要讚美祂；星宿光明，你們都要讚美祂」那節經文所言，他們以為這是有別於當前之光的另一種光，存在於日頭與其餘星宿之外。
'Let there be light, and there was light.' Some suppose that this light, alongside the luminaries — as in the passage 'Praise Him, sun and moon; praise Him, all you stars and light' — is a distinct light, other than this present one, existing apart from the sun and the remaining stars.
1:78
τάχα δὲ οὐ πάνυ ἀναντίρρητόν ἐστιν[...............] ···σ[···]δε τὴν ὑπόνοιαν ἔχοντες ὅτι πρὸ ἡλί[ου ...................] τις αὐ[γή,] ᾕπερ ἕτερον φῶς εἶναι νομίζουσιν·
然而，這或許並非全無爭議……那些持有此臆測的人，以為在日頭之先曾有某種光輝，他們把它當作有別於日頭的另一種光。
But perhaps it is not altogether beyond dispute ... those who hold the supposition that before the sun there was some radiance, which they take to be a light distinct from it.
1:79
··φασὶν γὰρ ὅτι μήπω ελ̣[..................] ····[··]τ̣ον καθ' ἡμᾶς ὁρίζοντα ἀλλ̣ὰ παρ··τ·[....................] ····[··]νοντο·
因為他們說尚未……那按我們所說界定地平線的……卻……
For they say that not yet ... which, according to us, bounds the horizon, but ...
1:80
···[....................] ····[··] ἑτέρα τοῦ ἡλίου ἡ ἔξω̣θ̣εν αὐγῂ···
……那從外而來的光輝乃是有別於日頭的……
... the outer radiance is other than that of the sun ...
1:81
···[..................] ····[··]·ιο τῶν̣ αι̣σθητῶν̣ εἰδέας ···
……可感之物的形相……
... the forms of sensible things ...
1:82
φ[..................] [..........] ·ι φωτὸς̣ [ αὐ]γαὶ ὡς καὶ τοῦ οὐρανοῦ·
……光的光芒，正如天的光芒一樣。
... the rays of light, as also of the heaven.
1:83
Ὥ]σπερ δὲ ἐπὶ τῆς γῆς ε··[...........] [
而正如在地上……
And just as upon the earth ...
1:84
]α̣ φυτὰ ὕστερον αὐτὰ κ·ιν̣[..........] [
……植物在後……它們……
... plants afterward ... them ...
1:85
]αι φῶς τι προυποκείμε[νον ............] [
……並有某種預先作為根基而存在的光……
... and a certain light lying beforehand as a substrate ...
1:86
παρά]σχον τὴν γένεσιν ταυτ̣[.............] [
……供應了這生成……
... having furnished this coming-into-being ...
1:87
πρὸς τ]ὴν ἀλληγορίαν πολλα[...............] [.........................]·ος θύρα ποιμὴν ὁδὸς [...............] [
……為著寓意的緣故，有許多事……門、牧人、道路……
... with a view to the allegory, many things ... a door, a shepherd, a way ...
1:88
φ]ῶς ἐθνῶν τοῦ εἶναί σ[ε εἰς σ]ωτηρίαν ε̣[ὼς ἐ]- [ σχάτου τῆς γῆς.] Τοῦτο δὲ διδάσκει οὐχ ὅτι ἐκ τοῦ μὴ ὄντος̣ [ τὸν υἱὸν] α [ ἐγέννησ]εν̣, ἀλλ' ὅτι φῶς ὑπάρχοντα κατ' οὐσίαν κ[···]·δεν [···
「作外邦人的光，使你施行我的救恩，直到地極。」這並非教導說祂是從無有中生了子，乃是說子按本質原是光……
'A light of the nations, that you should be for salvation unto the end of the earth.' This teaches not that He begot the Son out of that which is not, but that, being light according to essence ...
1:89
····]εσθαι φῶς ἔθετο τοῖς τὸν παρ' αὐτοῦ ·[···]·ν θε [···
……祂為那些從祂……的人立為光……
... He set as light for those who ... from Him ...
1:90
Οὐ γὰρ ὅτε τέθειται φῶς το̣[ῦ νο]ητοῦ [ κόσμου, γ]έγονεν, < ἀ>ϊδίως ὑπάρχων φῶς·
因為並非在那可悟世界之光被設立之時祂才存在，因祂原是永恆地作為光而存在的。
For it was not when the light of the intelligible world was set in place that He came into being, since He exists eternally as light.
1:91
Ἦν γὰρ τὸ [φῶ]ς̣ τ̣ο`̣ [ ἀληθινό]ν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενο[ν εἰς] τὸν κό- [ σμον
因為「那光是真光，照亮一切生在世上的人。」
For 'It was the true Light, which enlightens every man that comes into the world.'
1:92
Οὕτ]ω καὶ σοφία ὢν ὁ Υἱὸς ἀϊδίως, γίνετα̣ι̣ τῷ [σοφ]ισθῆ- [ ναι καὶ πᾶ]σιν̣ σοφία ὡς τοῖς ποθοῦσι μαθεῖν διδ[άσκα]λος, [ τότε μὴ ἀ]ρχὴν τοῦ εἶναι σοφία δεχόμενος, ἀλ[λ' ὢν ἀϊ]δι´̣ω̣ς, [ἡμῶν δὲ] σοφιζομένων·
照樣，子既是永恆的智慧，卻在使人得智慧一事上「成為」智慧；祂向眾人成為智慧，如同教師向那些渴慕學習的人一樣——祂並非在那時才領受作智慧的起頭，乃是永恆地作智慧，而得智慧的是我們。
So too the Son, being Wisdom eternally, becomes wisdom in the being-made-wise; and to all, as a teacher to those who long to learn, He becomes wisdom — not then receiving a beginning of being wisdom, but being it eternally, while it is we who are made wise.
1:93
αὐτὴ γὰρ περὶ ἑαυτῆς φ[ησιν·] Ἡνίκα [ ἡτοίμαζ]εν τὸν οὐρανόν, συμπαρήμην αὐτῷ, τῷ πατ[ρὶ δηλ]ονότι, [ σοφία τε] δικαιοσύνη καὶ ἁγιασμὸς καὶ ἀπολύτρ[ωσις ἐγέ]νετ[ο] [ἡμῖν ···
因為她論到自己說：「祂立高天的時候，我在祂那裡」——顯然是指與父同在；並且她「為我們成了智慧、公義、聖潔和救贖……」
For she says concerning herself: 'When He prepared the heaven, I was present with Him' — that is, with the Father, clearly; and 'she became for us wisdom and righteousness and sanctification and redemption ...'
1:94
δια´̣νοι̣αν κ̣α̣τὰ [π]άντα̣[..........................] [...................]···
……在各方面的悟性……
... understanding in all respects ...
1:95
κατὰ φύσιν Θεὸς καὶ [ ····]··κ·[..........] [...................]···ος·
……按本性是神，並且……
... God by nature and ...
1:96
ἑαυτὸν θε̣ι̣···[····]·[...............] [...................]···δημιουργι̣α̣ ἔτι κ·[......................] [...................] ·
……祂自己……神性的……仍是造物之工……
... Himself ... divine ... a work of creation still ...
1:97
ο̣ὑ´̣τω θεός ἐστιν γεν[νητός .................] [...................]···
……如此祂是神，是受生的……
... thus He is God, begotten ...
1:98
κατ' ἀλληγορίαν ν̣ο̣[.....................] [...................]···ικα ἀκολούθω[σ]·
……按寓意……因而順理成章地……
... according to allegory ... consequently ...
1:99
[.....................] [...................] ···το τὸ φῶς ἁρμοζον̣[.....................] [...................]····ν ὅτι στερομενω[.......................] [ ····]δεξα [ ···
……那光相稱地……說到那被剝奪的……
... the light fitting ... that being deprived ...
1:100
ἅμα τῇ γενέσει κα[.....................] [····]··ω̣ς [···
……與那生成同時……
... together with the coming-into-being ...
1:101
···]···ντων προεπινοουμ[......................] α [····]··ι τῆς οὐσίας αὐτῶν, ἥτις ὑπὸ Θεοῦ ἐφωτίσ[θη ···
……預先被思想到……論到它們的本質，這本質是被神所光照的……
... conceived beforehand ... of their essence, which was illumined by God ...
1:102
καὶ φῶς διατηρεῖν ἀθόλωτον καὶ α··[···
……並要保守那光不受攪擾，且……
... and to keep the light untroubled and ...
1:103
Καὶ εἶδεν γάρ φησιν ὁ Θεὸς τὸ φῶς [ὅτι καλόν,] [ τουτ]έστιν τὰ πεφυκότα φωτί[σ]μ̣α̣τ̣α λαβεῖν [...................] ι
經上說：「神看光是好的」——就是說，那些本性能領受光照的事物……
'And God saw the light,' it says, 'that it was good' — that is, the things that are of a nature to receive illumination ...
1:104
Κ[α]ὶ [εἶδε]ν ὁ Θεὸς <τὸ φῶς> ὅτι καλόν
「神看光是好的。」
'And God saw the light, that it was good.'
1:105
Τ[ὸ] ἰδ[εῖ]ν τὸν Θεὸν τὸ φῶς θεοπρεπῶς ἀκούειν δεῖ ο[···
神「看」光這事，必須以合乎神的方式來領會……
The 'seeing' of the light by God must be understood in a manner befitting God ...
1:106
περὶ Θεοῦ ἀνθρωποπαθῶς ἢ ἀνθρωπολογῶ[ς ···
……論到神時，用擬人的情感或擬人的言語方式……
... concerning God in a manner suited to human feeling or human speech ...
1:107
αὐτὸς εἶπεν καὶ ἐγεννήθ[ησαν ···] [ ···
「祂自己說有，就都造成了」……
'He Himself spoke, and they were made' ...
1:108
τ]ῷ κατὰ πρόνο̣ι̣α̣ν λόγῳ εἶπεν, ἵνα ὑπολ·[···
祂是藉著那按照護理而發的話而說的，好叫人能領會……
He spoke by the word that is according to providence, so that one might understand ...
1:109
··] [ ····] αὐτοῦ ἀντὶ τοῦ εἰπεῖν δεχόμεθα ·····
……論到祂的……我們把它當作「祂說」來領受……
... of His ... in place of 'He said,' we take it as ...
1:110
[....................] [...............]·ι ο̣ὐκ ἴσον τῷ ἐμοι̣···
……並不等同於我的……
... not equal to what is mine ...
1:111
] [...............] ·ν·λα··ν καὶ αὐτω···
……並且祂自己……
... and He Himself ...
1:112
Θεὸς δὲ τὴν διάνοι̣α̣ν̣ ····
然而神……那悟性……
But God ... the understanding ...
1:113
[................] [...............] φωνὴν Θεοῦ ἐπεὶ ου···
……神的聲音，因為……
... the voice of God, since ...
1:114
[.................] [...............] ἀλλ' ἐμβατεύων καθ···
……而是照著……進入……
... but entering in according to ...
1:115
[..................] [...............] καὶ ὁ ἀκούων αὐτοῦ α···
……並且那聽祂的人……
... and he who hears Him ...
1:116
[................] [...............] τοι Θεὸς ταῦτα ταῖς διαν̣ο̣ι´̣α̣ι̣ς̣ ·
……神將這些事向那些悟性……
... God these things to the understandings ...
1:117
[.................] [...............] λέγομεν τὸ εἰπεῖν τὸν̣ Θ̣ε̣ο`̣ν̣ ····
……我們說神的「說話」……
... we say that God's 'speaking' ...
1:118
··] καὶ μεγέθει τῷ γεγενημένῳ φωτὶ προσβαλὼ[ν ......] [···
……並以其偉大顧念那已生成的光……
... and applying Himself in greatness to the light that had come into being ...
1:119
··]ελως ἂν ἴδοι Θεὸς πᾶσαν τὴν ἀναλογίαν καὶ αἰτ̣[.......] [ ···
……神必看見那全部的比例與原因……
... God would see the whole proportion and cause ...
1:120
··]·τε καὶ οἵαν ἁρμονίαν ἔχει πρὸς τὰ ἄλλα με[...........] [···
……以及它與其他事物之間有著何等的和諧……
... and what sort of harmony it has in relation to the other things ...
1:121
καὶ τὸν ζωγράφον λέγομεν ἑτέρως ὁρᾶν τ[·]ν··[....] [···
我們也說，畫家是以另一種方式觀看……
And we say that the painter sees in a different manner ...
1:122
··]τεχνη, καίτοι καὶ αὐτοῦ αἰσθητικῇ προσβολῃ῀̣ [··]τη·[..] [···
……精巧的技藝，儘管他也是藉著感官的接觸……
... skilled art, although he too by a sensory application ...
1:123
ὁ γὰρ τεχνιτεύσας τὴν ἀν[αλ]ογίαν [ ὁρῶν τοῦ]δε τοῦ μέλους πρὸς τόδε καὶ τοῦδε πρὸς τό[δε] τὸ κάλ- [λος αὐ]τοῦ θεωρεῖ, τοῦ ἀτεχνοῦς ταυτῆς μὴ ἐφικνου[μέν]ου τῆς [ ὄψεως ἥ]τις λογισμῷ καὶ νοήσει τεχνικῇ γίνεται
因為那憑技藝造作的人，既看見這一部分與那一部分、那一部分與這一部分之間的比例，便得以觀賞它的美麗；至於那沒有技藝的人，卻達不到這種觀看，這觀看乃是藉著推理與精巧的悟性而成就的。
For he who has fashioned by art, seeing the proportion of this member to that, and of that to this, beholds its beauty; whereas the man without art does not attain to that vision, which comes about by reasoning and by artistic understanding.
1:124
Σωτὴρ εἶναι εἴρηται, κατ' ἀλληγορίαν ἡμέ[ρα ἔ]σται [ὡς εἴ]ρηται·
祂被稱為救主；按寓意，「必成為白晝」，正如所說的。
He is said to be Saviour; according to allegory, 'it shall be day,' as has been said.
1:125
Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικε[ν
「黑夜已深，白晝將近。」
'The night is far spent, and the day is at hand.'
1:126
Αὐτὸς] [γὰρ ἡ]μέρα καὶ φῶς ὑπάρχει, φῶς μὲν κατὰ τὴν οὐ[σίαν ...........] [ ····]···
因為祂自己就是白晝，也是光——按本質確實是光……
For He Himself is day and light — light indeed according to essence ...
1:127
···]··[.........]··[.............................] [....................] σκότους ἀλλὰ ὑπ[........................] [...................] διάνοιαν φωτίζει η[........................] [ ···
……不是屬黑暗的，乃是……光照那悟性……
... not of darkness, but ... enlightens the understanding ...
1:128
Ἀνατε]λεῖ γὰρ ὑμῖν τοῖς φοβουμ[ένοις τὸ ὄνομά μου ἥλιος [ δικαιοσύνης·
「但向你們敬畏我名的人，必有公義的日頭升起。」
'For unto you that fear My name shall arise the Sun of righteousness.'
1:129
οὐδ]ὲ γὰρ περὶ αἰσθητοῦ φωτὸς ·[..................] [................] τ̣ο τ̣οῖς φοβουμένοις προσενε·
因為這並非論到可感之光……向那些敬畏的人……
For it is not concerning a sensible light ... to those who fear ...
1:130
[.................] [................] ἀνατέλλει τὸν ἑαυτοῦ ἥλιον [..................] [................]·ηλων
……祂叫自己的日頭升起……
... He makes His own sun to rise ...
1:131
τ[ὸ φῶς ἡμέραν καὶ τὸ σκότος ἐκάλεσ]εν νύκτα
「神稱光為晝，稱暗為夜。」
'The light He called day, and the darkness He called night.'
1:132
Κατὰ πάσας τὰς [..................] [................] δεῖ λαβεῖν
按照一切的……必須如此領會。
According to all the ... one must take it.
1:133
[Ο]ἱ μὲν γὰρ ποι[...................] [................]ται
因為有些人以為……
For some make ...
1:134
δεῖ δὲ λογίζεσθαι ὅτι κα[.................] [................] σι̣ας γίνεται, ὅπερ νύκτα κ[...................] [
然而必須思量：那……得以成就，就是祂所稱為夜的……
But one must reckon that ... comes about, which He called night ...
1:135
ἡμ̣έρα οὖν νόμῳ ἀ[λληγορίας ........] [ ................] ἐλλάμπουσα καὶ φωτισμὸν καὶ ·[...............] [................] ·[·]·α̣·
如此，按寓意的法則，「晝」……發出光輝與光照，並且……
'Day,' then, by the rule of allegory ... shining forth and illumination and ...
1:136
τὸ ἐκ[άλεσεν ..] [................]·
那「祂稱」一語……
The 'He called' ...
1:137
ἀντὶ τοῦ ἀπέδειξεν ἐκδεκτέο[ν................] α τοῦτο γὰρ συνεχῶς τὸ σημαινόμενον ἐν ταῖς [ ···
必須把它理解為「祂顯明」……因為這正是在那些……中不斷所表達的意思。
It must be taken in place of 'He declared' ... for this is continually the meaning signified in the ...
1:138
Σημαίνει γάρ ποτε καὶ τὸ ἐποίησεν ἀντ[ὶ τοῦ ἀπέδει]- ξεν·
因為有時「祂造」一語也用來表達「祂顯明」的意思。
For sometimes 'He made' also signifies in place of 'He declared.'
1:139
τῷ γὰρ Σωτῆρι οἱ Ἰουδαῖοί φασιν ὅτι σὺ ἄνθρωπος ὢν [ ποιεῖς σεαυτὸν] θεόν ἀ[ν]τὶ τοῦ ἀποδεικνύεις τὸ ποιεῖς λέγοντες [ ···
因為猶太人對救主說：「你是個人，反將自己當作神」——他們是用「當作」來表達「顯明」的意思……
For the Jews say to the Saviour, 'You, being a man, make Yourself God' — using 'make' in place of 'declare' ...
1:140
καὶ πάλιν εἴρηται ὅτι διὰ [ τοῦ]το ἐζ̣[ήτουν ἀποκτεῖναι] Ἰησοῦν, ο[ὐ] μόνον ὅτι ἔλυεν τὸ σάββατον, ἀλλ' ὅτι καὶ πατέρα [ἴδιον ἔλεγεν] τὸν [Θ]εόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ, ὅπερ ἴσον τῷ ἀ[γεννήτῳ Θεῷ ση]- μαίνε[ι]·
又說：「所以猶太人越發想要殺祂，因祂不但犯了安息日，並且稱神為祂自己的父，將自己和神當作平等」——這乃是指與那非受生的神平等。
And again it is said that 'for this reason they sought to kill Jesus, not only because He broke the sabbath, but also because He called God His own Father, making Himself equal with God' — which signifies equal to the unbegotten God.
1:141
καὶ ὁ Ἰωάννης δὲ ἐν τῇ κατ' αὐτὸν ἐπιστολ[ῇ γράφει·
約翰也在他的書信中寫道：
And John too writes in his epistle:
1:142
Ἐὰν] εἴπ[ωμε]ν̣ ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν [αὐτὸν, δηλον]- ότι τὸν Θεόν], ἐνταῦθα τοῦ ποιοῦμεν τὸ ἀποδείκνυμεν [ σημαίνοντος·] ἀλλὰ καὶ] περὶ τοῦ ἱερέως λέγεται τοῦ λαβόντος δια[···
「我們若說自己沒有犯過罪,便是以他為說謊的」──顯然是指神;在此「以之為」是「證明」的意思。但關於那領受……的祭司也說到,祭司使他成為不潔──顯然「使他不潔」乃是指「證明他已被玷污」,並非指他本身……
'If we say that we have not sinned, we make him'—that is, God—'a liar'; here 'we make' has the sense of 'we prove.' But it is also said concerning the priest who has received … that the priest defiles him—that is, 'defiles him' signifying 'to demonstrate that he is defiled,' not that he himself …
1:143
····]ας ὅτι μιαινεῖ αὐτὸν ὁ ἱερεύς, δηλονότι τ[οῦ μιαινεῖ] [αὐτὸν δη]λοῦντος τὸ ἀποδεῖξα̣ι̣ μ̣εμιασμένον, οὐκ αὐτὸν̣ [···
……祭司使他成為不潔,顯然「使他不潔」乃是指「證明他已被玷污」,並非指[使]他本身[不潔]……
… that the priest defiles him—that is, 'he defiles him' signifying 'to demonstrate that he is defiled,' not [that he defiles] him himself …
1:144
ἐξ] ἀρχῆς ὁ Θεὸς ἔννοιαν, καθ' ἣν διακρίνειν οἱ῀̣όν τε τ̣[ὸ] ἀγαθὸν [ καὶ κ]α̣κόν, ὅπερ ὑπάρ[χ]ει τοῖς ἀδιαστροφ···
……神從起初[賦予]了一種悟性,藉此便能分辨善惡,這是那些未受扭曲之人所具有的……
… from the beginning God [implanted] a faculty of understanding, whereby it is possible to distinguish good and evil, which belongs to those undistorted …
1:145
οἱ δ' ἄλλ]οι διεστραμμένοι καὶ ἐναλλὰξ τοῖς πράγμα[σιν] χρώ- [μενοι ···
但其餘的人,已被扭曲,並顛倒地運用萬物……
But the others, being perverted and using things in a reversed manner …
1:146
···] ὅτι τὸ ἀγαθὸν αἱρετόν ἐστιν τῷ ·α·δι·[···]··α [ ···
……善乃是當被揀選之物……
… that the good is a thing to be chosen …
1:147
ὡς ἐπὶ τὸ πλεῖστον γ[··]··ω [···
在大多數情況下……
for the most part …
1:148
τοὺς τα̣ῖς διεστραμμέναις ταύταις ··[··]τ̣ισιν [···
那些懷有這些被扭曲之[想法]的人……
those with these perverted [notions] …
1:149
Οὐαὶ οἱ λέγοντ[ε]ς τὸ πο- νηρὸν καλὸ]ν καὶ τὸ καλὸν πονηρόν, οἱ τιθέντες τὸ σκότος φ[ῶς καὶ τὸ φῶς σκότο]ς, ὅπερ ἐπὶ τῆς ἱστορίας μὲν οὐ ποιοῦσιν–οὐ γ[ὰρ τὸ [σκότος φῶ]ς εἶναι νομίζουσιν–τῷ δὲ περὶ τοὺς τρόπους ·[···
「禍哉!那些稱惡為善、稱善為惡,以暗為光、以光為暗的人」──這事他們在物質實在的層面上確實不做(因為他們並不以黑暗為光明),然而在[道德]品格的事上……
'Woe to those who call evil good and good evil, who put darkness for light and light for darkness'—which, indeed, they do not do in the case of physical reality (for they do not suppose darkness to be light), but in the matter of [moral] characters …
1:150
··]ει τὸν ταλανισμὸν αὐτοῖς ἐπάγει το τ[····
……他向他們宣告那禍患……
… he brings upon them the pronouncement of woe …
1:151
··]·ουνται τὴν φιλοκαλίαν καὶ τὴν γνῶσιν [····
……[他們敗壞了]對美善的愛與知識……
… [they pervert] the love of beauty and knowledge …
1:152
··]··ν περιττὸν πρᾶγμα ···
……一件多餘之事……
… a superfluous thing …
1:153
···[....................] α [.............] ἐν τοῖς πρὸ τούτων εἴρηται [......................] [.............] ὁρωμένης κτίσεως π̣[...........................] [.............] πολλάκις ἐν τῇ διηγήσ̣[ει.........................] [.............] ὑπεραναβεβηκότα σω[...........................] [.............] σ̣ις δίττη ἐστὶν διαν̣[..............................] [ .............] οἱ φωστῆρες γενομεν[...........................] [.............] ὅστις ἕτερός ἐστιν π̣[.............................] [.............] πρὸ πάσης ἡμέρας καὶ [..........................] [.............] δεύτε̣ρ̣ον γεγενημένου [
……在此前的部分已經說過……論到可見的受造界……在敘述中屢次……那些超越了……的事物……這[區分]在思想上是雙重的……眾光體被造成……那是另外一個……先於一切日子且……第二個被造成的……
… it has been said in what precedes … of the visible creation … often in the narrative … things that have transcended … the [division] is twofold in thought … the luminaries came to be … which is another … before every day and … having come to be second …
1:154
] [.............] ἡμέρα γεγ̣ε̣ν̣η̣μένον τω···[........................] [.............] ·σθ̣α̣[...........................................] [.............] ι γαρ[.....................................] [.............] ν οὐρανὸν ὅπου ·[................................] Ἰδοὺ Κυρίου] τοῦ Θεοῦ σου ὁ οὐρανὸς [καὶ ὁ οὐρανὸς τῶν οὐρανῶν [............ἕ]τ̣ε̣ρ̣ο´̣ς ἐστιν ο̣ οὐρανο`̣ς̣ [
……成為一日……一重天,在那裡……「看哪,天和天上的天,都屬耶和華你的神」……那天是另外一重……
… having come to be a day … a heaven where … 'Behold, to the Lord your God belong the heaven and the heaven of heavens' … the heaven is another …
1:155
λ]ε´̣γ̣ουσιν ἑπτὰ οὐραν[οὺς ..........................] [.............]ο̣ν ἀναβ̣ατικόν
……他們說有七重天……一種上升的[次序]……
… they say there are seven heavens … an ascending [order] …
1:156
εἶ]ναι οὐρανοὺς ἓξ ἄν[ευ ............................] [.............] ο̣μεν τῶν οὐρανῶν ε[..............................] [.............] ον ὁ μὲν γὰρ Παῦλος [
……有六重天,除去……諸天的……因為保羅……
… that there are six heavens apart from … of the heavens … for Paul …
1:157
τ]ιθεις τρεῖς οὐρανοὺς ου[...........................] [.............]η ἕ[τε]ρον τούτων̣ ·[.............................] [
……設定有三重天……在這些之外的另一重……
… positing three heavens … another than these …
1:158
πα]ρ̣ὰ τοὺς τρεῖς υπ[................................] [.............] οὐρανοὶ τῶν οὐρανῶν [...........................] [.............] ἐλέγετο·
……在那三重之外……諸天之天……曾被說到……
… beyond the three … heavens of heavens … it was said …
1:159
η δύο γ̣[..............................] [.............] οὐρανοὶ τῶν οὐρανῶν [...........................] [.............] εἰωθὲν γὰρ ἡ γρα]φὴ [
……或兩重……諸天之天……因為聖經慣常……
… or two … heavens of heavens … for Scripture is accustomed …
1:160
ο]ὐκ ἔστιν ἀναντίρρητον [
……這並非無可辯駁……
… it is not beyond dispute …
1:161
τ]οῦτο δὲ οὕτως εἴρη- [ ται .....................................]συπαρχουσιν οὐρανοὶ [
……但這是這樣說的……有諸天存在……
… but this has been said thus … there subsist heavens …
1:162
]·ρον εἴρηται ὁ κυρίως [.......................................ο]ὐρανὸς ὠνομάσθη εκα- [
……曾被說到……那真正意義上的……被稱為天……
… it has been said … that which is properly … was named heaven …
1:163
]ν οὐρανο´̣ν ἐστιν α̣πο [
……乃是天,出於……
… is heaven, from …
1:164
π]ερὶ κ̣[................] [.............................................]ουτ̣ο[.............] [
……論到……這……
… concerning … this …
1:165
]ε̣ἷς ἦν καὶ ὁ αὐτὸ[ς ···] [
……是同一位……
… was one and the same …
1:166
το]ῦ Σωτῆρος τοῦτο π·[···] [
……救主的這……
… of the Savior this …
1:167
]ε̣ιμενος ἔχει ο̣[···] [.....................................]ἄλλοι εἰσὶν παρ[ὰ ··] [.....................................] καὶ γῆς ἑκαστε[···] [.....................................]υσεως οὔτ[ε] γὰ[ρ ···] [
……躺臥的……擁有……有另外一些在……之外……以及地的各……本性;因為也不……
… lying … has … there are others besides … and of earth each … of nature; for neither …
1:168
]τα ἐν κόσμῳ α[···] [.....................................]ς λόγος αἰώνια λ[···] [
……世上的事物……那永恆的道……永恆的……
… things in the world … the eternal Word … eternal …
1:169
]μενα καὶ πρόσκαιρα [ ···] [
……那些短暫而暫時的事物……
… things transient and temporal …
1:170
Πίστ]ει νοοῦμεν κατηρτ̣[ίσθαι] α τοὺς αἰῶνας ῥήμασι Θεοῦ εἰς το`̣ μ̣η`̣ ε̣κ̣ φ̣[αινομένου τὸ βλεπόμε]- νον γεγονέναι μιμήματα ···
「我們因著信,就知道諸世界是藉神的話造成的,這樣,所看見的,並不是從顯然之物造出來的」,乃是那些摹本……
'By faith we understand that the ages were framed by the word of God, so that what is seen was made out of things not visible,' being copies …
1:171
···] νομενα καὶ θαυμαστὸν οὐδὲ ···
……那些正在生成之物,並無甚麼奇異之事……
… things coming to be, and nothing marvelous …
1:172
κατασκευ]- άζει Μωσῆς καθ' ὑφήγησιν ···
……摩西照著指示建造……
… Moses constructs according to guidance …
1:173
Ὅρα γάρ φη̣σ̣ι̣ν̣ π̣ο̣ι̣ήσε̣[ις πάντα κατὰ τὸν] τύπον τὸν δειχθέντα σοι ἐν̣ τ̣ῳ῀̣ ὀ´̣ρ̣ε̣ι̣ ··
因為它說:「你要謹慎,一切都要照著在山上指示你的樣式去造。」
For 'See,' it says, 'that you make all things according to the pattern that was shown you on the mountain.'
1:174
··] καὶ ὁ σοφώτατος Παῦλος ἐν τ̣ῃ῀̣ πρὸς Ἑβραί[ους ἐπιστολῇ] διὰ τῆς τελειοτέρας καὶ ἁγίας ···
……以及那極有智慧的保羅,在致希伯來人的書信中,藉著那更完全、更聖潔的……
… and the most wise Paul, in the epistle to the Hebrews, through the more perfect and holy …
1:175
] [....................] τοῦ Θεοῦ [
……神的……
… of God …
1:176
ἐθ]εώρουν το[................................] [ ....................]ˉυ οὐρανοὺς [
……他們正在觀看……諸天……
… they were beholding … heavens …
1:177
] [ ....................]εφη τὸ οψο[...............................] [....................]μον οὖν ουραν[............................] [
……他說那……所以……天……
… he said the … therefore … heaven …
1:178
]α η ἑνὸς αν[...............................] [ ....................] Θεοῦ ποίησιν δ[..........................] [....................]τ̣ης τάξεως υ̣[............................] α [....................] ···
……或屬於一個……神的創造……那次序的……
… or of one … the making of God … of the order … …
1:179
ὡς γὰρ εὖ θεμελιωθεῖσα οἰ- [..........................] ·
因為正如一座根基穩固的房屋……
For as a well-founded house …
1:180
τ̣εχνίτου δείκνυσιν καὶ ἅρμα τεταγμέ- [ νον .....................]····χου καὶ ναῦς τὴν κυβερνήτου, οὕτως [..................] ον φησιν ἐκ μεγέθους καὶ καλλονῆς τῶν κτισ- [μάτων ............]·
……顯明其工匠,一輛編排有序的車[顯明其御者],一艘船顯明其舵手,照樣……他說,從受造之物的偉大與美麗……
… shows its craftsman, and a well-ordered chariot [its charioteer], and a ship its helmsman, so likewise … he says, from the greatness and beauty of created things …
1:181
ὁ γενεσιουργὸς αὐτῶν θεωρεῖται·
……便可看見它們的創造者。
… their maker is perceived.
1:182
]·υς τῶν γενομένων τὸ ὑπερβάλλον τοῦ [.........................]κ̣αταπλαγήσεται·
……在那些已被造成之物中,……那超絕的偉大……必將驚異……
… of the things that have come to be, the surpassing greatness of … will be astonished …
1:183
τῆς γὰρ μεγάλως υ- [..........................] ·ιν πέρας·
因為那極大的……的界限……
For of the greatly … a limit …
1:184
οὐ μόνον αἰσθήσει ἀλλὰ καὶ [
不僅藉著感官知覺,也藉著……
not only by sense-perception but also by …
1:185
]ˉοˉν οἱ δὲ οὗτοι οἱ οὐρανοὶ τὴν δόξαν [..............]·κα·οι οὗτο̣ι[...................................] [ ........................]γ̣α`̣ρ̣ ο̣ Θεοῦ [.........................] [........................] ν διηγη̣[..............................] [
……然而這些,這些天,那榮耀……這些……因為……神的……他敘述……
… but these, these heavens, the glory … these … for … of God … he recounts …
1:186
]ς οὐσίας καὶ [.......................] [........................] γνωσθη Θε[...........................] [
……本質的,並且……使神得以被認識……
… of substance and … God may be known …
1:187
]ς οὐ θεοι μ[...........................] [
……它們並非神明……
… they are not gods …
1:188
]ν̣τος καὶ περι[.........................] [
……的……並環繞……
… of … and around …
1:189
]ου πνεύματος εἴρητα̣[ι .................] [........................]·
……曾論到那……靈說……
… it has been said of the … spirit …
1:190
τινὲς μὲν οὖ[ν .......................] [........................]α̣ρα τιθεμένοις̣ [.......................] [........................] εται ὡς ετερ[.........................] ο···
如今有些人……對那些並列擺放的人……乃是……作為另一個……
Now some … to those who set alongside … it is … as another …
1:191
τοῖς προειρημένοις ἐκλημπτέον·
應當按照前面所說的來理解。
it is to be understood in accordance with what has been said before.
1:192
οὐ γὰρ προφορικῷ χρώμενος λόγῳ λέγει·
因為他並非運用發出口的言語來說話。
For he does not speak using an uttered word.
1:193
ἕπεται̣ γ̣ὰρ τῷ χρωμένῳ προ- φορ̣ι̣κ̣ῷ τὸ καὶ ἐνδιάθετον ἔχειν, τοῦ δὲ συνθέτου ἐστὶν εκτε··
因為凡運用發出口之言語的,也必隨之擁有那內在的言語;而這乃是屬於複合之物的……
For it follows that whoever uses uttered speech also possesses the inward word; and this belongs to what is composite …
1:194
[····]·πλους καὶ τὰ παν [···
……單純的,以及一切的……
… simple, and all the … …
1:195
ἑτέρως τὸ ἀληθὲς τῶν ειρ···
否則那些所說之事的真理……
otherwise the truth of the things said …
1:196
δεχ·····ολου τῶν θείων γραφῶν περὶ υ···
……那論到……的神聖經卷……
… of the divine Scriptures concerning …
1:197
πνεύματι ··δ··ληται ὡς ἐν τῷ εὐαγγελίῳ·
在靈裡……正如在福音書中:
in spirit … as in the Gospel:
1:198
Ὁ πι̣σ̣τ̣ε̣υ´̣ω̣ν ει̣ς̣ ε̣μ̣έ, καθῶς ε̣ἰ῀̣π̣ε̣ν̣ ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλι´̣α̣[ς αὐτοῦ] ρ̣ε̣υ´̣σ̣ο̣υ̣- σ̣ι̣ν̣ ὑ´̣δ̣α̣τ̣ο̣ς̣ ζ̣ῶντος, ὅπερ αἰσθητῶς μὲν ····[···
「信我的人,就如經上所說,從他腹中要流出活水的江河來」──這在感官的意義上……
'He who believes in me, as the Scripture has said, out of his belly shall flow rivers of living water'—which, in the sensible sense …
1:199
ἄνθρωπον ὑποβαλλο[μ]ένης περι···
……那安置於人之下的[本性],論到……
… of the [nature] that is set beneath a man, concerning …
1:200
····α τὸν ἔσω ἄνθρωπον ··ν·[···
……那裡面的人……
… the inner man …
1:201
καὶ προσ- ήκει αιν[··] ···
並且這是合宜的……
and it is fitting …
1:202
῞Υ̣δ̣ω̣ρ̣ π̣ο̣λ̣υ`̣ οὐ δυνήσεται σβέσ̣αι τὴν ἀγάπ̣ην δου- λόμενον μ···
「愛情,眾水不能熄滅」,當它渴慕……
'Many waters cannot quench love,' when it desires …
1:203
ε̣φάπαξ τῆς ἀντικειμένης δ̣υ̣ν̣α´̣μ̣εως πε- ρὶ ἧς ···
……一次而永遠地,論到那敵對的權勢,關於它……
… once for all, of the opposing power concerning which …
1:204
Ῥυ῀̣σ̣αί μ̣ε̣ ε̣ξ υ̣δα´̣των πολ- λῶν, ἅπερ ε···
「求你搭救我脫離大水」,這……
'Deliver me from many waters,' which …
1:205
ἐκ χειρὸς υἱω῀̣ν̣ α̣λ̣λ̣οτρίων, ὕδωρ λέγων τοὺς α̣λ̣λ̣ο̣τ̣ρ̣ι´̣ο̣υς υἱούς
「脫離外邦人之手」,乃是稱那些外邦之子為「水」。
'from the hand of the sons of strangers,' calling the alien sons 'water.'
1:206
Ἐα`̣ν̣ δ̣ι̣ε´̣λ̣θ̣ῃς διὰ πυρός, φλὸξ οὐ κατακ̣α̣υ´̣σ̣ε̣ι̣ σ̣ε̣, ἐὰν δι̣' ὕδατος, π̣ο̣τ̣α̣μ̣ο̣ι`̣ οὐ συγκλύσου- σίν σε, ἅπερ ἆθλα τῷ δικαίῳ δίδοται
「你若從火中經過,火焰必不燒著你;若從水中經過,江河必不漫過你」──這些乃是賜給義人的獎賞。
'If you pass through fire, the flame shall not burn you; if through water, the rivers shall not overwhelm you'—which are given as prizes to the righteous man.
1:207
Καὶ εἰ ἐπὶ τὰ τῶν αἰσθητῶν ποταμῶν τις αὐτὰ ἐκλάβοι, οὐ μέγα τὸ μὴ συγκλυσθῆναι ὑπὸ [ πο]ταμῶν αἰσθητῶν, πολλῶν [ κ]αὶ ἄλλων φαύλων τοῦτο προ̣π̣ε̣[π]ονθότων, μέγα δὲ τὸ μὴ ὑπενεχθῆναι τοῖς ῥεύμασιν τῶν ἀντικειμένων ἐνεργειῶν μηδὲ τῇ τούτων ἀμέτρῳ κακίᾳ, ἁ´̣πε̣ρ̣ μι̣σθὸς ὁ πρέπων τοῦ δικαίου τυγχάνει καὶ τέλος οἰκεῖον
倘若有人把這些理解為感官事物之江河,那麼不被感官的江河漫過並非甚麼大事,因為許多其他卑劣之人也早已如此經歷過;然而不被那敵對勢力之洪流、也不被其無度的邪惡所沖走,這才是大事──而這正是義人合宜的賞賜與他本分的結局。
And if someone should take these as referring to the rivers of sensible things, it is no great matter not to be overwhelmed by sensible rivers, since many other base persons have experienced this beforehand; but it is a great thing not to be swept away by the streams of the opposing energies, nor by their measureless wickedness—which very things prove to be the fitting reward of the righteous man and his proper end.
1:208
Τῶ[ν λο]γικῶν τοίνυν ζῴων διὰ τοῦ ὕδατος παρισταμένων, δηλοῦ[ται ὅ]τι παρ̣' ἰδίαν ὁρμ[ὴ]ν καὶ θέλησιν τὰ μὲν ἐν κακίᾳ, τὰ δὲ ἐ[ν ἀρ]ετῇ γέγονεν
既然那些有理性的生靈是以「水」來表徵的,便顯明:出於他們自己的衝動與意志,有的落在邪惡中,有的則存於美德中。
Since, then, the rational living beings are represented by 'water,' it is made clear that, by their own impulse and will, some have come to be in wickedness and others in virtue.
1:209
Πάντα μὲν γὰρ γέγονεν ἵνα ἀρετὴν ἔχῃ, ἀλλά [τιν]ες παρ' ἰδίαν ῥοπὴν τὸ δοθὲν οὐκ ἐφύλαξα[ν]
因為萬物被造,原是要使各自都能擁有美德;然而有些,出於自己的傾向,未曾持守那所賜下的。
For all things came to be in order that each might possess virtue; but some, by their own inclination, did not preserve what had been given.
1:210
Ἐπεὶ καὶ τὸν ἀ´̣ν[θρωπον] ὁ Θεὸς [ ε]ὔθη πεποίηκε[ν], αὐτοὶ δὲ τῆς εὔθητος ἀπέ- στη[σαν ···
因為神也造人正直,但他們自己卻離棄了正直……
For God also made man upright, but they themselves departed from uprightness …
1:211
τιν[··] Οὕτω γὰρ ἂν πα·[···
……因為如此才會……
...for thus indeed would...
1:212
··]ματη ···[·] τῆς [ σωτ]ηρίου οἰκονομίας σ[···
……那救恩之奧秘安排（經綸）……
...of the saving dispensation...
1:213
··], ἀλλ' οὐ μάτην γέγονε[ν]·
……然而它並非徒然而生。
...but it did not come to be in vain.
1:214
διόρθω[σ]ις γὰρ ὑπῆρξεν τοῖς ασ[···] ···
因為它成了那些……之人的匡正與更正。
For it served as a setting-right for those who...
1:215
ἰδίᾳ ἄρα ὁρμῇ τὰ μὲν [ ἀ]γαθά, τὰ δὲ κακὰ συνζώντω̣[ν λο]γ̣ικῶν ὑπάρχει
因此，在共同生活的理性受造者之中，那些善的與那些惡的，乃是各憑自己的意向而然。
It is therefore by their own impulse that, among rational beings who live together, some are good and others evil.
1:216
Τὸ γεγο[ν]ὸς οὖν στ[ερ]έωμα ἐμμέσῳ τοῦ ὕδα̣τός ἐστιν λόγος διαφορὰν ὑπάρξ[ου]σαν κατὰ γνώμην φανερὰν καθιστῶν, ὅστις ἐγκείμ[ε]νος τῷ ἡγεμονικῷ παρὰ Θεοῦ χωρίζει τὰ φα̣ῦλα τῶν ἀγαθῶν, [ἵ]ν' οὕτω καὶ ἕληται
如此，那在水中間造成的穹蒼，乃是一種道理，使按著人的意念而存在的分別得以顯明；它由神安置在人心的主導官能之中，把卑劣的與良善的分開，使人得以如此有所選擇。
The firmament, then, that came to be in the midst of the water is a principle that makes manifest a distinction existing according to disposition; being set within the governing faculty by God, it separates the base things from the good, so that one may thus even choose.
1:217
Τὸν δὲ χωρισμὸν οὕτως ἂν οὐ σωματικῶς ἐκλάβοις, θεωρήσας πῶς εἴρηται ὑπὸ τοῦ Ἀβραὰμ πρὸς τὸν πλούσιον αἰτήσαντα ἀποσταλῆναι πρὸς αὐτὸν τὸν Λάζαρον·
然而，你不可按肉體的方式來理解這分別；當思想亞伯拉罕對那求人打發拉撒路到他這裡來的財主是怎樣說的：
You should not, however, understand this separation in a bodily manner; consider how it is spoken of by Abraham to the rich man who asked that Lazarus be sent to him:
1:218
Χάσμα μεταξὺ μέγα ἐστήρικται, δη̣λοῦντος ὅτι ἡ ἀρετὴ τῆς κακίας διέστηκεν οὐ τόπῳ ἀλλὰ διαφορᾶς ἐξαλλαγῇ καὶ ἐναντιότητι
「在我們之間有深淵限定了」——這表明德行與惡行的相隔，並非因著地方，乃是因著其本質差異的分歧與對立。
'A great chasm has been fixed between us' — showing that virtue is separated from vice, not by place, but by the divergence and contrariety of their difference.
1:219
Ἐπεὶ γὰρ ἀσυνύπαρκτός ἐστιν ἡ δικαιοσύνη τῇ ἀδικίᾳ, οὐ δύναται ἐν τῷ αὐτῷ εἶναι ὁ δίκαιος καὶ ὁ ἄδικος, ἐν ταὐτῷ δὲ οὐ τόπῳ λέγω ἀλλ' ἕξει̣ καὶ διαθ̣ε´̣σ̣ει
因為公義既與不義不能並存，義人與不義之人便不能同處一處——我所說的「同處」並非指同一地方，乃是指同一的習性與心態。
For since righteousness cannot coexist with unrighteousness, the righteous man and the unrighteous man cannot be in the same place — and by 'the same' I mean not the same location but the same habit and disposition.
1:220
Ὥσπερ οὖν ἐκεῖ διαφορὰ τῆς ἀρετῆς καὶ τῆς κακίας χάσμα εἰ´̣ρη̣ται διαιροῦν τὸ κακὸν ἀπ[ὸ] τοῦ ἀγαθοῦ, οὕτω καὶ νῦν στ̣[ερέ]ωμα̣ π̣εποίηκεν ὁ Θεὸς ἐμμέσῳ τοῦ ὕδατος, τοῦτ' ἔστιν ἡγεμο[νι]κῷ, ἵνα τοῦ ἀγαθοῦ καὶ κακοῦ διάκρισις γένηται
所以，正如在那段經文中，德行與惡行的分別被稱為一道深淵，把惡與善分開，照樣如今神也在水中間，就是在人心的主導官能中，造了穹蒼，好使善與惡的辨別得以生出。
Just as, therefore, in that passage the difference between virtue and vice is called a chasm dividing evil from good, so also now God has made a firmament in the midst of the water — that is, in the governing faculty — that there might come to be a discernment of good and evil.
1:221
Καὶ ἐπεὶ τῇ φύσει τὸ ἀ[γα]θὸν ἀνώφορόν ἐστιν, τὸ δὲ κακὸν κάτω ἕλκον τὸν αὐτῷ ἑκου[σί]ω̣ς χρώμενον–τῆς γὰρ ἀφροσύνης οἱ πόδες κατάγουσιν τοὺς [χ]ρωμένους αὐτῇ μετὰ θανάτου εἰς τὸν ᾅδην–, κάτω μέν ἐσ̣τ̣ι̣ τὰ χείρο̣ν̣α̣ τὰ δὲ τῇ ἀρετῇ χρώμενα οἰκεῖα τοῖς ἄνω τυγχα´̣[νει]–ἀναλαμβάνων γὰρ πραεῖς ὁ Κύριος–, χρησίμως τοῦ στερεώματος, ὅ ἐστι λόγος πίστεως καὶ ἀρετῆς, διείργοντος τὸ χεῖρον τῶν σπουδαίων, ἵνα μήτ̣ε συν[··]·ι·η μητε κατα[···
又因為善本性向上，而惡卻把甘心運用它的人向下拖拉——因為愚昧的腳把使用它的人帶下，同著死亡進入陰間——所以較劣的在下面，而那行德的則歸屬於上面之列（因為主提拔謙卑的人）；穹蒼，就是信與德的道理，有益地把較劣的與殷勤的隔開，使兩者既不……相合，也不……向下……
And since by nature the good bears upward, while evil drags downward the one who uses it willingly — for the feet of folly lead those who employ it down to Hades along with death — the worse things are below, whereas the things that practice virtue belong to the realm above (for the Lord takes up the meek); the firmament, which is the principle of faith and virtue, usefully keeps the worse apart from the earnest, so that neither may they [come together]... nor down...
1:222
τὸ στερέω[μα] δὲ π[ρὸς τ]ὴν φύσι[ν ···
而那穹蒼，就本性而言……
and the firmament, in relation to nature...
1:223
οὐ]κ ἔστιν ἑτερ[··]·ως [στ]ερεὸν σῶμα ·[···
……它並非以別的方式成為堅固的物體……
...it is not in any other way a solid body...
1:224
δ̣[··] στασις ἔχον ὑπάρχε̣ι, ἀλλὰ καὶ οὕτω λ[··]η̣το[···
……它具有一種穩立的狀態，然而縱使如此……
...it has a standing constitution, but even so...
1:225
··]ν̣ καὶ πᾶσαν ὑπερβάλ[λ]ων σώματ[ος] οὐσίαν
……並且超越一切物體的本質。
...and surpassing every substance of body.
1:226
Εἶπεν ο[ὖν ὁ] Θεὸς [στερέ]ωμα γενέσθαι ἐμμ[έσ]ῳ τοῦ ὕδατος̣·
於是神說，要有穹蒼在水的中間造成。
God said, then, that a firmament should come to be in the midst of the water.
1:227
ἓν γάρ ἐστιν τὸ ὕδ[ωρ ἐκλ]ημφθὲν νόμῳ ἀλλη- γορίας, μιᾶς οὔσης τῆς λογικῆς οὐσίας [ κα]τὰ τὸ ὑποκείμενον, καὶ ἡ διάφορος γν[ώ]μη τὸν χωρισμὸν ἐνε[ποί]ησεν
因為按著寓意之法而言，水乃是一；因就其本質底層而論，那理性的本體原是一，而是那不同的意念造成了分別。
For the water is one, being taken by the law of allegory, since the rational substance is one according to its underlying reality, and it was the differing disposition that produced the separation.
1:228
Ἔδει γὰρ τὸ βούλημα τοῦ τῶν ὅλων Θεοῦ γε[ν]έ[σθ]α̣ι, τοῦ ἔργου θᾶττον δειχθέντος καὶ ἅμα τῷ λόγῳ καὶ τῷ θελήματι [ὑ]ποστάντος
因為萬有之神的旨意必要成就，那工作既與話語和意願一同存在，也就更迅速地顯明出來。
For the will of the God of all had to come to pass, the work being shown forth all the more swiftly and coming into being together with the word and the will.
1:229
Θέλημα δὲ αὐτοῦ ὁ Υἱὸς ὑπάρχει, δι' οὗ τὰ ὅλα συνέστη, Σοφία ὢν τοῦ γεννήσαντος λέγουσα·
而他的旨意就是聖子，萬有藉他而立，他就是那生他者的智慧，說：
And his will is the Son, through whom all things were constituted, being the Wisdom of the One who begot him, who says:
1:230
Ἡνίκα ἡτοίμαζεν τὸν οὐρανόν, συμπαρήμην αὐτῷ. Διόπ[ερ] ἐὰν ἀ[κ]ούωμεν εἶπεν ὁ Θεὸς καὶ τὸ ἐγένετο οὕτως, τὸν Υἱὸν νοο̣ῦντες τὸν ἀκούοντα καὶ πληροῦντα τὸ βούλημα [ ···
「他預備諸天的時候，我與他同在。」因此，我們若聽見「神說」和「事就這樣成了」，就當把那聽命並成全旨意的理解為聖子……
'When he was preparing the heaven, I was present with him.' Wherefore, if we hear 'God said' and 'it was so,' let us understand the Son to be the one who hears and fulfils the will...
1:231
···εν ἀλλ' ἵνα ἡμεῖς Πατρὸς καὶ Υἱοῦ ἕνωσιν ἔχον̣τες [διὰ τ]ούτων τῶν λέξεων δημιουργὸν τῶν ὅλων τὸν [ Πατέρα] κ̣[αὶ τὸν] Υἱὸν πιστεύωμεν, οὐχ ἕτερα τοῦ Πατρὸς καὶ ἕτερα [τοῦ Υἱοῦ αὐτοῦ ἐρ]γαζομένου·
……乃是要我們既有父與子的合一，便藉這些話語相信父與子同為萬有的創造者——聖子所行的並非與父不同，父所行的也並非與子不同——
...but so that we, having the union of Father and Son, may through these words believe the Father and the Son to be the maker of all things — the Son not working things other than the Father, nor the Father other than the Son —
1:232
εἴρηται γὰρ ὑπ' αὐτοῦ τοῦ Υἱοῦ·
因為聖子自己曾說：
for it has been said by the Son himself:
1:233
Ἃ γὰρ [ ἂν ἐκεῖνος ποι]ῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ. ι
「凡父所行的，子也照樣行。」
'Whatever things he does, these the Son likewise also does.'
1:234
[ Καὶ] ἐπ[οίησεν ὁ] Θεὸς τὸ στερέωμα καὶ διεχώρισεν ὁ Θεὸς ἀνὰ μέσο[ν τοῦ ὕ]δατος ὃ ἦν ὑποκάτω τοῦ στερεώ- ματο[ς] καὶ ἀνὰ [μέσον τοῦ] ὕδατος τοῦ ἐπάνω το[ῦ στ]ερεώματος
「神就造出穹蒼，將穹蒼以下的水，與穹蒼以上的水分開了。」
'And God made the firmament, and God divided between the water which was beneath the firmament and the water which was above the firmament.'
1:235
····]τοῦ ὕδατος, ὥ[σπερ πρ]ότερ[ον] ε̣ἴρη- ται, ···
……那水，正如前面所說的，……
...of the water, as was said before, ...
1:236
····] δὲ ὑπὸ τὸ στ[ερέωμ]α ε·[··] ἔτυχε ·····[·]·[·]·[····]·[·]···παντα τ̣·[····]·οπ̣·
……而那在穹蒼以下的則正是……全部的……
...and that beneath the firmament happened to be... all the...
1:237
··[····]·ν τῶν φθα̣σά[ν]τω[ν]
……那些先前所有的。
...of the things that came before.
1:238
Καὶ ἐκάλεσεν ὁ Θεὸς το`̣ σ̣[τερέωμα οὐ]ρανὸν καὶ εἶδεν ὁ Θεὸς ὅτι καλόν
「神稱穹蒼為天。神看著是好的。」
'And God called the firmament heaven, and God saw that it was good.'
1:239
[ εἶδεν] ὁ Θεὸς ὅτι καλόν, τ̣ο̣σοῦτον δὲ ἔπ̣α̣ι̣νο̣ν ῥητέον ὅτι̣ ο̣····[···]νομενον εὐθὺς̣ τὸ εἶδ[ε]ν ὑποφαίνει κάλλος αλλ···
「神看著是好的。」關於這稱讚須這樣說：那「看」字本身立時就暗示出所……的美麗，然而……
'God saw that it was good.' And this much of praise must be said: that the very word 'saw' at once suggests beauty in what... but...
1:240
···[··]····ενον ἔχει τὴν ἀποδοχὴν ··ερον πα·
……它獲得悅納……更為……
...it holds acceptance... rather...
1:241
···[··]···τιας καὶ τ[ῆς] α̣ν̣αλογίας ἐπ̣αινεῖ ὁρῶν ὅτι καλ···
……他因其……並其勻稱而稱讚，看出它是好的……
...he praises for its... and its proportion, seeing that it was good...
1:242
···οντι ἡ α̣ρετὴ κρ̣ίσις τῶν ···
……對他而言，德行乃是對……的判別。
...to him virtue is a discernment of the...
1:243
τῷ δοκιμάζειν τὰς χρείας καὶ τὰς αἰτίας κ̣αὶ τὰς ··α···
……藉著察驗其用途、其緣由並其……
...by testing the uses and the causes and the...
1:244
ἀ´̣τιμον γὰρ τ̣ο`̣ κατασκευάζεσθαι, – ἔστιν ἰδεῖν μέρη ἕτερα ἄτιμα οἷον τρίχες καὶ τὰ ὅμοια, καὶ οὐδήπου ὁ πόλεως κρίνειν α̣ναλο- γίαν ἐπιστάμενος μέμψαιτο τὸν κατασκευάσαντα ὅτι μετὰ τῶν τετιμημένων καὶ κεκαλλωπισμένων ἐν τῇ πόλει τόπων καὶ εἱρκτὴν καὶ ἄλλα ᾠκοδόμησεν·
因為被建造成形並非可鄙之事——人可以看見另有些卑微的部分，例如毛髮之類，然而凡懂得衡量城邑之勻稱的人，斷不會因建造者在城中除了那些尊貴華美的處所之外，也建了牢獄和其他這類建築，就責怪他——
For to be constructed is not dishonourable — one may see certain other parts that are lowly, such as hairs and the like, and surely no one who understands how to judge the proportion of a city would blame the builder because, along with the honoured and beautified places in the city, he also built a prison and other such things —
1:245
ἕκαστον γὰρ καθ' ἑαυτὸ λαμβανόμενον οὐχ οὕτως ἐστὶ θαυμαστὸν ὡς ὅταν ἀθρόως ἁπάντων ὡς ἐν πόλεως σχήματι δοκιμάσῃ τὴν χρείαν, οὕτω καὶ ἐπὶ τῆς δημιουργίας, καὶ π[ο]λλῷ [θ]αυμαστό- τερον·
因為每一件單獨來看，都不如把一切合起來如同一座城的格局那樣，去察驗其用處時來得奇妙；照樣，在創造的事上也是如此，且更為奇妙得多。
for each thing, taken by itself, is not so wonderful as when, taking all together as in the form of a city, one approves the usefulness; so also in the case of the creation, and much more wonderfully.
1:246
οὐ γὰρ ἔστιν εἰπεῖν εἰς τί τοῦτο ἢ εἰς τί τοῦτο, πάντα γὰρ εἰς χρείαν αὐτῶν ἔκτισται
因為人不能說這是為著什麼、那是為著什麼，因萬物都是為著各自的用處而被造的。
For one cannot say for what this is or for what that is, since all things have been created for their own use.
1:247
Κ[αὶ] ἐγένετο ἑ[σ]πέρ[α κ]αὶ ἐγένετο πρωΐ, ἡμέρα δευτέρα
「有晚上，有早晨，這是第二日。」
'And there was evening and there was morning, a second day.'
1:248
Ἐπίστασο [ ὥ]ς τινε[ς πε]ιρώμενοι τῶν ἐκτὸς τῆς θεοσεβεία<ς> φασίν·
當知道那些在敬虔之外的某些人，是怎樣以試探的口吻說：
Know how certain of those outside the fear of God say, by way of testing:
1:249
Τί δή[πο]τε, κα[τὰ] ὑμᾶς μήπω τοῦ ἡλίου συστάντος, ἡμέραι εἶναι προείρηνται; Ἔστιν μὲν οὖν εἰπεῖ[ν] πρὸς αὐτο[ὺς] ὅτι ταῦτα πάντα κατὰ ἀναγωγὴν θεωρεῖτ̣α̣ι·
「照你們所說，太陽既尚未成形，怎麼倒先說有了日子呢？」對此可以回答他們：這一切都是按著上達的（屬靈）意義來領會的；
'Why on earth, according to you, are days said to have existed already, when the sun has not yet been constituted?' Now one may say to them that all these things are contemplated by way of an anagogical (spiritual) sense;
1:250
οὐ γὰρ κεκώλυται παρ' α[ὐ]τοῖς ἡ διὰ συμβόλων διδασκαλία̣·
因為即使在他們中間，藉象徵施行的教導也並非被禁止的；
for among them too, teaching by means of symbols is not forbidden;
1:251
ἐπειδὴ δὲ ἀκόλουθον πρὸς αὐτοὺς κινοῦντα καὶ τῷ ῥητῷ σ̣υστῆναι, φέρε ὀλίγα περὶ τούτου διαλάβωμεν
但既然在應付他們時，這道理也宜於在字面的層次上站得住腳，那麼來吧，讓我們就此稍作論述。
but since it is fitting, in dealing with them, that the point should also stand firm on the literal level, come, let us treat briefly of this.
1:252
Ἡ ἡμέρα διχῶς νοεῖται κατά τε τὸ χρονικὸν διάστημα καὶ κατὰ τὸν̣ φωτισμὸν τοῦ περὶ ἡμᾶς ἀέρος
「日」有兩重意思：其一按著時間的間距，其一按著我們周圍空氣的受光照明。
'Day' is understood in two ways: both according to the interval of time and according to the illumination of the air around us.
1:253
Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, τὸ πόσον τῆς ἡμέρας δηλοῦται, οὐχὶ ἡ φαιδρὰ ἢ ζοφερὰ ἡμέρα·
在「第三日」一語中，所表明的是日子的分量長度，而非那日是明亮還是陰暗；
And in 'the third day,' the quantity of the day is signified, not whether the day is bright or gloomy;
1:254
ὅταν δέ τις λέγῃ ὅτι ζοφώδης ἐστὶν ἡ σήμερον ἡμέρα, οὐκ εἰς τὸ πόσον αὐτῆς βλέπων τοῦτ' ἐρεῖ
然而當有人說今天是陰沉的一日時，他這樣說並非著眼於它的分量長度。
but when someone says that today is a gloomy day, he does not say this looking to its quantity.
1:255
Ἐὰν οὖν ὁ θεῖος λόγος λέγῃ πρώτην καὶ δευτέραν καὶ τρίτην ἡμέραν πρὸ γε̣νέσεως ἡλίου καὶ τῶν ἄλλων φωστήρων ὑφεστάναι, εἰς τὸ πόσον τοῦ χρονικοῦ διαστήματος δεῖ σκοπεῖν, καὶ λεκτέον τῷ ἐπαποροῦντι τῇ θεί[α̣] γραφῇ ὅτι ἑβδομήκοντα καὶ δύο ὡσανεὶ ὧραι γεγένη<ν>ται μετὰ τὴν κτίσιν τοῦ στερεώματος οὔπω τῶν φωστήρων γεγενη- μένων, καὶ οὐδὲν θ̣α̣υ̣μαστόν·
所以，神聖的話語若說在太陽及其餘發光體生成之先，已有頭一日、第二日、第三日存在，就當著眼於時間間距的分量；並要對那對神聖經文感到困惑的人說：在穹蒼受造之後、發光體尚未造成之時，彷彿已經過了七十二小時，這並不足為奇；
If, then, the divine word says that a first and a second and a third day existed before the coming-to-be of the sun and the other luminaries, one must look to the quantity of the temporal interval; and to the one who is perplexed at the divine Scripture it must be said that seventy-two hours, as it were, came to pass after the creation of the firmament, when the luminaries had not yet been made — and this is nothing to marvel at;
1:256
οὐδὲ γὰρ ποιητικὸς ὁ ἥλιος τῆς ἡμέρας ἀλλὰ σ̣ημ̣αντικὸς ὑπάρχει, ἐπεὶ μηδὲ τὰ κατασκευαζόμενα μηχανικῶς μέτρα τῶν ὡρῶν ποιητικά τις αὐτῶν ἀλλὰ σημαντικὰ ἐρεῖ
因為太陽並非日子的製造者，乃是日子的表徵者，正如人會說那些機械製造用來計量時辰的器具，並非那些時辰的製造者，乃是其標示者。
for the sun is not the producer of the day but its signifier, since one would say that instruments mechanically constructed to measure the hours are not the producers of those hours but their indicators.
1:257
Σημαίνουσιν οὖν τοὺς χρόνους ὁ ἥλιος καὶ ἡ σελήνη καὶ οὐ ποιοῦσιν
如此，太陽與月亮乃是標示時節，而非製造時節。
The sun, then, and the moon signify the seasons, and do not make them.
1:258
Ἕτερον δὲ τὸ σημαίνειν παρὰ τὸ ποιεῖν, ὥστε οὐδὲν ἄτοπον διάστημα τοσοῦτον προϋφεστάναι τῆς τοῦ ἡλίου καὶ τῶν ἄλλων φωστήρω[ν] δημι[ο]υργίας, ὅ, εἰ ὑπῆρχέν τι̣ σ̣ημαῖνον, τριῶν ἡμερῶ[ν] ἐ[γ]ένετ[ο] διάστημα
而「表徵」與「製造」乃是不同的事；因此，在太陽及其餘發光體受造之先，先有這麼長的一段間距存在，並無任何荒謬——這段間距，若有什麼能標示它，便構成了三日的時距。
And to signify is a different thing from to make; so that there is nothing absurd in so great an interval having existed beforehand, prior to the creation of the sun and the other luminaries — an interval which, if there had been anything to signify it, would have amounted to a span of three days.
1:259
Συναχθήτω τὸ ὕδωρ τὸ ὑπ[ο]κάτω τ[οῦ] οὐρανοῦ εἰς συναγωγὴν μίαν καὶ ὀφθήτω ἡ ξηρά
「天下的水要聚在一處，使旱地露出來。」
'Let the water that is under the heaven be gathered together into one gathering, and let the dry land appear.'
1:260
Τὸ εἰπεῖν τὸν Θεὸν ὁμοίως ἐκλαμβάνομεν τοῖς φθάσασιν, ὅτε ἐλέγετο καὶ εἶπεν ὁ Θεός·
我們理解神這句話，與前面那些話語一樣，就是當那時說「神說」：
We understand this saying of God in the same way as those that came before, when it was said 'and God said':
1:261
Γενηθήτω φῶ[ς] καὶ γενη[θ]ήτω στερέωμα
「要有光」以及「要有穹蒼」。
'Let there be light' and 'Let there be a firmament.'
1:262
Εἴη δὲ καὶ τοῦ ἐκκειμένου κεφαλαίου ἡ ῥ[η]τὴ διήγησις ἥδε·
願所擺出這一段落的字面講解如下：
And let the literal exposition of the section set forth be this:
1:263
οὐ πᾶν ὕδωρ ἀλλὰ τὸ ὑποκάτω το̣ῦ οὐρανοῦ προστάττει Θεὸς εἰς μίαν συναχθῆναι συναγωγήν·
神所吩咐的，並非一切的水，乃是天以下的水，要聚集成一處；
God commands, not all water, but the water beneath the heaven, to be gathered into one gathering;
1:264
εἴρηται γὰρ ὅτι τὸ στερέωμα γέγονεν ἐμμέσῳ τῶν ὑδάτων, ὡς τὸ μὲν τοῦ ὕδατος ἄνω ἀπομεῖναι, το`̣ δὲ κάτω
因為經上已說穹蒼是造在眾水之間，以致那水一部分留在上面，一部分留在下面。
for it has been said that the firmament came to be in the midst of the waters, so that part of the water remained above and part below.
1:265
Τὸ χρησιμὸν δὲ τῆς προστάξεως δηλοῖ διὰ τοῦ φάναι καὶ ὀφθήτω ἡ ξηρά·
而這吩咐的用處，他藉著說「使旱地露出來」而顯明；
And the usefulness of the command he makes clear by saying 'and let the dry land appear';
1:266
ἐπικειμένων γὰρ τῶν ὑδά- των αὐτὴ κέκρυπται, οὕτω δὲ ἔχουσα ἀνεπιτηδείως εἶχεν πρὸς γένεσιν φυτῶν καὶ ζῴων
因為當眾水覆蓋在它之上時，它便隱藏著，處於這樣的狀態，就不宜於植物與生物的生長。
for while the waters lay upon it, it was hidden, and being in such a state it was ill-suited for the coming-to-be of plants and living creatures.
1:267
Συνήχθη τὸ ὕδωρ εἰς τὰς συναγωγὰς αὐτῶν. Καὶ ἄλλο μέν, ὡς ἂν εἴποι τις, ἐστὶν τὸ ἐν τῇ προστάξει, ἕτερον δὲ τὸ ἐν τῇ τελεσιουργίᾳ·
「水便聚在它們的聚集之處。」正如人所能說的，那存於吩咐中的是一回事，那存於成就中的又是另一回事；
'The water was gathered together into their gatherings.' And the thing in the command is one, as one might say, but the thing in the accomplishment is another;
1:268
εἰς γὰρ μίαν συναγωγὴν διείρηται τὸ πᾶν συναχθῆναι ὕδωρ, ἡ δὲ ἀντα- πόδοσίς φησιν εἰς τὰς συναγωγὰς αὐτῶν [σ]υνῆχθαι τὸ ὕδωρ καὶ οὕτως ὦφθαι τὴν ξηράν
因為所吩咐的是一切的水要聚成一處，但相應的敘述卻說水是聚集「到它們的聚集之處」，並如此使旱地露了出來。
for all the water was ordered to be gathered into one gathering, but the corresponding statement says that the water was gathered 'into their gatherings,' and that thus the dry land appeared.
1:269
Ἀποκατασταθή[σε]ται δὲ τὸ ὡσανεὶ διάφωνον ὑπ̣ὸ τοῦ προισταμένου τῆς ἱ[σ]τορίας οὕτως
但這看似不一致之處，將由那主掌這記載的人如此加以調和。
But this seeming discrepancy will be set right by the one who presides over the narrative in this way.
1:270
Μία θάλασσά ἐστιν ὁ ὠκεανὸς περιέχουσα τὴν οἰκουμένην ὅλην·
海只有一個，就是那環繞整個人所居之地的大洋；
There is one sea, the ocean, which encompasses the whole inhabited world;
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