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On the Ruin of Britain 5 part 4/4

Latin original · 3 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 5:113–5:115 (115 verses in all)

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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
5:113
Quaque ratione aliquid in terra ligabitis quod supra mundum etiam ligetur propter a vosmetipsos, qui ita ligati iniquitatibus in hoc mundo tenemini, ut in cælis nequaquam ascendatis, sed in infausta tartari ergastula, non conversi in hac vita ad Dominum, decidatis 1 Nec sibi quisquam sacerdotum de corporis mundi solum conscientia supplaudat, cum eorum queis præest (si qui propter ejus imperitiam vel desidiam seu adulationem pcrierint) in die judicii de ejusdem manibus, veluti interfectoris, anime exquirantur. Quia nec dulcior mors quæ infertur a bono quoque homine, quam malo. Alioquin non dixisset Aposto. lus, velut paternum legatum suis successoribus derelinqucns:
And by what reasoning shall you bind anything on earth so that it may be bound even above the world — seeing that you, of yourselves, are so bound by iniquities and held in this world, that you in no way ascend to heaven, but, not converted to the Lord in this life, fall down into the ill-omened dungeons of Tartarus? Nor let any priest applaud himself merely on account of the consciousness of a clean body, since of those over whom he presides (if any have perished through his ignorance or sloth or flattery) the souls shall be required at his hands in the day of judgment, as of a murderer. For death is not sweeter when inflicted by a good man than by an evil one. Otherwise the Apostle would not have said, as though leaving a paternal legacy to his successors:
你們又憑甚麼道理在地上捆綁甚麼,使它在世界之上也被捆綁呢?你們自己既被罪孽如此捆綁,被拘留在這世界裡,以致你們絕不能升到天上,反倒因今生不歸向主,墜入塔他羅斯那不祥的牢獄裡。任何祭司也不可單因自覺身體潔淨就自鳴得意,因為他所牧養的人中(若有人因他的無知、懶惰或諂媚而滅亡),在審判的日子,他們的靈魂必向他的手追討,如同向凶手追討一般。因為善人所施的死,並不比惡人所施的更甘甜。不然,使徒就不會這樣說,彷彿把父輩的產業留給他的繼承者:「
5:114
Mundus ego tum ab omnium sanguine. Non enim subter fugi quo minus annuntiarem vobis omne mysterium Dei (Act. xx, 26, 27). Multo namque usu ac frequentia b peccatorum inebriati, et incessanter irruentibus vobis scelerum cumulatorum ac si undis quassati, unam veluli post naufragium (in qua ad vivorum terram evadatis) pœnitentiæ tabulam toto animi nisu exquirite, ut avertatur furor Domini a vobis misericorditer dicentis: Nolo mortem peccatoris, sed ut convertatur et vivat (Ezech. XXIIII, 11). Ipse omnipotens Deus totius consolationis et misericordiæ (II Cor.
I am then clean from the blood of all. For I have not shrunk from declaring unto you all the mystery of God (Acts 20:26-27). For you, intoxicated by the long-standing and frequent practice of sins, and ceaselessly battered, as if by waves, by the assaults of your heaped-up crimes, seek out with the whole effort of your soul that one plank of repentance which remains after the shipwreck (the plank by which you may escape to the land of the living), that the wrath of the Lord may be turned away from you, who says mercifully: I desire not the death of the sinner, but that he be converted and live (Ezekiel 33:11). May He Himself, the almighty God of all consolation and mercy (2 Corinthians
那時我便潔淨,與眾人的血無關。因為神一切的奧祕,我並沒有退縮不傳給你們(使徒行傳二十26-27)。你們因罪惡長久而頻繁的習染而沉醉,又不斷被堆積如山的罪行如波濤般擊打,當竭盡心力尋求那船難之後僅存的一塊悔改之板(你們可藉以逃到活人之地),好叫主的忿怒從你們身上轉離;祂憐憫地說:我不喜悅罪人死亡,乃喜悅他回轉而存活(以西結書三十三11)。願那賜各樣安慰與憐憫的全能的神(哥林多後書
5:115
i, 3) paucissimos bonos pastores conservet ab omni malo, et municipes faciat, subacto communi hoste, civitatis Jerusalem coelestis, hoc est sanctorum omnium congregationis, Pater et Filius et Spiritus sanctus: cui sit honor et gloria in sæcula sæculorum. Amen.
1:3) Himself preserve from all evil those very few good shepherds, and, the common enemy being subdued, make them fellow-citizens of the heavenly city of Jerusalem, that is, of the congregation of all the saints — the Father and the Son and the Holy Spirit: to whom be honour and glory unto the ages of ages. Amen.
一3)親自保守那極少數的好牧人脫離一切的惡,並在制伏了那共同的仇敵之後,使他們作天上耶路撒冷城,就是眾聖徒會眾的同籍之民——父、子、聖靈:願尊貴與榮耀歸與祂,直到世世代代。阿們。
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