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Rule, Penitential & Letters 6

Latin original · 1 verses · some words can be tapped for a gloss

← ch. 5ch. 7 →
ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
6:1
De castitate. Castitas vero monachi in cogitationibus judicatur; cui nimirum cum discipulis ad audiendum accedenti- bus a Domino dicitur: Qui viderit mulierem ad con- cupiscendum, jam moechatus est eam in corde suo (Matth. V, 18). Dum enim vultum illius considerat ille cui consecratus est. verendum est ne inveniat iu anima, quod abominetur: ne forte, juxta sententiam sancti Petri, habeant oculos luxuriae plenos atque adulterii ( II Petr. II, 14). Et quid prodest virgo corpore, si non sit virgo mente? Deus enim spiritus est(Joan. IV, 24), et in spiritu habitat ac mente, quam immaculatam viderit; in qua nulla sit adultera cogitatio, nulla spiritus coinquinati macula, nulla peccati labes.
On chastity. But the chastity of a monk is judged in his thoughts; to whom indeed, when his disciples were drawing near to hear, it is said by the Lord: 'Whoever looks on a woman to lust after her has already committed adultery with her in his heart' (Matt. 5:28). For when he who is consecrated to God gazes upon her face, it is to be feared lest he find in his soul something to be abhorred: lest perchance, according to the saying of Saint Peter, they have eyes full of lust and adultery (2 Pet. 2:14). And what does it profit to be a virgin in body, if one is not a virgin in mind? For God is a spirit (John 4:24), and he dwells in the spirit and the mind which he sees to be unstained; in which there is no adulterous thought, no stain of a defiled spirit, no blemish of sin.
論貞潔。然而修士的貞潔是在他的思想中受審判的;當他的門徒前來聆聽時,主對這修士說:「凡看見婦女就動淫念的,這人心裡已經與她犯姦淫了」(太五28)。因為當那獻給上帝的人凝視婦女的容貌時,就當懼怕,唯恐他在自己的靈魂中發現可憎惡之物:唯恐照著聖彼得的話,他們的眼睛滿了淫色和姦淫(彼後二14)。身體作童身,若心思不作童身,又有何益呢?因為上帝是靈(約四24),祂住在祂看為無玷污的靈與心思之中;在那裡沒有姦淫的念頭,沒有被玷污之靈的污穢,沒有罪的瑕疵。
← ch. 5ch. 7 →
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