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Letters & Polemics (CSEL) 64 part 14/15

Latin original · 36 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 64:473–64:508 (535 verses in all)

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ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
64:473
Fiant sicut faenum aedificiorum, quod prius quam euellatur arescit Item in os ee propheta: Floriet ut lilium, et mittet radices suas sicut thus. extendentur rami illius, et erit uelut oliua fructifera, et odor eius sicut thuris. et ego confirmabo eum sicut iuniperum maturescens: ex me inuentus est fructus tuus. Item in danihel propheta: Dixit danihel ad nabucodonosor: arborem quam uidisti confirmatam et magnificatam , cuius altitudo perueniebat usque ad caelum et latitudo eius in uniuersa terra, et folia eius lata, et fructus eius multus, et cibus omnium in ea, et subtus habitabunt bestiae terrae, et in ramis eius aues caeli, tu es, rex:
Let them be as the grass upon the housetops, which withers before it is plucked up. Likewise in the prophet Hosea: He shall blossom as the lily, and shall cast forth his roots as the frankincense tree. His branches shall spread, and he shall be as a fruitful olive tree, and his fragrance as that of frankincense. And I will strengthen him as a ripening juniper: from me is your fruit found. Likewise in the prophet Daniel: Daniel said to Nebuchadnezzar: The tree which you saw made strong and great, whose height reached even to heaven and its breadth to all the earth, and its leaves broad, and its fruit abundant, and food for all in it, and beneath which the beasts of the earth dwelt, and in whose branches were the birds of the sky — it is you, O king:
願他們像房頂上的草,未長成而枯乾。在何西阿先知書中亦然:他必發旺如百合花,扎根如乳香樹。他的枝條必延展,如同青橄欖樹,發出香氣如乳香。我必堅固他,如成熟的杜松樹:你的果子從我而得。在但以理先知書中亦然:但以理對尼布甲尼撒說:你所看見的那樹,堅固高大,高達於天,寬遍全地,葉子華美,果子甚多,可作眾生的食物,田野的走獸住在其下,天空的飛鳥宿在其枝上——王啊,這樹就是你:
64:474
quoniam magnificatus es et potentiam accepisti, et magnitudo tua magnificata est et peruenit usque ad caelum, et dominatio tua usque ad fines terrae. Item illic: Vidi arietem cornibus percutientem secundum mare et aquilonem et austrum: et omnes bestiae non stabant in conspectu eius, et non erat qui eriperet de manu eius. Item in ezechiel propheta: Principes in medio eius sicut leones rugientes rapere, animas hominum deuorantes in potentia sua. Item illic: Principes eius in medio eius sicut lupi rapientes rapinas ad effundendum sanguinem, ut auaritiapossideantur . Item in ecclesiastico: Noli esse sicut leo in domo tua, euertens domesticos tuos et opprimens subiectos tibi. Item in psalmo XXI:
for you have grown great and received power, and your greatness has increased and reached even to heaven, and your dominion to the ends of the earth. Likewise there: I saw a ram butting with his horns toward the sea and the north and the south; and all the beasts could not stand before him, and there was none that could rescue from his hand. Likewise in the prophet Ezekiel: Her princes in the midst of her are like roaring lions ready to seize, devouring the souls of men in their power. Likewise there: Her princes in the midst of her are like wolves seizing prey, to shed blood, that they may be possessed by covetousness. Likewise in Ecclesiasticus: Be not as a lion in your house, overthrowing your household and oppressing those subject to you. Likewise in Psalm 21:
因你變得強大,得了權柄,你的威勢增長,高達於天,你的權柄達到地極。同處亦然:我看見那公綿羊用角向西、向北、向南牴觸;一切走獸都不能站立在牠面前,也沒有能救護脫離牠手的。在以西結先知書中亦然:其中的首領彷彿咆哮的獅子急於攫取,仗勢吞吃人的性命。同處亦然:其中的首領彷彿豺狼抓撕掠物,要流人血,貪得無饜。在便西拉智訓中亦然:不要在你家中像獅子,傾覆你的家人,欺壓服在你以下的人。在詩篇二十一篇中亦然:
64:475
Circumdederunt me uituli multi, tauri pingues obsederunt me. aperuerunt in me os suum sicut leo rapiens et rugiens. Item in euangelio secundum matthaeum iohannes baptista: Videns autem multos ex pharisaeis et sadducaeis uenientes ad baptismum suum dixit ad eos: progenies uiperarum, quis demonstrauit uobis fugire ab ira uentura? facite ergo fructus dignos paenitentiae. et ne dixeritis: patrem habemus abraham. dico enim uobis: potens est deus de lapidibus istis suscitare filios abrahae. iam enim securis ad radicem arboris posita est. omnis ergo arbor, quae non facit fructum. bonum, excidetur et in igne mittetur. Item illic: Ecce ego mitto uos sicut oues in medio luporum.
Many young bulls have compassed me; fat bulls have besieged me. They have opened their mouth against me, like a lion ravening and roaring. Likewise in the Gospel according to Matthew, John the Baptist: But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Brood of vipers, who has shown you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance. And do not say: We have Abraham as our father. For I say to you that God is able of these stones to raise up children to Abraham. For now the axe is laid to the root of the tree. Every tree therefore that does not bring forth good fruit shall be cut down and cast into the fire. Likewise there: Behold, I send you as sheep in the midst of wolves.
許多公牛圍繞我,肥壯的公牛困住我。牠們向我張口,好像抓撕吼叫的獅子。在馬太福音中,施洗約翰亦然:約翰看見許多法利賽人和撒都該人也來受洗,就對他們說:毒蛇的種類,誰指示你們逃避將來的忿怒呢?你們要結出果子來,與悔改的心相稱。不要以為可以自己心裡說:有亞伯拉罕為我們的祖宗。我告訴你們,神能從這些石頭中給亞伯拉罕興起子孫來。現在斧子已經放在樹根上,凡不結好果子的樹,就砍下來丟在火裡。同處亦然:我差你們去,如同羊進入狼群。
64:476
estote ergo prudentes sicut serpentes et simplices sicut columbae. Item illic: Aut facite arborem bonam et fructum eius bonum, aut facite arborem malam et fructum eius malum. nam ex fructu arboris cognoscitur. generatio serpentum, quomodo potestis quae bona sunt loqui, cum sitis mali? Item in esaia propheta: In tribulatione et angustia leo et catulus leonis, inde et aspides et progenies aspidum, qui ferebant in asinis et camelis diuitias ad gentem, quae non proderit illis. Item in hieremia propheta: Ouis errans israhel: leones expulerunt eum: primus comedit eum rex assyriorum, et nouissimus ossa eius rex babylonis. Item illic: Sicut leones exsurrexerunt et sicut catuli leonum.
Be therefore prudent as serpents and simple as doves. Likewise there: Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. Brood of serpents, how can you speak good things, being evil? Likewise in the prophet Isaiah: In tribulation and distress, the lion and the lion's whelp, thence also the asps and the brood of asps, who carried their riches upon asses and camels to a nation that shall not profit them. Likewise in the prophet Jeremiah: Israel is a wandering sheep; the lions have driven him out. First the king of Assyria devoured him, and last the king of Babylon has broken his bones. Likewise there: Like lions they have risen up, and like lions' whelps.
所以你們要靈巧像蛇,馴良像鴿子。同處亦然:你們或以樹為好,果子也好;或以樹為壞,果子也壞;因為看果子就可以知道樹。毒蛇的種類,你們既是惡人,怎能說出好話來呢?在以賽亞先知書中亦然:在患難艱苦之中,有公獅、幼獅,又有虺蛇與飛蛇的種類,他們把財物馱在驢駝之上,運到那不能使他們得益的國去。在耶利米先知書中亦然:以色列是離群走散的羊,獅子把他趕出去;起初亞述王吞吃他,末後巴比倫王折斷他的骨頭。同處亦然:他們如獅子興起,如幼獅奮發。
64:477
in calore suo dabo illis poculum et inebriabo eos, ut soporentur , ut dormiant somnum aeternum et non surgant, dicit dominus. CXV. NON MVRMVRANDVM. In exodo: Propter quod audiuit dominus murmurationem uestram, quod murmurastis ad nos. non enim ad nos est murmuratio uestra, sed aduersus deum. CXVI. HOMINES IN SIMLLITVDINE STELLARVM VOCARI. In genesi: Eduxit autem abraham foras et dixit illi: respice in caelum et numera stellas, si potes numerare eas: sic erit semen tuum. Item in psalmo CXLVI: Qui numerat multitudinem stellarum, et omnibus eis nomina uocans- Item in hieremia propheta: Stellae autem lumen dederunt in uigiliis suis et laetatae sunt. uocabis eas, et dixerunt:
In their heat I will give them a cup and make them drunk, that they may be lulled asleep, that they may sleep an everlasting sleep and not rise, says the Lord. 115. THAT ONE MUST NOT MURMUR. In Exodus: Because the Lord has heard your murmuring, wherewith you murmured against us. For your murmuring is not against us, but against God. 116. THAT MEN ARE CALLED IN THE LIKENESS OF STARS. In Genesis: And he brought Abraham forth abroad and said to him: Look toward heaven and number the stars, if you are able to number them; so shall your seed be. Likewise in Psalm 146: He that numbers the multitude of the stars, and calls them all by their names. Likewise in the prophet Jeremiah: The stars gave their light in their watches and rejoiced; you shall call them, and they said:
主說:他們發燒的時候,我必給他們設擺酒席,使他們沉醉,好叫他們昏睡,睡永遠的覺,不再醒起。一一五、不可發怨言。在出埃及記中:因為耶和華聽見你們向我們所發的怨言。你們的怨言不是向著我們,乃是向著神。一一六、論人被以星辰為喻而稱呼。在創世記中:於是領亞伯拉罕走到外邊,說:你向天觀看,數算眾星,能數得過來嗎?你的後裔將要如此。在詩篇一四六篇中亦然:他數點星宿的數目,一一稱他們的名。在耶利米先知書中亦然:眾星在自己的守望中發光歡樂;你呼喚它們,它們就說:
64:478
adsumus, et fulserunt cum laetitia. Item in danihelo propheta: Et hi qui intellegunt splendebunt sicut claritas firmamenti, et a iustis multi quasi stellae in saeculo. Item in libro iudicum: Stellae ex ordine expugnauerunt sisaram . Item in naum propheta: Multiplicasti negotiatores tuos sicut stellas caeli. Item apostolus ad corinthios I: Stella enim ab stella differt in claritate. ita et resurrectio mortuorum. Item ad philippenses: Inter quos parebitia sicut luminaria in hoc mundo, uerbum uitae continentes. Tunc iusti fulgebunt. CXVII. HOMINES MALOS CANES VOCARI. In regnorum II: Et audiens abessa filius saruiae semei maledicentem regem dauid, dixit ad regem:
Here we are, and they shone with gladness. Likewise in the prophet Daniel: And those who have understanding shall shine like the brightness of the firmament, and many of the just shall shine like the stars for ever. Likewise in the book of Judges: The stars in their courses fought against Sisera. Likewise in the prophet Nahum: You have multiplied your merchants like the stars of heaven. Likewise the Apostle to the Corinthians, the first epistle: For star differs from star in brightness; so also is the resurrection of the dead. Likewise to the Philippians: Among whom you shine as lights in this world, holding forth the word of life. Then shall the just shine forth. 117. THAT WICKED MEN ARE CALLED DOGS. In Kingdoms, the second book: And Abishai the son of Zeruiah, hearing Shimei cursing King David, said to the king:
我們在這裡,於是它們歡歡喜喜地發光。在但以理先知書中亦然:那有智慧的必發光如天上的光輝,那使多人歸義的必發光如星,直到永永遠遠。在士師記中亦然:眾星從天上爭戰,從其軌道攻擊西西拉。在那鴻先知書中亦然:你增添商賈,多如天上的星。使徒致哥林多人前書亦然:這星和那星的榮光也有分別,死人復活也是這樣。致腓立比人書亦然:你們在這世代中好像明光照耀,將生命的道表明出來。那時義人必發光。一一七、論惡人被稱為狗。在列王紀下中:洗魯雅的兒子亞比篩聽見示每咒罵大衛王,就對王說:
64:479
ut quid maledicit canis hic maledictus dominum meum regem? permitte et transeam et auferam caput eius. Item in psalmo XXI: Quoniam circumdederunt me canes multi, concilium malignantium obsedit me. Iteminpsalmo LVIII: Connertentar ad uesperum et famem patientur ut canes, et circumibunt ciuitatem. ipsi dispargentur ad manducandum: si autem non saturentur, et murmurabunt. Item in ecclesiastico: Quae communicatio sancto homini ad canem? Item in esaia: Videte quoniam omnia excaecata sunt, non cognouerunt sapere: omnes canes muti qui non poterunt latrare, somniantes in cubile. et canes inprobi animi, nescientes satietatem: et sunt nequam, nescientes intellectum.
Why does this dead dog curse my lord the king? Let me go over, I pray, and take off his head. Likewise in Psalm 21: For many dogs have compassed me; the assembly of the malicious has besieged me. Likewise in Psalm 58: They shall return at evening and shall suffer hunger like dogs, and shall go round about the city. They shall be scattered abroad to devour; but if they be not satisfied, they will also murmur. Likewise in Ecclesiasticus: What fellowship has a holy man with a dog? Likewise in Isaiah: See that all are blinded; they have not known how to understand. All are dumb dogs that cannot bark, dreaming in their bed. And they are dogs of shameless soul, knowing no fullness; and they are worthless, knowing no understanding.
這死狗為甚麼咒罵我主我王呢?求你容我過去,割下他的頭來。在詩篇二十一篇中亦然:因為許多狗圍著我,惡黨環繞我。在詩篇五十八篇中亦然:他們晚上轉回,叫號如狗,圍城繞行。他們四散覓食,若不得飽,就終夜咆哮。在便西拉智訓中亦然:聖潔的人與狗有甚麼相干呢?在以賽亞書中亦然:你們看,眾人都瞎了眼,不曉得明白。都是啞巴狗,不能叫喚,在床上作夢。這些狗心貪婪,不知飽足;又是無用的,毫無知識。
64:480
omnes uias suas secuti sunt, unusquisque in id ipsum. Item in enangelio secundum matthaeum: Nolite dare sanctum canibus, neque miseritis margaritas uestras ante porcos, ne forte conculcent eas pedibus suis et conuersi elidant uos. Item illic: Non licet tollere panem filiorum et mittere canibus. Item paulus apostolus ad philippenses: Videte canes, uidete malos operarios, uidete circumcisionem. Item in apocalypsi: Foras canes et malefici et adulteri et idolis seruientes. CXVIII. QVOD DOMVS VEL TEMPLVM HOMO IPSE DEBEAT INTELIGI. In leuitico:
They have all followed their own ways, each one to his own gain. Likewise in the Gospel according to Matthew: Do not give what is holy to dogs, neither cast your pearls before swine, lest perchance they trample them under their feet and turn again and rend you. Likewise there: It is not right to take the children's bread and cast it to the dogs. Likewise Paul the Apostle to the Philippians: Beware of dogs, beware of evil workers, beware of the concision. Likewise in the Apocalypse: Without are dogs and sorcerers and adulterers and those who serve idols. 118. THAT THE HOUSE OR TEMPLE OUGHT TO BE UNDERSTOOD AS MAN HIMSELF. In Leviticus:
他們各人偏行己路,各求自己的利益。在馬太福音中亦然:不要把聖物給狗,也不要把你們的珍珠丟在豬前,恐怕牠踐踏了珍珠,轉過來咬你們。同處亦然:不好拿兒女的餅丟給狗。使徒保羅致腓立比人書亦然:你們要防備犬類,防備作惡的,防備妄自行割的。在啟示錄中亦然:城外有那些犬類、行邪術的、行淫的,並事奉偶像的。一一八、論房屋或聖殿當理解為人自身。在利未記中:
64:481
Si autem iterum superuenerit macula et orta fuerit in domum, postquam euolsi fuerint lapides et postquam rasa fuerit domus et postquam defricata est, introibit sacerdos et uidebit: si diffusa est macula lapidis in domum, et perseuerans est in ea domo, inmunda est. et demolient ipsam domum, et materiam eius et lapides eius et omnem puluerem domus eicient foras ciuitatem in locum inmundum. Item in prouerbiis: Domus superborum destruet dominus. Item illic: Qui altam facit domum suam, quaerit ruinam. Item illic: Cum sapientia aedificatur domus, et cum intellectu erigitur. cum sensu inplentur horrea plena omnibus diuitiis pretiosis et bonis. Item illic:
But if the plague come again and break out in the house, after the stones have been pulled out and after the house has been scraped and after it has been rubbed down, the priest shall enter and look: if the plague of the stone be spread in the house, and it be persisting in that house, it is unclean. And they shall pull down the house itself, and its timber and its stones and all the dust of the house they shall cast outside the city into an unclean place. Likewise in Proverbs: The Lord will destroy the house of the proud. Likewise there: He that makes his house high seeks ruin. Likewise there: By wisdom a house is built, and by understanding it is set up. By knowledge the storerooms are filled full of all precious and good riches. Likewise there:
若災病在房子裡又發作蔓延,就是在挖出石頭、刮了房子、抹過之後,祭司要進去察看:那災病若在房中蔓延,並在房內存留,這房子就是不潔淨的。人就要拆毀房子,把石頭、木頭,和房子中一切的灰泥都搬到城外不潔淨之處。在箴言中亦然:耶和華必拆毀驕傲人的房屋。同處亦然:把房屋建高的,尋求敗壞。同處亦然:房屋因智慧建造,又因聰明立穩;因知識,庫房充滿一切寶貴美好的財富。同處亦然:
64:482
Praepara in exitu opera tua, et praeparare in agro, et ueni retro me, et aedificabis domum tuam. Item in ecclesiastico: Qui aedificat domum suam inpendiis alienis quasi qui colligit lapides suos in hieme. Item illic: Si non timorem domini tenueris instanter, cito subuertetur domus tua. Item illic: Non omnem hominem inducas in domum tuam: multae enim sunt insidiae dolosi. Item in iob: Numquid non sciet quod mors conteret domum terrenam, et omne quod est mortale dissoluetur? Item in hieremia: s o qui aedificat domum suam non cum iustitia et superiora caenaculi eius non cum iudicio! Item in euangelio secundummatthaeum :
Prepare your works for going out, and make ready in the field, and come after me, and you shall build your house. Likewise in Ecclesiasticus: He that builds his house with other men's money is like one who gathers his stones in winter. Likewise there: If you do not hold fast the fear of the Lord earnestly, your house shall be quickly overthrown. Likewise there: Do not bring every man into your house, for many are the snares of the deceitful. Likewise in Job: Does he not know that death will wear down the earthly house, and all that is mortal shall be dissolved? Likewise in Jeremiah: Woe to him that builds his house not with righteousness, and its upper chambers not with judgment! Likewise in the Gospel according to Matthew:
要在外面豫備你的工作,在田間裡整理妥當,然後跟隨我,就可以建造你的房屋。在便西拉智訓中亦然:用別人的錢財建造房屋的,如同在冬天收聚石頭。同處亦然:你若不堅定持守敬畏耶和華的心,你的房屋必速速傾覆。同處亦然:不可把各樣的人都帶進你家,因詭詐人的陷阱甚多。在約伯記中亦然:他豈不知死亡必磨滅地上的房屋,一切必死的都要消散嗎?在耶利米書中亦然:那不按公義蓋房、不按公平建造樓房的有禍了!在馬太福音中亦然:
64:483
Et omnis qui audit sermones meos et facit eos, similem aestimabo eum uiro prudenti, qui aedificauit domum suam super petram. descendit pluuia, aduenerunt flumina, uenerunt uenti et inpigerunt in domum illam, et non cecidit: fundata enim erat super petram. et omnis qui audit hos sermones meos et non facit eos similis est uiro stulto, qui aedificat domum suam super harenam. descendit pluuia, uenerunt flumina et inpigerunt in domum illam, et cecidit, et facta est ruina domus illius magna Item secundum iohannem: Soluite templum hoc manu factum, et in triduo illud resuscitabo sine manibus. dixerunt ergo iudaei:
And everyone who hears these my words and does them, I will liken him to a wise man who built his house upon the rock. The rain descended, the floods came, the winds came and beat upon that house, and it fell not, for it was founded upon the rock. And everyone who hears these my words and does them not is like a foolish man who builds his house upon the sand. The rain descended, the floods came and beat upon that house, and it fell, and great was the ruin of that house. Likewise according to John: Destroy this temple made with hands, and in three days I will raise it up without hands. The Jews therefore said:
凡聽見我這話就去行的,我要把他比作一個聰明人,把房子蓋在磐石上。雨淋、水沖、風吹,撞著那房子,房子總不倒塌,因為根基立在磐石上。凡聽見我這話不去行的,好比一個無知的人,把房子蓋在沙土上。雨淋、水沖、風吹,撞著那房子,房子就倒塌了,並且倒塌得很大。約翰福音中亦然:你們拆毀這人手所造的殿,我三日內要另建一座不是人手所造的。猶太人便說:
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quadraginta et sex annis aedificatum est hoc templum, et tu tribus diebus excitabis illud? iesus autem dicebat de templo corporis sui. Item apostolus ad corinthios I: Nescitis quia templum dei estis et spiritus dei habitat in uobis? si quis autem templum dei uiolauerit, uiolabit illum deus: templum enim dei sanctum est, quod estis uos. Item illic: Aut nescitis quoniam membra uestra templum est spiritus sancti, qui in uobis est, quem habetis a deo, et non estis uestri? empti enim estis magno pretio. glorificate et tollite deum in corpore uestro. Item adoorinthios II:
This temple was forty-six years in building, and will you raise it up in three days? But Jesus was speaking of the temple of his body. Likewise the Apostle to the Corinthians, the first epistle: Do you not know that you are the temple of God, and that the Spirit of God dwells in you? But if any man violate the temple of God, God will destroy him: for the temple of God is holy, which you are. Likewise there: Or do you not know that your members are the temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own? For you were bought with a great price. Glorify and bear God in your body. Likewise to the Corinthians, the second epistle:
這殿是四十六年才造成的,你三日內就能建立起來嗎?但耶穌這話是以他的身體為殿。使徒致哥林多人前書亦然:豈不知你們是神的殿,神的靈住在你們裡頭嗎?若有人毀壞神的殿,神必要毀壞那人,因為神的殿是聖的,這殿就是你們。同處亦然:豈不知你們的身子就是聖靈的殿嗎?這聖靈是從神而來,住在你們裡頭的,並且你們不是自己的人,因為你們是重價買來的。所以要在你們的身子上榮耀神、擔負神。致哥林多人後書亦然:
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Scimus enim, quoniam si terrestris domus nostra huius habitationis dissoluatur, quod aedificationem a deo habemus, domum non manu factam, aeternam in caelis. nam in hoc gemimus, habitaculum nostrum, quod de caelo est, superuestiri cupientes: si tamen spoliati, non nudi inueniamur. CXVIIII. LVMBIS SPIRITALIBVS HOMINEM DEBERE ESSE PRAECINCTVM. In exodo de agno paschae: Sic autem comedetis eum: lumbis uestris praecinctis, et calciamenta uestra in pedibus uestris sint, et bacula uestra in manibus uestris, et edetis illud cum sollicitudine. Item in regnorum IIII: Et dixit elisee ad giezi: praecinge lumbos tuos et accipe baculum meum in manu tua et uade:
For we know that if our earthly house of this habitation be dissolved, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, longing to be clothed upon with our dwelling which is from heaven: if so be that, being clothed, we shall not be found naked. 119. THAT MAN OUGHT TO BE GIRDED IN HIS SPIRITUAL LOINS. In Exodus, concerning the paschal lamb: Thus shall you eat it: with your loins girded, and your sandals on your feet, and your staves in your hands, and you shall eat it in haste. Likewise in Kingdoms, the fourth book: And Elisha said to Gehazi: Gird up your loins, and take my staff in your hand, and go:
我們原知道,我們這地上的帳棚若拆毀了,必得神所造、不是人手所造、在天上永存的房屋。我們在這帳棚裡歎息,深想得那從天上來的房屋,好像穿上衣服;倘若穿上,被遇見的時候就不至於赤身了。一一九、論人當束緊屬靈的腰。在出埃及記論逾越節羔羊中:你們吃羊羔當這樣吃:腰間束帶,腳上穿鞋,手中拿杖,趕緊地吃。在列王紀下中亦然:以利沙對基哈西說:你束上腰,手拿我的杖前去:
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et si inueneris obuians aliquem, non benedicas eum, sed et si quis benedixerit te, non respondebis ei: et cum ueneris, inpone baculum meum super faciem pueri eius. Item illic: Vocauit elisee unum ex filiis prophetarum et dixit illi: praecinge lumbos tuos et accipe lenticulam olei et uade in regmath galaditide. et cum intraueris ibi, ecce ibi est ieu filius namessi. ingressus autem segregabis eum de medio fratrum illius et induces illum de cubiculo in cubiculum. et accipies lenticulam et infundes in caput illius, et dices: haec dicit dominus: unxi te in regem israhel. et aperies ostium et effugies nec restabis ibidem. Item in prouerbiis:
and if you meet anyone, do not salute him; and if anyone salute you, do not answer him; and when you come, lay my staff upon the face of the boy. Likewise there: Elisha called one of the sons of the prophets and said to him: Gird up your loins, and take this vial of oil in your hand, and go to Ramoth-gilead. And when you come there, behold, there is Jehu the son of Nimshi. And going in, you shall single him out from the midst of his brethren, and lead him from chamber to chamber. And you shall take the vial and pour it upon his head, and say: Thus says the Lord: I have anointed you king over Israel. And you shall open the door and flee, and not tarry there. Likewise in Proverbs:
你若遇見人,不要向他問安;人若向你問安,也不要回答他;你到了,要把我的杖放在孩子臉上。同處亦然:以利沙叫了一個先知門徒來,對他說:你束上腰,手拿這瓶膏油,往基列的拉末去。你到了那裡,看見寧示的孫子耶戶在那裡。你進去,要使他從他弟兄中起來,領他進嚴密的屋子;就拿瓶膏油倒在他頭上,說:耶和華如此說,我膏你作以色列王。然後你要開門逃跑,不要遲延。在箴言中亦然:
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Succincta fortiter lumbos suos firmauit brachia sua in opus. Item in esaia propheta: Itaque tollet signum in nationes, in eas quae longe et in eas quae prope sunt: et trahet eas ab extremo terrae, et ecce cito leuiter uenient. non esurient neque laborabunt neque dormitabunt neque dormient neque soluent zonas suas a lumbis suis neque rumpentur corrigiae calciamentorum eorum. Item ad hie- remiam prophetam: Et tu adcinge lumbos tuos et exurge et dic omnia quaecumque mandauero tibi: ne timeas faciem eorumnec formides in conspectu eorum. Item in naum propheta: Considera uiam, tene lumbos, uiriliter age in uirtute nimis. Item in euangelio secundum lucam:
She has strongly girded her loins and has made firm her arms for work. Likewise in the prophet Isaiah: And so he shall lift up a sign to the nations, to those that are far off and to those that are near; and he shall draw them from the end of the earth, and behold, swiftly and lightly shall they come. They shall not hunger, nor labour, nor slumber, nor sleep, nor shall they loose the girdles from their loins, nor shall the latchets of their shoes be broken. Likewise to the prophet Jeremiah: And you, gird up your loins, and arise, and speak all things whatsoever I shall command you; fear not their face, neither be dismayed before them. Likewise in the prophet Nahum: Consider the way, hold fast the loins, act manfully in exceeding strength. Likewise in the Gospel according to Luke:
她用力束腰,使膀臂有力去作工。在以賽亞先知書中亦然:他必向列國豎立旌旗,向遠處的和近處的招手;他必從地極將他們招聚而來,看哪,他們必急速輕快地來到。他們必不飢餓,不困乏,不打盹,不睡覺,腰帶不解開,鞋帶也不折斷。致耶利米先知亦然:你當束腰,起來,將我所吩咐你的一切話都告訴他們;不要因他們的臉色驚惶,也不要在他們面前膽怯。在那鴻先知書中亦然:要察看道路,束緊腰,奮力大顯剛強。在路加福音中亦然:
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Sint autem lumbi uestri praecincti et lucernae ardentes, et uos similes hominibus expectantibus dominum suum quando ueniat a nuptiis, ut cum uenerit et pulsauerit, confestim aperiatis eibeati serui illi, quos cum uenerit dominus inueniet uigilantes b Item petrus apostolus: Succincti lumbos mentis uestrae, sobrii perfecte, sperate in eam quae offertur uobis gratiam in reuelatione iesu christi. quasi fili uestrae desideriis. miscentes uos illis prioribus ignorantiaeuestraedesideriis . eos. In naum sed secundum eum qui uos uocauit sanctum et uos sancti ih omni conuersatione estote, quia scriptum est: sancti estote, quia et ego sanctus sum. CXX. HOMINES SIVE SANCTOS SIVE IMPIOS MONTES VOCARI.
But let your loins be girded and your lamps burning, and you yourselves like men waiting for their lord, when he shall return from the wedding, that when he comes and knocks, you may open to him immediately. Blessed are those servants whom the lord, when he comes, shall find watching. Likewise Peter the Apostle: Gird up the loins of your mind, be perfectly sober, and hope for the grace that is offered to you at the revelation of Jesus Christ. As children, do not fashion yourselves according to the former desires of your ignorance; but according to him who called you as holy, be you yourselves also holy in all your conduct, because it is written: Be holy, for I also am holy. 120. THAT MEN, WHETHER HOLY OR UNGODLY, ARE CALLED MOUNTAINS.
你們腰裡要束上帶,燈也要點著,自己好像等候主人從婚筵回來的人,好在主人來到叩門的時候,立刻給他開門。主人來到,看見僕人警醒,那僕人就有福了。使徒彼得亦然:所以要束上你們心中的腰,完全謹守,專心盼望耶穌基督顯現的時候所帶來給你們的恩典。你們既作順命的兒女,就不要效法從前蒙昧無知的時候那放縱私慾的樣子;那召你們的既是聖潔,你們在一切所行的事上也要聖潔,因為經上記著說:你們要聖潔,因為我是聖潔的。一二〇、論人,無論聖徒或不敬虔者,都被稱為山嶺。
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In psalmo LXIIII: Et campi tui replebuntur ubertate: pinguescent fines deserti, et exultatione colles adcingentur. induti sunt arietes ouium, et conualles abundabunt frumento: etenim clamabunt et hymnum dicent. Item in psalmo LXXXVI: Fundamenta eius in montibus sanctis, diligit dominus portas sion super omnia tabernacula iacob. gloriosa dicta sunt de te, ciuitas dei. Item in psalmo CXIII: Montes exultabunt ut arietes, et colles sicut agni ouium. Item in prouerbiis: Super cacumina montium praedicatur, in portis autem potentium adsistit. Item in esaia propheta: Et non derelinquam illos, sed aperiam in montibus flumina, et in medio camporum fontes :
In Psalm 64: And your fields shall be filled with plenty; the borders of the desert shall grow fat, and the hills shall be girded with exultation. The rams of the flock are clothed, and the valleys shall abound with corn; indeed they shall shout and sing a hymn. Likewise in Psalm 86: Its foundations are in the holy mountains; the Lord loves the gates of Zion above all the dwellings of Jacob. Glorious things are spoken of you, O city of God. Likewise in Psalm 113: The mountains shall leap like rams, and the hills like the lambs of the flock. Likewise in Proverbs: Wisdom is proclaimed upon the tops of the mountains, and stands at the gates of the mighty. Likewise in the prophet Isaiah: And I will not forsake them, but I will open rivers in the mountains, and fountains in the midst of the plains:
在詩篇六十四篇中:你的田地必滿了豐盛,曠野的界限必肥美,小山必以歡樂束腰。群羊披上羊羔,谷中充滿五穀,甚至歡呼歌唱。在詩篇八十六篇中亦然:他的根基立在聖山上;耶和華愛錫安的門,勝於愛雅各一切的居所。神的城啊,有榮耀的事乃指著你說的。在詩篇一一三篇中亦然:大山踴躍如公羊,小山跳躍如群中的羊羔。在箴言中亦然:智慧在山頂上被傳揚,在有權勢者的城門口站立。在以賽亞先知書中亦然:我卻不撇棄他們,反要在山嶺開江河,在平原中開泉源:
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faciam desertum in stagna et sitientem terram in flumina aquarum. Item michaeas propheta: Adpropinquate montibus aeternis. Item iohel propheta: Et erit in illa die, destillabunt montes dulcedinem, et colles fluent lactem. Item in naum: Haec dicit dominus princeps aquarum multarum: exterminabo sculptilia tua et fusilia tua in sepulturam: quia ecce ueloces pedes super montes euangelizantes et adnuntiantes pacem. Item in ezechiel propheta: Fili hominis, confirma faciem tuam super montes israhel et prophetare ad eos, et dices: montes israhel, audite uerbum domini. Item illic: Vestri autem montes israhel facient uuam et fructum uestrum, quod uos manducabitis, populus meus, qui adpropriant uenire.
I will make the desert into pools and the thirsty land into streams of waters. Likewise the prophet Micah: Draw near to the everlasting mountains. Likewise the prophet Joel: And it shall come to pass in that day, the mountains shall drop down sweetness, and the hills shall flow with milk. Likewise in Nahum: Thus says the Lord, the prince of many waters: I will destroy your carved images and your molten images and consign them to the grave; for behold, swift upon the mountains are the feet of him who brings good tidings and proclaims peace. Likewise in the prophet Ezekiel: Son of man, set your face against the mountains of Israel and prophesy to them, and you shall say: Mountains of Israel, hear the word of the Lord. Likewise there: But you, mountains of Israel, shall bring forth your grapes and your fruit, which you shall eat, O my people, who draw near to come.
我要使曠野變為水池,使乾旱之地變為湧流的水泉。彌迦先知也說:你們要靠近那永久的山嶺。約珥先知也說:到那日,大山要滴下甘甜,小山要流出乳汁。那鴻書也說:管轄眾水的主如此說:我必除滅你雕刻的偶像和鑄造的偶像,使其歸於墳墓;因為看哪,有報好信、傳平安之人的腳,快步行在山上。以西結先知也說:人子啊,你要面向以色列的眾山發預言,向他們說:以色列的眾山哪,要聽主的話。又在那裡說:以色列的眾山哪,你們要結出葡萄與果子,供我的百姓,就是那將要臨近前來的人吃。
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Item in esaia propheta: Ecce clamate montes laetitiam, et colles et omnia ligna, quae in ipsis sunt. Item illic: Erumpant montes iucunditatem, quia misertus est deus populo suo. Item illic: Nam montes et colles exilient expectantes uos in gaudio, et omnia ligna agri plaudent ramis. CXXI. QVOD SPIRITVS INMVNDI VEL VITIA, MONTES, COLLES, BESTIAE, AVES, PETRAE, GENTES, LAPIDES ET SPINAE NVNCVPENTVR. In psalmo XLV: Propterea non timebimus, dum conturbabitur terra et tranferentur montes in corde maris. sonauerunt et turbatae sunt aquae eorum, conturbati sunt montes in fortitudine eius. Item in psalmo LXXIII: Quia inimicus exprobrauit domino, et populus insipiens exacerbauit nomen tuum.
Likewise in the prophet Isaiah: Behold, cry out gladness, O mountains, and hills and all the trees that are upon them. Likewise there: Let the mountains break forth into joy, for God has had mercy on his people. Likewise there: For the mountains and the hills shall leap, awaiting you in gladness, and all the trees of the field shall clap their branches. Chapter 121: THAT UNCLEAN SPIRITS OR VICES ARE CALLED MOUNTAINS, HILLS, BEASTS, BIRDS, ROCKS, NATIONS, STONES, AND THORNS. In Psalm 45: Therefore we will not fear, though the earth be troubled and the mountains be carried into the heart of the sea. Their waters roared and were troubled, the mountains were shaken by his might. Likewise in Psalm 73: For the enemy has reproached the Lord, and a foolish people has provoked your name.
以賽亞先知也說:眾山哪,看哪,你們要歡呼喜樂,小山和其上一切的樹木也要如此。又在那裡說:眾山哪,你們要發聲歡呼,因為神憐憫了他的百姓。又在那裡說:因為大山小山必踴躍歡欣迎候你們,田野一切的樹木也必拍手鼓其枝葉。第一二一章:論不潔之靈或諸惡德被稱為山、嶺、獸、鳥、磐石、列邦、石頭與荊棘。詩篇第四十五篇:所以地雖改變,山雖搖動到海心,我們也不害怕。其中的水匉訇翻騰,山因主的能力而戰抖。詩篇第七十三篇也說:因為仇敵辱罵了主,愚昧的民褻瀆了你的名。
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ne tradas bestiis animas confitentes tibi, animas pauperum tuorum ne obliuiscaris in finem. Item in ecclesiastico: Quasi a facie colubri fuge peccata. si accesseris ad illa, suscipient te quasi dentes leonis in deuorando interficientes. quasi romphaea bis acuta iniquitatium uindex. Item in esaia propheta: Et erit in illa die, detrahet dominus muscas, quae dominantur in partes fluminis aegypti, et apes, quae sunt in regione eorum. Item illic: Mundate a conspectu eius uias, et auferte offendicula de itinere populi mei. Item illic: Ingredimini. per portas meas et facite iter populo meo et lapides de uia proicite. Item in hieremia propheta:
Do not deliver up to the beasts the souls that confess to you; forget not to the end the souls of your poor. Likewise in Ecclesiasticus: Flee from sins as from the face of a serpent; if you draw near to them, they will seize you like the teeth of a lion, slaying while they devour, like a two-edged sword avenging iniquities. Likewise in the prophet Isaiah: And it shall come to pass in that day, the Lord will draw away the flies that hold sway over the regions of the river of Egypt, and the bees that are in their country. Likewise there: Cleanse the ways before his face, and take away the stumbling-blocks from the road of my people. Likewise there: Enter in through my gates and make a way for my people, and cast the stones out of the road. Likewise in the prophet Jeremiah:
不要將那些向你稱謝之人的性命交給野獸,不要永遠忘記你困苦人的性命。便西拉智訓也說:你要躲避罪惡,如同躲避蛇的面;你若靠近它們,它們必如獅子的牙將你咬住,在吞噬時將你殺害,如同兩刃的劍,報應罪孽。以賽亞先知也說:到那日,主必驅除那轄制埃及河境的蒼蠅,和那在他們地上的蜜蜂。又在那裡說:你們要在他面前修平道路,將絆腳石從我百姓的路上除去。又在那裡說:你們要進我的門,為我的百姓修築道路,將石頭從路上撿去。耶利米先知也說:
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Date domino deo uestro gloriam antequam obscuret et priusquam offendant pedes uestri in montibus tenebrosis. Item in naum propheta: Montes commoti sunt ab illo, et colles tremuerunt, et formidauit uniuersa terra, et petrae confractae sunt abante eum. Item in ambacum propheta: Defluxerunt gentes, quassatisuntmontes uehementer, liquefacti sunt colles aeternales. Item in ezechiel propheta: Aquila illa magna magnarum alarum, longa extensione, plena unguibus, quae habet ducatum intrandi in libanum et accipere electa cedri, summa teneritudinis euolsit et adtulit in terra chanaam, in ciuitate murata posuit ea. Item in iob: Et dissolue quod cum lapidibus agri testamentum tuum est.
Give glory to the Lord your God before it grows dark, and before your feet stumble upon the shadowy mountains. Likewise in the prophet Nahum: The mountains were shaken by him, and the hills trembled, and the whole earth was dismayed before his face, and the rocks were shattered before him. Likewise in the prophet Habakkuk: The nations flowed away, the mountains were violently shaken, the everlasting hills were melted. Likewise in the prophet Ezekiel: That great eagle with great wings, of long extent, full of talons, which has leadership to enter into Lebanon and to take the choice of the cedar; it plucked off the topmost of its tenderness and carried it into the land of Canaan, in a walled city it set them. Likewise in Job: And dissolve that covenant of yours which is with the stones of the field.
當在天黑之前、在你的腳絆跌於幽暗的山嶺之前,將榮耀歸給主你的神。那鴻先知也說:大山因他震動,小山也戰抖,全地在他面前驚惶,磐石在他面前崩裂。哈巴谷先知也說:列國潰散,眾山猛烈搖撼,亙古的嶺融化了。以西結先知也說:那有大翅膀、翅羽長大、羽毛豐滿的大鷹,有本領進入利巴嫩,取香柏樹頂尖最嫩的枝子,帶到迦南地,栽在一座有城牆的城裡。約伯記也說:求你廢除你與田間石頭所立的約。
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Item in amos propheta: Et abstuli amorraeum a facie eorum, cuius erat altitudo ut altitudo cedri et fortitudo eius sicut ilex: et abstuli fructus eius a summo et radices eius ab imo. Item iohel propheta: Quia gens ascendit super terram, gens ualida et innumerabilis: dentes eius sicut dentes leonis, et molares eius sicut catuli leonum. posuit uineam meam in exterminium et ficus meas in confractionem. Item secundum matthaeum: Imperauit iesus, et exiit daemonium illud, et sanus factus est puer ab illa hora. tunc accesserunt ad iesum discipuli secreto et dixerunt: quare nos non potuimus expellere illud? ait illis: propter incredulitatem uestram. amen dico uobis:
Likewise in the prophet Amos: And I took away the Amorite from before their face, whose height was like the height of the cedar and whose strength was like the holm-oak; and I took away his fruit from above and his roots from below. Likewise the prophet Joel: For a nation has come up upon the land, a mighty nation and innumerable; its teeth are like the teeth of a lion, and its molars like the whelps of lions. It has laid my vineyard to waste and my fig trees to breaking. Likewise according to Matthew: Jesus commanded, and that demon went out, and the boy was made whole from that hour. Then the disciples came to Jesus privately and said: Why could we not cast it out? He said to them: Because of your unbelief. Amen I say to you:
阿摩司先知也說:我從他們面前除滅了亞摩利人,他的高大如香柏樹的高大,他的堅固如橡樹;我從上頭滅其果子,從下頭絕其根株。約珥先知也說:因為有一國上來侵犯我的地,勢力甚強,多得無數;牠的牙齒如獅子的牙齒,臼齒如母獅的牙。牠將我的葡萄園毀壞,將我的無花果樹折斷。馬太福音也記著:耶穌斥責,那鬼就出來,孩子從那時就痊癒了。門徒暗暗地到耶穌跟前說:我們為什麼不能趕出那鬼呢?耶穌對他們說:是因你們的不信。我實在告訴你們:
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si haberetis fidem sicut granum sinapis. diceretis huic monti: transi hinc illuc, et transiret, et nihil uobis inpossibile esset. CXXII. QVOD NON SIT AEQVALIS OMNIS SANCTVB DEO. In exodo: Quis similis tibi in diis, domine? Item in psalmo LXXXVIII: Quoniam quis in nubibus aequabitur domino? aut quis similis erit deo inter filios dei? deus, qui glorificatur in consilio sanctorum, magnus et metuendus super omnes qui in circuitu eius sunt. domine deus uirtutum, quis similis tibi? potens es, domine, et ueritas tua in circuitu tuo. CXXIII. QVOD ANGELORVM CVSTODIA MVNIAMVR. In deuteronomio: Statuit fines gentium secundum numerum angelorum dei. Item in tobi raphahel angelus:
if you had faith as a grain of mustard seed, you would say to this mountain: Move from here to there, and it would move, and nothing would be impossible for you. Chapter 122: THAT NO HOLY ONE IS EQUAL TO GOD. In Exodus: Who is like you among the gods, O Lord? Likewise in Psalm 88: For who among the clouds shall be compared to the Lord? Or who among the sons of God shall be like God? God, who is glorified in the council of the saints, great and to be feared above all who are round about him. O Lord God of hosts, who is like you? You are mighty, O Lord, and your truth is round about you. Chapter 123: THAT WE ARE GUARDED BY THE PROTECTION OF ANGELS. In Deuteronomy: He set the bounds of the nations according to the number of the angels of God. Likewise in Tobit the angel Raphael:
你們若有信心像一粒芥菜種,就是對這座山說:從這邊挪到那邊,它也必挪去;並且你們沒有一件不能作的事。第一二二章:凡聖徒沒有一位與神同等。出埃及記說:主啊,眾神之中誰能像你?詩篇第八十八篇也說:在天空誰能比得上主呢?在神的眾子中誰能像主呢?在聖者的會中,神是大有威嚴,是一切在他四圍之人所當敬畏的。萬軍之主神啊,誰能像你?主啊,你是大能的,你的信實在你四圍。第一二三章:我們蒙天使的護衛保守。申命記說:他按神眾天使的數目定列邦的疆界。多比傳中天使拉法勒也說:
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Et cum orares tu et sarra nurus tua, ego obtuli memoriale orationis uestrae ante dominum. Item secundum matthaeum: Videte, ne contemnatis unum ex istis pusillis credentibus in me: dico uobis, quoniam angeli eorum semper in caelum uident faciem patris mei, qui est in caelis. Item in actibus apostolorum: Nuntiauit petrum stare ad ostium. dixerunt: non, sed angelus eius est. Item in apocalypsi iohannis: Et angelo ephesi ecclesiae scribe. CXXIIII. HOMINEM NVNCVPARI PARIETEM. In psalmo LXI: Quo usque inruitis in homines, inter- Scientes uniuersos tamquam parieti inclinato et maceriae in- pulsae? uerum tamen honorem meum cogitauerunt repellere. Item in psalmo LXXVIIII:
And when you and Sarah your daughter-in-law prayed, I offered up the memorial of your prayer before the Lord. Likewise according to Matthew: See that you despise not one of these little ones who believe in me; for I say to you that their angels always behold in heaven the face of my Father who is in heaven. Likewise in the Acts of the Apostles: She announced that Peter was standing at the door. They said: It is not so, but it is his angel. Likewise in the Apocalypse of John: And to the angel of the church of Ephesus write. Chapter 124: THAT A MAN IS CALLED A WALL. In Psalm 61: How long do you rush upon men, slaying them all as upon a wall that is leaning and a bulwark that is thrust down? But indeed they took thought to cast down my honor. Likewise in Psalm 79:
當你和你的兒媳撒拉禱告的時候,我把你們禱告的記念呈到主面前。馬太福音也說:你們要小心,不可輕看這信我的一個小子;我告訴你們,他們的天使在天上,常見我天父的面。使徒行傳也說:她報信說彼得站在門外。他們說:不是,是他的天使。約翰啟示錄也說:你要寫信給以弗所教會的天使。第一二四章:人被稱為牆垣。詩篇第六十一篇說:你們大家攻擊一人,把他殺害,如同攻擊將傾的牆、被推倒的籬笆,要到幾時呢?他們一心只想把我從高位推下。詩篇第七十九篇也說:
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Vt quid destruxisti maceriam eius? Item in ezechiel propheta: Et instruent parietem, et ipsi unguent eum. si cadet, dic ad unguentes eum. et cadet, et erit pluuia inundans, et dabo lapides glebas petrarum in alligamenta eorum, et cadent, et spiritum extollentem, et rumpetur. et ecce cecidit paries, et dicent uobis: ubi est unctio uestra, quam unxistis? propterea haec dicit dominus: rumpam spiritum extollentem cum ira, et pluuia inundans in ira mea erit, et lapides petrarum et glebas in iracundia mea superducam in consummatione. et effodiam parietem, quem unxistis, et cadet. et ponam illum ad terram et reuelabuntur fundamenta eius, et conruit et consummamini cum increpationibus:
Why have you broken down its hedge? Likewise in the prophet Ezekiel: And they build a wall, and they themselves daub it over. If it shall fall, say to those who daub it. And it shall fall, and there shall be an overflowing rain, and I will give stones like clods of rock among their bonds, and they shall fall; and a lifting wind, and it shall be broken. And behold, the wall has fallen, and they will say to you: Where is your daubing with which you daubed it? Therefore thus says the Lord: I will break the lifting wind in wrath, and there shall be an overflowing rain in my wrath, and stones of rock and clods I will bring over in my fury unto their consuming. And I will dig out the wall which you daubed, and it shall fall; and I will set it to the ground and its foundations shall be laid bare, and it shall collapse, and you shall be consumed together with rebukes:
你為什麼拆毀它的籬笆呢?以西結先知也說:他們築一道牆,自己用未泡透的灰抹上。這牆若倒塌,你要對那些抹牆的人說。牆必倒塌,必有暴雨漫過,我要使雹石降在其縫隙中,牆就必倒塌;又有狂風,牆必崩裂。看哪,牆已倒塌,人必對你們說:你們所抹的灰在哪裡呢?所以主如此說:我必在忿怒中以狂風使之崩裂,在我怒中降下暴雨,在我烈怒中降下雹石與土塊,直到將它毀滅。我必拆毀你們所抹的牆,牆必倒塌,我要使它倒平於地,根基顯露,牆必崩倒,你們也必在其中一同滅亡,並受責備:
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et cognoscetis quia ego sum dominus. et consummabo iram meam super parietem et super unguentes eum, et cadet. et dixi ad uos: non est paries neque qui unguunt illum. sed prophetae israhel, qui prophetant in hierusalem, et qui uident ei pacem, et non est pax., dicit dominus. Item in euangelio secundum matthaeum: Vae uobis, scribae et pharisaei hypocritae, qui similes estis monumentis dealbatis, quae quidem uidentur a foris hominibus speciosa, intus autem plena sunt ossibus humanis et omni spurcitia. Item in actibus apostolorum: Percutiet te deus, paries dealbate. Item ad ephesios: Et legem mandatorum sententiis euacuauit, ut duos conderet in semet ipso in uno nouo homine:
and you shall know that I am the Lord. And I will accomplish my wrath upon the wall and upon those who daub it, and it shall fall. And I said to you: There is no wall, nor those who daub it—that is, the prophets of Israel who prophesy in Jerusalem and who see peace for it, and there is no peace, says the Lord. Likewise in the Gospel according to Matthew: Woe to you, scribes and Pharisees, hypocrites, who are like whitewashed tombs, which indeed appear beautiful to men from without, but within are full of human bones and all filthiness. Likewise in the Acts of the Apostles: God shall strike you, you whitewashed wall. Likewise to the Ephesians: And he abolished the law of commandments with its decrees, that he might make the two into one new man in himself:
你們就知道我是主。我必向那牆和抹牆的人成就我的忿怒,牆必倒塌。我對你們說:牆沒有了,抹牆的人也沒有了,就是那些在耶路撒冷說預言的以色列先知,他們為它見平安,其實並沒有平安,這是主說的。馬太福音也說:你們這假冒為善的文士和法利賽人有禍了,因為你們好像粉飾的墳墓,外面看來雖然好看,裡面卻裝滿了死人的骨頭和一切的污穢。使徒行傳也說:你這粉飾的牆,神要擊打你。以弗所書也說:他廢掉了那記在律法上的規條誡命,為要將兩下在自己裡面造成一個新人:
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et medium parietem consepti soluens, inimicitiam in carne sua. Item in esaia propheta: Et effluent lateres. et cadet murus, quoniam regnauit dominus in sion et in hierusalem. Item illic: Altitudinem refugii parietis toi humiliabit et descendit usque ad pauimentum. Item illic: Et ciuitates munitas deicies et deduces usque ad pauimentum, et conculcabunt eas pedes mansuetorum et humilium. Item illic: Et a pauimento uox tua infirmabitur. Item illic: Populus iste qui me inritat contra me semper: isti sacrificant in hortis et incendunt super lateres daemoniis, quae nihil sunt, et in monumentis et speluncis dormiunt propter somnia, qui edunt carnes suillas et ius sacrificiorum:
and breaking down the middle wall of partition, the enmity, in his own flesh. Likewise in the prophet Isaiah: And the bricks shall flow away, and the wall shall fall, because the Lord has reigned in Zion and in Jerusalem. Likewise there: The loftiness of the refuge of your wall he shall humble, and it shall come down even to the pavement. Likewise there: And the fortified cities you shall cast down and bring even to the pavement, and the feet of the meek and lowly shall trample them. Likewise there: And from the pavement your voice shall be made feeble. Likewise there: This people who provoke me to my face continually—these sacrifice in gardens and burn incense upon bricks to demons that are nothing, and they sleep in tombs and caves because of dreams, who eat swine's flesh and the broth of sacrifices:
又拆毀那使人隔絕、彼此為仇的牆,在他的肉體中將這仇消滅。以賽亞先知也說:磚必流散,牆必倒塌,因為主在錫安、在耶路撒冷作王。又在那裡說:你所倚靠之牆的高處,他必貶抑,使之降到塵土。又在那裡說:你必拆毀堅固的城邑,使之降為平地,被謙卑柔和之人的腳所踐踏。又在那裡說:你的聲音必從塵土中發出,微弱無力。又在那裡說:這百姓常當面惹我發怒,在園中獻祭,在磚上向那虛無的鬼魔燒香,因夢兆住在墳墓和洞穴中,又吃豬肉,喝祭肉的湯:
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inquinata sunt omnia uasa eorum. CXXV. SANCTOS SPIRITALI CIBO VEL POCVLO SATIARI. In deuteronomio: Non in pane solo uiuit homo, sed in omni uerbo, quod exierit de ore domini. Item in amba- cum propheta: Iustus autem ei fide mea uiuit Item in euangelio secundum iohannem : Bespondit iesus et dixit illi: omnis qui bibet ex aqua hac sitiet iterum: qui autem biberit ex aqua, quam ego dabo ei, non sitiet in aeternum, sed erit illi fons aquae uiuae salientis in uitam aeternam. Inter haec autem rogabant eum discipuli dicentes: rabbi, manduca. ait autem illis iesus: ego cibum habeo manducare, quem uos non scitis. dicebant ergo discipuli eius inter semet ipsos: numquid aliquis adtulit ei manducare?
all their vessels are defiled. Chapter 125: THAT THE SAINTS ARE SATISFIED WITH SPIRITUAL FOOD OR DRINK. In Deuteronomy: Man does not live by bread alone, but by every word that proceeds from the mouth of the Lord. Likewise in the prophet Habakkuk: But the just shall live by my faith. Likewise in the Gospel according to John: Jesus answered and said to her: Everyone who drinks of this water shall thirst again; but whoever drinks of the water that I shall give him shall not thirst forever, but it shall become in him a fountain of living water springing up into eternal life. Meanwhile the disciples were asking him, saying: Rabbi, eat. But Jesus said to them: I have food to eat that you do not know of. Therefore the disciples said among themselves: Has anyone brought him something to eat?
他們一切的器皿都被玷污了。第一二五章:聖徒得以靈糧靈飲飽足。申命記說:人活著不是單靠食物,乃是靠主口裡所出的一切話。哈巴谷先知也說:唯有義人因我的信而活。約翰福音也說:耶穌回答她說:凡喝這水的還要再渴;人若喝我所賜的水,就永遠不渴;我所賜的水要在他裡頭成為泉源,直湧到永生。這期間門徒求他說:拉比,請吃。耶穌卻對他們說:我有食物吃,是你們不知道的。門徒就彼此對問說:莫非有人拿甚麼給他吃嗎?
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dicit eis iesus: meus est cibus, ut faciam uoluntatem eius qui me misit et ut perficiam opus eius. Item illic: Et dixit illis: amen dico uobis, non moyses dedit uobis panem de caelo, sed pater meus dat nobis panem de caelo illum uerum. panis enim dei est qui descendit de caelo et uitam dat huic mundo. dixerunt: domine, semper da nobis panem istum. et dixit iesus: ego sum panis uitae: qui uenit ad me non esuriet, et qui credit in me, non sitiet umquam. Item illic: Murmurabant autem iudaei de eo quod dixit: ego sum panis qui descendi de caelo, et dicebant: nonne hic equ iesus filius ioseph, cuius nos nouimus patrem et matrem? quomodo ergo hic dicit: ego de caelo descendi? Iterum ait:
Jesus says to them: My food is to do the will of him who sent me and to accomplish his work. Likewise there: And he said to them: Amen I say to you, it was not Moses who gave you bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to this world. They said: Lord, give us this bread always. And Jesus said: I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. Likewise there: But the Jews murmured about him because he said: I am the bread that came down from heaven, and they said: Is this not Jesus the son of Joseph, whose father and mother we know? How then does he say: I came down from heaven? Again he said:
耶穌對他們說:我的食物就是遵行差我來者的旨意,作成他的工。又在那裡說:他對他們說:我實在告訴你們,那從天上來的糧不是摩西賜給你們的,乃是我父將天上來的真糧賜給你們。因為神的糧就是那從天上降下來、賜生命給世界的。他們說:主啊,常將這糧賜給我們。耶穌說:我就是生命的糧;到我這裡來的,必定不餓;信我的,永遠不渴。又在那裡說:猶太人因為耶穌說「我是從天上降下來的糧」,就私下議論他,說:這不是約瑟的兒子耶穌嗎?他的父母我們豈不認得嗎?他如今怎麼說「我是從天上降下來的」呢?耶穌又說:
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ego sum panis uitae. patres uestri manducauerunt mannam in deserto et mortui sunt. hic est autem panis, qui de caelo descendit, ut qui ex eo manducauerit non moriatur. ego sum panis uiuus, qui de caelo descendi: si quis manducauerit ex hoc pane, uiuet in aeternum: et hic panis, quem ego dabo pro huius mundi uita, corpus meum est. conmiserunt igitur inuicem iudaei dicentes: quomodo potest iste nobis corpus suum dare manducare? et dixit illis iesus: amen amen dico nobis, nisi manducaueritis corpus fili hominis et biberitis sanguinem eius, non habebitis uitam in uobis. qui enim manducat meam carnem et bibit meum sanguinem, habebit uitam aeternam, et ego resuscitabo eum in nouissimo die.
I am the bread of life. Your fathers ate manna in the desert and died. But this is the bread that comes down from heaven, so that whoever eats of it may not die. I am the living bread that came down from heaven; if anyone eats of this bread, he shall live forever; and the bread that I shall give for the life of this world is my flesh. The Jews therefore quarreled among themselves, saying: How can this man give us his flesh to eat? And Jesus said to them: Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you shall not have life in you. For he who eats my flesh and drinks my blood shall have eternal life, and I will raise him up on the last day.
我就是生命的糧。你們的祖宗在曠野吃過嗎哪,還是死了。但這是從天上降下來的糧,叫人吃了就不死。我是從天上降下來生命的糧;人若吃這糧,就必永遠活著;我所要賜的糧就是我的肉,為世人的生命所賜的。因此,猶太人彼此爭論說:這個人怎能把他的肉給我們吃呢?耶穌對他們說:我實實在在地告訴你們,你們若不吃人子的肉,不喝他的血,就沒有生命在你們裡面。吃我肉、喝我血的人,就有永生,在末日我要叫他復活。
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caro enim mea uere est cibus et sanguis meus uere est potus. qui manducat meam carnem et bibit meum sanguinem, in me manet et ego in illo. sicut misit me uiuus pater et ego uiuo propter patrem, et qui me manducat et ipse uiuet propter me. hic est panis qui de caelo descendit non sicut manducauerunt patres uestri mannam, et mortui sunt. qui mandncat hunc panem, uiuet in aeternum. CXXVI. AQVAM ET IGNEM POPVLOS VEL VITIA APPELLARI. In psalmo XVII: Circumdederunt me gemitus mortis, et torrentes iniquitatis conturbauerunt me. dolores inferni inuenerunt me, praeuenerunt me laquei mortis. Adsumpsit me de multitudine aquarum, eruit me de inimicis meis potentibus. Item in psalmo CXXXVI:
For my flesh is truly food and my blood is truly drink. He who eats my flesh and drinks my blood abides in me and I in him. As the living Father sent me and I live because of the Father, so he who eats me shall also live because of me. This is the bread that came down from heaven, not as your fathers ate the manna and died. He who eats this bread shall live forever. Chapter 126: THAT WATER AND FIRE ARE CALLED PEOPLES OR VICES. In Psalm 17: The groanings of death encompassed me, and the torrents of iniquity troubled me. The sorrows of hell found me; the snares of death forestalled me. He took me up out of the multitude of waters; he delivered me from my mighty enemies. Likewise in Psalm 136:
因為我的肉真是可吃的,我的血真是可喝的。吃我肉、喝我血的人常在我裡面,我也常在他裡面。永活的父怎樣差我來,我又因父活著,照樣,吃我的人也要因我活著。這就是從天上降下來的糧,不像你們祖宗吃過嗎哪還是死了。吃這糧的人必永遠活著。第一二六章:水與火被稱為眾民或諸惡。詩篇第十七篇說:死亡的哀嘆環繞我,罪孽的急流使我驚惶。陰間的愁苦纏繞我,死亡的網羅臨到我。他從大水中把我拉上來,救我脫離我強盛的仇敵。詩篇第一三六篇也說:
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Super flumina babylonis, illic sedimus et fleuimus, dum recordaremur sion. in salicibus in medio eius suspendimus organa nostra. Item in esaia propheta: Ponam flumina in insulis et stagna arefaciam. et adducam caecos in uia, qua ignorabant, et semitas, quas nesciebant, faciam illos calcare et faciam illis tenebras in lucem et quae praua sunt dirigam. haec uerba faciam et non derelinquam illos. Item illic: Meus es tu. etiam si transieris per ignem, non conbureris, flamma autem te non conburet. etiam si transieris per aquam, tecum sum et flumina te non concludent: quia ego dominus deus tuus sanctus israhel, qui te saluum facio. Item in hieremia propheta:
By the rivers of Babylon, there we sat and wept, while we remembered Zion. Upon the willows in the midst of it we hung our instruments. Likewise in the prophet Isaiah: I will set rivers in the islands and I will dry up the pools. And I will lead the blind in a way they knew not, and I will make them tread paths they did not know; and I will make darkness into light before them and the crooked things I will make straight. These words I will do and I will not forsake them. Likewise there: You are mine. Even if you pass through fire, you shall not be burned, and the flame shall not consume you. Even if you pass through water, I am with you and the rivers shall not overwhelm you; for I am the Lord your God, the Holy One of Israel, who saves you. Likewise in the prophet Jeremiah:
在巴比倫的河邊,我們坐在那裡,一追想錫安就哭了。我們把琴掛在其中的柳樹上。以賽亞先知也說:我要在海島上開江河,使水池乾涸。我要引瞎子行他們所不認識的道,使他們踏上所不知道的路徑;我要在他們面前使黑暗變為光明,使彎曲變為正直。這些事我必成就,並不離棄他們。又在那裡說:你是屬我的。你即或從火中經過,也不被燒,火焰也不著在你身上。你即或從水中經過,我必與你同在,江河也不漫過你;因為我是主你的神,是以色列的聖者,是拯救你的。耶利米先知也說:
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Et nunc quid tibi est et uiae aegypti, ut bibas aquam geon? et ut quid tibi et uiae assyriorum, ut bibas aquas fluminum? Item illic: Aqua aegypti dixit: ascendam et operiam terram., CXXVII. QVOD VOCATVS AD FIDEM RETRO REDIRE NON DEBEAT. In esaia propheta: Ne memores sitis pristinorum neque antiquorum cogitetis. Item secundum matthaeum: Cum uidisset autem iesus maximam turbam circa eum, praecepit, ut irent trans regionem. et aeeesait ad eum unus ex scribis et dixit ei: magister, sequar te quocumque ieris. ait illi iesus: uulpes cubilia habent et uolucres caeli ubi requiescant, filius autem hominis non habet ubi caput suum reclinet et ecce alius ex discipulis eius dixit ad eum:
And now what have you to do with the way of Egypt, to drink the water of the Gihon? And what have you to do with the way of the Assyrians, to drink the waters of the rivers? Likewise there: The water of Egypt said: I will rise up and cover the land. Chapter 127: THAT ONE CALLED TO THE FAITH OUGHT NOT TO TURN BACK. In the prophet Isaiah: Remember not the former things, neither consider the things of old. Likewise according to Matthew: But when Jesus saw a very great crowd about him, he gave orders to go across the region. And one of the scribes approached him and said to him: Master, I will follow you wherever you go. Jesus said to him: The foxes have dens and the birds of the air have where to rest, but the Son of man has nowhere to lay his head. And behold, another of his disciples said to him:
現在你為何走埃及的路,去喝基訓的水呢?你為何走亞述的路,去喝大河的水呢?又在那裡說:埃及的水說:我要上升,遮蓋大地。第一二七章:蒙召歸信的人不該退後。以賽亞先知說:不要記念先前的事,也不要思想古時的事。馬太福音也說:耶穌見許多人圍著他,就吩咐渡到那邊去。有一個文士進前來對他說:夫子,你無論往哪裡去,我要跟從你。耶穌對他說:狐狸有洞,天空的飛鳥有窩,人子卻沒有枕頭的地方。又有一個門徒對他說:
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domine, permitte mihi prius ire et sepelire patrem meum. cui respondens iesus dixit: sequere me, et sine, mortui mortuos suos sepeliant: ta autem uade, et adnuntia regnum dei. Item secundum lucam: Et ait alter: sequar te, domine, sed primum permitte mihi renuntiare his qui domi sunt. ait ad illum iesas : nemo inponens manum suam in aratro, aspiciens retro, aptus est regno dei. CXXVIII. QVOD DIABOLVS ANGELVS A DOMINO FVERIT FACTVS ET POSTMODVM TRANSGRESSIONE MVTATVS SIT. In psalmo LXXXI: Ego dixi: dii estis et fili excelsi omnes: uos autem sicut homines moriemini, et sicut unus de principibus cadetis. Item in psalmo CIII: Draco hic, quem formasti ad inludendum eum. Item in iob:
Lord, permit me first to go and bury my father. But Jesus answered him: Follow me, and let the dead bury their own dead; but you, go and proclaim the kingdom of God. Likewise according to Luke: And another said: I will follow you, Lord, but first permit me to bid farewell to those who are at my house. Jesus said to him: No one putting his hand to the plow and looking back is fit for the kingdom of God. Chapter 128: THAT THE DEVIL WAS MADE AN ANGEL BY THE LORD AND WAS AFTERWARDS CHANGED BY HIS TRANSGRESSION. In Psalm 81: I said: You are gods and all of you sons of the Most High; but you shall die like men, and you shall fall like one of the princes. Likewise in Psalm 103: This dragon, which you formed to make sport of him. Likewise in Job:
主啊,容我先回去埋葬我的父親。耶穌回答他:跟從我來,任憑死人埋葬他們的死人;你只管去傳揚神的國。路加福音也說:又有一人說:主啊,我要跟從你,但容我先去辭別我家裡的人。耶穌對他說:手扶著犁向後看的,不配進神的國。第一二八章:魔鬼原是主所造的天使,後來因悖逆而變質。詩篇第八十一篇說:我曾說,你們是神,都是至高者的兒子;然而你們要死,與世人一樣,要仆倒,像一位王子一樣。詩篇第一〇三篇也說:這鱷魚是你所造、用來戲耍的。約伯記也說:
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Praecepto autem peremit draconem desertorem. Item in esaia propheta: Quomodo cecidit de caelo lucifer, qui mane oriebatur? Item in ezechiel propheta: Tu es signaculum similitudinis et corona decoris, et in deliciis paradisi dei fuisti. cum cherubin posui te in monte sancto dei et peccasti et uulneratus es a monte domini. corrupta est doctrina tua cum decore. propter multitudinem peccatorum tuorum in terram te proieci, in conspectu regum dedi te in tnductionem propter multitudinem peccatorum tuorum. Et dixisti: deus sam, ego habitationem dei habitaui. CXXVIIII. DE SIMILITVDINE CERVI. In psalmo XVII:
But by his command he slew the deserter dragon. Likewise in the prophet Isaiah: How you have fallen from heaven, O Lucifer, who rose in the morning? Likewise in the prophet Ezekiel: You are the seal of likeness and the crown of comeliness, and you were in the delights of the paradise of God. With the cherub I placed you on the holy mountain of God, and you sinned and were wounded by the mountain of the Lord. Your teaching was corrupted along with your comeliness. Because of the multitude of your sins I cast you down to the earth; in the sight of kings I gave you up as a spectacle because of the multitude of your sins. And you said: I am God, I have dwelt in the dwelling of God. Chapter 129: ON THE LIKENESS OF THE STAG. In Psalm 17:
他卻藉命令殺了那背逆的巨龍。以賽亞先知也說:明亮之星,早晨升起的,你怎麼從天墜落?以西結先知也說:你是完美的印記,是華美的冠冕,曾在神的樂園伊甸中。我曾將你與基路伯一同安置在神的聖山上,你卻犯了罪,被主的山所傷。你的教訓與你的華美一同敗壞了。因你罪孽眾多,我將你摔倒在地,在列王面前使你成為眾人所觀看的,都因你罪孽眾多。你曾說:我是神,我住在神的居所。第一二九章:論鹿的比喻。詩篇第十七篇說:
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Deus, qui praecinxit me uirtutem, et posuit inmaculatam uiam meam, qui perfecit pedes meos tamquam cerui, et super excelsa statuit me. Item in psalmo XLI: Sicut ceruus desiderat ad fontes aquarum, ita desiderat anima mea ad te, deus. Item in prouerbiis: Ceruus amicitiae et pullus gratiarum tuarum confabulentur tecum. Item in canticis canticorum: Ecce hic uenit saliens super montes et exiliens super colles. similis est frater meus ceruae uel hinnulo ceruorum super montes so- corum. Item in esaia propheta: Illic occurrent cerui et uidebunt faciem suam inuicem.
God, who girded me with strength and made my way spotless, who made my feet like the feet of a stag and set me upon the heights. Likewise in Psalm 41: As the stag longs for the fountains of waters, so my soul longs for you, O God. Likewise in Proverbs: Let the stag of friendship and the fawn of your favors converse with you. Likewise in the Song of Songs: Behold, here he comes, leaping upon the mountains and springing over the hills. My beloved is like a hind or a young stag upon the mountains of shadows. Likewise in the prophet Isaiah: There the stags shall meet and shall behold each other's faces.
神以能力束我的腰,使我的道路完全,使我的腳快如鹿蹄,又使我站立在高處。詩篇第四十一篇也說:神啊,我的心切慕你,如鹿切慕溪水。箴言也說:願友愛的鹿與你恩慈的幼鹿與你共語。雅歌也說:看哪,他來了,蹦上山,躍過嶺。我的良人好像羚羊,或像小鹿,在幽暗的山上。以賽亞先知也說:在那裡鹿必相遇,彼此觀看對方的面。
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