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Wisdom of Solomon 1

Latin original · 16 verses · some words can be tapped for a gloss

📖 This chapter exists in 2 other originals — side by side (Septuagint, Ge'ez Bible)

ℹ️ This corpus has no morphological tagging. Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.

ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).

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1:1

Diligite justitiam, qui judicatis terram. Sentite de Domino in bonitate, et in simplicitate cordis quærite illum :

Love righteousness, you⌃ that be judges of the earth, Think you⌃ of the Lord with a good mind, And in singleness of heart seek you⌃ him;

審判大地的人哪，你們要愛慕公義，當以良善的心思念主，以正直的心尋求祂。

1:2

quoniam invenitur ab his qui non tentant illum, apparet autem eis qui fidem habent in illum.

Because he is found of those who tempt him not, And is manifested to those who do not distrust him.

因為祂被那不試探祂的人尋見，向那不疑惑祂的人顯現。

1:3

Perversæ enim cogitationes separant a Deo ; probata autem virtus corripit insipientes.

For crooked thoughts separate from God; And the supreme Power, when it is brought to the proof, puts to confusion the foolish:

因為乖僻的思念使人與神隔絕；那至高的能力受試驗時，必使愚妄人蒙羞。

1:4

Quoniam in malevolam animam non introibit sapientia, nec habitabit in corpore subdito peccatis.

Because wisdom will not enter into a soul that deviseth evil, Nor dwell in a body that is held in pledge by sin.

因為智慧不進入圖謀惡事的心，也不住在被罪奴役的身體裡。

1:5

Spiritus enim sanctus disciplinæ effugiet fictum, et auferet se a cogitationibus quæ sunt sine intellectu, et corripietur a superveniente iniquitate.

For a holy spirit of discipline will flee deceit. And will start away from thoughts that are without understanding, And will be put to confusion when unrighteousness has come in.

因為訓誨的聖靈必躲避詭詐，遠離那無知的思念，並在不義臨到時受責備。

1:6

Benignus est enim spiritus sapientiæ, et non liberabit maledicum a labiis suis : quoniam renum illius testis est Deus, et cordis illius scrutator est verus, et linguæ ejus auditor.

For wisdom is a spirit that loves man, And she will not hold a blasphemer guiltless for his lips; Because God bears witness of his reins, And is a true overseer of his heart, And a hearer of his tongue:

因為智慧是仁愛眾人的靈，必不放過褻瀆者口中的話；因為神是鑒察他內心的見證者，是他心思誠實的監督者，也是他舌頭話語的垂聽者。

1:7

Quoniam spiritus Domini replevit orbem terrarum, et hoc quod continet omnia, scientiam habet vocis.

Because the spirit of the Lord has filled the world, And that which holds all things together has knowledge of every voice.

因為主的靈充滿了天下，那維繫萬有的，曉得一切的聲音。

1:8

Propter hoc qui loquitur iniqua non potest latere, nec præteriet illum corripiens judicium.

Therefore no man that utters unrighteous things will be unseen; Neither will Justice, when it convicts, pass him by.

所以凡說不義之言的，必無一人能隱藏；那施行責罰的公義，也必不放過他。

1:9

In cogitationibus enim impii interrogatio erit ; sermonum autem illius auditio ad Deum veniet, ad correptionem iniquitatum illius.

For in the midst of his counsels the ungodly will be searched out; And the sound of his words will come to the Lord To bring to conviction his lawless deeds:

因為不敬虔者的計謀必被察究，他言語的聲音也必達到主面前，使他不法的行為受責罰。