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Romans 2 Latin original · 29 verses · some words can be tapped for a gloss
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side by side (Greek New Testament, Ge'ez Bible)
ℹ️ This corpus has no morphological tagging . Glosses are matched by word form against a dictionary — a match does not prove it is the same word (an inflected form can coincide with another word’s lemma). Verify against the original and a specialist lexicon where precision matters.
⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text ; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
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Propter quod inexcusabilis es , o homo omnis qui judicas . In quo enim judicas alterum , teipsum condemnas : eadem enim agis quae judicas .
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
你這論斷人的，無論你是誰，也無可推諉。你在甚麼事上論斷人，就在甚麼事上定自己的罪；因你這論斷人的，自己所行卻和別人一樣。
2:2▷ ⧉ ⤴︎
Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt .
We know that the judgment of God is according to truth against those who practice such things.
我們知道這樣行的人，上帝必照真理審判他。
2:3▷ ⧉ ⤴︎
Existimas autem hoc , o homo , qui judicas eos qui talia agunt , et facis ea , quia tu effugies judicium Dei ?
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
你這人哪，你論斷行這樣事的人，自己所行的卻和別人一樣，你以為能逃脫上帝的審判嗎？
2:4▷ ⧉ ⤴︎
an divitias bonitatis ejus , et patientiae , et longanimitatis contemnis ? ignoras quoniam benignitas Dei ad poenitentiam te adducit ?
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
還是你藐視他豐富的恩慈、寬容、忍耐，不曉得他的恩慈是領你悔改呢？
2:5▷ ⧉ ⤴︎
Secundum autem duritiam tuam , et impoenitens cor , thesaurizas tibi iram in die irae , et revelationis justi judicii Dei ,
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
你竟任着你剛硬不悔改的心，為自己積蓄忿怒，以致上帝震怒，顯他公義審判的日子來到。
2:6▷ ⧉ ⤴︎
qui reddet unicuique secundum opera ejus :
who “will pay back to everyone according to their works:”
他必照各人的行為報應各人。
2:7▷ ⧉ ⤴︎
iis quidem qui secundum patientiam boni operis , gloriam , et honorem , et incorruptionem quaerunt , vitam aeternam :
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
凡恆心行善、尋求榮耀、尊貴和不能朽壞之福的，就以永生報應他們；
2:8▷ ⧉ ⤴︎
iis autem qui sunt ex contentione , et qui non acquiescunt veritati , credunt autem iniquitati , ira et indignatio .
but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
惟有結黨、不順從真理、反順從不義的，就以忿怒、惱恨報應他們；
2:9▷ ⧉ ⤴︎
Tribulatio et angustia in omnem animam hominis operantis malum , Judaei primum , et Graeci :
oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人，
2:10▷ ⧉ ⤴︎
gloria autem , et honor , et pax omni operanti bonum , Judaeo primum , et Graeco :
But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
卻將榮耀、尊貴、平安加給一切行善的人，先是猶太人，後是希臘人。
2:11▷ ⧉ ⤴︎
non enim est acceptio personarum apud Deum .
For there is no partiality with God.
因為上帝不偏待人。
2:12▷ ⧉ ⤴︎
Quicumque enim sine lege peccaverunt , sine lege peribunt : et quicumque in lege peccaverunt , per legem judicabuntur .
For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
凡沒有律法犯了罪的，也必不按律法滅亡；凡在律法以下犯了罪的，也必按律法受審判。（
2:13▷ ⧉ ⤴︎
Non enim auditores legis justi sunt apud Deum , sed factores legis justificabuntur .
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
原來在上帝面前，不是聽律法的為義，乃是行律法的稱義。
2:14▷ ⧉ ⤴︎
Cum autem gentes , quae legem non habent , naturaliter ea , quae legis sunt , faciunt , ejusmodi legem non habentes , ipsi sibi sunt lex :
(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。
2:15▷ ⧉ ⤴︎
qui ostendunt opus legis scriptum in cordibus suis , testimonium reddente illis conscientia ipsorum , et inter se invicem cogitationibus accusantibus , aut etiam defendentibus ,
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
這是顯出律法的功用刻在他們心裏，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。）
2:16▷ ⧉ ⤴︎
in die , cum judicabit Deus occulta hominum , secundum Evangelium meum per Jesum Christum .
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
就在上帝藉耶穌基督審判人隱祕事的日子，照着我的福音所言。
2:17▷ ⧉ ⤴︎
Si autem tu Judaeus cognominaris , et requiescis in lege , et gloriaris in Deo ,
Indeed you bear the name of a Jew, rest on the law, glory in God,
你稱為猶太人，又倚靠律法，且指着上帝誇口；
2:18▷ ⧉ ⤴︎
et nosti voluntatem ejus , et probas utiliora , instructus per legem ,
know his will, and approve the things that are excellent, being instructed out of the law,
既從律法中受了教訓，就曉得上帝的旨意，也能分別是非 ；
2:19▷ ⧉ ⤴︎
confidis teipsum esse ducem caecorum , lumen eorum qui in tenebris sunt ,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
又深信自己是給瞎子領路的，是黑暗中人的光，
2:20▷ ⧉ ⤴︎
eruditorem insipientium , magistrum infantium , habentem formam scientiae , et veritatis in lege .
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
是蠢笨人的師傅，是小孩子的先生，在律法上有知識和真理的模範。
2:21▷ ⧉ ⤴︎
Qui ergo alium doces , teipsum non doces : qui praedicas non furandum , furaris :
You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
你既是教導別人，還不教導自己嗎？你講說人不可偷竊，自己還偷竊嗎？
2:22▷ ⧉ ⤴︎
qui dicis non moechandum , moecharis : qui abominaris idola , sacrilegium facis :
You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
你說人不可姦淫，自己還姦淫嗎？你厭惡偶像，自己還偷竊廟中之物嗎？
2:23▷ ⧉ ⤴︎
qui in lege gloriaris , per praevaricationem legis Deum inhonoras .
You who glory in the law, do you dishonor God by disobeying the law?
你指着律法誇口，自己倒犯律法、玷辱上帝嗎？
2:24▷ ⧉ ⤴︎
(Nomen enim Dei per vos blasphematur inter gentes , sicut scriptum est .)
For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
上帝的名在外邦人中，因你們受了褻瀆，正如經上所記的。
2:25▷ ⧉ ⤴︎
Circumcisio quidem prodest , si legem observes : si autem praevaricator legis sis , circumcisio tua praeputium facta est .
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
2:26▷ ⧉ ⤴︎
Si igitur praeputium justitias legis custodiat , nonne praeputium illius in circumcisionem reputabitur ?
If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？
2:27▷ ⧉ ⤴︎
et judicabit id quod ex natura est praeputium , legem consummans , te , qui per litteram et circumcisionem praevaricator legis es ?
Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？
2:28▷ ⧉ ⤴︎
Non enim qui in manifesto , Judaeus est : neque quae in manifesto , in carne , est circumcisio :
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。
2:29▷ ⧉ ⤴︎
sed qui in abscondito , Judaeus est : et circumcisio cordis in spiritu , non littera : cujus laus non ex hominibus , sed ex Deo est .
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
惟有裏面作的，才是真猶太人；真割禮也是心裏的，在乎靈，不在乎儀文。這人的稱讚不是從人來的，乃是從上帝來的。
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