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Fragments on Proverbs 1 part 2/2 Greek original · 12 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 1:333–1:344 (344 verses in all)
ℹ️ This corpus has no verse-level morphological tagging . Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation , made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
1:333⧉ ⤴︎
ἢ , ἐὰν μὴ ἔχῃς μαθητικὸν οὖς , ἀλλ' ἀντιλογητικὸς εἶ , ἀκούσῃ; Εἰ δέ τις φιλόνεικος εἶ , ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν . Στ
or, if you have not a docile ear, but are contentious, will you listen? But if you are quarrelsome, we have no such custom. Verse.
或者說，你若沒有受教的耳朵，反倒好辯，你還肯聽麼？你若是好爭競的，我們卻沒有這樣的規矩。節。
1:334⧉ ⤴︎
Ἡδοναῖς ἢ διδαχαῖς ἀλλοτρίαις τὸν σὸν πλοῦτον μὴ δώσεις
You shall not give your wealth to pleasures or to alien teachings.
你不可將你的財富給了逸樂或外來的教訓。
1:335⧉ ⤴︎
Τὸν τῆς ἀληθινῆς ἀμπέλου πίνων οἶνον , τὴν τῶν Γραφῶν ἑρμηνείαν , καὶ τὴν τῶν ὄντων θεωρίαν , μετὰ πολλῆς προσέρχου διακρίσεως τῇ τῆς διανοίας ἐπισκέψει
Drinking the wine of the true vine—the interpretation of the Scriptures and the contemplation of things that are—approach the examination of the understanding with much discernment.
你既飲那真葡萄樹的酒——就是聖經的解釋與對萬有的默觀——就當以極大的分辨，來從事心智的省察。
1:336⧉ ⤴︎
Οἱ οὖν διὰ Θεὸν κοπιῶντες καὶ ὀδυνώμενοι , ἐπ' ἂν μεθυσθῶσι τῆς πρὸς τοῦ οἴκου Κυρίου πιότητος , τῶν ὀδυνῶν ἐπιλανθάνονται
Those, then, who labor and suffer pain for God's sake, when they have been made drunk with the fatness of the Lord's house, forget their pains.
那麼，那些為神勞苦愁煩的人，當他們得飽足於主殿的肥甘、如醉如飲之時，便忘卻了他們的痛苦。
1:337⧉ ⤴︎
Τὴν προαίρεσίν σου ἔχε εἰς τὸ προσέχειν τοὺς λόγους μου , εἰρημένους ὑπὸ Θεοῦ
Hold your purpose to giving heed to my words, which are spoken by God.
你要立定心志，留意我的話，就是神所說的話。
1:338⧉ ⤴︎
Ἄνεμος βορέας , ὁ διάβολος , διεγείρων καὶ πειράζων τοὺς ἁγίους ὑψηλοὺς αὐτοὺς ὄντας , καὶ μὴ θέλων ἐργάζεσθαι·
The north wind is the devil, rousing up and tempting the saints who are lofty, and unwilling to work;
北風就是魔鬼，牠激動並試探那些崇高的聖徒，卻不肯做工；
1:339⧉ ⤴︎
ἢ ἐγείρων λόγους κατὰ τῶν ἑαυτοῦ δογμάτων
or stirring up arguments against his own doctrines.
或者興起言辭來攻擊他自己的教義。
1:340⧉ ⤴︎
Ὥσπερ οὖν ταῦτα μεταφέρει μᾶλλον ἐπὶ τὸ εὖ ἔχον τὰ ζῶα , οὕτως ἡ ῥάβδος , τουτέστιν ἐπιτιμία , τὸ παράνομον ἔθνος ῥυθμίζει
As, then, he applies these things rather to the well-being of the living creatures, so the rod—that is, chastisement—sets in order the lawless nation.
所以，正如他將這些事更多地應用於活物的康健，照樣那杖，就是責罰，也整飭那不法的民。
1:341⧉ ⤴︎
Τῶν τοιούτων , φησὶ , περιαίρει μᾶλλον τὴν δυναστείαν , καὶ μήτε πρακτικὴν ἀρχὴν μήτε λογικὴν τούτοις ἐγχείριζε
'From such,' he says, 'take away rather their power, and entrust to them neither practical rule nor rational authority.'
他說：「你反倒要奪去這等人的權勢，既不可將實際的治權、也不可將理性的權柄交在他們手中。」
1:342⧉ ⤴︎
Εἰ ἀπὸ καρπῶν δικαιοσύνης φύεται δένδρον ζωῆς , πᾶς κρύπτων τὴν δικαιοσύνην τῇ ἀδικίᾳ , ἥτις λέγεται χεὶρ , οὐ βρώσεται ἐκ τοῦ τῆς ζωῆς δένδρου
If the tree of life springs from the fruits of righteousness, everyone who hides righteousness by injustice—which is called a hand—shall not eat of the tree of life.
生命樹若是從義的果子而生，那麼凡以不義（這不義被稱為手）遮掩公義的人，必不得吃生命樹的果子。
1:343⧉ ⤴︎
Τῶν μαθητῶν σου , ἵνα μὴ πρὸς τὴν ἕξιν ἐπάγῃς τὴν διδασκαλίαν
Of your disciples, lest you bring the teaching to bear upon their habit.
論到你的門徒，免得你把教訓施於他們已成的習性之上。
1:344⧉ ⤴︎
Τὴν θεωρίαν τῶν γεγονότων , καὶ τὴν θεωρίαν τῆς ἁγίας Τριάδος , ἔνδυμα εἶναι λέγει νοῦ καθαροῦ , ἐκ βύσσου καὶ πορφύρας
The contemplation of created things, and the contemplation of the Holy Trinity, he says are the garment of a pure mind, of fine linen and purple.
他說，對受造之物的默觀，以及對聖三一的默觀，乃是純潔心智的衣裳，是用細麻和紫色布料製成的。
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