← All books · Greek Fathers › Commentary on the Psalms
Commentary on the Psalms 27 part 2/2 Greek original · 40 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 27:277–27:316 (316 verses in all)
← ch. 26 ch. 1 ch. 2 ch. 3 ch. 4 ch. 5 ch. 6 ch. 7 ch. 8 ch. 9 ch. 10 ch. 11 ch. 12 ch. 13 ch. 14 ch. 15 ch. 16 ch. 17 ch. 18 ch. 19 ch. 20 ch. 21 ch. 22 ch. 23 ch. 24 ch. 25 ch. 26 ch. 27 ch. 28 ch. 29 ch. 30 ch. 31 ch. 32 ch. 33 ch. 34 ch. 35 ch. 36 ch. 37 ch. 38 ch. 39 ch. 40 ch. 41 ch. 42 ch. 43 ch. 44 ch. 45 ch. 46 ch. 47 ch. 48 ch. 49 ch. 50 ch. 51 ch. 52 ch. 53 ch. 54 ch. 55 ch. 56 ch. 57 ch. 58 ch. 59 ch. 60 ch. 61 ch. 62 ch. 63 ch. 28 → ℹ️ This corpus has no verse-level morphological tagging . Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation , made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
27:277⧉ ⤴︎
Ὅτι γὰρ οὐκ αὐτοὺς ἐξελέξατο μόνους , ἀλλὰ πάντων ἦν κηδεμὼν , δείκνυσι μὲν καὶ τὰ πρὸ Μωϋσέως , οὐκ ἔλαττον δὲ καὶ τὰ ἐπ' αὐτοῦ·
For that He did not choose them alone, but was the guardian of all, is shown both by the things before Moses, and no less by the things in his own day;
至於祂並非單單揀選了他們，而是萬人的看顧者，這既由摩西以前所發生的事顯明，也同樣由摩西當時所發生的事顯明；
27:278⧉ ⤴︎
καὶ μετὰ τοῦτον τὰ καθέκαστον γινόμενα
and after him, by what came to pass in each successive age.
並且在他以後，也由此後每一世代所發生的事顯明。
27:279⧉ ⤴︎
Τόν τε γὰρ ἥλιον , τὴν γῆν , τὴν θάλασσαν , τὰ ἄλλα πάντα κοινῇ πᾶσιν ἔδωκε , τόν τε φυσικὸν νόμον πᾶσιν ἐνέσπειρε
For the sun, the earth, the sea, and all other things He gave in common to all, and He sowed the natural law in all.
因為祂把日頭、大地、海洋以及其餘萬物，都共同賜給了眾人，又把本性的律法撒種在眾人心中。
27:280⧉ ⤴︎
Τόν τε Ἀβραὰμ , Πέρσην ὄντα , καὶ ἐφίλει , καὶ μετετίθει·
And Abraham, though a Persian, He loved and translated;
亞伯拉罕原是波斯人，祂卻愛他，又將他遷移；
27:281⧉ ⤴︎
τούς τε γὰρ Αἰγυπτίους , τούς τε ἐν τῇ Χαναὰν , τούς τε ἀπὸ Περσίδος ἐλθόντας δι' αὐτοῦ διώρθωσε·
for the Egyptians, and those in Canaan, and those who came from Persia, He set right through him;
因為祂藉著他，將埃及人、迦南地的人，以及從波斯來的人都加以匡正；
27:282⧉ ⤴︎
πάλιν διά τε τοῦ παιδὸς τοῦ ἐκείνου καὶ τοῦ ἐκγόνου πολλοὺς τῶν ἐκεῖ γειτόνων βελτίους ἐποίει , τὸ γοῦν ἑαυτοῦ μέρος
and again, through that man's son and grandson He made many of the neighbors there better, at least so far as it lay in His own part.
祂又藉著那人的兒子和孫子，使那地許多鄰舍變得更好，至少就祂自己那一方面而言是如此。
27:283⧉ ⤴︎
Ἐπειδὴ δὲ καὶ Μωϋσῆς ἐτέχθη , μετὰ ταῦτα διὰ τῶν εἰς τοὺς Ἰουδαίους γινομένων τοὺς Αἰγυπτίους πρὸς θεογνωσίαν ἐχειραγώγει , καὶ τοὺς ἐν Παλαιστίνῃ , καὶ μετὰ ταῦτα τοὺς ἐν Βαβυλῶνι
And when Moses too was born, thereafter, through the things done toward the Jews, He led the Egyptians by the hand toward the knowledge of God, and those in Palestine, and after these, those in Babylon.
及至摩西也出生了，此後祂藉著在猶太人身上所行的事，牽引埃及人歸向認識神，也牽引巴勒斯坦地的人，此後又牽引巴比倫的人。
27:284⧉ ⤴︎
Οὕτως ὅταν λέγῃ , Ὁ οὐρανὸς τοῦ οὐρανοῦ τῷ Κυρίῳ , τοῦτο λέγει , ὅτι διὰ τοῦτο ἐπαναπαύεται τοῖς ἐκεῖ , ἐπειδὴ πάσης εἰσὶ πονηρίας ἀπηλλαγμένοι
Thus when He says, 'The heaven of heavens is the Lord's,' He means this: that for this reason He rests upon those who are there, because they are set free from all wickedness.
所以當祂說「天上的天屬於耶和華」時，祂的意思乃是：祂之所以安息在那裡的眾者之上，是因為他們已脫離了一切邪惡。
27:285⧉ ⤴︎
Καὶ σὺ δὲ , ἂν μὴ τῇ γῇ προσηλωμένος ᾖς , ἀλλ' ἄγγελος γένῃ , ταχέως εἰς τὸν οὐρανὸν καὶ τὸν πατρῷον οἶκον ἀναβήσῃ , καὶ . πρὸ τῆς ἀναστάσεως δὲ ἐντεῦθεν ἤδη μετέστης , καὶ τὸ ἀξίωμα ἔχεις
And you too, if you are not nailed to the earth but become an angel, will swiftly ascend to heaven and to the Father's house; and even before the resurrection you have already removed thither from here, and you possess the dignity.
你也是如此，倘若你不被釘牢在地上，反而成了天使，就必迅速升到天上和天父的居所去；甚至在復活以先，你如今已從這裡遷移過去，並已擁有那尊榮。
27:286⧉ ⤴︎
Καθάπερ γὰρ πολλοὶ τῶν εἰς τὴν μεγάλην σύγκλητον τελούντων , καὶ ἐν ἀγρῷ διατρίβοντες ἀξίωμα ἔχουσι·
For just as many of those who belong to the great senate possess their dignity even while dwelling in the country;
因為正如許多屬於大議會的人，即使住在鄉間，仍擁有他們的尊位；
27:287⧉ ⤴︎
οὕτω καὶ σὺ ἐὰν βουληθῇς ἐν οὐρανῷ πολιτεύεσθαι , καὶ ἐνταῦθα διατρίβων , ἀπολαύσῃ τῆς ἀξίας ἐκείνης
so also you, if you are willing to have your citizenship in heaven, will enjoy that dignity even while dwelling here.
照樣，你若願意在天上為國民，即使住在這裡，也必享有那尊榮。
27:288⧉ ⤴︎
Οὐχὶ οἱ νεκροὶ αἰνέσουσί σε , Κύριε , οὐδὲ πάντες οἱ καταβαίνοντες εἰς ᾅδου
'The dead shall not praise You, O Lord, neither all those who go down into Hades.'
「主啊，死人不能讚美你，一切下到陰間的也不能。」
27:289⧉ ⤴︎
Ἀλλ' ἡμεῖς οἱ ζῶντες εὐλογήσομεν τὸν Κύριον ἀπὸ τοῦ νῦν καὶ ἕως τοῦ αἰῶνος
'But we the living will bless the Lord, from this time forth and even for evermore.'
「但我們這活著的人，要從今時直到永遠稱頌耶和華。」
27:290⧉ ⤴︎
Νεκροὺς οὐ τοὺς τετελευτηκότας φησὶν , ἀλλὰ τοὺς ἐν ἀσεβείαις ἐναποθανόντας , ἢ τοὺς ἐν ἁμαρτήμασι κατασαπέντας
By 'the dead' he does not mean those who have died, but those who have died in impieties, or those who have rotted away in sins.
他所說的「死人」，並非指那已經去世的人，乃是指那些死在不敬虔中的人，或那些在罪惡中腐爛敗壞的人。
27:291⧉ ⤴︎
Ἐπεὶ καὶ Ἀβραὰμ τετελευτηκὼς ἦν , καὶ Ἰσαὰκ καὶ Ἰακὼβ ,ἀλλ' ὅμως οὕτως ἔζων , ὡς τὴν ἐκείνων μνήμην ποιεῖσθαι τοὺς ζῶντας
Since Abraham also had died, and Isaac and Jacob, yet nevertheless they so lived that the living kept their memory.
因為亞伯拉罕、以撒和雅各也都已經死了，然而他們卻仍如此活著，以致活著的人常記念他們。
27:292⧉ ⤴︎
Ὁ γοῦν Μωϋσῆς ὑπὲρ τοῦ ὑπ' αὐτοῦ δημαγωγουμένου λαοῦ προσευχόμενος , δι' αὐτῶν δυσωπεῖ τὸν Θεὸν , εἰς ἱκετηρίαν αὐτοὺς προσλαβών
Moses, at any rate, praying on behalf of the people whom he led, entreats God through them, taking them up into his supplication.
至少摩西為他所帶領的百姓禱告時，就是藉著他們向神懇求，把他們納入他的祈求之中。
27:293⧉ ⤴︎
Καὶ οἱ τρεῖς δὲ παῖδες διὰ τούτους ἀξιοῦσι σώζεσθαι·
And the three young men too ask to be saved on account of these;
那三個少年人也是為著這些人的緣故，求得蒙拯救；
27:294⧉ ⤴︎
Μὴ ἀποστήσῃς τὸ ἔλεός σου ἀφ' ἡμῶν , δι' Ἀβραὰμ τὸν ἠγαπημένον ὑπὸ σοῦ , καὶ διὰ Ἰσαὰκ τὸν δοῦλόν σου , καὶ Ἰσραὴλ τὸν ἅγιόν σου
'Do not withdraw Your mercy from us, for the sake of Abraham who is beloved by You, and for the sake of Isaac Your servant, and Israel Your holy one.'
「求你不要向我們撤去你的憐憫，是為你所愛的亞伯拉罕的緣故，為你僕人以撒的緣故，並為你的聖者以色列的緣故。」
27:295⧉ ⤴︎
Εἰ δὲ τοσαύτην εἶχον ἰσχὺν , πῶς ἦσαν νεκροί; Καὶ πάλιν ὁ Χριστός·
But if they had such power, how were they dead? And again Christ says:
但他們若有這樣的能力，怎能算是死了呢？基督也再一次說：
27:296⧉ ⤴︎
Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς
'Let the dead bury their own dead.'
「任憑死人埋葬他們的死人。」
27:297⧉ ⤴︎
Διὰ τοῦτο Παῦλος τοὺς ἀποθανόντας , οὐ νεκροὺς καλεῖ , ἀλλὰ τοὺς κοιμηθέντας , γράφων·
For this reason Paul does not call those who have died 'dead,' but 'those who have fallen asleep,' writing thus:
因此，保羅不把已死的人稱為死人，而稱他們為睡了的人，他這樣寫道：
27:298⧉ ⤴︎
Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν , ἀδελφοὶ , περὶ τῶν
'But I would not have you to be ignorant, brethren, concerning those' who are asleep.
「弟兄們，論到那些睡了的人，我不願意你們不知道。」
27:299⧉ ⤴︎
Ὁ γὰρ δίκαιος κἂν τελευτήσῃ , οὐ τέθνηκεν , ἀλλὰ καθεύδει
For the righteous man, even though he comes to his end, has not died, but sleeps.
因為義人縱然離世，他並未死去，乃是睡了。
27:300⧉ ⤴︎
Ὁ γὰρ μέλλων εἰς ζωὴν βελτίονα παραπέμπεσθαι , καθεύδει·
For he who is destined to be conveyed onward into a better life is but asleep;
因為那將要被送往更美之生命的人，不過是睡著了；
27:301⧉ ⤴︎
ὁ δὲ μέλλων εἰς θάνατον ἀθάνατον ἀπάγεσθαι , καὶ ζῶν τετελεύτηκε , καὶ νεκρός ἐστιν
but he who is destined to be led away into a deathless death, even while living has come to his end, and is dead.
但那將要被帶往不死之死的人，即使活著也已經完結，且是死了。
27:302⧉ ⤴︎
Ἐκεῖνοι εἰς ᾅδην καταβαίνουσιν·
The former go down into Hades;
前者下到陰間；
27:303⧉ ⤴︎
οὗτοι εἰς οὐρανὸν ἀναβήσονται , καὶ μετὰ Χριστοῦ ἔσονται
these latter shall ascend into heaven, and shall be with Christ.
後者卻要升到天上，並要與基督同在。
27:304⧉ ⤴︎
Διὰ δὴ τοῦτο καὶ ὁ Προφήτης οὐχ ἁπλῶς εἶπεν , Οἱ ζῶντες , ἀλλ' , Ἡμεῖς οἱ ζῶντες , καὶ τὸ καθ' ἑαυτὸν θείς
For this very reason the Prophet too did not say simply, 'They that live,' but, 'We that live,' setting down what pertains to himself.
正因如此，先知也沒有單單說「那些活著的人」，而是說「我們這活著的人」，把與自己相關的擺在其中。
27:305⧉ ⤴︎
Καὶ διὰ τί μὴ εἶπεν , Οἱ ζῶντες , ἀλλὰ προσέθηκεν , Ἡμεῖς; Ὅτι καὶ Παῦλος οὕτως εἶπεν , ὅτι Ἡμεῖς οἱζῶντες , οἱ περιλειπόμενοι , οὐ μὴ φθάσομεν εἰς τὴν παρουσίαν τοῦ Κυρίου
And why did he not say, 'They that live,' but added, 'We'? Because Paul too spoke thus, saying, 'We that are alive and remain shall in no wise arrive before' the coming of the Lord.
他為何不說「那些活著的人」，卻加上「我們」呢？因為保羅也如此說：「我們這活著還存留的人，斷不能在主降臨的時候搶在前頭。」
27:306⧉ ⤴︎
Καθάπερ ἐκεῖ τὸ , Ἡμεῖς , προσκείμενον , οὐκ ἀφίησι τὸ εἰρημένον περὶ πάντων λέγεσθαι , ἀλλὰ περὶ τῶν πιστῶν , καὶ ἐκείνῳ κατὰ τὴν πολιτείαν ἐοικότων·
Just as there the added word 'We' does not allow what is said to be spoken of all men, but only of the faithful, and of those who resemble him in their manner of life;
正如在那裡所加的「我們」一詞，不容所說的話被解作論及所有人，而只論及信徒，以及那些在生活行事上與他相似的人；
27:307⧉ ⤴︎
οὕτω καὶ ἐνταῦθα τὸ , Ἡμεῖς οἱ ζῶντες , τοὺς κατὰ τὸν Δαυῒδ λέγει , καὶ τοὺς ἐν ἀρετῇ ζῶντας
so here also the phrase 'We that live' refers to those who are like David, and to those who live in virtue.
照樣，在這裡「我們這活著的人」也是指那些像大衛的人，以及那些活在美德中的人。
27:308⧉ ⤴︎
Ἀπὸ τοῦ νῦν καὶ ἕως τοῦ αἰῶνος
'From henceforth and even for evermore.'
「從今時直到永遠。」
27:309⧉ ⤴︎
Ὁρᾷς καὶ τὴν ἐπαγωγὴν τοῦτο δηλοῦσαν; Τοῦτο , ποῖον; Ὅτι περὶ τῶν κατ' ἀρετὴν ζώντων λέγει
Do you see how the added clause also makes this plain? This—what, exactly? That he is speaking of those who live according to virtue.
你看見這隨後所加的話也把這點顯明了嗎？這是指哪一點？就是他所論的乃是那些照著美德而活的人。
27:310⧉ ⤴︎
Οὐδεὶς γοῦν τὸν αἰῶνα ζῇ τὴν ζωὴν ταύτην , ἀλλ' ἐκεῖνοι μόνοι , οἳ καὶ διαπαντὸς ζῶσι τὴν μετὰ δόξης ζωήν
For no one lives this life forever, but only those who also perpetually live the life that is attended with glory.
因為沒有人能永遠活這現今的生命，唯有那些也常常活在有榮耀之生命中的人才能如此。
27:311⧉ ⤴︎
Καὶ γὰρ καὶ οἱ ἁμαρτωλοὶ ζῶσιν·
For indeed the sinners also live;
誠然，罪人也活著；
27:312⧉ ⤴︎
ἀλλ' ἐν κολάσει καὶ τιμωρίᾳ , καὶ τῷ βρύχειν τοὺς ὀδόντας·
but in chastisement and torment, and in the gnashing of teeth;
只是活在刑罰與痛苦中，並在咬牙切齒之中；
27:313⧉ ⤴︎
οὗτοι δὲ ἐν λαμπρότητι καὶ περιφανείᾳ , ἔργον ἔχοντες τὸ μετὰ τῶν ἀσωμάτων δυνάμεων τοὺς μυστικοὺς ἀναφέρειν τῷ Θεῷ ὕμνους
whereas these live in splendour and glory, having for their occupation the offering up of the mystic hymns to God together with the bodiless powers.
而這些人卻活在光輝與顯赫中，以與無形體的天使能力一同向神獻上奧祕的頌讚為其工作。
27:314⧉ ⤴︎
Ἵνα οὖν καὶ ἡμεῖς ταύτης ἀπολαύσωμεν τῆς χαρᾶς , ταύτην διώξωμεν τὴν ζωὴν , ἵνα καὶ ἐπ' ἐκείνην ἔλθωμεν τὴν λῆξιν , ἣν οὔτε λόγος , οὔτε νοῦς , οὔτε ἕτερον οὐδὸν παραστῆσαι δυνήσεται , ἀλλ' αὐτὴ . μόνη ἡ πεῖρα δείκνυσιν αὐτῆς τὴν μακαριότητα·
In order, then, that we too may enjoy this joy, let us pursue this life, so that we may also attain to that portion which neither speech, nor mind, nor anything else can set forth, but which experience alone reveals in its blessedness;
所以，為叫我們也能享受這喜樂，讓我們追求這樣的生命，使我們也能到達那分業；那分業是言語、心思、或任何別的都不能陳明的，唯有親身的經歷才顯出它的福樂；
27:315⧉ ⤴︎
ἧς γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν , χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
which may it be granted us all to obtain, by the grace and lovingkindness of our Lord Jesus Christ;
願我們眾人都藉著我們主耶穌基督的恩典與慈愛得著這分業；
27:316⧉ ⤴︎
ᾧ ἡ δόξα καὶ τὸ κράτος , νῦν καὶ ἀεὶ , καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων
to whom be the glory and the might, now and always, and unto the ages of ages. Amen.
願榮耀與權能都歸與祂，從今時直到永永遠遠。阿們。
← ch. 26 ch. 1 ch. 2 ch. 3 ch. 4 ch. 5 ch. 6 ch. 7 ch. 8 ch. 9 ch. 10 ch. 11 ch. 12 ch. 13 ch. 14 ch. 15 ch. 16 ch. 17 ch. 18 ch. 19 ch. 20 ch. 21 ch. 22 ch. 23 ch. 24 ch. 25 ch. 26 ch. 27 ch. 28 ch. 29 ch. 30 ch. 31 ch. 32 ch. 33 ch. 34 ch. 35 ch. 36 ch. 37 ch. 38 ch. 39 ch. 40 ch. 41 ch. 42 ch. 43 ch. 44 ch. 45 ch. 46 ch. 47 ch. 48 ch. 49 ch. 50 ch. 51 ch. 52 ch. 53 ch. 54 ch. 55 ch. 56 ch. 57 ch. 58 ch. 59 ch. 60 ch. 61 ch. 62 ch. 63 ch. 28 → Tell me when new readings are published One email per new chapter reading. Double opt-in; one-click unsubscribe.
Subscribe