📜 Verbum
Scripture and the Fathers, read aloud in the original
♥ Support

← All books · Greek Fathers › Commentary on the Psalms

Commentary on the Psalms 25 part 2/2

Greek original · 11 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 25:262–25:272 (272 verses in all)

← ch. 24ch. 26 →
← prev part
ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.
ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
25:262
κἂν εἰς αὐτὰ ἀναβῇ τὰ σκῆπτρα, καὶ ἐγγὺς τῶν τὰ διαδήματα περικειμένων στῇ, πάντων εὐτελεστέρα καὶ δειλοτέρα, καὶ θορύβῳ τινὶ καὶ ταραχῇ ἔοικε, καὶ θαλάττῃ μαινομένῃ, κἂν μυρίαν ᾖ περιβεβλημένη δυναστείαν·
even if it should mount up to the very sceptres, and stand near those who wear the diadems, it is baser and more cowardly than all, and resembles a kind of tumult and disturbance, and a raging sea, even though it be clothed with countless power;
縱使它高升到王權寶座之上,站在那些頭戴冠冕之人的近旁,它仍比一切都更為卑賤、更為怯懦,就像一種喧嚷與騷動,像一片狂怒的海洋,儘管它被無窮的權勢所環繞;
25:263
ὥσπερ οὖν ἡ ἀρετὴ τοὐναντίον
just as, on the contrary, virtue is the opposite.
正如相反地,德行則恰恰相反。
25:264
Κἂν γὰρ εἰς ἐσχάτην ᾖ πενίαν, κἂν παρ' αὐτῷ τῷ δεσμωτηρίῳ, τῶν βασιλευόντων ἐστὶ λαμπροτέρα, καὶ πολλῆς ἀπολαύει τῆς ἀδείας, καὶ ἐν γαλήνῃ κάθηται καὶ ἀκυμάντῳ λιμένι, οὐ μόνον οὐδὲν πάσχουσα παρὰ τῶν πονηρῶν, ἀλλὰ καὶ ἐν τῷ σιγᾷν ἀμύνασθαι αὐτοὺς δυναμένη, καὶ τὴν ἐσχάτην τῆς πονηρίας ἀπαιτοῦσα δίκην
For even if it be in the utmost poverty, even if it be beside the very prison, it is more splendid than those who reign, and enjoys great security, and sits in calm and in an unruffled harbour, not only suffering nothing at all from the wicked, but even able in its silence to requite them, and to exact the extreme penalty of their wickedness.
因為德行縱使處於極度的貧窮,縱使緊挨著牢獄,它仍比那些作王的人更為榮耀,享有極大的安穩,安坐於平靜、無波的港灣之中,不但絲毫不受惡人之害,甚至在靜默之中就能報復他們,並向他們的邪惡索取最嚴厲的懲罰。
25:265
Τί γὰρ ἂν γένοιτο ἀνθρώπου ἀθλιώτερον τοῦ ἐν πονηρίᾳ ζῶντος, ὅταν πρὸς τῷ δουλεύειν τοῖς χρήμασι καὶ τοῖς ἑτέρων κατορθώμασι δάκνηται, καὶ τὴν ἑτέρων εὐδοκίμησιν οἰκείαν ἡγῆται τιμωρίαν εἶναι, καὶ δίκην αὐτὸς ἑαυτὸν ἀπαιτῇ, καταξαίνων ἑαυτοῦ τὸ συνειδὸς, κατατείνων ἑαυτοῦ τὴν διάνοιαν, δήμιος αὐτὸς ἑαυτοῦ γινόμενος; Εἶδες ἀρετῆς δύναμιν καθ' ὑπερβολήν; εἶδες κακίας ἀσθένειαν καὶ ἀθλιότητα; Ἀλλ' οὐκ ἐν τούτῳ μόνῳ ἕστηκεν αὐτοῦ τὰ τῆς συμφορᾶς, ἀλλὰ καὶ ἐν ἑτέροις πλείοσιν·
For what could be more wretched than a man who lives in wickedness, when, besides being a slave to money, he is also gnawed by the good deeds of others, and reckons the good repute of others to be his own punishment, and exacts the penalty from himself, tearing his own conscience, straining his own mind, becoming his own executioner? Have you seen the surpassing power of virtue? Have you seen the weakness and wretchedness of vice? But it is not in this alone that his calamity stands, but in many others as well;
還有什麼比活在邪惡中的人更為可悲的呢?他不但作了錢財的奴隸,更被別人的善行所啃噬,把別人的好名聲當作自己的刑罰,向自己索討懲罰,撕裂自己的良心,拉緊自己的心思,成了自己的劊子手。你看見德行那超絕的能力了嗎?你看見惡的軟弱與可悲了嗎?然而他的災禍不僅在於這一點,還在於其他許多方面;
25:266
ὅπερ οὖν καὶ αὐτὸς δηλῶν ἐπήγαγε, λέγων·
which very thing he himself also, making it plain, went on to add, saying:
他自己也正是為要說明這事,就接著補充說:
25:267
Ἐπιθυμία ἁμαρτωλῶν ἀπολεῖται
The desire of sinners shall perish.
惡人的心願必要消滅。
25:268
Τί ἐστιν, Ἐπιθυμία ἁμαρτωλῶν ἀπολεῖται; Οὐδαμοῦ, φησὶν, ἵσταται
What does it mean, 'The desire of sinners shall perish'? Nowhere, he says, does it stand firm.
「罪人的慾望必要滅亡」是什麼意思呢?他說,這慾望無處可以站立得穩。
25:269
Ἐπειδὴ γὰρ τὰ ἐπιθυμήματα αὐτοῦ τοιαῦτα ῥευστὰ καὶ παρατρέχοντα, καὶ ἡ ἐπιθυμία μιμεῖται τὰ πράγματα, σβεννυμένη καὶ ἀπολλυμένη, καὶ ῥίζαν οὐδεμίαν ἔχουσα
For since the objects of his desire are of such a kind—fleeting and passing away—the desire itself imitates those things, being quenched and destroyed and having no root at all.
因為他所貪戀的事物既是這樣流動不居、轉瞬即逝,那慾望本身也就效法這些事物,隨即熄滅消亡,全無根基。
25:270
Εἰ δὲ ἐνταῦθα τοιαῦτα τὰ τοῦ ἁμαρτωλοῦ, ἐννόησον τὰ ἐν τῷ μέλλοντι αἰῶνι ἡλίκα
But if such is the lot of the sinner even here, consider how great will be his portion in the age to come.
但罪人若在今世尚且如此,你且思想在那將來的世代裡,他所要遭遇的是何等的光景。
25:271
Ἵνα οὖν μὴ ταῦτα πάθωμεν, ταύτην φυγόντες τὴν ὁδὸν, ἐκείνην ἑλώμεθα, καὶ βαδίζωμεν διηνεκῶς τὴν ἀσφαλῆ, τὴν ἀχείρωτον, τὴν ἡδονῆς γέμουσαν, τὴν δόξης ἐμπεπλησμένην, τὴν οὐρανὸν ἡμῖν προξενοῦσαν, τὴν πρὸς πάντα τοῦ Θεοῦ τὴν εὔνοιαν ἡμῖν παρεχομένην, τὴν φιλοσοφεῖν παρασκευάζουσαν, τὴν τοσαῦτα ἔχουσαν ἀγαθὰ, ὅσα οὐδὲ λόγος παραστῆσαι δυνήσεται·
Therefore, that we may not suffer these things, let us flee this way and choose that other one, and let us walk unceasingly upon the road that is safe, that cannot be conquered, that is full of pleasure, that is filled with glory, that procures heaven for us, that grants us God's goodwill toward all things, that prepares us for the life of true wisdom, that possesses so many good things as no words could ever set forth;
所以,為使我們不至遭受這些事,讓我們逃離這條路,揀選那另一條路,並且不住地行走那安穩的、不能被攻克的、充滿喜樂的、滿有榮耀的道路——那為我們預備天國的道路,那使我們在凡事上得著神美意的道路,那使我們得以操練屬天智慧的道路,那擁有如此眾多美善、以致言語無法描述的道路;
25:272
ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν χάριτι καὶ φιλανθρωπίᾳ
which may it be granted us all to attain, by the grace and lovingkindness of our Lord Jesus Christ.
願我們眾人都能藉著我們主耶穌基督的恩典與慈愛,得著這一切。
← prev part
← ch. 24ch. 26 →
123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263

Tell me when new readings are published

One email per new chapter reading. Double opt-in; one-click unsubscribe.