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Susanna 1 — 2 originals side by side

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Greek
Septuagint
Latin
Vulgate
English
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1:1
καὶ ἦν ἀνὴρ οἰκῶν ἐν Βαβυλῶνι καὶ ὄνομα αὐτῷ Ιωακιμ
Et erat vir habitans in Babylone, et nomen ejus Joakim :
A man lived in Babylon, and his name was Joakim:
1:2
καὶ ἔλαβεν γυναῖκα ᾗ ὄνομα Σουσαννα θυγάτηρ Χελκιου καλὴ σφόδρα καὶ φοβουμένη τὸν κύριον
et accepit uxorem nomine Susannam, filiam Helciæ, pulchram nimis, et timentem Deum :
and he took a wife, whose name was Susanna, the daughter of Helkias, a very fair woman, and one that feared the Lord.
1:3
καὶ οἱ γονεῖς αὐτῆς δίκαιοι καὶ ἐδίδαξαν τὴν θυγατέρα αὐτῶν κατὰ τὸν νόμον Μωυσῆ
parentes enim illius, cum essent justi, erudierunt filiam suam secundum legem Moysi.
Her parents also were righteous, and taught their daughter according to the law of Moses.
1:4
καὶ ἦν Ιωακιμ πλούσιος σφόδρα καὶ ἦν αὐτῷ παράδεισος γειτνιῶν τῷ οἴκῳ αὐτοῦ καὶ πρὸς αὐτὸν προσήγοντο οἱ Ιουδαῖοι διὰ τὸ εἶναι αὐτὸν ἐνδοξότερον πάντων
Erat autem Joakim dives valde, et erat ei pomarium vicinum domui suæ : et ad ipsum confluebant Judæi, eo quod esset honorabilior omnium.
Now Joakim was a great rich man, and had a fair garden joining to his house: and to him resorted the Jews; because he was more honorable than all others.
1:5
καὶ ἀπεδείχθησαν δύο πρεσβύτεροι ἐκ τοῦ λαοῦ κριταὶ ἐν τῷ ἐνιαυτῷ ἐκείνῳ περὶ ὧν ἐλάλησεν ὁ δεσπότης ὅτι ἐξῆλθεν ἀνομία ἐκ Βαβυλῶνος ἐκ πρεσβυτέρων κριτῶν οἳ ἐδόκουν κυβερνᾶν τὸν λαόν
Et constituti sunt de populo duo senes judices in illo anno, de quibus locutus est Dominus : Quia egressa est iniquitas de Babylone a senioribus judicibus, qui videbantur regere populum.
And the same year there were appointed two of the ancients of the people to be judges, such as the Lord spoke of, that wickedness came from Babylon from ancient judges, who were accounted to govern the people.
1:6
καὶ ἤρχοντο κρίσεις ἐξ ἄλλων πόλεων πρὸς αὐτούς οὗτοι προσεκαρτέρουν ἐν τῇ οἰκίᾳ Ιωακιμ καὶ ἤρχοντο πρὸς αὐτοὺς πάντες οἱ κρινόμενοι
Isti frequentabant domum Joakim, et veniebant ad eos omnes qui habebant judicia.
These kept much at Joakim’s house: and all that had any suits in law came to them.
1:7
οὗτοι ἰδόντες γυναῖκα ἀστείαν τῷ εἴδει γυναῖκα ἀδελφοῦ αὐτῶν ἐκ τῶν υἱῶν Ισραηλ ὄνομα Σουσανναν θυγατέρα Χελκιου γυναῖκα Ιωακιμ περιπατοῦσαν ἐν τῷ παραδείσῳ τοῦ ἀνδρὸς αὐτῆς τὸ δειλινὸν καὶ ἐπιθυμήσαντες αὐτῆς καὶ ἐγένετο ἡνίκα ἀπέτρεχεν ὁ λαὸς μέσον ἡμέρας εἰσεπορεύετο Σουσαννα καὶ περιεπάτει ἐν τῷ παραδείσῳ τοῦ ἀνδρὸς αὐτῆς
Cum autem populus revertisset per meridiem, ingrediebatur Susanna, et deambulabat in pomario viri sui.
Now when the people departed away at noon, Susanna went into her husband’s garden to walk.
1:8
καὶ ἐθεώρουν αὐτὴν οἱ δύο πρεσβύτεροι καθ’ ἡμέραν εἰσπορευομένην καὶ περιπατοῦσαν καὶ ἐγένοντο ἐν ἐπιθυμίᾳ αὐτῆς
Et videbant eam senes quotidie ingredientem et deambulantem, et exarserunt in concupiscentiam ejus :
And the two elders saw her going in every day, and walking; and they were inflamed with love for her.
1:9
διέστρεψαν τὸν νοῦν αὐτῶν καὶ ἐξέκλιναν τοὺς ὀφθαλμοὺς αὐτῶν τοῦ μὴ βλέπειν εἰς τὸν οὐρανὸν μηδὲ μνημονεύειν κριμάτων δικαίων καὶ διέστρεψαν τὸν ἑαυτῶν νοῦν καὶ ἐξέκλιναν τοὺς ὀφθαλμοὺς αὐτῶν τοῦ μὴ βλέπειν εἰς τὸν οὐρανὸν μηδὲ μνημονεύειν κριμάτων δικαίων
et everterunt sensum suum, et declinaverunt oculos suos ut non viderent cælum, neque recordarentur judiciorum justorum.
And they perverted their own mind, and turned away their eyes, that they might not look to heaven, nor remember just judgements.
1:10
καὶ ἀμφότεροι ἦσαν κατανενυγμένοι περὶ αὐτῆς καὶ ἕτερος τῷ ἑτέρῳ οὐ προσεποιεῖτο τὸ κακὸν τὸ ἔχον αὐτοὺς περὶ αὐτῆς οὐδὲ ἡ γυνὴ ἔγνω τὸ πρᾶγμα τοῦτο καὶ ἦσαν ἀμφότεροι κατανενυγμένοι περὶ αὐτῆς καὶ οὐκ ἀνήγγειλαν ἀλλήλοις τὴν ὀδύνην αὐτῶν
Erant ergo ambo vulnerati amore ejus, nec indicaverunt sibi vicissim dolorem suum :
And albeit they both were wounded with her love, yet dared not one show another his grief.
1:11
ὅτι ᾐσχύνοντο ἀναγγεῖλαι τὴν ἐπιθυμίαν αὐτῶν ὅτι ἤθελον συγγενέσθαι αὐτῇ
erubescebant enim indicare sibi concupiscentiam suam, volentes concumbere cum ea.
For they were ashamed to declare their lust, that they desired to have to do with her.
1:12
καὶ ὡς ἐγίνετο ὄρθρος ἐρχόμενοι ἔκλεπτον ἀλλήλους σπεύδοντες τίς φανήσεται αὐτῇ πρότερος καὶ λαλήσει πρὸς αὐτήν καὶ παρετηροῦσαν φιλοτίμως καθ’ ἡμέραν ὁρᾶν αὐτήν
Et observabant quotidie sollicitius videre eam. Dixitque alter ad alterum :
Yet they watched jealously from day to day to see her.
1:13
καὶ ἰδοὺ αὕτη κατὰ τὸ εἰωθὸς περιεπάτει καὶ ὁ εἷς τῶν πρεσβυτέρων ἐληλύθει καὶ ἰδοὺ ὁ ἕτερος παρεγένετο καὶ εἷς τὸν ἕτερον ἀνέκρινε λέγων τί σὺ οὕτως ὄρθρου ἐξῆλθες οὐ παραλαβών με καὶ ἐξωμολογήσαντο πρὸς ἀλλήλους ἑκάτερος τὴν ὀδύνην αὐτοῦ καὶ εἶπαν ἕτερος τῷ ἑτέρῳ πορευθῶμεν δὴ εἰς οἶκον ὅτι ἀρίστου ὥρα ἐστίν καὶ ἐξελθόντες διεχωρίσθησαν ἀπ’ ἀλλήλων
Eamus domum, quia hora prandii est. Et egressi, recesserunt a se.
And the one said to the other, Let us now go home: for it is dinner time.
1:14
καὶ ἀνακάμψαντες ἦλθον ἐπὶ τὸ αὐτὸ καὶ ἀνετάζοντες ἀλλήλους τὴν αἰτίαν ὡμολόγησαν τὴν ἐπιθυμίαν αὐτῶν καὶ τότε κοινῇ συνετάξαντο καιρὸν ὅτε αὐτὴν δυνήσονται εὑρεῖν μόνην
Cumque revertissent, venerunt in unum : et sciscitantes ab invicem causam, confessi sunt concupiscentiam suam : et tunc in communi statuerunt tempus quando eam possent invenire solam.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: and then appointed they a time both together, when they might find her alone.
1:15
καὶ ἐγένετο ἐν τῷ παρατηρεῖν αὐτοὺς ἡμέραν εὔθετον εἰσῆλθέν ποτε καθὼς ἐχθὲς καὶ τρίτης ἡμέρας μετὰ δύο μόνων κορασίων καὶ ἐπεθύμησε λούσασθαι ἐν τῷ παραδείσῳ ὅτι καῦμα ἦν
Factum est autem, cum observarent diem aptum, ingressa est aliquando sicut heri et nudiustertius, cum duabus solis puellis, voluitque lavari in pomario : æstus quippe erat :
And it fell out, as they watched a fit day, she went in as aforetime with two maids only, and she was desirous to wash herself in the garden: for it was hot.
1:16
καὶ οὐκ ἦν οὐδεὶς ἐκεῖ πλὴν οἱ δύο πρεσβύτεροι κεκρυμμένοι καὶ παρατηροῦντες αὐτήν
et non erat ibi quisquam, præter duos senes absconditos, et contemplantes eam.
And there was nobody there save the two elders, that had hid themselves, and watched her.
1:17
καὶ εἶπεν τοῖς κορασίοις ἐνέγκατε δή μοι ἔλαιον καὶ σμῆγμα καὶ τὰς θύρας τοῦ παραδείσου κλείσατε ὅπως λούσωμαι
Dixit ergo puellis : Afferte mihi oleum, et smigmata, et ostia pomarii claudite, ut laver.
Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.
1:18
καὶ ἐποίησαν καθὼς εἶπεν καὶ ἀπέκλεισαν τὰς θύρας τοῦ παραδείσου καὶ ἐξῆλθαν κατὰ τὰς πλαγίας θύρας ἐνέγκαι τὰ προστεταγμένα αὐταῖς καὶ οὐκ εἴδοσαν τοὺς πρεσβυτέρους ὅτι ἦσαν κεκρυμμένοι
Et fecerunt sicut præceperat : clauseruntque ostia pomarii, et egressæ sunt per posticum ut afferrent quæ jusserat ; nesciebantque senes intus esse absconditos.
And they did as she bade them, and shut the garden doors, and went out themselves at the side doors to fetch the things that she had commanded them: and they saw not the elders, because they were hid.
1:19
καὶ εἶπεν εἷς τῷ ἑτέρῳ πορευθῶμεν πρὸς αὐτήν καὶ συνθέμενοι προσήλθοσαν αὐτῇ καὶ ἐξεβιάζοντο αὐτήν καὶ ἐγένετο ὡς ἐξήλθοσαν τὰ κοράσια καὶ ἀνέστησαν οἱ δύο πρεσβῦται καὶ ἐπέδραμον αὐτῇ
Cum autem egressæ essent puellæ, surrexerunt duo senes, et accurrerunt ad eam, et dixerunt :
Now when the maids were gone forth, the two elders rose up, and ran to her, saying,
1:20
καὶ εἶπον ἰδοὺ αἱ θύραι τοῦ παραδείσου κέκλεινται καὶ οὐδεὶς θεωρεῖ ἡμᾶς καὶ ἐν ἐπιθυμίᾳ σού ἐσμεν διὸ συγκατάθου ἡμῖν καὶ γενοῦ μεθ’ ἡμῶν
Ecce ostia pomarii clausa sunt, et nemo nos videt, et nos in concupiscentia tui sumus : quam ob rem assentire nobis, et commiscere nobiscum.
Behold, the garden doors are shut, that no man can see us, and we are in love with you; therefore consent to us, and lie with us.
1:21
εἰ δὲ μή καταμαρτυρήσομέν σου ὅτι ἦν μετὰ σοῦ νεανίσκος καὶ διὰ τοῦτο ἐξαπέστειλας τὰ κοράσια ἀπὸ σοῦ
Quod si nolueris, dicemus contra te testimonium, quod fuerit tecum juvenis, et ob hanc causam emiseris puellas a te.
If you will not, we will bear witness against you, that a young man was with you: and therefore you did send away your maids from you.
1:22
καὶ εἶπεν αὐτοῖς ἡ Ιουδαία οἶδα ὅτι ἐὰν πράξω τοῦτο θάνατός μοί ἐστι καὶ ἐὰν μὴ πράξω οὐκ ἐκφεύξομαι τὰς χεῖρας ὑμῶν καὶ ἀνεστέναξεν Σουσαννα καὶ εἶπεν στενά μοι πάντοθεν ἐάν τε γὰρ τοῦτο πράξω θάνατός μοί ἐστιν ἐάν τε μὴ πράξω οὐκ ἐκφεύξομαι τὰς χεῖρας ὑμῶν
Ingemuit Susanna, et ait : Angustiæ sunt mihi undique : si enim hoc egero, mors mihi est : si autem non egero, non effugiam manus vestras.
Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I can’t escape your hands.
1:23
κάλλιον δέ με μὴ πράξασαν ἐμπεσεῖν εἰς τὰς χεῖρας ὑμῶν ἢ ἁμαρτεῖν ἐνώπιον κυρίου αἱρετόν μοί ἐστιν μὴ πράξασαν ἐμπεσεῖν εἰς τὰς χεῖρας ὑμῶν ἢ ἁμαρτεῖν ἐνώπιον κυρίου
Sed melius est mihi absque opere incidere in manus vestras, quam peccare in conspectu Domini.
It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.
1:24
καὶ ἀνεβόησεν φωνῇ μεγάλῃ Σουσαννα ἐβόησαν δὲ καὶ οἱ δύο πρεσβῦται κατέναντι αὐτῆς
Et exclamavit voce magna Susanna : exclamaverunt autem et senes adversus eam.
With that Susanna cried with a loud voice: and the two elders cried out against her.
1:25
καὶ δραμὼν ὁ εἷς ἤνοιξεν τὰς θύρας τοῦ παραδείσου
Et cucurrit unus ad ostia pomarii, et aperuit.
Then ran the one, and opened the garden doors.
1:26
ὡς δὲ ἤκουσαν τὴν κραυγὴν ἐν τῷ παραδείσῳ οἱ ἐκ τῆς οἰκίας εἰσεπήδησαν διὰ τῆς πλαγίας θύρας ἰδεῖν τὸ συμβεβηκὸς αὐτῇ
Cum ergo audissent clamorem famuli domus in pomario, irruerunt per posticum ut viderent quidnam esset.
So when the servants of the house heard the cry in the garden, they rushed in at the side door, to see what had befallen her.
1:27
ἡνίκα δὲ εἶπαν οἱ πρεσβῦται τοὺς λόγους αὐτῶν κατῃσχύνθησαν οἱ δοῦλοι σφόδρα ὅτι πώποτε οὐκ ἐρρέθη λόγος τοιοῦτος περὶ Σουσαννης
Postquam autem senes locuti sunt, erubuerunt servi vehementer, quia numquam dictus fuerat sermo hujuscemodi de Susanna. Et facta est dies crastina.
But when the elders had told their tale, the servants were greatly ashamed: for there was never such a report made of Susanna.
1:28
οἱ δὲ παράνομοι ἄνδρες ἀπέστρεψαν ἀπειλοῦντες ἐν ἑαυτοῖς καὶ ἐνεδρεύοντες ἵνα θανατώσουσιν αὐτήν καὶ ἐλθόντες ἐπὶ τὴν συναγωγὴν τῆς πόλεως οὗ παρῳκοῦσαν καὶ συνήδρευσαν οἱ ὄντες ἐκεῖ πάντες οἱ υἱοὶ Ισραηλ καὶ ἐγένετο τῇ ἐπαύριον ὡς συνῆλθεν ὁ λαὸς πρὸς τὸν ἄνδρα αὐτῆς Ιωακιμ ἦλθον οἱ δύο πρεσβῦται πλήρεις τῆς ἀνόμου ἐννοίας κατὰ Σουσαννης τοῦ θανατῶσαι αὐτὴν
Cumque venisset populus ad Joakim virum ejus, venerunt et duo presbyteri, pleni iniqua cogitatione adversus Susannam ut interficerent eam.
And it came to pass on the morrow, when the people assembled to her husband Joakim, the two elders came full of their wicked intent against Susanna to put her to death;
1:29
καὶ ἀναστάντες οἱ δύο πρεσβύτεροι καὶ κριταὶ εἶπαν ἀποστείλατε ἐπὶ Σουσανναν θυγατέρα Χελκιου ἥτις ἐστὶ γυνὴ Ιωακιμ οἱ δὲ εὐθέως ἐκάλεσαν αὐτήν καὶ εἶπαν ἔμπροσθεν τοῦ λαοῦ ἀποστείλατε ἐπὶ Σουσανναν θυγατέρα Χελκιου ἥ ἐστιν γυνὴ Ιωακιμ οἱ δὲ ἀπέστειλαν
Et dixerunt coram populo : Mittite ad Susannam filiam Helciæ uxorem Joakim. Et statim miserunt.
and said before the people, Send for Susanna, the daughter of Helkias, Joakim’s wife. So they sent;
1:30
ὡς δὲ παρεγενήθη ἡ γυνὴ σὺν τῷ πατρὶ ἑαυτῆς καὶ τῇ μητρί καὶ οἱ παῖδες καὶ αἱ παιδίσκαι αὐτῆς ὄντες τὸν ἀριθμὸν πεντακόσιοι παρεγένοντο καὶ τὰ παιδία Σουσαννας τέσσαρα καὶ ἦλθεν αὐτὴ καὶ οἱ γονεῖς αὐτῆς καὶ τὰ τέκνα αὐτῆς καὶ πάντες οἱ συγγενεῖς αὐτῆς
Et venit cum parentibus, et filiis, et universis cognatis suis.
and she came with her father and mother, her children, and all her kindred.
1:31
ἦν δὲ ἡ γυνὴ τρυφερὰ σφόδρα ἡ δὲ Σουσαννα ἦν τρυφερὰ σφόδρα καὶ καλὴ τῷ εἴδει
Porro Susanna erat delicata nimis, et pulchra specie.
Now Susanna was a very delicate woman, and beauteous to behold.
1:32
καὶ προσέταξαν οἱ παράνομοι ἀποκαλύψαι αὐτήν ἵνα ἐμπλησθῶσι κάλλους ἐπιθυμίας αὐτῆς οἱ δὲ παράνομοι ἐκέλευσαν ἀποκαλυφθῆναι αὐτήν ἦν γὰρ κατακεκαλυμμένη ὅπως ἐμπλησθῶσιν τοῦ κάλλους αὐτῆς
At iniqui illi jusserunt ut discooperiretur (erat enim cooperta), ut vel sic satiarentur decore ejus.
And these wicked men commanded her to be unveiled, (for she was veiled) that they might be filled with her beauty.
1:33
καὶ ἐκλαίοσαν οἱ παρ’ αὐτῆς πάντες καὶ ὅσοι αὐτὴν ᾔδεισαν πάντες ἔκλαιον δὲ οἱ παρ’ αὐτῆς καὶ πάντες οἱ ἰδόντες αὐτήν
Flebant igitur sui, et omnes qui noverant eam.
Therefore her friends and all that saw her wept.
1:34
ἀναστάντες δὲ οἱ πρεσβύτεροι καὶ κριταὶ ἐπέθηκαν τὰς χεῖρας αὐτῶν ἐπὶ τῆς κεφαλῆς αὐτῆς ἀναστάντες δὲ οἱ δύο πρεσβῦται ἐν μέσῳ τῷ λαῷ ἔθηκαν τὰς χεῖρας ἐπὶ τὴν κεφαλὴν αὐτῆς
Consurgentes autem duo presbyteri in medio populi, posuerunt manus suas super caput ejus.
Then the two elders stood up in the midst of the people, and laid their hands upon her head.
1:35
ἡ δὲ καρδία αὐτῆς ἐπεποίθει ἐπὶ κυρίῳ τῷ θεῷ αὐτῆς καὶ ἀνακύψασα ἔκλαυσεν ἐν ἑαυτῇ λέγουσα κύριε ὁ θεὸς ὁ αἰώνιος ὁ εἰδὼς τὰ πάντα πρὶν γενέσεως αὐτῶν σὺ οἶδας ὅτι οὐκ ἐποίησα ἃ πονηρεύονται οἱ ἄνομοι οὗτοι ἐπ’ ἐμοί καὶ εἰσήκουσε κύριος τῆς δεήσεως αὐτῆς ἡ δὲ κλαίουσα ἀνέβλεψεν εἰς τὸν οὐρανόν ὅτι ἦν ἡ καρδία αὐτῆς πεποιθυῖα ἐπὶ τῷ κυρίῳ
Quæ flens suspexit ad cælum : erat enim cor ejus fiduciam habens in Domino.
And she weeping looked up toward heaven: for her heart trusted in the Lord.
1:36
οἱ δὲ δύο πρεσβύτεροι εἶπαν ἡμεῖς περιεπατοῦμεν ἐν τῷ παραδείσῳ τοῦ ἀνδρὸς αὐτῆς εἶπαν δὲ οἱ πρεσβῦται περιπατούντων ἡμῶν ἐν τῷ παραδείσῳ μόνων εἰσῆλθεν αὕτη μετὰ δύο παιδισκῶν καὶ ἀπέκλεισεν τὰς θύρας τοῦ παραδείσου καὶ ἀπέλυσεν τὰς παιδίσκας
Et dixerunt presbyteri : Cum deambularemus in pomario soli, ingressa est hæc cum duabus puellis : et clausit ostia pomarii, et dimisit a se puellas.
And the elders said, As we walked in the garden alone, this woman came in with two maids, and shut the garden doors, and sent the maids away.
1:37
καὶ κυκλοῦντες τὸ στάδιον εἴδομεν ταύτην ἀναπαυομένην μετὰ ἀνδρὸς καὶ στάντες ἐθεωροῦμεν αὐτοὺς ὁμιλοῦντας ἀλλήλοις καὶ ἦλθεν πρὸς αὐτὴν νεανίσκος ὃς ἦν κεκρυμμένος καὶ ἀνέπεσε μετ’ αὐτῆς
Venitque ad eam adolescens, qui erat absconditus, et concubuit cum ea.
Then a young man, who there was hid, came to her, and lay with her.
1:38
καὶ αὐτοὶ οὐκ ᾔδεισαν ὅτι εἱστήκειμεν τότε συνειπάμεθα ἀλλήλοις λέγοντες μάθωμεν τίνες εἰσὶν οὗτοι ἡμεῖς δὲ ὄντες ἐν τῇ γωνίᾳ τοῦ παραδείσου ἰδόντες τὴν ἀνομίαν ἐδράμομεν ἐπ’ αὐτούς
Porro nos cum essemus in angulo pomarii, videntes iniquitatem, cucurrimus ad eos, et vidimus eos pariter commisceri.
And we, being in a corner of the garden, saw this wickedness, and ran to them.
1:39
καὶ προσελθόντες ἐπέγνωμεν αὐτήν ὁ δὲ νεανίσκος ἔφυγε συγκεκαλυμμένος καὶ ἰδόντες συγγινομένους αὐτοὺς ἐκείνου μὲν οὐκ ἠδυνήθημεν ἐγκρατεῖς γενέσθαι διὰ τὸ ἰσχύειν αὐτὸν ὑπὲρ ἡμᾶς καὶ ἀνοίξαντα τὰς θύρας ἐκπεπηδηκέναι
Et illum quidem non quivimus comprehendere, quia fortior nobis erat, et apertis ostiis exilivit :
And when we saw them together, the man we could not hold: for he was stronger than we, and opened the doors, and leaped out.
1:40
ταύτης δὲ ἐπιλαβόμενοι ἐπηρωτῶμεν αὐτήν τίς ὁ ἄνθρωπος ταύτης δὲ ἐπιλαβόμενοι ἐπηρωτῶμεν τίς ἦν ὁ νεανίσκος
hanc autem cum apprehendissemus, interrogavimus, quisnam esset adolescens, et noluit indicare nobis : hujus rei testes sumus.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
1:41
καὶ οὐκ ἀπήγγειλεν ἡμῖν τίς ἦν ταῦτα μαρτυροῦμεν καὶ ἐπίστευσεν αὐτοῖς ἡ συναγωγὴ πᾶσα ὡς πρεσβυτέρων ὄντων καὶ κριτῶν τοῦ λαοῦ καὶ οὐκ ἠθέλησεν ἀναγγεῖλαι ἡμῖν ταῦτα μαρτυροῦμεν καὶ ἐπίστευσεν αὐτοῖς ἡ συναγωγὴ ὡς πρεσβυτέροις τοῦ λαοῦ καὶ κριταῖς καὶ κατέκριναν αὐτὴν ἀποθανεῖν
Credidit eis multitudo quasi senibus et judicibus populi, et condemnaverunt eam ad mortem.
Then the assembly believed them, as those that were elders of the people and judges: so they condemned her to death.
1:42
ἀνεβόησεν δὲ φωνῇ μεγάλῃ Σουσαννα καὶ εἶπεν ὁ θεὸς ὁ αἰώνιος ὁ τῶν κρυπτῶν γνώστης ὁ εἰδὼς τὰ πάντα πρὶν γενέσεως αὐτῶν
Exclamavit autem voce magna Susanna, et dixit : Deus æterne, qui absconditorum es cognitor, qui nosti omnia antequam fiant,
Then Susanna cried out with a loud voice, and said, O everlasting God, that know the secrets, that know all things before they be:
1:43
σὺ ἐπίστασαι ὅτι ψευδῆ μου κατεμαρτύρησαν καὶ ἰδοὺ ἀποθνῄσκω μὴ ποιήσασα μηδὲν ὧν οὗτοι ἐπονηρεύσαντο κατ’ ἐμοῦ
tu scis quoniam falsum testimonium tulerunt contra me : et ecce morior, cum nihil horum fecerim, quæ isti malitiose composuerunt adversum me.
you know that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
1:44
καὶ ἰδοὺ ἄγγελος κυρίου ἐκείνης ἐξαγομένης ἀπολέσθαι καὶ ἔδωκεν ὁ ἄγγελος καθὼς προσετάγη πνεῦμα συνέσεως νεωτέρῳ ὄντι Δανιηλ καὶ εἰσήκουσεν κύριος τῆς φωνῆς αὐτῆς
Exaudivit autem Dominus vocem ejus.
And the Lord heard her voice.
1:45
καὶ ἀπαγομένης αὐτῆς ἀπολέσθαι ἐξήγειρεν ὁ θεὸς τὸ πνεῦμα τὸ ἅγιον παιδαρίου νεωτέρου ᾧ ὄνομα Δανιηλ
Cumque duceretur ad mortem, suscitavit Dominus spiritum sanctum pueri junioris, cujus nomen Daniel :
Therefore when she was led away to be put to death, God raised up the holy spirit of a young youth, whose name was Daniel:
1:46
καὶ ἐβόησεν φωνῇ μεγάλῃ καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος ταύτης
et exclamavit voce magna : Mundus ego sum a sanguine hujus.
and he cried with a loud voice, I am clear from the blood of this woman.
1:47
ἐπέστρεψεν δὲ πᾶς ὁ λαὸς πρὸς αὐτὸν καὶ εἶπαν τίς ὁ λόγος οὗτος ὃν σὺ λελάληκας
Et conversus omnis populus ad eum, dixit : Quis est iste sermo, quem tu locutus es ?
Then all the people turned them toward him, and said, What mean these words that you have spoken?
1:48
διαστείλας δὲ Δανιηλ τὸν ὄχλον καὶ στὰς ἐν μέσῳ αὐτῶν εἶπεν οὕτως μωροί υἱοὶ Ισραηλ οὐκ ἀνακρίναντες οὐδὲ τὸ σαφὲς ἐπιγνόντες ἀπεκρίνατε θυγατέρα Ισραηλ ὁ δὲ στὰς ἐν μέσῳ αὐτῶν εἶπεν οὕτως μωροί οἱ υἱοὶ Ισραηλ οὐκ ἀνακρίναντες οὐδὲ τὸ σαφὲς ἐπιγνόντες κατεκρίνατε θυγατέρα Ισραηλ
Qui cum staret in medio eorum, ait : Sic fatui filii Israël, non judicantes, neque quod verum est cognoscentes, condemnastis filiam Israël ?
So he standing in the midst of them said, Are you⌃ such fools, you⌃ sons of Israel, that without examination or knowledge of the truth you⌃ have condemned a daughter of Israel?
1:49
ἀναστρέψατε εἰς τὸ κριτήριον ψευδῆ γὰρ οὗτοι κατεμαρτύρησαν αὐτῆς
revertimini ad judicium, quia falsum testimonium locuti sunt adversus eam.
Return again to the place of judgement: for these have borne false witness against her.
1:50
καὶ ἀνέστρεψεν πᾶς ὁ λαὸς μετὰ σπουδῆς καὶ εἶπαν αὐτῷ οἱ πρεσβύτεροι δεῦρο κάθισον ἐν μέσῳ ἡμῶν καὶ ἀνάγγειλον ἡμῖν ὅτι σοὶ δέδωκεν ὁ θεὸς τὸ πρεσβεῖον
Reversus est ergo populus cum festinatione, et dixerunt ei senes : Veni, et sede in medio nostrum, et indica nobis : quia tibi Deus dedit honorem senectutis.
Wherefore all the people turned again in haste, and the elders said to him, Come, sit down among us, and show it us, seeing God has given you the honor of an elder.
1:51
καὶ νῦν διαχωρίσατέ μοι αὐτοὺς ἀπ’ ἀλλήλων μακράν ἵνα ἐτάσω αὐτούς καὶ εἶπεν πρὸς αὐτοὺς Δανιηλ διαχωρίσατε αὐτοὺς ἀπ’ ἀλλήλων μακράν καὶ ἀνακρινῶ αὐτούς
Et dixit ad eos Daniel : Separate illos ab invicem procul, et dijudicabo eos.
Then said Daniel to them, Put them asunder one far from another, and I will examine them.
1:52
ὡς δὲ διεχωρίσθησαν εἶπεν Δανιηλ τῇ συναγωγῇ νῦν μὴ βλέψητε ὅτι οὗτοί εἰσι πρεσβύτεροι λέγοντες οὐ μὴ ψεύσωνται ἀλλὰ ἀνακρινῶ αὐτοὺς κατὰ τὰ ὑποπίπτοντά μοι καὶ ἐκάλεσε τὸν ἕνα αὐτῶν καὶ προσήγαγον τὸν πρεσβύτερον τῷ νεωτέρῳ καὶ εἶπεν αὐτῷ Δανιηλ ἄκουε ἄκουε πεπαλαιωμένε ἡμερῶν κακῶν νῦν ἥκασί σου αἱ ἁμαρτίαι ἃς ἐποίεις τὸ πρότερον ὡς δὲ διεχωρίσθησαν εἷς ἀπὸ τοῦ ἑνός ἐκάλεσεν τὸν ἕνα αὐτῶν καὶ εἶπεν πρὸς αὐτόν πεπαλαιωμένε ἡμερῶν κακῶν νῦν ἥκασιν αἱ ἁμαρτίαι σου ἃς ἐποίεις τὸ πρότερον
Cum ergo divisi essent alter ab altero, vocavit unum de eis, et dixit ad eum : Inveterate dierum malorum, nunc venerunt peccata tua, quæ operabaris prius :
So when they were put asunder one from another, he called one of them, and said to him, O you that have become old in wickedness, now are your sins come home to you which you have committed aforetime,
1:53
πιστευθεὶς ἀκούειν καὶ κρίνειν κρίσεις θάνατον ἐπιφερούσας καὶ τὸν μὲν ἀθῷον κατέκρινας τοὺς δὲ ἐνόχους ἠφίεις τοῦ κυρίου λέγοντος ἀθῷον καὶ δίκαιον οὐκ ἀποκτενεῖς κρίνων κρίσεις ἀδίκους καὶ τοὺς μὲν ἀθῴους κατακρίνων ἀπολύων δὲ τοὺς αἰτίους λέγοντος τοῦ κυρίου ἀθῷον καὶ δίκαιον οὐκ ἀποκτενεῖς
judicans judicia injusta, innocentes opprimens, et dimittens noxios, dicente Domino : Innocentem et justum non interficies.
in pronouncing unjust judgement, and condemning the innocent, and letting the guilty go free; albeit the Lord says, The innocent and righteous shall you not kill.
1:54
νῦν οὖν ὑπὸ τί δένδρον καὶ ποταπῷ τοῦ παραδείσου τόπῳ ἑώρακας αὐτοὺς ὄντας σὺν ἑαυτοῖς καὶ εἶπεν ὁ ἀσεβής ὑπὸ σχῖνον νῦν οὖν ταύτην εἴπερ εἶδες εἰπόν ὑπὸ τί δένδρον εἶδες αὐτοὺς ὁμιλοῦντας ἀλλήλοις ὁ δὲ εἶπεν ὑπὸ σχῖνον
Nunc ergo, si vidisti eam, dic sub qua arbore videris eos colloquentes sibi. Qui ait : Sub schino.
Now then, if you saw her, tell me, Under what tree saw you them companying together? Who answered, Under a mastick tree.
1:55
εἶπεν δὲ ὁ νεώτερος ὀρθῶς ἔψευσαι εἰς τὴν σεαυτοῦ ψυχήν ὁ γὰρ ἄγγελος κυρίου σχίσει σου τὴν ψυχὴν σήμερον εἶπεν δὲ Δανιηλ ὀρθῶς ἔψευσαι εἰς τὴν σεαυτοῦ κεφαλήν ἤδη γὰρ ἄγγελος τοῦ θεοῦ λαβὼν φάσιν παρὰ τοῦ θεοῦ σχίσει σε μέσον
Dixit autem Daniel : Recte mentitus es in caput tuum : ecce enim angelus Dei, accepta sententia ab eo, scindet te medium.
And Daniel said, Right well have you lied against your own head; for even now the angel of God has received the sentence of God and shall cut you in two.
1:56
καὶ τοῦτον μεταστήσας εἶπε προσαγαγεῖν αὐτῷ τὸν ἕτερον καὶ τούτῳ δὲ εἶπεν διὰ τί διεστραμμένον τὸ σπέρμα σου ὡς Σιδῶνος καὶ οὐχ ὡς Ιουδα τὸ κάλλος σε ἠπάτησεν ἡ μιαρὰ ἐπιθυμία καὶ μεταστήσας αὐτὸν ἐκέλευσεν προσαγαγεῖν τὸν ἕτερον καὶ εἶπεν αὐτῷ σπέρμα Χανααν καὶ οὐκ Ιουδα τὸ κάλλος ἐξηπάτησέν σε καὶ ἡ ἐπιθυμία διέστρεψεν τὴν καρδίαν σου
Et, amoto eo, jussit venire alium, et dixit ei : Semen Chanaan, et non Juda, species decepit te, et concupiscentia subvertit cor tuum :
So he put him aside, and commanded to bring the other, and said to him, O you seed of Canaan, and not of Judah, beauty has deceived you, and lust has perverted your heart.
1:57
καὶ οὕτως ἐποιεῖτε θυγατράσιν Ισραηλ καὶ ἐκεῖναι φοβούμεναι ὡμιλοῦσαν ὑμῖν ἀλλ’ οὐ θυγάτηρ Ιουδα ὑπέμεινε τὴν νόσον ὑμῶν ἐν ἀνομίᾳ ὑπενεγκεῖν οὕτως ἐποιεῖτε θυγατράσιν Ισραηλ καὶ ἐκεῖναι φοβούμεναι ὡμίλουν ὑμῖν ἀλλ’ οὐ θυγάτηρ Ιουδα ὑπέμεινεν τὴν ἀνομίαν ὑμῶν
sic faciebatis filiabus Israël, et illæ timentes loquebantur vobis : sed filia Juda non sustinuit iniquitatem vestram.
Thus have you⌃ dealt with the daughters of Israel, and they for fear companied with you: but the daughter of Judah would not abide your wickedness.
1:58
νῦν οὖν λέγε μοι ὑπὸ τί δένδρον καὶ ἐν ποίῳ τοῦ κήπου τόπῳ κατέλαβες αὐτοὺς ὁμιλοῦντας ἀλλήλοις ὁ δὲ εἶπεν ὑπὸ πρῖνον νῦν οὖν λέγε μοι ὑπὸ τί δένδρον κατέλαβες αὐτοὺς ὁμιλοῦντας ἀλλήλοις ὁ δὲ εἶπεν ὑπὸ πρῖνον
Nunc ergo, dic mihi sub qua arbore comprehenderis eos loquentes sibi. Qui ait : Sub prino.
Now therefore tell me, Under what tree did you take them companying together? Who answered, Under a holm tree.
1:59
καὶ εἶπεν Δανιηλ ἁμαρτωλέ νῦν ὁ ἄγγελος κυρίου τὴν ῥομφαίαν ἕστηκεν ἔχων ἕως ὁ λαὸς ἐξολεθρεύσει ὑμᾶς ἵνα καταπρίσῃ σε εἶπεν δὲ αὐτῷ Δανιηλ ὀρθῶς ἔψευσαι καὶ σὺ εἰς τὴν σεαυτοῦ κεφαλήν μένει γὰρ ὁ ἄγγελος τοῦ θεοῦ τὴν ῥομφαίαν ἔχων πρίσαι σε μέσον ὅπως ἐξολεθρεύσῃ ὑμᾶς
Dixit autem ei Daniel : Recte mentitus es et tu in caput tuum : manet enim angelus Domini, gladium habens, ut secet te medium, et interficiat vos.
Then said Daniel to him, Right well have you also lied against your own head: for the angel of God waits with the sword to cut you in two, that he may destroy you.
1:60
καὶ πᾶσα ἡ συναγωγὴ ἀνεβόησεν ἐπὶ τῷ νεωτέρῳ ὡς ἐκ τοῦ ἰδίου στόματος ὁμολόγους αὐτοὺς κατέστησεν ἀμφοτέρους ψευδομάρτυρας καὶ ὡς ὁ νόμος διαγορεύει ἐποίησαν αὐτοῖς καθὼς ἐπονηρεύσαντο κατὰ τῆς ἀδελφῆς καὶ ἐφίμωσαν αὐτοὺς καὶ ἐξαγαγόντες ἔρριψαν εἰς φάραγγα τότε ὁ ἄγγελος κυρίου ἔρριψε πῦρ διὰ μέσου αὐτῶν καὶ ἐσώθη αἷμα ἀναίτιον ἐν τῇ ἡμέρᾳ ἐκείνῃ καὶ ἀνεβόησεν πᾶσα ἡ συναγωγὴ φωνῇ μεγάλῃ καὶ εὐλόγησαν τῷ θεῷ τῷ σῴζοντι τοὺς ἐλπίζοντας ἐπ’ αὐτόν
Exclamavit itaque omnis cœtus voce magna, et benedixerunt Deum, qui salvat sperantes in se.
With that all the assembly cried out with a loud voice, and blessed God, who saves those who hope in him.
1:61
καὶ ἀνέστησαν ἐπὶ τοὺς δύο πρεσβύτας ὅτι συνέστησεν αὐτοὺς Δανιηλ ἐκ τοῦ στόματος αὐτῶν ψευδομαρτυρήσαντας καὶ ἐποίησαν αὐτοῖς ὃν τρόπον ἐπονηρεύσαντο τῷ πλησίον
Et consurrexerunt adversus duos presbyteros (convicerat enim eos Daniel ex ore suo falsum dixisse testimonium), feceruntque eis sicut male egerant adversus proximum,
And they arose against the two elders, for Daniel had convicted them of false witness out of their own mouth:
1:62
ποιῆσαι κατὰ τὸν νόμον Μωυσῆ καὶ ἀπέκτειναν αὐτούς καὶ ἐσώθη αἷμα ἀναίτιον ἐν τῇ ἡμέρᾳ ἐκείνῃ
ut facerent secundum legem Moysi. Et interfecerunt eos, et salvatus est sanguis innoxius in die illa.
and according to the law of Moses they did to them in such sort as they maliciously intended to do to their neighbor: and they put them to death, and the innocent blood was saved the same day.
1:63
διὰ τοῦτο οἱ νεώτεροι ἀγαπητοὶ Ιακωβ ἐν τῇ ἁπλότητι αὐτῶν καὶ ἡμεῖς φυλασσώμεθα εἰς υἱοὺς δυνατοὺς νεωτέρους εὐσεβήσουσι γὰρ νεώτεροι καὶ ἔσται ἐν αὐτοῖς πνεῦμα ἐπιστήμης καὶ συνέσεως εἰς αἰῶνα αἰῶνος Χελκιας δὲ καὶ ἡ γυνὴ αὐτοῦ ᾔνεσαν τὸν θεὸν περὶ τῆς θυγατρὸς αὐτῶν Σουσαννας μετὰ Ιωακιμ τοῦ ἀνδρὸς αὐτῆς καὶ τῶν συγγενῶν πάντων ὅτι οὐχ εὑρέθη ἐν αὐτῇ ἄσχημον πρᾶγμα
Helcias autem et uxor ejus laudaverunt Deum pro filia sua Susanna cum Joakim marito ejus, et cognatis omnibus, quia non esset inventa in ea res turpis.
Therefore Helkias and his wife praised God for their daughter Susanna, with Joakim her husband, and all the kindred, because there was no dishonesty found in her.
1:64
καὶ Δανιηλ ἐγένετο μέγας ἐνώπιον τοῦ λαοῦ ἀπὸ τῆς ἡμέρας ἐκείνης καὶ ἐπέκεινα
Daniel autem factus est magnus in conspectu populi a die illa, et deinceps.
And from that day forth was Daniel had in great reputation in the sight of the people.
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