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Sirach 21 — 3 originals side by side

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ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).
← ch. 20ch. 22 →
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21:1
τέκνον ἥμαρτες μὴ προσθῇς μηκέτι καὶ περὶ τῶν προτέρων σου δεήθητι
Fili, peccasti, non adjicias iterum : sed et de pristinis deprecare, ut tibi dimittantur.
ወልድየ፡ ለእመቦ፡ ዘአበስከ፡(ወተስሕትከ፡)፡ ኢትድግም፡ ዑቅ፡ እንከ፡ ወተጋነይ፡ እንበይነ፡ ዘቅድም፡ ጌጋይከ።
My son, have you sinned? add no more thereto; And make supplication for your former sins.
21:2
ὡς ἀπὸ προσώπου ὄφεως φεῦγε ἀπὸ ἁμαρτίας ἐὰν γὰρ προσέλθῃς δήξεταί σε ὀδόντες λέοντος οἱ ὀδόντες αὐτῆς ἀναιροῦντες ψυχὰς ἀνθρώπων
Quasi a facie colubri fuge peccata : et si accesseris ad illa, suscipient te.
ወከመ፡ ዘይጐይይ፡ እምአርዌ፡ እኩይ፡ ከማሁ፡ ጕየይ፡ እምኀጢአት፡ ወእመሰ፡ አድምዐተከ፡ ኢታወጽአከ፡ ከመ፡ ስነነ፡ ዐንበሳ፡ ስነኒሃ፡ ወታኀልቅ፡ ነፍሰ፡ እጓለ፡ እመሕያው።
Flee from sin as from the face of a serpent; For if you draw near it will bite you: The teeth thereof are the teeth of a lion, Slaying the souls of men.
21:3
ὡς ῥομφαία δίστομος πᾶσα ἀνομία τῇ πληγῇ αὐτῆς οὐκ ἔστιν ἴασις
Dentes leonis dentes ejus, interficientes animas hominum.
ከመ፡ መላጼ፡ በሊኅ፡ ዘክልኤ፡ አፉሁ፡ ከማሁ፡ ኵሉ፡ ኀጢአት፡ ወኀበኒ፡ አቊሰለት፡ አልባቲ፡ ፈውስ፡ ቊስላ።
All iniquity is as a two-edged sword; Its stroke has no healing.
21:4
καταπληγμὸς καὶ ὕβρις ἐρημώσουσιν πλοῦτον οὕτως οἶκος ὑπερηφάνου ἐρημωθήσεται
Quasi rhomphæa bis acuta omnis iniquitas : plagæ illius non est sanitas.
ትዝኅርት፡(ወምክሕ፡)፡ ወትዕቢት፡ ያማስኖ፡ ለባዕል፡ ከማሁ፡ ይማስን፡ ቤቶሙ፡ ለዕቡያን።
Terror and violence will lay waste riches; So the house of a haughty man will be laid waste.
21:5
δέησις πτωχοῦ ἐκ στόματος ἕως ὠτίων αὐτοῦ καὶ τὸ κρίμα αὐτοῦ κατὰ σπουδὴν ἔρχεται
Objurgatio et injuriæ annullabunt substantiam, et domus quæ nimis locuples est annullabitur superbia : sic substantia superbi eradicabitur.
ሶበ፡ ይስእል፡ ነዳይ፡ ያበቁ፡ እስከ፡ እዘኒሁ፡ ወገዓሩኒ፡ ፍጡነ፡ ይበጽሕ።
Supplication from a poor man’s mouth reaches to the ears of God, And his judgement comes speedily.
21:6
μισῶν ἐλεγμὸν ἐν ἴχνει ἁμαρτωλοῦ καὶ ὁ φοβούμενος κύριον ἐπιστρέψει ἐν καρδίᾳ
Deprecatio pauperis ex ore usque ad aures ejus perveniet, et judicium festinato adveniet illi.
ዘይጸልእ፡ ተግሣጸ፡ ተለዎሙ፡ ለኃጥኣን፡ ወዘሰ፡ ይፈርህ፡ እግዚአብሔር፡ እምከመ፡ ገሠጽዎ፡ ይመይጥ፡ ልቦ።
One that hates reproof is in the path of the sinner; And he that fears the Lord will turn again in his heart.
21:7
γνωστὸς μακρόθεν ὁ δυνατὸς ἐν γλώσσῃ ὁ δὲ νοήμων οἶδεν ἐν τῷ ὀλισθάνειν αὐτόν
Qui odit correptionem vestigium est peccatoris, et qui timet Deum convertetur ad cor suum.
ይትዐወቅ፡ እምርሑቅ፡ ዘይክል፡ ነቢበ፡ ወለጠቢብሰ፡ ይትዐወቆ፡ ዘተስሕቶ።
He that is mighty in tongue is known afar off: But the man of understanding knows when he slips.
21:8
ὁ οἰκοδομῶν τὴν οἰκίαν αὐτοῦ ἐν χρήμασιν ἀλλοτρίοις ὡς συνάγων αὐτοῦ τοὺς λίθους εἰς χειμῶνα
Notus a longe potens lingua audaci, et sensatus scit labi se ab ipso.
ዘየሐንጽ፡ ቤቶ፡ በንዋየ፡ ልቃሕ፡ ከመ፡ ንድቀ፡ ክረምት፡ ሕንጻሁ።
He that builds his house with other men’s money Is like one that gathers himself stones against winter.
21:9
στιππύον συνηγμένον συναγωγὴ ἀνόμων καὶ ἡ συντέλεια αὐτῶν φλὸξ πυρός
Qui ædificat domum suam impendiis alienis, quasi qui colligit lapides suos in hieme.
ከመ፡ ከምረ፡ ሐሠር፡ ከማሁ፡ ማኅበሮሙ፡ ለኃጥኣን፡ ወደኃሪቶሙ፡ ለነደ፡ እሳት፡ ይከውኑ።
The congregation of wicked men is as tow wrapped together; And the end of them is a flame of fire.
21:10
ὁδὸς ἁμαρτωλῶν ὡμαλισμένη ἐκ λίθων καὶ ἐπ’ ἐσχάτων αὐτῆς βόθρος ᾅδου
Stupa collecta synagoga peccantium, et consummatio illorum flamma ignis.
መብእስ፡ እበኒሃ፡ ለፍኖተ፡ ኃጥኣን፡ ወጸድፍ፡ ሙፃእታ።
The way of sinners is made smooth with stones; And at the last end thereof is the pit of Hades.
21:11
ὁ φυλάσσων νόμον κατακρατεῖ τοῦ ἐννοήματος αὐτοῦ καὶ συντέλεια τοῦ φόβου κυρίου σοφία
Via peccatorum complanata lapidibus : et in fine illorum inferi, et tenebræ, et pœnæ.
ዘአጽንዐ፡ ልቦ፡ የዐቅብ፡ ሕገ፡ እግዚአብሔር፡ ወደኃሪሃ፡ ለፍርሀተ፡ እግዚአብሔር፡ ጥበበ።
He that keeps the law becomes master of the intent thereof; And the end of the fear of the Lord is wisdom.
21:12
οὐ παιδευθήσεται ὃς οὐκ ἔστιν πανοῦργος ἔστιν δὲ πανουργία πληθύνουσα πικρίαν
Qui custodit justitiam, continebit sensum ejus.
ወኢይጠብብ፡ ዘኢተመ[የነ]፤ሀለወ፡ ዘይትሜ[የን]፤ወይትዌሰኮ፡ ኀሳሩ።
He that is not clever will not be instructed; And there is a cleverness which makes bitterness to abound.
21:13
γνῶσις σοφοῦ ὡς κατακλυσμὸς πληθυνθήσεται καὶ ἡ βουλὴ αὐτοῦ ὡς πηγὴ ζωῆς
Consummatio timoris Dei, sapientia et sensus.
ኅሊናሁ፡ ለጠቢብ፡ ብዙኅ፡ ከመ፡ ማየ፡ አይኅ፡ ወምክሩኒ፡ ይነቅዕ፡ ከመ፡ ማየ፡ ሕይወት።
The knowledge of a wise man will be made to abound as a flood; And his counsel as a fountain of life.
21:14
ἔγκατα μωροῦ ὡς ἀγγεῖον συντετριμμένον καὶ πᾶσαν γνῶσιν οὐ κρατήσει
Non erudietur qui non est sapiens in bono.
ልቡ፡ ለአብድ፡ ከመ፡ ጻሕብ፡ ስቁር፡ ወኢይክል፡ ዐቂበ፡ ኵሎ፡ ነገረ፡ ዘሰምዐ።
The inward parts of a fool are like a broken vessel; And he will hold no knowledge.
21:15
λόγον σοφὸν ἐὰν ἀκούσῃ ἐπιστήμων αἰνέσει αὐτὸν καὶ ἐπ’ αὐτὸν προσθήσει ἤκουσεν ὁ σπαταλῶν καὶ ἀπήρεσεν αὐτῷ καὶ ἀπέστρεψεν αὐτὸν ὀπίσω τοῦ νώτου αὐτοῦ
Est autem sapientia quæ abundat in malo, et non est sensus ubi est amaritudo.
ነገረ፡ ጠቢብ፡ እምከመ፡ ሰምዐ፡ ለባዊ፡ ይንእዶ፡ ወይዌስክ፡ ዓዲ፡ በዲቤሁ፡ ወእኩይሰ፡ ልብ፡ እምከመ፡ ሰምዖ፡ ይቀይእ፡ ወያገብኦ፡ ድኅረ፡ ዘባኑ።
If a man of knowledge hear a wise word, He will commend it, and add to it: The dissolute man hears it, and it displeases him, And he puts it away behind his back.
21:16
ἐξήγησις μωροῦ ὡς ἐν ὁδῷ φορτίον ἐπὶ δὲ χείλους συνετοῦ εὑρεθήσεται χάρις
Scientia sapientis tamquam inundatio abundabit, et consilium illius sicut fons vitæ permanet.
ነገሩ፡ ለአብድ፡ ከመ፡ ጾር፡(ክቡድ፡)፡ በውስተ፡ ፍኖት፡(ርሑቅ)፤ወሠናይ፡ ሞገሶን፡ ለከናፍረ፡ ጠቢብ።
The discourse of a fool is like a burden in the way; But grace will be found on the lips of the wise.
21:17
στόμα φρονίμου ζητηθήσεται ἐν ἐκκλησίᾳ καὶ τοὺς λόγους αὐτοῦ διανοηθήσονται ἐν καρδίᾳ
Cor fatui quasi vas confractum, et omnem sapientiam non tenebit.
ቃለ፡ ጠቢብ፡ ይሰማዕ፡ በውስተ፡ እንግልጋ፡ ወነገሩሂ፡ ይበውእ፡ ውስተ፡ ልብ።
The mouth of the prudent man will be sought for in the congregation; And they will ponder his words in their heart.
21:18
ὡς οἶκος ἠφανισμένος οὕτως μωρῷ σοφία καὶ γνῶσις ἀσυνέτου ἀδιεξέταστοι λόγοι
Verbum sapiens quodcumque audierit scius, laudabit, et ad se adjiciet : audivit luxuriosus, et displicebit illi, et projiciet illud post dorsum suum.
ከመ፡ ቤተ፡ መዝብር፡ ከማሁ፡ ጥበብ፡ በኀበ፡ አብዳን፡ ወምክሩሰ፡ ለአብድ፡ ዘኢይትፈቀድ፡ ነገረ።
As a house that is destroyed, so is wisdom to a fool; And the knowledge of an unwise man is as talk without sense.
21:19
πέδαι ἐν ποσὶν ἀνοήτου παιδεία καὶ ὡς χειροπέδαι ἐπὶ χειρὸς δεξιᾶς
Narratio fatui quasi sarcina in via : nam in labiis sensati invenietur gratia.
ከመ፡ እግር፡ ሙቁሕ፡ ከማሁ፡ ት[ም]ህርቶሙ፡ ለአብዳን፡ ወከመ፡ ዘእሱር፡ እዴሁ፡ ዘየማን፡(ከማሁ፡ ፅቡስ፡ ልቡ፡ ለአብድ። )
Instruction is as fetters on the feet of an unwise man, And as manacles on the right hand.
21:20
μωρὸς ἐν γέλωτι ἀνυψοῖ φωνὴν αὐτοῦ ἀνὴρ δὲ πανοῦργος μόλις ἡσυχῇ μειδιάσει
Os prudentis quæritur in ecclesia, et verba illius cogitabunt in cordibus suis.
ሶበ፡ ይሥሕቅ፡ አብድ፡ ያዐቢ፡ ቃሎ፡ ወጠቢብሰ፡ እምዕጹብ፡ ያክሞስስ፡ ከናፍሪሁ።
A fool lifts up his voice with laughter; But a clever man will scarce smile quietly.
21:21
ὡς κόσμος χρυσοῦς φρονίμῳ παιδεία καὶ ὡς χλιδὼν ἐπὶ βραχίονι δεξιῷ
Tamquam domus exterminata, sic fatuo sapientia : et scientia insensati inenarrabilia verba.
ከመ፡ ሰርጎ፡ ወርቅ፡ ከማሁ፡ ጥበብ፡ በኀበ፡ ለባዊ፡ ወከመ፡ ድጕልማ፡ ውስተ፡ እደ፡ የማን።
Instruction is to a prudent man as an ornament of gold, And as a bracelet upon his right arm.
21:22
ποὺς μωροῦ ταχὺς εἰς οἰκίαν ἄνθρωπος δὲ πολύπειρος αἰσχυνθήσεται ἀπὸ προσώπου
Compedes in pedibus, stulto doctrina : et quasi vincula manuum super manum dextram.
እግሩ፡ ለአብድ፡ ፍጡነ፡ ትገብእ፡ ውስተ፡ ቤት፡ ወብእሲሰ፡ ዘበኵሉ፡ ተጐድአ፡ የኀፍር፡ ገጾ።
The foot of a fool is soon in another man’s house; But a man of experience will be ashamed of entering.
21:23
ἄφρων ἀπὸ θύρας παρακύπτει εἰς οἰκίαν ἀνὴρ δὲ πεπαιδευμένος ἔξω στήσεται
Fatuus in risu exaltat vocem suam : vir autem sapiens vix tacite ridebit.
ወአብድሰ፡ እምኆኅት፡ ይሔውጽ፡ ቤተ፡ ባዕድ፡ ወብእሲሰ፡ ጠቢብ፡ አፍአ፡ ይቀውም።
A foolish man peepeth in from the door of another man’s house; But a man that is instructed will stand without.
21:24
ἀπαιδευσία ἀνθρώπου ἀκροᾶσθαι παρὰ θύραν ὁ δὲ φρόνιμος βαρυνθήσεται ἀτιμίᾳ
Ornamentum aureum prudenti doctrina, et quasi brachiale in brachio dextro.
እበዲሁ፡ ለሰብእ፡ እምአፍአ፡ ትስማዕ፡ ወበኀበ፡ ጠቢብሰ፡ ዕጹብ፡ አስተሐቅሮ።
It is a lack of instruction in a man to listen at the door; But the prudent man will be grieved with the disgrace.
21:25
χείλη ἀλλοτρίων ἐν τούτοις διηγήσονται λόγοι δὲ φρονίμων ἐν ζυγῷ σταθήσονται
Pes fatui facilis in domum proximi : et homo peritus confundetur a persona potentis.
ወበኀበ፡ ነኪር፡ ዕጹብ፡ ዝነገር፡ ቃሎሙ፡ ለጠቢባን፡ ድሉት፡ በመዳልው።
The lips of strangers will be grieved at these things; But the words of prudent men will be weighed in the balance.
21:26
ἐν στόματι μωρῶν ἡ καρδία αὐτῶν καρδία δὲ σοφῶν στόμα αὐτῶν
Stultus a fenestra respiciet in domum : vir autem eruditus foris stabit.
ወለአብዳንሰ፡ ውስተ፡ አፉሆሙ፡ ልቦሙ፡ ወምክሮሙ፡ ለጠቢባን፡ ቃለ፡ አፉሆሙ።
The heart of fools is in their mouth; But the mouth of wise men is their heart.
21:27
ἐν τῷ καταρᾶσθαι ἀσεβῆ τὸν σατανᾶν αὐτὸς καταρᾶται τὴν ἑαυτοῦ ψυχήν
Stultitia hominis auscultare per ostium : et prudens gravabitur contumelia.
ሶበ፡ ይረግሞ፡ ኃጥእ፡ ለጋኔን፡ ለሊሁ፡ ነፍሰ፡ እንቲአሁ፡ ይረግም።
When the ungodly curses Satan, He curses his own soul.
21:28
μολύνει τὴν ἑαυτοῦ ψυχὴν ὁ ψιθυρίζων καὶ ἐν παροικήσει μισηθήσεται
Labia imprudentium stulta narrabunt ; verba autem prudentium statera ponderabuntur.
ወዘየሐሚ፡ ለሊሁ፡ ነፍሶ፡ ይጌምን፡ ወያጸልእ፡ ርእሶ፡ በኀበ፡ ኀደረ።
A whisperer defiles his own soul, And will be hated wherever he sojourneth.
← ch. 20ch. 22 →
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