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Leviticus 6 — 4 originals side by side

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⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
← ch. 5ch. 7 →
Hebrew
Hebrew Old Testament
Greek
Septuagint
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
6:1
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
Locutus est Dominus ad Moysen, dicens :
ወነበቦ ፡ እግዚአብሔር ፡ ለሙሴ ፡ ወይቤሎ ፤ አዝዞሙ ፡ ለአሮን ፡ ወለደቂቁ ፡ ወበሎሙ ፡ ከመዝ ፡ ውእቱ ፡ ሕጉ ፡ ለመሥዋዕት ፡ ወከመዝ ፡ ውእቱ ፡ ሥርዐታ ፤ ለመሥዋዕት ፡ ውስተ ፡ ምሥዋዕ ፡ ተኀድግዎ ፡ እስከ ፡ ይጸብሕ ፡ እንዘ ፡ ትነድድ ፡ እሳተ ፡ ምሥዋዕ ፡ ላዕሌሁ ።
Yahweh spoke to Moses, saying,
6:2
צַ֤ו אֶֽת־אַהֲרֹן֙ וְאֶת־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הָעֹלָ֑ה הִ֣וא הָעֹלָ֡ה עַל֩ מוֹקְדָ֨הֿ*(בספרי תימן מוֹקְדָ֨הֿ במ״ם רגילה) עַל־הַמִּזְבֵּ֤חַ כׇּל־הַלַּ֙יְלָה֙ עַד־הַבֹּ֔קֶר וְאֵ֥שׁ הַמִּזְבֵּ֖חַ תּ֥וּקַד בּֽוֹ׃
ἔντειλαι Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων οὗτος ὁ νόμος τῆς ὁλοκαυτώσεως αὐτὴ ἡ ὁλοκαύτωσις ἐπὶ τῆς καύσεως αὐτῆς ἐπὶ τοῦ θυσιαστηρίου ὅλην τὴν νύκτα ἕως τὸ πρωί καὶ τὸ πῦρ τοῦ θυσιαστηρίου καυθήσεται ἐπ’ αὐτοῦ οὐ σβεσθήσεται
Anima quae peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
ወይለብስ ፡ ካህን ፡ ልብሰ ፡ ዐጌ ፡ ወቃሰ ፡ ዘዐጌ ፡ ይለብስ ፡ ውስተ ፡ ሥጋሁ ፡ ወያሴስል ፡ ሐመደ ፡ ዘበልዐት ፡ እሳተ ፡ መሥዋዕት ፡ እምውስተ ፡ ምሥዋዕ ፡ ወያነብሮ ፡ ቅሩበ ፡ ምሥዋዕ ።
“If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,
6:3
וְלָבַ֨שׁ הַכֹּהֵ֜ן מִדּ֣וֹ בַ֗ד וּמִֽכְנְסֵי־בַד֮ יִלְבַּ֣שׁ עַל־בְּשָׂרוֹ֒ וְהֵרִ֣ים אֶת־הַדֶּ֗שֶׁן אֲשֶׁ֨ר תֹּאכַ֥ל הָאֵ֛שׁ אֶת־הָעֹלָ֖ה עַל־הַמִּזְבֵּ֑חַ וְשָׂמ֕וֹ אֵ֖צֶל הַמִּזְבֵּֽחַ׃
καὶ ἐνδύσεται ὁ ἱερεὺς χιτῶνα λινοῦν καὶ περισκελὲς λινοῦν ἐνδύσεται περὶ τὸ σῶμα αὐτοῦ καὶ ἀφελεῖ τὴν κατακάρπωσιν ἣν ἂν καταναλώσῃ τὸ πῦρ τὴν ὁλοκαύτωσιν ἀπὸ τοῦ θυσιαστηρίου καὶ παραθήσει αὐτὸ ἐχόμενον τοῦ θυσιαστηρίου
sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
ወያሴስል ፡ ውእተ ፡ አልባሲሁ ፡ ወይለብስ ፡ ካልአ ፡ አልባሰ ፡ ወይወስድ ፡ ሐመደ ፡ አፍአ ፡ እምትዕይንት ፡ ውስተ ፡ መካን ፡ ንጹሕ ።
or has found that which was lost, and lied about it, and swearing to a lie—in any of these things that a man sins in his actions—
6:4
וּפָשַׁט֙ אֶת־בְּגָדָ֔יו וְלָבַ֖שׁ בְּגָדִ֣ים אֲחֵרִ֑ים וְהוֹצִ֤יא אֶת־הַדֶּ֙שֶׁן֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר׃
καὶ ἐκδύσεται τὴν στολὴν αὐτοῦ καὶ ἐνδύσεται στολὴν ἄλλην καὶ ἐξοίσει τὴν κατακάρπωσιν ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν
convicta delicti,
ወእሳትሰ ፡ ትነድድ ፡ ውስተ ፡ ምሥዋዕ ፡ ወኢትጠፍዕ ፡ ወያነድድ ፡ ዕፀወ ፡ ላዕሌሁ ፡ ካህን ፡ በበነግህ ፡ ወይዌጥሕ ፡ ላዕሌሁ ፡ ዘመሥዋዕት ፡ ወይወዲ ፡ ውስቴቱ ፡ ሥብሐ ፡ ዘመድኀኒት ።
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
6:5
וְהָאֵ֨שׁ עַל־הַמִּזְבֵּ֤חַ תּֽוּקַד־בּוֹ֙ לֹ֣א תִכְבֶּ֔ה וּבִעֵ֨ר עָלֶ֧יהָ הַכֹּהֵ֛ן עֵצִ֖ים בַּבֹּ֣קֶר בַּבֹּ֑קֶר וְעָרַ֤ךְ עָלֶ֙יהָ֙ הָֽעֹלָ֔ה וְהִקְטִ֥יר עָלֶ֖יהָ חֶלְבֵ֥י הַשְּׁלָמִֽים׃
καὶ πῦρ ἐπὶ τὸ θυσιαστήριον καυθήσεται ἀπ’ αὐτοῦ καὶ οὐ σβεσθήσεται καὶ καύσει ὁ ἱερεὺς ἐπ’ αὐτὸ ξύλα τὸ πρωὶ καὶ στοιβάσει ἐπ’ αὐτοῦ τὴν ὁλοκαύτωσιν καὶ ἐπιθήσει ἐπ’ αὐτὸ τὸ στέαρ τοῦ σωτηρίου
reddet omnia, quae per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
ወእሳትሰ ፡ በኵሉ ፡ ጊዜ ፡ ትነድድ ፡ ውስተ ፡ ምሥዋዕ ፡ ወኢይጠፍእ ።
or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty.
6:6
אֵ֗שׁ תָּמִ֛יד תּוּקַ֥ד עַל־הַמִּזְבֵּ֖חַ לֹ֥א תִכְבֶּֽה׃ {ס}
καὶ πῦρ διὰ παντὸς καυθήσεται ἐπὶ τὸ θυσιαστήριον οὐ σβεσθήσεται
Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, juxta aestimationem mensuramque delicti :
ዝንቱ ፡ ውእቱ ፡ ሕጉ ፡ ለመሥዋዕት ፡ ዘያበውኡ ፡ ደቂቀ ፡ አሮን ፡ ውስተ ፡ ምሥዋዕ ፡ ቅድመ ፡ እግዚአብሔር ።
He shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation, for a trespass offering, to the priest.
6:7
וְזֹ֥את תּוֹרַ֖ת הַמִּנְחָ֑ה הַקְרֵ֨ב אֹתָ֤הּ בְּנֵֽי־אַהֲרֹן֙ לִפְנֵ֣י יְהֹוָ֔ה אֶל־פְּנֵ֖י הַמִּזְבֵּֽחַ׃
οὗτος ὁ νόμος τῆς θυσίας ἣν προσάξουσιν αὐτὴν οἱ υἱοὶ Ααρων ἔναντι κυρίου ἀπέναντι τοῦ θυσιαστηρίου
qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quae faciendo peccavit.
ወይነሥእ ፡ እምኔሁ ፡ በሕፍኑ ፡ እምውስተ ፡ ስንዳሌ ፡ ዘመሥዋዕት ፡ ምስለ ፡ ቅብኡ ፡ ወምስለ ፡ ኵሉ ፡ ስኂኑ ፡ ዘሀሎ ፡ ውስተ ፡ መሥዋዕቱ ፡ ወይወድዮ ፡ ውስተ ፡ ምሥዋዕ ፡ እስመ ፡ ቍርባነ ፡ ዝክሩ ፡ ውእቱ ፡ ለመዐዛ ፡ ሠናይ ፡ ለእግዚአብሔር ።
The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty.”
6:8
וְהֵרִ֨ים מִמֶּ֜נּוּ בְּקֻמְצ֗וֹ מִסֹּ֤לֶת הַמִּנְחָה֙ וּמִשַּׁמְנָ֔הּ וְאֵת֙ כׇּל־הַלְּבֹנָ֔ה אֲשֶׁ֖ר עַל־הַמִּנְחָ֑ה וְהִקְטִ֣יר הַמִּזְבֵּ֗חַ רֵ֧יחַ נִיחֹ֛חַ אַזְכָּרָתָ֖הּ לַיהֹוָֽה׃
καὶ ἀφελεῖ ἀπ’ αὐτοῦ τῇ δρακὶ ἀπὸ τῆς σεμιδάλεως τῆς θυσίας σὺν τῷ ἐλαίῳ αὐτῆς καὶ σὺν τῷ λιβάνῳ αὐτῆς τὰ ὄντα ἐπὶ τῆς θυσίας καὶ ἀνοίσει ἐπὶ τὸ θυσιαστήριον κάρπωμα ὀσμὴ εὐωδίας τὸ μνημόσυνον αὐτῆς τῷ κυρίῳ
Locutusque est Dominus ad Moysen, dicens :
ወዘተርፈ ፡ እምኔሁ ፡ ይበልዑ ፡ አሮን ፡ ወደቂቁ ፡ ወናእተ ፡ ይበልዕዎ ፡ ውስተ ፡ መካን ፡ ቅዱስ ፡ ውስተ ፡ ዐጸደ ፡ ደብተራ ፡ ዘመርጡል ፡ ይበልዕዎ ።
Yahweh spoke to Moses, saying,
6:9
וְהַנּוֹתֶ֣רֶת מִמֶּ֔נָּה יֹאכְל֖וּ אַהֲרֹ֣ן וּבָנָ֑יו מַצּ֤וֹת תֵּֽאָכֵל֙ בְּמָק֣וֹם קָדֹ֔שׁ בַּחֲצַ֥ר אֹֽהֶל־מוֹעֵ֖ד יֹאכְלֽוּהָ׃
τὸ δὲ καταλειφθὲν ἀπ’ αὐτῆς ἔδεται Ααρων καὶ οἱ υἱοὶ αὐτοῦ ἄζυμα βρωθήσεται ἐν τόπῳ ἁγίῳ ἐν αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου ἔδονται αὐτήν
Praecipe Aaron et filiis ejus : Haec est lex holocausti : cremabitur in altari tota nocte usque mane : ignis ex eodem altari erit.
ወኢያብሕእዎ ፡ ለአብስሎ ፤
“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall be on the hearth on the altar all night until the morning; and the fire of the altar shall be kept burning on it.
6:10
לֹ֤א תֵאָפֶה֙ חָמֵ֔ץ חֶלְקָ֛ם נָתַ֥תִּי אֹתָ֖הּ מֵאִשָּׁ֑י קֹ֤דֶשׁ קׇֽדָשִׁים֙ הִ֔וא כַּחַטָּ֖את וְכָאָשָֽׁם׃
οὐ πεφθήσεται ἐζυμωμένη μερίδα αὐτὴν ἔδωκα αὐτοῖς ἀπὸ τῶν καρπωμάτων κυρίου ἅγια ἁγίων ὥσπερ τὸ τῆς ἁμαρτίας καὶ ὥσπερ τὸ τῆς πλημμελείας
Vestietur tunica sacerdos et feminalibus lineis : tolletque cineres, quos vorans ignis exussit, et ponens juxta altare,
ክፍሎሙ ፡ ውእቱ ፡ ዝንቱ ፡ ዘወሀብክዎሙ ፡ እምውስተ ፡ መሥዋዕቱ ፡ ለእግዚአብሔር ፡ ቅዱስ ፡ ለቅዱሳን ፡ ውእቱ ፡ ወበከመ ፡ ዘበእንተ ፡ ኀጢአት ፡ ወበከመ ፡ ዘበእንተ ፡ ንስሓ ።
The priest shall put on his linen garment, and he shall put on his linen trousers upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.
6:11
כׇּל־זָכָ֞ר בִּבְנֵ֤י אַהֲרֹן֙ יֹֽאכְלֶ֔נָּה חׇק־עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם מֵאִשֵּׁ֖י יְהֹוָ֑ה כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בָּהֶ֖ם יִקְדָּֽשׁ׃ {פ}
πᾶν ἀρσενικὸν τῶν ἱερέων ἔδονται αὐτήν νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἀπὸ τῶν καρπωμάτων κυρίου πᾶς ὃς ἐὰν ἅψηται αὐτῶν ἁγιασθήσεται
spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
ኵሉ ፡ ተባዕት ፡ እምውስተ ፡ ካህናት ፡ ይበልዖ ፤ ሕጉ ፡ ውእቱ ፡ ዝንቱ ፡ ዘለዓለም ፡ በመዋዕሊክሙ ፡ እምውስተ ፡ መሥዋዕቱ ፡ ለእግዚአብሔር ፡ ኵሉ ፡ ዘገሰሰ ፡ ይትቄደስ ።
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
6:12
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
Ignis autem in altari semper ardebit, quem nutriet sacerdos subjiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
ወነበቦ ፡ እግዚአብሔር ፡ ለሙሴ ፡ ወይቤሎ ፤
The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.
6:13
זֶ֡ה קׇרְבַּן֩ אַהֲרֹ֨ן וּבָנָ֜יו אֲשֶׁר־יַקְרִ֣יבוּ לַֽיהֹוָ֗ה בְּיוֹם֙ הִמָּשַׁ֣ח אֹת֔וֹ עֲשִׂירִ֨ת הָאֵפָ֥ה סֹ֛לֶת מִנְחָ֖ה תָּמִ֑יד מַחֲצִיתָ֣הּ בַּבֹּ֔קֶר וּמַחֲצִיתָ֖הּ בָּעָֽרֶב׃
τοῦτο τὸ δῶρον Ααρων καὶ τῶν υἱῶν αὐτοῦ ὃ προσοίσουσιν κυρίῳ ἐν τῇ ἡμέρᾳ ᾗ ἂν χρίσῃς αὐτόν τὸ δέκατον τοῦ οιφι σεμιδάλεως εἰς θυσίαν διὰ παντός τὸ ἥμισυ αὐτῆς τὸ πρωὶ καὶ τὸ ἥμισυ αὐτῆς τὸ δειλινόν
Ignis est iste perpetuus, qui numquam deficiet in altari.
ዝንቱ ፡ ውእቱ ፡ ዘጸገውክዎ ፡ ለአሮን ፡ ወለደቂቁ ፡ እምነ ፡ ዘያመጽኡ ፡ ለእግዚአብሔር ፡ እምአመ ፡ ዕለተ ፡ ተቀብአ ፡ ዓሥርተ ፡ እድ ፡ ዘመስፈርተ ፡ ኢፍ ፡ ስንዳሌ ፡ ወመሥዋዕትሰ ፡ ዘበኵሉ ፡ ጊዜ ፡ መንፈቃ ፡ ለነግህ ፡ ወመንፈቃ ፡ ለፍና ፡ ሰርክ ።
Fire shall be kept burning on the altar continually; it shall not go out.
6:14
עַֽל־מַחֲבַ֗ת בַּשֶּׁ֛מֶן תֵּעָשֶׂ֖ה מֻרְבֶּ֣כֶת תְּבִיאֶ֑נָּה תֻּפִינֵי֙ מִנְחַ֣ת פִּתִּ֔ים תַּקְרִ֥יב רֵֽיחַ־נִיחֹ֖חַ לַיהֹוָֽה׃
ἐπὶ τηγάνου ἐν ἐλαίῳ ποιηθήσεται πεφυραμένην οἴσει αὐτήν ἑλικτά θυσίαν ἐκ κλασμάτων θυσίαν ὀσμὴν εὐωδίας κυρίῳ
Haec est lex sacrificii et libamentorum, quae offerent filii Aaron coram Domino, et coram altari.
ምስለ ፡ ቅብእ ፡ በቴገን ፡ ይገብርዎ ፡ ወለዊሶሙ ፡ ያመጽእዎ ፡ እስመ ፡ መሥዋዕተ ፡ ፍቱት ፡ ውእቱ ፡ ወቍርባን ፡ ዘመዐዛ ፡ ሠናይ ፡ ለእግዚአብሔር ።
“‘This is the law of the meal offering: the sons of Aaron shall offer it before Yahweh, before the altar.
6:15
וְהַכֹּהֵ֨ן הַמָּשִׁ֧יחַ תַּחְתָּ֛יו מִבָּנָ֖יו יַעֲשֶׂ֣ה אֹתָ֑הּ חׇק־עוֹלָ֕ם לַיהֹוָ֖ה כָּלִ֥יל תׇּקְטָֽר׃
ὁ ἱερεὺς ὁ χριστὸς ἀντ’ αὐτοῦ ἐκ τῶν υἱῶν αὐτοῦ ποιήσει αὐτήν νόμος αἰώνιος ἅπαν ἐπιτελεσθήσεται
Tollet sacerdos pugillum similae, quae conspersa est oleo, et totum thus, quod super similam positum est : adolebitque illud in altari in monimentum odoris suavissimi Domino :
ካህን ፡ ዘቅቡእ ፡ ህየንቴሁ ፡ እምውስተ ፡ ደቂቁ ፡ ይገብሮ ፤ ሕጉ ፡ ውእቱ ፡ ዘለዓለም ፡ ወበኵሉ ፡ ጊዜ ፡ ዘይትገበር ።
He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial portion, to Yahweh.
6:16
וְכׇל־מִנְחַ֥ת כֹּהֵ֛ן כָּלִ֥יל תִּהְיֶ֖ה לֹ֥א תֵאָכֵֽל׃ {פ}
καὶ πᾶσα θυσία ἱερέως ὁλόκαυτος ἔσται καὶ οὐ βρωθήσεται
reliquam autem partem similae comedet Aaron cum filiis suis, absque fermento : et comedet in loco sancto atrii tabernaculi.
ወኵሉ ፡ መሥዋዕት ፡ ዘካህን ፡ ይነድድ ፡ ኵሉ ፡ ወአልቦ ፡ ዘይትበላዕ ፡ እምኔሁ ።
That which is left of it Aaron and his sons shall eat. It shall be eaten without yeast in a holy place. They shall eat it in the court of the Tent of Meeting.
6:17
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
ወነበቦ ፡ እግዚአብሔር ፡ ለሙሴ ፡ ወይቤሎ ፤
It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as are the sin offering and the trespass offering.
6:18
דַּבֵּ֤ר אֶֽל־אַהֲרֹן֙ וְאֶל־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הַֽחַטָּ֑את בִּמְק֡וֹם אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָעֹלָ֜ה תִּשָּׁחֵ֤ט הַֽחַטָּאת֙ לִפְנֵ֣י יְהֹוָ֔ה קֹ֥דֶשׁ קׇֽדָשִׁ֖ים הִֽוא׃
λάλησον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων οὗτος ὁ νόμος τῆς ἁμαρτίας ἐν τόπῳ οὗ σφάζουσιν τὸ ὁλοκαύτωμα σφάξουσιν τὰ περὶ τῆς ἁμαρτίας ἔναντι κυρίου ἅγια ἁγίων ἐστίν
Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini : omnis qui tetigerit illa, sanctificabitur.
ንግሮሙ ፡ ለአሮን ፡ ወለሰብኡ ፡ ወበሎሙ ፡ ከመዝ ፡ ውእቱ ፡ ሕጋ ፡ ለኀጢአት ፡ ውስተ ፡ መካን ፡ ኀበ ፡ ይጠብሑ ፡ ዘመሥዋዕት ፡ በህየ ፡ ይጠብሑ ፡ ዘበእንተ ፡ ኀጢአትኒ ፡ በቅድመ ፡ እግዚአብሔር ፡ ቅዱስ ፡ ለቅዱሳን ፡ ውእቱ ።
Every male among the children of Aaron shall eat of it, as their portion forever throughout your generations, from the offerings of Yahweh made by fire. Whoever touches them shall be holy.’”
6:19
הַכֹּהֵ֛ן הַֽמְחַטֵּ֥א אֹתָ֖הּ יֹאכְלֶ֑נָּה בְּמָק֤וֹם קָדֹשׁ֙ תֵּֽאָכֵ֔ל בַּחֲצַ֖ר אֹ֥הֶל מוֹעֵֽד׃
ὁ ἱερεὺς ὁ ἀναφέρων αὐτὴν ἔδεται αὐτήν ἐν τόπῳ ἁγίῳ βρωθήσεται ἐν αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου
Locutusque est Dominus ad Moysen, dicens :
ካህን ፡ ዘገብሮ ፡ ውእቱ ፡ ይበልዖ ፡ ወበመካን ፡ ቅዱስ ፡ ይበልዕዎ ፡ በውስተ ፡ ዐጸደ ፡ ደብተራ ፡ ዘመርጡል ።
Yahweh spoke to Moses, saying,
6:20
כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בִּבְשָׂרָ֖הּ יִקְדָּ֑שׁ וַאֲשֶׁ֨ר יִזֶּ֤ה מִדָּמָהּ֙ עַל־הַבֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔יהָ תְּכַבֵּ֖ס בְּמָק֥וֹם קָדֹֽשׁ׃
πᾶς ὁ ἁπτόμενος τῶν κρεῶν αὐτῆς ἁγιασθήσεται καὶ ᾧ ἐὰν ἐπιρραντισθῇ ἀπὸ τοῦ αἵματος αὐτῆς ἐπὶ τὸ ἱμάτιον ὃ ἐὰν ῥαντισθῇ ἐπ’ αὐτὸ πλυθήσεται ἐν τόπῳ ἁγίῳ
Haec est oblatio Aaron, et filiorum ejus, quam offerre debent Domino in die unctionis suae. Decimam partem ephi offerent similae in sacrificio sempiterno, medium ejus mane, et medium ejus vespere :
ኵሉ ፡ ዘገሰሶ ፡ ለውእቱ ፡ ሥጋ ፡ ይትቄደስ ፡ ወእመቦ ፡ ኀበ ፡ ተነዝኀ ፡ እምነ ፡ ደሙ ፡ እመኒ ፡ ውስተ ፡ ልብስ ፡ ኀበ ፡ ተነዝኅ ፡ ዘውስቴቱ ፡ ተነዝኀ ፡ የኀፅብዎ ፡ በመካን ፡ ቅዱስ ።
“This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: one tenth of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
6:21
וּכְלִי־חֶ֛רֶשׂ אֲשֶׁ֥ר תְּבֻשַּׁל־בּ֖וֹ יִשָּׁבֵ֑ר וְאִם־בִּכְלִ֤י נְחֹ֙שֶׁת֙ בֻּשָּׁ֔לָה וּמֹרַ֥ק וְשֻׁטַּ֖ף בַּמָּֽיִם׃
καὶ σκεῦος ὀστράκινον οὗ ἐὰν ἑψηθῇ ἐν αὐτῷ συντριβήσεται ἐὰν δὲ ἐν σκεύει χαλκῷ ἑψηθῇ ἐκτρίψει αὐτὸ καὶ ἐκκλύσει ὕδατι
quae in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
ወልሕኵቱኒ ፡ ዘቦቱ ፡ አብሰልዎ ፡ ይሰብሩ ፡ ወእመሰ ፡ በንዋየ ፡ ብርት ፡ አብሰልዎ ፡ ያሐብርዎ ፡ ወየኀፅብዎ ፡ በማይ ።
It shall be made with oil in a griddle. When it is soaked, you shall bring it in. You shall offer the meal offering in baked pieces for a pleasant aroma to Yahweh.
6:22
כׇּל־זָכָ֥ר בַּכֹּהֲנִ֖ים יֹאכַ֣ל אֹתָ֑הּ קֹ֥דֶשׁ קׇֽדָשִׁ֖ים הִֽוא׃
πᾶς ἄρσην ἐν τοῖς ἱερεῦσιν φάγεται αὐτά ἅγια ἁγίων ἐστὶν κυρίου
sacerdos, qui jure patri successerit, et tota cremabitur in altari.
ኵሉ ፡ ተባዕት ፡ እምውስተ ፡ ካህናት ፡ ይበልዖ ፡ ቅዱስ ፡ ለቅዱሳን ፡ ውእቱ ፡ ዘእግዚአብሔር ።
The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burned to Yahweh.
6:23
וְכׇל־חַטָּ֡את אֲשֶׁר֩ יוּבָ֨א מִדָּמָ֜הּ אֶל־אֹ֧הֶל מוֹעֵ֛ד לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ לֹ֣א תֵאָכֵ֑ל בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ {פ}
καὶ πάντα τὰ περὶ τῆς ἁμαρτίας ὧν ἐὰν εἰσενεχθῇ ἀπὸ τοῦ αἵματος αὐτῶν εἰς τὴν σκηνὴν τοῦ μαρτυρίου ἐξιλάσασθαι ἐν τῷ ἁγίῳ οὐ βρωθήσεται ἐν πυρὶ κατακαυθήσεται
Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.
ወኵሉ ፡ ዘበእንተ ፡ ኀጢአት ፡ ዘያበውኡ ፡ እምውስተ ፡ ደሙ ፡ ውስተ ፡ ደብተራ ፡ ዘመርጡል ፡ ያስተ[ስ]ርዩ ፡ ቦቱ ፡ ውስተ ፡ ቅድሳት ፡ ኢይትበላዕ ፤ በእሳት ፡ ያነድድዎ ።
Every meal offering of a priest shall be wholly burned. It shall not be eaten.”
6:24——
Locutus est autem Dominus ad Moysen, dicens :
—
Yahweh spoke to Moses, saying,
6:25——
Loquere Aaron et filiis ejus : Ista est lex hostiae pro peccato : in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
—
“Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.
6:26——
Sacerdos, qui offert, comedet eam in loco sancto, in atrio tabernaculi.
—
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the Tent of Meeting.
6:27——
Quidquid tetigerit carnes ejus, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
—
Whatever shall touch its flesh shall be holy. When there is any of its blood sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place.
6:28——
Vas autem fictile, in quo cocta est, confringetur ; quod si vas aeneum fuerit, defricabitur, et lavabitur aqua.
—
But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
6:29——
Omnis masculus de genere sacerdotali vescetur de carnibus ejus, quia Sanctum sanctorum est.
—
Every male among the priests shall eat of it. It is most holy.
6:30——
Hostia enim quae caeditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni.
—
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten. It shall be burned with fire.
← ch. 5ch. 7 →
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