19:1 ⧉ ⤴︎ Τότε οὖν ἔλαβεν ὁ Πειλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν .
Tunc ergo apprehendit Pilatus Jesum , et flagellavit .
ወእምዝ ነሥኦ ጲላጦስ ለእግዚእ ኢየሱስ ወቀሠፎ ።
So Pilate then took Jesus and flogged him.
19:2 ⧉ ⤴︎ καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ , καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν ,
Et milites plectentes coronam de spinis , imposuerunt capiti ejus : et veste purpurea circumdederunt eum .
ወጸፈሩ ሐራ አክሊለ ዘሦክ ወአስተቀጸልዎ ላዕለ ርእሱ ወአልበስዎ ልብሰ ሜላት ።
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
19:3 ⧉ ⤴︎ καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον · χαῖρε , ὁ βασιλεὺς τῶν Ἰουδαίων · καὶ ἐδίδοσαν αὐτῷ ῥαπίσματα .
Et veniebant ad eum , et dicebant : Ave , rex Judaeorum : et dabant ei alapas .
ወይመጽኡ ኀቤሁ ወይብልዎ በሓ ንጉሠ አይሁድ ወይጸፍዕዎ ገጾ ።
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
19:4 ⧉ ⤴︎ Ἐξῆλθεν πάλιν ὁ Πειλᾶτος ἔξω καὶ λέγει αὐτοῖς · ἴδε ἄγω ὑμῖν αὐτὸν ἔξω , ἵνα γνῶτε ὅτι αἰτίαν οὐχ εὑρίσκω .
Exivit ergo iterum Pilatus foras , et dicit eis : Ecce adduco vobis eum foras , ut cognoscatis quia nullam invenio in eo causam .
ወወፅአ ካዕበ ጲላጦስ አፍኣ ወይቤሎሙ ናሁ አወፅኦ ለክሙ አፍኣ ከመ ታእምሩ ከመ አልቦ ዘረከብኩ ላዕሌሁ ጌጋይ ወኢአሐተኒ ።
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
19:5 ⧉ ⤴︎ ἐξῆλθεν οὖν ὁ Ἰησοῦς ἔξω , φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον . καὶ λέγει αὐτοῖς · ἰδοὺ ὁ ἄνθρωπος .
(Exivit ergo Jesus portans coronam spineam , et purpureum vestimentum .) Et dicit eis : Ecce homo .
ወወፅአ እግዚእ ኢየሱስ አፍኣ እንዘ ይትቄጸል አክሊለ ዘሦክ ወይለብስ ሜላተ ወይቤሎሙ ጲላጦስ ነዋ ውእቱ ብእሲ ።
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
19:6 ⧉ ⤴︎ ὅτε οὖν ἴδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται , ἐκραύγασαν · σταύρωσον σταύρωσον . λέγει αὐτοῖς ὁ Πειλᾶτος · λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε , ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν .
Cum ergo vidissent eum pontifices et ministri , clamabant , dicentes : Crucifige , crucifige eum . Dicit eis Pilatus : Accipite eum vos , et crucifigite : ego enim non invenio in eo causam .
ወሶበ ርእይዎ ሊቃነ ካህናት ወወዓልያኒሆሙ ከልሑ ወይቤሉ ስቅሎ ስቅሎ ወይቤሎሙ ጲላጦስ ንሥእዎ ለሊክሙ ስቅልዎ አንሰ ኢረከብኩ ላዕሌሁ ጌጋየ ።
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
19:7 ⧉ ⤴︎ ἀπεκρίθησαν οἱ Ἰουδαῖοι · ἡμεῖς νόμον ἔχομεν , καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν , ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν .
Responderunt ei Judaei : Nos legem habemus , et secundum legem debet mori , quia Filium Dei se fecit .
ወአውሥኡ አይሁድ ወይቤልዎ ንሕነሰ ሕግ ብነ ወበከመ ሕግነ ርቱዕ ይሙት እስመ ወልደ እግዚአብሔር ረሰየ ርእሶ ።
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
19:8 ⧉ ⤴︎ Ὅτε οὖν ἤκουσεν ὁ Πειλᾶτος τοῦτον τὸν λόγον , μᾶλλον ἐφοβήθη ,
Cum ergo audisset Pilatus hunc sermonem , magis timuit .
ወሰሚዖ ጲላጦስ ዘንተ ነገረ ፈርሀ ፈድፋደ ።
When therefore Pilate heard this saying, he was more afraid.
19:9 ⧉ ⤴︎ καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ · πόθεν εἶ σύ ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ .
Et ingressus est praetorium iterum : et dixit ad Jesum : Unde es tu ? Jesus autem responsum non dedit ei .
ወቦአ ካዕበ ኀበ ዐውድ ወይቤሎ ለእግዚእ ኢየሱስ እምአይቴ አንተ ወኢተሰጥዎ እግዚእ ኢየሱስ ወኢምንተኒ ።
He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
19:10 ⧉ ⤴︎ λέγει αὐτῷ ὁ Πειλᾶτος · ἐμοὶ οὐ λαλεῖς ; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε ;
Dicit ergo ei Pilatus : Mihi non loqueris ? nescis quia potestatem habeo crucifigere te , et potestatem habeo dimittere te ?
ወይቤሎ ጲላጦስ ሊተሂ ኢትነብበኒሁ ኢተአምርሁ ከመ ብዉሕ ሊተ እቅትልከሂ ወብዉሕ ሊተ አሕዩከሂ ።
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
19:11 ⧉ ⤴︎ ἀπεκρίθη Ἰησοῦς · οὐκ ἔχεις ἐξουσίαν κατ’ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν · διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει .
Respondit Jesus : Non haberes potestatem adversum me ullam , nisi tibi datum esset desuper . Propterea qui me tradidit tibi , majus peccatum habet .
ወአውሥአ እግዚእ ኢየሱስ ወይቤሎ ኢኮንከ ብዉሐ ላዕሌየ ወኢምንተኒ እመ ኢተውህበ ለከ እምሰማይ ወበእንተ ዝንቱ ለዘአግብአኒ ኀቤከ ዘየዐቢ ጌጋይ ላዕሌሁ ።
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
19:12 ⧉ ⤴︎ ἐκ τούτου ὁ Πειλᾶτος ἐζήτει ἀπολῦσαι αὐτόν · οἱ δὲ Ἰουδαῖοι ἐκραύγαζον λέγοντες · ἐὰν τοῦτον ἀπολύσῃς , οὐκ εἶ φίλος τοῦ Καίσαρος · πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι .
Et exinde quaerebat Pilatus dimittere eum . Judaei autem clamabant dicentes : Si hunc dimittis , non es amicus Caesaris . Omnis enim qui se regem facit , contradicit Caesari .
ወበእንተዝ ፈቀደ ጲላጦስ ያሕይዎ ወከልሑ አይሁድ ወይቤሉ እመ አሕየውኮ ለዝንቱ ኢኮንከ ዐርኮ ለቄሳር እስመ ኵሉ ዘያነግሥ ርእሶ ዐላዌ ነጋሢ ውእቱ ።
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
19:13 ⧉ ⤴︎ ὁ οὖν Πειλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν Ἰησοῦν , καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον , Ἑβραϊστὶ δὲ Γαββαθᾶ .
Pilatus autem cum audisset hos sermones , adduxit foras Jesum : et sedit pro tribunali , in loco qui dicitur Lithostrotos , hebraice autem Gabbatha .
ወሰሚዖ ጲላጦስ ዘንተ ነገረ አውፅኦ ለእግዚእ ኢየሱስ አፍኣ ወነበረ ዲበ መንበር ውስተ መካን ዘስሙ ሊቶስጥሮስ ወበዕብራይስጥ ይብልዎ ገቦታ ።
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
19:14 ⧉ ⤴︎ ἦν δὲ παρασκευὴ τοῦ πάσχα , ὥρα ἦν ὡς ἕκτη . καὶ λέγει τοῖς Ἰουδαίοις · ἴδε ὁ βασιλεὺς ὑμῶν .
Erat autem parasceve Paschae , hora quasi sexta , et dicit Judaeis : Ecce rex vester .
ወዐርበ ፋሲካ ወውእቱ ጊዜ ቀትር ዘስሱ ሰዓት ወይቤሎሙ ጲላጦስ ለአይሁድ ነዋ ንጉሥክሙ ወከልሑ ወይቤሉ አእትቶ ወስቅሎ ።
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
19:15 ⧉ ⤴︎ ἐκραύγασαν οὖν ἐκεῖνοι · ἆρον ἆρον , σταύρωσον αὐτόν . λέγει αὐτοῖς ὁ Πειλᾶτος · τὸν βασιλέα ὑμῶν σταυρώσω ; ἀπεκρίθησαν οἱ ἀρχιερεῖς · οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα .
Illi autem clamabant : Tolle , tolle , crucifige eum . Dicit eis Pilatus : Regem vestrum crucifigam ? Responderunt pontifices : Non habemus regem , nisi Caesarem .
ወይቤሎሙ ጲላጦስ ለንጉሥክሙኑ እስቅሎ ወአውሥኡ ሊቃነ ካህናት ወይቤሉ አልብነ ንጉሥ ዘእንበለ ቄሳር ።
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
19:16 ⧉ ⤴︎ τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ . Παρέλαβον οὖν τὸν Ἰησοῦν ,
Tunc ergo tradidit eis illum ut crucifigeretur . Susceperunt autem Jesum , et eduxerunt .
ወእምዝ ወሀቦሙ ይስቅልዎ ወተመጠውዎ ለእግዚእ ኢየሱስ ወአውፅእዎ አፍኣ ።
So then he delivered him to them to be crucified. So they took Jesus and led him away.
19:17 ⧉ ⤴︎ καὶ βαστάζων ἑαυτῷ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον , ὃ λέγεται Ἑβραϊστὶ Γολγοθᾶ ,
Et bajulans sibi crucem exivit in eum , qui dicitur Calvariae locum , hebraice autem Golgotha :
ወወሰድዎ እንዘ ይጸውር መስቀሎ ውስተ መካን ዘስሙ ቀራንዮ ወበዕብራይስጥ ይብልዎ ጎልጎታ ።
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
19:18 ⧉ ⤴︎ ὅπου αὐτὸν ἐσταύρωσαν , καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν , μέσον δὲ τὸν Ἰησοῦν .
ubi crucifixerunt eum , et cum eo alios duos hinc et hinc , medium autem Jesum .
ወህየ ሰቀልዎ ወሰቀሉ ምስሌሁ ካልኣነ ክልኤተ ፈያተ አሐደ እምለፌ ወአሐደ እምለፌ ወማእከሎሙ ኢየሱስሃ ።
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19:19 ⧉ ⤴︎ ἔγραψεν δὲ καὶ τίτλον ὁ Πειλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ · ἦν δὲ γεγραμμένον , Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων .
Scripsit autem et titulum Pilatus , et posuit super crucem . Erat autem scriptum : Jesus Nazarenus , Rex Judaeorum .
ወጸሐፈ ጲላጦስ መጽሐፈ ወአንበረ ዲበ መስቀሉ ወይብል መጽሐፉ ኢየሱስ ናዝራዊ ንጉሦሙ ለአይሁድ ውእቱ ዝንቱ ።
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
19:20 ⧉ ⤴︎ τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων , ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς · καὶ ἦν γεγραμμένον Ἑβραϊστί , Ῥωμαϊστί , Ἑλληνιστί .
Hunc ergo titulum multi Judaeorum legerunt : quia prope civitatem erat locus , ubi crucifixus est Jesus , et erat scriptum hebraice , graece , et latine .
ወብዙኃን እምአይሁድ እለ አንበብዋ ለይእቲ መጽሐፍ እስመ ቅሩብ ውእቱ መካን ለሀገር ኀበ ሰቀልዎ ለእግዚእ ኢየሱስ ወጽሕፈቱ ጽሑፍ ውእቱ በዕብራይስጥ ወበሮማይስጥ ወበጽርእ ።
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
19:21 ⧉ ⤴︎ ἔλεγον οὖν τῷ Πειλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων · μὴ γράφε · ὁ βασιλεὺς τῶν Ἰουδαίων , ἀλλ’ ὅτι ἐκεῖνος εἶπεν · βασιλεύς εἰμι τῶν Ἰουδαίων .
Dicebant ergo Pilato pontifices Judaeorum : Noli scribere : Rex Judaeorum : sed quia ipse dixit : Rex sum Judaeorum .
ወይቤልዎ ሊቃነ ካህናት ለጲላጦስ ኢትጽሐፍ ከመ ውእቱ ንጉሦሙ ለአይሁድ አላ ለሊሁ ይቤ ንጉሦሙ ለአይሁድ አነ ።
The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
19:22 ⧉ ⤴︎ ἀπεκρίθη ὁ Πειλᾶτος · ὃ γέγραφα , γέγραφα .
Respondit Pilatus : Quod scripsi , scripsi .
ወአውሥአ ጲላጦስ ወይቤሎሙ ዘጸሐፍኩ ጸሐፍኩ ።
Pilate answered, “What I have written, I have written.”
19:23 ⧉ ⤴︎ Οἱ οὖν στρατιῶται , ὅτε ἐσταύρωσαν τὸν Ἰησοῦν , ἔλαβον τὰ ἱμάτια αὐτοῦ , καὶ ἐποίησαν τέσσαρα μέρη , ἑκάστῳ στρατιώτῃ μέρος , καὶ τὸν χιτῶνα . ἦν δὲ ὁ χιτὼν ἄραφος , ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου .
Milites ergo cum crucifixissent eum , acceperunt vestimenta ejus (et fecerunt quatuor partes , unicuique militi partem ) et tunicam . Erat autem tunica inconsutilis , desuper contexta per totum .
ወሐራሰ ሶበ ሰቀልዎ ለእግዚእ ኢየሱስ ነሥኡ አልባሲሁ ወረሰይዎ አርባዕተ ክፍለ ለለአሐዱ እምሐራ ወክዳኖሂ እልታኀ ዘአልቦ ርፍአት ዘእምላዕሉ እንመቱ ።
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
19:24 ⧉ ⤴︎ εἶπαν οὖν πρὸς ἀλλήλους · μὴ σχίσωμεν αὐτόν , ἀλλὰ λάχωμεν περὶ αὐτοῦ , τίνος ἔσται . ἵνα ἡ γραφὴ πληρωθῇ · διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον . Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν .
Dixerunt ergo ad invicem : Non scindamus eam , sed sortiamur de illa cujus sit . Ut Scriptura impleretur , dicens : Partiti sunt vestimenta mea sibi : et in vestem meam miserunt sortem . Et milites quidem haec fecerunt .
ወተባሀሉ በበይናቲሆሙ ኢንግምድ ወኢንስጥጥ አላ ንትፋሰስ ለዘረከቦ ይርከቦ ከመ ይብጻሕ ቃለ መጽሐፍ ዘይቤ «ተካፈሉ አልባስየ ለርእሶሙ ወተዓፀዉ ዲበ ዐራዝየ » ወከመዝ ገብሩ ሐራ ።
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
19:25 ⧉ ⤴︎ εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ , Μαρίαμ ἡ τοῦ Κλωπᾶ καὶ Μαρίαμ ἡ Μαγδαληνή .
Stabant autem juxta crucem Jesu mater ejus , et soror matris ejus , Maria Cleophae , et Maria Magdalene .
ወይቀውማ ኀበ መስቀሉ ለእግዚእ ኢየሱስ እሙ ወእኅታ ለእሙ ወማርያም እንተ ቀለዮጳ ወማርያም መግደላዊት ።
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
19:26 ⧉ ⤴︎ Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα , λέγει τῇ μητρί · γύναι , ἴδε ὁ υἱός σου .
Cum vidisset ergo Jesus matrem , et discipulum stantem , quem diligebat , dicit matri suae : Mulier , ecce filius tuus .
ወሶበ ርእዮሙ እግዚእ ኢየሱስ ለእሙ ለእሙ ወለረድኡ ዘያፈቅር ይቀውሙ ይቤላ ለእሙ ብእሲቶ ነዋ ወልድኪ ።
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
19:27 ⧉ ⤴︎ εἶτα λέγει τῷ μαθητῇ · ἴδε ἡ μήτηρ σου . καὶ ἀπ’ ἐκείνης τῆς ὥρας ἔλαβεν αὐτὴν ὁ μαθητὴς εἰς τὰ ἴδια .
Deinde dicit discipulo : Ecce mater tua . Et ex illa hora accepit eam discipulus in sua .
ወይቤሎ ለውእቱኒ ረድኡ ነያ እምከ ወእምይእቲ ሰዓት ነሥኣ ውእቱ ረድእ ወአእተዋ ቤቶ ።
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
19:28 ⧉ ⤴︎ Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι ἤδη πάντα τετέλεσται , ἵνα τελειωθῇ ἡ γραφή , λέγει · διψῶ .
Postea sciens Jesus quia omnia consummata sunt , ut consummaretur Scriptura , dixit : Sitio .
ወእምዝ ሶበ ርእየ እግዚእ ኢየሱስ ከመ ተፈጸመ ኵሉ ከመ ይብጻሕ ቃለ መጽሐፍ ይቤ ጸማእኩ ።
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
19:29 ⧉ ⤴︎ σκεῦος ἔκειτο ὄξους μεστόν · σπόγγον οὖν μεστὸν ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι .
Vas ergo erat positum aceto plenum . Illi autem spongiam plenam aceto , hyssopo circumponentes , obtulerunt ori ejus .
ወቦ ህየ ግምዔ ዘምሉእ ብሒአ ወመልኡ ሰፍነገ እምውእቱ ብሒእ ወአሰሩ በቈጽለ ሁስጱ ዲበ ኅለት ወአስተርከቡ ውስተ አፉሁ ወዐጸሩ ።
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
19:30 ⧉ ⤴︎ ὅτε οὖν ἔλαβεν τὸ ὄξος εἶπεν · τετέλεσται , καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα .
Cum ergo accepisset Jesus acetum , dixit : Consummatum est . Et inclinato capite tradidit spiritum .
ወሰሪቦ ብሒአ እግዚእ ኢየሱስ ይቤ ተፈጸመ ኵሉ ወአጽነነ ርእሶ ወመጠወ ነፍሶ ።
When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
19:31 ⧉ ⤴︎ Οἱ οὖν Ἰουδαῖοι , ἐπεὶ παρασκευὴ ἦν , ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ , ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου , ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν .
Judaei ergo (quoniam parasceve erat ) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati ), rogaverunt Pilatum ut frangerentur eorum crura , et tollerentur .
ወአይሁድሰ እስመ ዐርብ ውእቱ ይቤሉ እላንቱ ሥጋት ኢይቢታ ዲበ መሳቅሊሆን በእንተ ሰንበት እስመ ዐባይ ዕለታ ለይእቲ ሰንበት ወሰአልዎ ለጲላጦስ ከመ ይስብሩ ቍየጺሆሙ ወያውርድዎሙ ።
Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
19:32 ⧉ ⤴︎ ἦλθον οὖν οἱ στρατιῶται , καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συνσταυρωθέντος αὐτῷ ·
Venerunt ergo milites : et primi quidem fregerunt crura , et alterius , qui crucifixus est cum eo .
ወመጽኡ ሐራ ወሰበሩ ቍይጾ ለቀዳማዊ ወለካልኡኒ እለ ተሰቅሉ ምስሌሁ ።
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
19:33 ⧉ ⤴︎ ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες , ὡς εἶδον ἤδη αὐτὸν τεθνηκότα , οὐ κατέαξαν αὐτοῦ τὰ σκέλη ,
Ad Jesum autem cum venissent , ut viderunt eum jam mortuum , non fregerunt ejus crura ,
ወሶበ ሖሩ ኀበ እግዚእ ኢየሱስ ርእይዎ ወረከብዎ ከመ ሰለጠ መዊተ ወኢሰበሩ ቍይጾ ።
but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
19:34 ⧉ ⤴︎ ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν , καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ .
sed unus militum lancea latus ejus aperuit , et continuo exivit sanguis et aqua .
አላ አሐዱ እምሐራ ረገዞ ገቦሁ ዘየማን በኲናት ወሶቤሃ ወፅአ እምኔሁ ደም ወማይ ።
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
19:35 ⧉ ⤴︎ καὶ ὁ ἑωρακὼς μεμαρτύρηκεν , καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία , κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει , ἵνα καὶ ὑμεῖς πιστεύητε .
Et qui vidit , testimonium perhibuit : et verum est testimonium ejus . Et ille scit quia vera dicit : ut et vos credatis .
ወዘርእየ ስምዐ ኮነ ወጽድቅ ውእቱ ስምዑ ወአእመረ ውእቱ ከመ ጽድቀ ይነግር ከመ አንትሙሂ ትእመኑ ።
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
19:36 ⧉ ⤴︎ ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ · ὀστοῦν οὐ συντριβήσεται αὐτοῦ .
Facta sunt enim haec ut Scriptura impleretur : Os non comminuetis ex eo .
ወዝንቱ ኵሉ ዘኮነ ከመ ይብጻሕ ቃለ መጽሐፍ ዘይቤ «ዐጽሞ ኢትስብሩ እምኔሁ ።»
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
19:37 ⧉ ⤴︎ καὶ πάλιν ἑτέρα γραφὴ λέγει · ὄψονται εἰς ὃν ἐξεκέντησαν .
Et iterum alia Scriptura dicit : Videbunt in quem transfixerunt .
ወካዕበ ይብል ካልእኒ መጽሐፍ «ሀለዎሙ ይርአይዎ ለዘወግእዎ ።»
Again another Scripture says, “They will look on him whom they pierced.”
19:38 ⧉ ⤴︎ Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πειλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας , ὢν μαθητὴς τοῦ Ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων , ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ · καὶ ἐπέτρεψεν ὁ Πειλᾶτος . ἦλθεν οὖν καὶ ἦραν αὐτόν .
Post haec autem rogavit Pilatum Joseph ab Arimathaea (eo quod esset discipulus Jesu , occultus autem propter metum Judaeorum ), ut tolleret corpus Jesu . Et permisit Pilatus . Venit ergo , et tulit corpus Jesu .
ወእምድኅረ ዝንቱ ሰአሎ ለጲላጦስ ዮሴፍ ዘአርማትያስ ወዝንቱ ረድኡ ለእግዚእ ኢየሱስ በኅቡእ በእንተ ፍርሀቶሙ ለአይሁድ ከመ ይንሣእ ሥጋሁ ለእግዚእ ኢየሱስ ወአብሖ ጲላጦስ ወሖረ ውእቱኒ ወነሥአ ሥጋሁ ለእግዚእ ኢየሱስ ።
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
19:39 ⧉ ⤴︎ ἦλθεν δὲ καὶ Νικόδημος , ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον , φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν .
Venit autem et Nicodemus , qui venerat ad Jesum nocte primum , ferens mixturam myrrhae et aloës , quasi libras centum .
ወመጽአ ኒቆዲሞስኒ ዘሖረ ኀቤሁ ለእግዚእ ኢየሱስ ቀዲሙ ሌሊተ ወአምጽአ ምእተ ልጥረ ከርቤ ወዓልወ ሕዉሰ በዘቦቱ ይቀብርዎ ።
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
19:40 ⧉ ⤴︎ ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων , καθὼς ἔθος ἐστὶν τοῖς Ἰουδαίοις ἐνταφιάζειν .
Acceperunt ergo corpus Jesu , et ligaverunt illud linteis cum aromatibus , sicut mos est Judaeis sepelire .
ወነሥኡ ሥጋሁ ለእግዚእ ኢየሱስ ወገነዝዎ በመዋጥሐ ክታን ዘሰንዱናት ምስለ አፈው በከመ ሕገ አይሁድ ሶበ ይገንዙ ወይቀብሩ ።
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
19:41 ⧉ ⤴︎ ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος , καὶ ἐν τῷ κήπῳ μνημεῖον καινόν , ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη ·
Erat autem in loco , ubi crucifixus est , hortus : et in horto monumentum novum , in quo nondum quisquam positus erat .
ወቦ ህየ ገነት ውስተ ውእቱ መካን ኀበ ሰቀልዎ ወውስተ ውእቱ ገነት ዝኅር ሐዲስ ዘአልቦ ዘተቀብረ ውስቴቱ ።
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
19:42 ⧉ ⤴︎ ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων , ὅτι ἐγγὺς ἦν τὸ μνημεῖον , ἔθηκαν τὸν Ἰησοῦν .
Ibi ergo propter parasceven Judaeorum , quia juxta erat monumentum , posuerunt Jesum .
ወህየ ቀበርዎ ለእግዚእ ኢየሱስ እስመ ተፍጻሜተ ዐርቦሙ ውእቱ ለአይሁድ ወቅሩብ ውእቱ መቃብር ኀበ ሰቀልዎ ።
Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.