5:1 ⧉ ⤴︎ Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν , ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν ,
Omnis namque pontifex ex hominibus assumptus , pro hominibus constituitur in iis quae sunt ad Deum , ut offerat dona , et sacrificia pro peccatis :
እስመ ኵሉ ሊቀ ካህናት እምሰብእ ይትነሣእ ወበእንተ ሰብእ ይሠየም ለኀበ እግዚአብሔር ከመ ያብእ ቍርባነ ወመሥዋዕተ ዘበእንተ ኀጢአት ።
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
5:2 ⧉ ⤴︎ μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις , ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν ,
qui condolere possit iis qui ignorant et errant : quoniam et ipse circumdatus est infirmitate :
ወየሐምም ሕቀ ወይክል ሐሚመ ምስለ እለ ስሕቱ በእበዶሙ ወበእንተ ዘኮነ ለሊሁ ድኩመ ።
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
5:3 ⧉ ⤴︎ καὶ δι’ αὐτὴν ὀφείλει καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ ἑαυτοῦ προσφέρειν περὶ ἁμαρτιῶν .
et propterea debet , quemadmodum pro populo , ita etiam et pro semetipso offerre pro peccatis .
ወእንበይነዝ ርቱዕ ከመ በእንተ ሕዝብ ከማሁ ለርእሱኒ ያብእ ዘበእንተ ኀጢአት ።
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
5:4 ⧉ ⤴︎ καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν , ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ , καθώσπερ καὶ Ἀαρών .
Nec quisquam sumit sibi honorem , sed qui vocatur a Deo , tamquam Aaron .
ወአልቦ ዘይነሥእ ለርእሱ ክብረ ዘእንበለ ዘጸውዖ እግዚአብሔር ዳእሙ በከመ አሮን ።
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5:5 ⧉ ⤴︎ οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα , ἀλλ’ ὁ λαλήσας πρὸς αὐτόν , υἱός μου εἶ σύ , ἐγὼ σήμερον γεγέννηκά σε ·
Sic et Christus non semetipsum clarificavit ut pontifex fieret : sed qui locutus est ad eum : Filius meus es tu , ego hodie genui te .
ከማሁ ክርስቶስኒ አኮ ርእሶ ዘንእደ ከመ ይኩን ሊቀ ካህናት ዳእሙ ለሊሁ ዘይቤሎ «ወልድየ አንተ ወአነ ዮም ወለድኩከ ።»
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
5:6 ⧉ ⤴︎ καθὼς καὶ ἐν ἑτέρῳ λέγει , σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ .
Quemadmodum et in alio loco dicit : Tu es sacerdos in aeternum , secundum ordinem Melchisedech .
ወካዕበ ይቤ «አንተ ካህኑ ለዓለም በከመ ሢመቱ ለመልከ ጼዴቅ ።»
As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
5:7 ⧉ ⤴︎ ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ , δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας ,
Qui in diebus carnis suae preces , supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido , et lacrimis offerens , exauditus est pro sua reverentia .
ወአመ ሀሎ በመዋዕለ ሥጋሁ ጸሎተ ወስኢለ አብአ በዐቢይ ገዐር ወአንብዕ ኀበ ዘይክል አድኅኖቶ እሞት ወሰምዖ ጽድቆ ።
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
5:8 ⧉ ⤴︎ καίπερ ὢν υἱὸς ἔμαθεν ἀφ’ ὧν ἔπαθεν τὴν ὑπακοήν ·
Et quidem cum esset Filius Dei , didicit ex iis , quae passus est , obedientiam :
ወከዊኖ ወልደ አእመረ በእንተ ዘሐመ ተአዚዞ ።
though he was a Son, yet learned obedience by the things which he suffered.
5:9 ⧉ ⤴︎ καὶ τελειωθεὶς ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῷ αἴτιος σωτηρίας αἰωνίου ,
et consummatus , factus est omnibus obtemperantibus sibi , causa salutis aeternae ,
ወፈጺሞ ውእቱ ኮነ ዐሳዬ ሕይወት ለኵሎሙ እለ ይትኤዘዙ ሎቱ ወመድኅነ ዘለዓለም ።
Having been made perfect, he became to all of those who obey him the author of eternal salvation,
5:10 ⧉ ⤴︎ προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισέδεκ .
appellatus a Deo pontifex juxta ordinem Melchisedech .
ወሰመዮ እግዚአብሔር ሊቀ ካህናት ዘለዓለም በከመ ሢመቱ ለመልከ ጼዴቅ ።
named by God a high priest after the order of Melchizedek.
5:11 ⧉ ⤴︎ Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν , ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς .
De quo nobis grandis sermo , et ininterpretabilis ad dicendum : quoniam imbecilles facti estis ad audiendum .
እስመ ለዝንቱሰ ዕፁብ ነገሩ ወኢይትከሀል ይፈክርዎ እስመ ድንዙዛነ ኮንክሙ እዘኒክሙ እምሰሚዕ ።
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
5:12 ⧉ ⤴︎ καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον , πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ , καὶ γεγόνατε χρείαν ἔχοντες γάλακτος , οὐ στερεᾶς τροφῆς .
Etenim cum deberetis magistri esse propter tempus , rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei : et facti estis quibus lacte opus sit , non solido cibo .
እንዘ ርቱዕ ለክሙ ትኩኑ መምህራነ በእንተ ዘጐንደይክሙ እምአመ አመንክሙ ውስተ ትምህርት ወዓዲክሙ እስከ ይእዜ ትፈቅዱ ይምሀሩክሙ ቀዳሜ መጽሐፍ መቅድመ ቃሉ ለእግዚአብሔር ወትፈቅዱ ሐሊበ ይውግዑክሙ ወአኮ መብልዐ ጽኑዐ ።
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
5:13 ⧉ ⤴︎ πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης , νήπιος γάρ ἐστιν ·
Omnis enim , qui lactis est particeps , expers est sermonis justitiae : parvulus enim est .
እስመ ኵሉ ዘይትወጋዕ ሐሊበ ሕፃን ውእቱ ወኢየኀሥሥ ያእምር ቃለ ጽድቅ ።
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
5:14 ⧉ ⤴︎ τελείων δέ ἐστιν ἡ στερεὰ τροφή , τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ .
Perfectorum autem est solidus cibus : eorum , qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali .
ወመብልዕሰ ጽኑዕ ለልሂቅ ውእቱ ዘይለምድ ተኃሥሦ በዘይፈልጥ ሠናየ ወእኩየ ።
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.