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Ecclesiastes 10 — 4 originals side by side

Versification differs between traditions. Columns are aligned by verse number; where a text has no such verse the cell is left blank rather than forced into line. Tap any word for a gloss.

⚠️ The Chinese and English alongside are the CUV and the WEB, both translated from the Masoretic Text; they follow a different textual tradition from the Greek and Latin shown here and will disagree in places.
← ch. 9ch. 11 →
Hebrew
Hebrew Old Testament
Greek
Septuagint
Latin
Vulgate
Ge'ez
Ge'ez Bible
English
World English Bible
10:1
זְב֣וּבֵי מָ֔וֶת יַבְאִ֥ישׁ יַבִּ֖יעַ שֶׁ֣מֶן רוֹקֵ֑חַ יָקָ֛ר מֵחׇכְמָ֥ה מִכָּב֖וֹד סִכְל֥וּת מְעָֽט׃
μυῖαι θανατοῦσαι σαπριοῦσιν σκευασίαν ἐλαίου ἡδύσματος τίμιον ὀλίγον σοφίας ὑπὲρ δόξαν ἀφροσύνης μεγάλης
Muscae morientes perdunt suavitatem unguenti. Pretiosior est sapientia et gloria, parva et ad tempus stultitia.
ጽንጽንያ፡ ከልብ፡ ምውት፡ ያማስን፡ አፈወ፡ ቅብዕ፡ ጥዑመ፡ ትከብር፡ ንስቲት፡ ጥበብ፡ እምነ፡ ክብር፡ ዓቢይ፡ በዕበድ።
Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor.
10:2
לֵ֤ב חָכָם֙ לִֽימִינ֔וֹ וְלֵ֥ב כְּסִ֖יל לִשְׂמֹאלֽוֹ׃
καρδία σοφοῦ εἰς δεξιὸν αὐτοῦ καὶ καρδία ἄφρονος εἰς ἀριστερὸν αὐτοῦ
Cor sapientis in dextera ejus, et cor stulti in sinistra illius.
ልቡ፡ ለጠቢብ፡ ውስተ፡ የማኑ፡ ወልቡ፡ ለዐብድ፡ ውስተ፡ ጸጋሙ።
A wise man’s heart is at his right hand, but a fool’s heart at his left.
10:3
וְגַם־בַּדֶּ֛רֶךְ (כשהסכל) [כְּשֶׁסָּכָ֥ל] הֹלֵ֖ךְ לִבּ֣וֹ חָסֵ֑ר וְאָמַ֥ר לַכֹּ֖ל סָכָ֥ל הֽוּא׃
καί γε ἐν ὁδῷ ὅταν ἄφρων πορεύηται καρδία αὐτοῦ ὑστερήσει καὶ ἃ λογιεῖται πάντα ἀφροσύνη ἐστίν
Sed et in via stultus ambulans, cum ipse insipiens sit, omnes stultos aestimat.
ወሶበ፡ የሐውር፡ ዐብድ፡ ብዕበደ፡ ልቡ፡ ወበፍትወተ፡ ልቡ፡ የሐፅዖ፡ አእምሮ፡ ወዘይሔሊ፡ ኵሎ፡ ዐብድ፡ ውእቱ።
Yes also when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
10:4
אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃
ἐὰν πνεῦμα τοῦ ἐξουσιάζοντος ἀναβῇ ἐπὶ σέ τόπον σου μὴ ἀφῇς ὅτι ἴαμα καταπαύσει ἁμαρτίας μεγάλας
Si spiritus potestatem habentis ascenderit super te, locum tuum ne demiseris, quia curatio faciet cessare peccata maxima.
እስመ፡ መንፈሱ፡ ለዘይሤልጥ፡ ዐርገ፡ ላዕሌከ፡ መካነከ፡ ኢትኅድግ፡ እስመ፡ ፈውስ፡ ያኃድግ፡ ኃጣውአ፡ ዓቢየ።
If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.
10:5
יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט׃
ἔστιν πονηρία ἣν εἶδον ὑπὸ τὸν ἥλιον ὡς ἀκούσιον ὃ ἐξῆλθεν ἀπὸ προσώπου τοῦ ἐξουσιάζοντος
Est malum quod vidi sub sole, quasi per errorem egrediens a facie principis :
ቦ፡ እኩይ፡ ዘርኢኩ፡ መትሕተ፡ ፀሐይ።
There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
10:6
נִתַּ֣ן הַסֶּ֔כֶל בַּמְּרוֹמִ֖ים רַבִּ֑ים וַעֲשִׁירִ֖ים בַּשֵּׁ֥פֶל יֵשֵֽׁבוּ׃
ἐδόθη ὁ ἄφρων ἐν ὕψεσι μεγάλοις καὶ πλούσιοι ἐν ταπεινῷ καθήσονται
positum stultum in dignitate sublimi, et divites sedere deorsum.
ከመ፡ ዘበኢያእምሮ፡ ወጽአ፡ እምቅድመ፡ ይሠልጥ፡ ተውህበ፡ ዐብድ፡ ለሉዓሌ፡ ዓቢይ፡ ወአብዕልት፡ መትሕተ፡ ይነብሩ።
Folly is set in great dignity, and the rich sit in a low place.
10:7
רָאִ֥יתִי עֲבָדִ֖ים עַל־סוּסִ֑ים וְשָׂרִ֛ים הֹלְכִ֥ים כַּעֲבָדִ֖ים עַל־הָאָֽרֶץ׃
εἶδον δούλους ἐφ’ ἵππους καὶ ἄρχοντας πορευομένους ὡς δούλους ἐπὶ τῆς γῆς
Vidi servos in equis, et principes ambulantes super terram quasi servos.
ወርኢኩ፡ አግብርተ፡ ዲበ፡ አፍራስ፡ ወመኳንንት፡ እንዘ፡ የሐውሩ፡ በእግር፡ ከመ፡ አግብርት።
I have seen servants on horses, and princes walking like servants on the earth.
10:8
חֹפֵ֥ר גּוּמָּ֖ץ בּ֣וֹ יִפּ֑וֹל וּפֹרֵ֥ץ גָּדֵ֖ר יִשְּׁכֶ֥נּוּ נָחָֽשׁ׃
ὁ ὀρύσσων βόθρον ἐν αὐτῷ ἐμπεσεῖται καὶ καθαιροῦντα φραγμόν δήξεται αὐτὸν ὄφις
Qui fodit foveam incidet in eam, et qui dissipat sepem mordebit eum coluber.
ዘይከሪ፡ ግበ፡ ለቢጹ፡ ይወድቅ፡ ውስቴቱ፡ ወዘይነሥት፡ ጸቈነ፡ ይነስኮ፡ አርዌ፡ ምድር።
He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.
10:9
מַסִּ֣יעַ אֲבָנִ֔ים יֵעָצֵ֖ב בָּהֶ֑ם בּוֹקֵ֥עַ עֵצִ֖ים יִסָּ֥כֶן בָּֽם׃
ἐξαίρων λίθους διαπονηθήσεται ἐν αὐτοῖς σχίζων ξύλα κινδυνεύσει ἐν αὐτοῖς
Qui transfert lapides affligetur in eis, et qui scindit ligna vulnerabitur ab eis.
ወዘያስተፋልስ፡ እብነ፡ የሐምም፡ ቦቱ፡ ወዘይሤዕር፡ ዕፀ፡ ይትመነደብ፡ ቦቱ።
Whoever carves out stones may be injured by them. Whoever splits wood may be endangered by it.
10:10
אִם־קֵהָ֣ה הַבַּרְזֶ֗ל וְהוּא֙ לֹא־פָנִ֣ים קִלְקַ֔ל וַחֲיָלִ֖ים יְגַבֵּ֑ר וְיִתְר֥וֹן הַכְשֵׁ֖יר חׇכְמָֽה׃
ἐὰν ἐκπέσῃ τὸ σιδήριον καὶ αὐτὸς πρόσωπον ἐτάραξεν καὶ δυνάμεις δυναμώσει καὶ περισσεία τοῦ ἀνδρείου σοφία
Si retusum fuerit ferrum, et hoc non ut prius, sed hebetatum fuerit, multo labore exacuetur, et post industriam sequetur sapientia.
እመ፡ ተመልሐ፡ ሐፂኑ፡ ወውእቱኒ፡ ገጸ፡ አስተወላወለ፡ ወወኃይል፡ ታኄይል፡ ወፍድፍድናሁ፡ ለጽኑዕ፡ ጥበብ።
If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.
10:11
אִם־יִשֹּׁ֥ךְ הַנָּחָ֖שׁ בְּלוֹא־לָ֑חַשׁ וְאֵ֣ין יִתְר֔וֹן לְבַ֖עַל הַלָּשֽׁוֹן׃
ἐὰν δάκῃ ὁ ὄφις ἐν οὐ ψιθυρισμῷ καὶ οὐκ ἔστιν περισσεία τῷ ἐπᾴδοντι
Si mordeat serpens in silentio, nihil eo minus habet qui occulte detrahit.
እመ፡ ነሰኮ፡ አርዌ፡ ምድር፡ ወኢረቀዮ፡ ወኢፈወሶ፡ ረቃዪ፡ አልቦ፡ ዘይበቊዕ፡ ዘይረቂ።
If the snake bites before it is charmed, then is there no profit for the charmer’s tongue.
10:12
דִּבְרֵ֥י פִי־חָכָ֖ם חֵ֑ן וְשִׂפְת֥וֹת כְּסִ֖יל תְּבַלְּעֶֽנּוּ׃
λόγοι στόματος σοφοῦ χάρις καὶ χείλη ἄφρονος καταποντιοῦσιν αὐτόν
Verba oris sapientis gratia, et labia insipientis praecipitabunt eum ;
ንባበ፡ አፉሁ፡ ለጠቢብ፡ ሞገሱ፡ ወከናፍሪሁ፡ ለዐብድ፡ ያሠጥማሁ።
The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips.
10:13
תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃
ἀρχὴ λόγων στόματος αὐτοῦ ἀφροσόνη καὶ ἐσχάτη στόματος αὐτοῦ περιφέρεια πονηρά
initium verborum ejus stultitia, et novissimum oris illius error pessimus.
ቀዳሚ፡ ንባበ፡ አፉሁ፡ ዕበድ፡ ወደኃሪታ፡ ጸዋግ።
The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
10:14
וְהַסָּכָ֖ל יַרְבֶּ֣ה דְבָרִ֑ים לֹא־יֵדַ֤ע הָאָדָם֙ מַה־שֶּׁיִּֽהְיֶ֔ה וַאֲשֶׁ֤ר יִֽהְיֶה֙ מֵֽאַחֲרָ֔יו מִ֖י יַגִּ֥יד לֽוֹ׃
καὶ ὁ ἄφρων πληθύνει λόγους οὐκ ἔγνω ὁ ἄνθρωπος τί τὸ γενόμενον καὶ τί τὸ ἐσόμενον ὀπίσω αὐτοῦ τίς ἀναγγελεῖ αὐτῷ
Stultus verba multiplicat. Ignorat homo quid ante se fuerit ; et quid post se futurum sit, quis ei poterit indicare ?
ዐብድሰ፡ ያበዝኅ፡ ነገረ፡ ወኢየአምር፡ ብእሲ፡ ምንተ፡ ዘኮነ፡ ወምንተ፡ ዘይከውን፡ እስመ፡ እምድኅሬሁ፡ መኑ፡ ይዜንዎ።
A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?
10:15
עֲמַ֥ל הַכְּסִילִ֖ים תְּיַגְּעֶ֑נּוּ אֲשֶׁ֥ר לֹֽא־יָדַ֖ע לָלֶ֥כֶת אֶל־עִֽיר׃
μόχθος τῶν ἀφρόνων κοπώσει αὐτούς ὃς οὐκ ἔγνω τοῦ πορευθῆναι εἰς πόλιν
Labor stultorum affliget eos, qui nesciunt in urbem pergere.
ናሁ፡ ፃማሁ፡ ያሐምሞ፡ ለዐብድ፡ እስመ፡ ኢየአምር፡ ሐዊረ፡ ውስተ፡ ሀገር።
The labor of fools wearies every one of them; for he doesn’t know how to go to the city.
10:16
אִֽי־לָ֣ךְ אֶ֔רֶץ שֶׁמַּלְכֵּ֖ךְ נָ֑עַר וְשָׂרַ֖יִךְ בַּבֹּ֥קֶר יֹאכֵֽלוּ׃
οὐαί σοι πόλις ἧς ὁ βασιλεύς σου νεώτερος καὶ οἱ ἄρχοντές σου ἐν πρωίᾳ ἐσθίουσιν
Vae tibi, terra, cujus rex puer est, et cujus principes mane comedunt.
አሌ፡ ለኪ፡ ኦ፡ ሀገር፡ እንተ፡ ንጉሥኪ፡ ወሬዛ፡ ወመኳንንትኪ፡ ይበልዑ፡ በነግህ።
Woe to you, land, when your king is a child, and your princes eat in the morning!
10:17
אַשְׁרֵ֣יךְ אֶ֔רֶץ שֶׁמַּלְכֵּ֖ךְ בֶּן־חוֹרִ֑ים וְשָׂרַ֙יִךְ֙ בָּעֵ֣ת יֹאכֵ֔לוּ בִּגְבוּרָ֖ה וְלֹ֥א בַשְּׁתִֽי׃
μακαρία σύ γῆ ἧς ὁ βασιλεύς σου υἱὸς ἐλευθέρων καὶ οἱ ἄρχοντές σου πρὸς καιρὸν φάγονται ἐν δυνάμει καὶ οὐκ αἰσχυνθήσονται
Beata terra cujus rex nobilis est, et cujus principes vescuntur in tempore suo, ad reficiendum, et non ad luxuriam.
ብፅዕት፡ አንቲ፡ ምድር፡ እንተ፡ ንጉሥኪ፡ ወልደ፡ አግአዚ፡ ወመኳንንትኪ፡ በጊዜ፡ ይበልዑ፡ በኃይል፡ ወኢይትኀፈሩ፡ በሀኬት።
Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!
10:18
בַּעֲצַלְתַּ֖יִם יִמַּ֣ךְ הַמְּקָרֶ֑ה וּבְשִׁפְל֥וּת יָדַ֖יִם יִדְלֹ֥ף הַבָּֽיִת׃
ἐν ὀκνηρίαις ταπεινωθήσεται ἡ δόκωσις καὶ ἐν ἀργίᾳ χειρῶν στάξει ἡ οἰκία
In pigritiis humiliabitur contignatio, et in infirmitate manuum perstillabit domus.
ወበጽርዓተ፡ እደው፡ ያወጽሕ፡ ቤት።
By slothfulness the roof sinks in; and through idleness of the hands the house leaks.
10:19
לִשְׂחוֹק֙ עֹשִׂ֣ים לֶ֔חֶם וְיַ֖יִן יְשַׂמַּ֣ח חַיִּ֑ים וְהַכֶּ֖סֶף יַעֲנֶ֥ה אֶת־הַכֹּֽל׃
εἰς γέλωτα ποιοῦσιν ἄρτον καὶ οἶνος εὐφραίνει ζῶντας καὶ τοῦ ἀργυρίου ἐπακούσεται σὺν τὰ πάντα
In risum faciunt panem et vinum ut epulentur viventes ; et pecuniae obediunt omnia.
እደው፡ ዐብዳን፡ ለሰሐቅ፡ ይሬስዎ፡ ኅብስተ፡ ወይን፡ ያስተፌሥሕ፡ ሕያዋነ፡ ወለወርቅ፡ ኵሉ፡ ይትኤዘዝ፡ ኅቡረ።
A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
10:20
גַּ֣ם בְּמַדָּֽעֲךָ֗ מֶ֚לֶךְ אַל־תְּקַלֵּ֔ל וּבְחַדְרֵי֙ מִשְׁכָּ֣בְךָ֔ אַל־תְּקַלֵּ֖ל עָשִׁ֑יר כִּ֣י ע֤וֹף הַשָּׁמַ֙יִם֙ יוֹלִ֣יךְ אֶת־הַקּ֔וֹל וּבַ֥עַל (הכנפים) [כְּנָפַ֖יִם] יַגֵּ֥יד דָּבָֽר׃
καί γε ἐν συνειδήσει σου βασιλέα μὴ καταράσῃ καὶ ἐν ταμιείοις κοιτώνων σου μὴ καταράσῃ πλούσιον ὅτι πετεινὸν τοῦ οὐρανοῦ ἀποίσει σὺν τὴν φωνήν καὶ ὁ ἔχων τὰς πτέρυγας ἀπαγγελεῖ λόγον
In cogitatione tua regi ne detrahas, et in secreto cubiculi tui ne maledixeris diviti : quia et aves caeli portabunt vocem tuam, et qui habet pennas annuntiabit sententiam.
አንተኒ፡ በሕሊናከ፡ ንጉሠ፡ ኢትርግም፡ ወበውሣጤ፡ ቤትከ፡ ኢትርግም፡ ብዑላነ፡ እስመ፡ ዖፈ፡ ሰማይ፡ ያወጽእ፡ ነገረከ፡ ወዘቦ፡ ክንፍ፡ ይዜኑ፡ ንባበከ።
Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom, for a bird of the sky may carry your voice, and that which has wings may tell the matter.
← ch. 9ch. 11 →
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