15:1 ⧉ ⤴︎ Γνωρίζω δὲ ὑμῖν , ἀδελφοί , τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν , ὃ καὶ παρελάβετε , ἐν ᾧ καὶ ἑστήκατε ,
Notum autem vobis facio , fratres , Evangelium , quod praedicavi vobis , quod et accepistis , in quo et statis ,
ወአጤይቀክሙ አኀዊነ ትምህርተ ዘመሀርኩክሙ ዘአመ ተዐሎክሙ ዘቦቱ ሀለውክሙ ወዘቦቱ ተሐይዉ ።
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
15:2 ⧉ ⤴︎ δι’ οὗ καὶ σῴζεσθε , τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε , ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε .
per quod et salvamini : qua ratione praedicaverim vobis , si tenetis , nisi frustra credidistis .
እስመ በቃልየ መሀርኩክሙ ለእመ ትዜከሩ ዘመሀርኩክሙ ወእመ አኮሰ ከንቱ ዘአመንክሙ ።
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
15:3 ⧉ ⤴︎ παρέδωκα γὰρ ὑμῖν ἐν πρώτοις , ὃ καὶ παρέλαβον , ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς ,
Tradidi enim vobis in primis quod et accepi : quoniam Christus mortuus est pro peccatis nostris secundum Scripturas :
ናሁ መሀርኩክሙ ቅድመ ዘከመ ተመሀርኩ እስመ ክርስቶስ ሞተ በእንተ ኀጢኣትነ በከመ ይቤ መጽሐፍ ።
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
15:4 ⧉ ⤴︎ καὶ ὅτι ἐτάφη , καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφάς ,
et quia sepultus est , et quia resurrexit tertia die secundum Scripturas :
ወተቀብረሂ ወተንሥአሂ አመ ሣልስት ዕለት በከመ ጽሑፍ ።
that he was buried, that he was raised on the third day according to the Scriptures,
15:5 ⧉ ⤴︎ καὶ ὅτι ὤφθη Κηφᾷ , ἔπειτα τοῖς δώδεκα ·
et quia visus est Cephae , et post hoc undecim :
ወአስተርአዮ ለጴጥሮስ ወእምዝ አስተርአዮሙ ለዐሠርቱ ወአሐዱ አርዳኢሁ ።
and that he appeared to Cephas, then to the twelve.
15:6 ⧉ ⤴︎ ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ , ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι , τινὲς δὲ ἐκοιμήθησαν ·
deinde visus est plus quam quingentis fratribus simul : ex quibus multi manent usque adhuc , quidam autem dormierunt :
ወእምዝ አስተርአዮሙ ለዘይበዝኁ እምኀምስቱ ምእት ቢጽ ወመብዝኅቶሙ ሀለዉ እስከ ይእዜ ወቦ እለሂ ኖሙ ።
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
15:7 ⧉ ⤴︎ ἔπειτα ὤφθη Ἰακώβῳ , ἔπειτα τοῖς ἀποστόλοις πᾶσιν ·
deinde visus est Jacobo , deinde Apostolis omnibus :
ወእምዝ አስተርአዮ ለያዕቆብ ወለኵሎሙ ሐዋርያቲሁ ።
Then he appeared to James, then to all the apostles,
15:8 ⧉ ⤴︎ ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί .
novissime autem omnium tamquam abortivo , visus est et mihi .
ወድኅረ ኵሎሙ አስተርአየኒ ሊተ ዘእመስል ፃእፃአ ።
and last of all, as to the child born at the wrong time, he appeared to me also.
15:9 ⧉ ⤴︎ ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων , ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος , διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ ·
Ego enim sum minimus Apostolorum , qui non sum dignus vocari Apostolus , quoniam persecutus sum ecclesiam Dei .
እስመ አነ እቴሐት እምኵሎሙ ሐዋርያቲሁ ወእንዘ ኢይደልወኒ እሰመይ ሐዋርያሁ በእንተ ዘሰደድኩ ሕዝቦ ።
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
15:10 ⧉ ⤴︎ χάριτι δὲ θεοῦ εἰμι ὅ εἰμι , καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη , ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα , οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί .
Gratia autem Dei sum id quod sum , et gratia ejus in me vacua non fuit , sed abundantius illis omnibus laboravi : non ego autem , sed gratia Dei mecum :
ወባሕቱ በጸጋ እግዚአብሔር ሀሎኩ ኀበ ዘአነ ላዕሌሁ ወጸጋሁኒ ዘወሀበኒ አኮ ለከንቱ ዘኮነኒ ወባሕቱ አነ ፈድፋደ እምኵሎሙ ጻመውኩ ወአኮሰ አነ አላ ውእቱ ጸጋሁ ዘላዕሌየ ።
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
15:11 ⧉ ⤴︎ εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι , οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε .
sive enim ego , sive illi : sic praedicamus , et sic credidistis .
ወአነሂ ይእዜ ወእሙንቱሂ ከመዝ ንሜህር ወአንትሙኒ ከመዝ አመንክሙ ።
Whether then it is I or they, so we preach, and so you believed.
15:12 ⧉ ⤴︎ Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐγήγερται ἐκ νεκρῶν , πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν ;
Si autem Christus praedicatur quod resurrexit a mortuis , quomodo quidam dicunt in vobis , quoniam resurrectio mortuorum non est ?
ወእምከመሰ ንሜህር ለባዕድ ወንብል ተንሥአ ክርስቶስ እምዉታን በእፎ እንከ ሀለዉ እምውስቴትክሙ እለ ይብሉ ኢየሐይዉ ምዉታን ።
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
15:13 ⧉ ⤴︎ εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν , οὐδὲ Χριστὸς ἐγήγερται ·
Si autem resurrectio mortuorum non est : neque Christus resurrexit .
ወእመሰ ኢየሐይዉ ምዉታን ክርስቶስኒ ኢተንሥአ እምዉታን ።
But if there is no resurrection of the dead, neither has Christ been raised.
15:14 ⧉ ⤴︎ εἰ δὲ Χριστὸς οὐκ ἐγήγερται , κενὸν ἄρα καὶ τὸ κήρυγμα ἡμῶν , κενὴ καὶ ἡ πίστις ὑμῶν ·
Si autem Christus non resurrexit , inanis est ergo praedicatio nostra , inanis est et fides vestra :
ወእመሰኬ ክርስቶስ ኢተንሥአ እምዉታን ከንቱ ውእቱ ትምህርትነ ወከንቶ ተአመንክሙ ቦቱ ።
If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15:15 ⧉ ⤴︎ εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ , ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν Χριστόν , ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται .
invenimur autem et falsi testes Dei : quoniam testimonium diximus adversus Deum quod suscitaverit Christum , quem non suscitavit , si mortui non resurgunt .
ወንሕነኒ ኮነ ሰማዕተ ሐሰት ላዕለ እግዚአብሔር እስመ ንቤ አንሥኦ ለክርስቶስ ዘኢያንሥኦኑ እንከ ።
Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
15:16 ⧉ ⤴︎ εἰ γὰρ νεκροὶ οὐκ ἐγείρονται , οὐδὲ Χριστὸς ἐγήγερται ·
Nam si mortui non resurgunt , neque Christus resurrexit .
ወእመሰ ኢይትነሥኡ ምዉታን ክርስቶስኬ ኢተንሥአ እምዉታን ።
For if the dead aren’t raised, neither has Christ been raised.
15:17 ⧉ ⤴︎ εἰ δὲ Χριστὸς οὐκ ἐγήγερται , ματαία ἡ πίστις ὑμῶν , ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν .
Quod si Christus non resurrexit , vana est fides vestra : adhuc enim estis in peccatis vestris .
ወእመሰ ክርስቶስ ኢተንሥአ እምዉታን ከንቱ ሃይማኖትክሙ ወዓዲክሙ ሀሎክሙ ውስተ ኀጢአትክሙ ።
If Christ has not been raised, your faith is vain; you are still in your sins.
15:18 ⧉ ⤴︎ ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο .
Ergo et qui dormierunt in Christo , perierunt .
ወእለሂ ኖሙ በክርስቶስ ተኀጕሉኬ እንከ ።
Then they also who are fallen asleep in Christ have perished.
15:19 ⧉ ⤴︎ εἰ ἐν τῇ ζωῇ ταύτῃ ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον , ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν .
Si in hac vita tantum in Christo sperantes sumus , miserabiliores sumus omnibus hominibus .
ወእምከመሰ በዝንቱ ሕይወትነ ባሕቲቱ ተወከልነ በክርስቶስ ፈድፈደ ሣህልነ እምኵሉ ሰብእ ።
If we have only hoped in Christ in this life, we are of all men most pitiable.
15:20 ⧉ ⤴︎ Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν , ἀπαρχὴ τῶν κεκοιμημένων .
Nunc autem Christus resurrexit a mortuis primitiae dormientium ,
ወይእዜኒ ክርስቶስ ቀደመ ተንሥኦ እምኵሎሙ ሰብእ ምዉታን ።
But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
15:21 ⧉ ⤴︎ ἐπειδὴ γὰρ δι’ ἀνθρώπου θάνατος , καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν ·
quoniam quidem per hominem mors , et per hominem resurrectio mortuorum .
እስመ በአሐዱ ብእሲ ኮነ ሞት ወበካልኡ ብእሲ ኮነ ትንሣኤ እምዉታን ።
For since death came by man, the resurrection of the dead also came by man.
15:22 ⧉ ⤴︎ ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν , οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται .
Et sicut in Adam omnes moriuntur , ita et in Christo omnes vivificabuntur .
ወበከመ በአሐዱ አዳም ኵልነ ንመውት ከማሁ በክርስቶስ ኵልነ ነሐዩ ።
For as in Adam all die, so also in Christ all will be made alive.
15:23 ⧉ ⤴︎ ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι · ἀπαρχὴ Χριστός , ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ ,
Unusquisque autem in suo ordine , primitiae Christus : deinde ii qui sunt Christi , qui in adventu ejus crediderunt .
ወኵሉ ሰብእ በበሥርዐቱ ቀዳሚ ክርስቶስ ውእቱ ዘተንሥአ እምዉታን ወእምዝ እለ በክርስቶስ በምጽአቱ ።
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
15:24 ⧉ ⤴︎ εἶτα τὸ τέλος , ὅταν παραδιδοῖ τὴν βασιλείαν τῷ θεῷ καὶ πατρί , ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν .
Deinde finis : cum tradiderit regnum Deo et Patri , cum evacuaverit omnem principatum , et potestatem , et virtutem .
አሜሃ ይከውን ማኅለቅት አመ ተወፈየ እግዚአብሔር አብ መንግሥቶ ወአመ ተስዕረ ኵሉ መኰንን ወኵሉ ንጉሥ ወኵሉ ኀይል ።
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
15:25 ⧉ ⤴︎ δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ .
Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus .
እስመ ሀለዎ ይንግሥ እስከ አመ ይገብኡ ኵሉ ጸላእቱ ታሕተ እገሪሁ ።
For he must reign until he has put all his enemies under his feet.
15:26 ⧉ ⤴︎ ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος ·
Novissima autem inimica destruetur mors : omnia enim subjecit pedibus ejus . Cum autem dicat :
ወእምዝ ይሰዐር ደኃሪ ጸላኢ ዘውእቱ ሞት ።
The last enemy that will be abolished is death.
15:27 ⧉ ⤴︎ πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ . ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται , δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα .
Omnia subjecta sunt ei , sine dubio praeter eum qui subjecit ei omnia .
እንዘሂ ያገርር ኵሎ ታሕተ እገሪሁ ወአመ ይቤ ኵሉ ይገርር ሎቱ ወባሕቱ ይትዐወቅ ከመ ይንእስ እምዘአግረረ ሎቱ ኵሎ ።
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
15:28 ⧉ ⤴︎ ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα , τότε καὶ αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα , ἵνα ᾖ ὁ θεὸς τὰ πάντα ἐν πᾶσιν .
Cum autem subjecta fuerint illi omnia : tunc et ipse Filius subjectus erit ei , qui subjecit sibi omnia , ut sit Deus omnia in omnibus .
ወአመ ኵሉ ገነየ ሎቱ ይእተ ዕለተ ወልድኒ ይገኒ ለዘአግነየ ሎቱ ኵሎ ከመ ይኩን እግዚአ በኵሉ ወላዕለ ኵሉ ።
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
15:29 ⧉ ⤴︎ Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν ; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται , τί καὶ βαπτίζονται ὑπὲρ αὐτῶν ;
Alioquin quid facient qui baptizantur pro mortuis , si omnino mortui non resurgunt ? ut quid et baptizantur pro illis ?
ወእመ አኮሰ ከመ ምንትኑ ያጠምቁ አኮኑ ከመ የሐይዉ ምዉታን ወእመሰኬ ኢይትነሥኡ ምዉታን ለምንትኑ እንከ ያጠምቁ ።
Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
15:30 ⧉ ⤴︎ τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν ;
ut quid et nos periclitamur omni hora ?
ወለምንትኑ እንከ ንሕነኒ ንሰርሕ ኵሎ ዕለተ ወንትቀተልሂ ።
Why do we also stand in jeopardy every hour?
15:31 ⧉ ⤴︎ καθ’ ἡμέραν ἀποθνῄσκω , νὴ τὴν ὑμετέραν καύχησιν , ἀδελφοί , ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν .
Quotidie morior per vestram gloriam , fratres , quam habeo in Christo Jesu Domino nostro .
ወበእንተሂ ምክሕነ አኀዊነ ዘበኢየሱስ ክርስቶስ እግዚእነ ።
I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
15:32 ⧉ ⤴︎ εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ , τί μοι τὸ ὄφελος ; εἰ νεκροὶ οὐκ ἐγείρονται , φάγωμεν καὶ πίωμεν , αὔριον γὰρ ἀποθνῄσκομεν .
Si secundum hominem ad bestias pugnavi Ephesi , quid mihi prodest , si mortui non resurgunt ? Manducemus , et bibamus , cras enim moriemur .
ቦኑ ለአድልዎ ለሰብእ ተበአስኩ ምስለ አርዌ በኤፌሶን ምንተ እንከ ይበቍዐኒ ለእመ ኢየሐይዉ ምዉታን ።
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
15:33 ⧉ ⤴︎ μὴ πλανᾶσθε · φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί .
Nolite seduci : corrumpunt mores bonos colloquia mala .
«ንብላዕ ወንስተይ ጌሠመ ንመውት » ኢያስሕቱክሙ አኀዊነ እስመ ነገር እኩይ ግዕዘ ሠናየ ያማስን ።
Don’t be deceived! “Evil companionships corrupt good morals.”
15:34 ⧉ ⤴︎ ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε , ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν · πρὸς ἐντροπὴν ὑμῖν λαλῶ .
Evigilate justi , et nolite peccare : ignorantiam enim Dei quidam habent , ad reverentiam vobis loquor .
ትግሁ ለጽድቅ ወኢትስሐቱ እስመ ቦ ሰብእ እለ ኢየአምርዎ ለእግዚአብሔር ።
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
15:35 ⧉ ⤴︎ Ἀλλὰ ἐρεῖ τις · πῶς ἐγείρονται οἱ νεκροί ; ποίῳ δὲ σώματι ἔρχονται ;
Sed dicet aliquis : Quomodo resurgunt mortui ? qualive corpore venient ?
ወባሕቱ እብለክሙ ከመ ትኅፈሩ ሀሎ ዘይብል እፎ ይትነሥኡ ምዉታን ወበአይ ነፍስቶሙ የሐይዉ ።
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
15:36 ⧉ ⤴︎ ἄφρων , σὺ ὃ σπείρεις , οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ ·
Insipiens , tu quod seminas non vivificatur , nisi prius moriatur :
ኦ አብድ አንተ ዘትዘርዕ ኢየሐዩ ለእመ ኢሞተ ።
You foolish one, that which you yourself sow is not made alive unless it dies.
15:37 ⧉ ⤴︎ καὶ ὃ σπείρεις , οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν ·
et quod seminas , non corpus , quod futurum est , seminas , sed nudum granum , ut puta tritici , aut alicujus ceterorum .
ወዝኒ ዘትዘርዕ አኮ ዝንቱ ነፍስት ዘይትወለድ ዘትዘርዕ ዳእሙ ዕራቃ ሕጠት እመኒ ዘሥርናይ ወእመኒ ዘባዕድ ።
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
15:38 ⧉ ⤴︎ ὁ δὲ θεὸς δίδωσιν αὐτῷ σῶμα καθὼς ἠθέλησεν , καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα .
Deus autem dat illi corpus sicut vult : ut unicuique seminum proprium corpus .
ወእግዚአብሔር ይሁቦ ነፍስተ ዘከመ ፈቀደ ወለለ አሐዱ ዘርዕ ዘዘዚኣሁ ነፍስቱ እስመ ኢኮነ አሐደ ሥጋሁ ለነፍስተ ኵሉ ።
But God gives it a body even as it pleased him, and to each seed a body of its own.
15:39 ⧉ ⤴︎ οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ , ἀλλὰ ἄλλη μὲν ἀνθρώπων , ἄλλη δὲ σὰρξ κτηνῶν , ἄλλη δὲ σὰρξ πτηνῶν , ἄλλη δὲ ἰχθύων .
Non omnis caro , eadem caro : sed alia quidem hominum , alia vero pecorum , alia volucrum , alia autem piscium .
ካልእ ዘሰብእ ወካልእ ሥጋ እንስሳ ወካልእ ዘዖፍ ሥጋሁ ወካልእ ነፍስተ ዓሣ ።
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
15:40 ⧉ ⤴︎ καὶ σώματα ἐπουράνια , καὶ σώματα ἐπίγεια · ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα , ἑτέρα δὲ ἡ τῶν ἐπιγείων .
Et corpora caelestia , et corpora terrestria : sed alia quidem caelestium gloria , alia autem terrestrium .
ወካልእ ነፍስት ዘበምድር ወካልእ ዘበሰማይ ካልእ ክብሩ ለዘበሰማይ ወካልእ ክብሩ ለዘበምድር ።
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
15:41 ⧉ ⤴︎ ἄλλη δόξα ἡλίου , καὶ ἄλλη δόξα σελήνης , καὶ ἄλλη δόξα ἀστέρων · ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ .
Alia claritas solis , alia claritas lunae , et alia claritas stellarum . Stella enim a stella differt in claritate :
ካልእ ክብሩ ለፀሓይ ወካልእ ክብሩ ለወርኅ ወካልእ ክብሮሙ ለከዋክብት ኮከብ እምኮከብ ይኄይስ ክብሩ ።
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
15:42 ⧉ ⤴︎ οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν . σπείρεται ἐν φθορᾷ , ἐγείρεται ἐν ἀφθαρσίᾳ ·
sic et resurrectio mortuorum . Seminatur in corruptione , surget in incorruptione .
ከማሁኬ ተንሥኦቶሙ ለምዉታን ይዘራዕ በዘይማስን ወይትነሥእ በዘኢይማስን ።
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
15:43 ⧉ ⤴︎ σπείρεται ἐν ἀτιμίᾳ , ἐγείρεται ἐν δόξῃ · σπείρεται ἐν ἀσθενείᾳ , ἐγείρεται ἐν δυνάμει ·
Seminatur in ignobilitate , surget in gloria : seminatur in infirmitate , surget in virtute :
ይዘራዕ በኀሣር ወይትነሣእ በክብር ይዘራዕ በድካም ወይትነሣእ በኀይል ።
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
15:44 ⧉ ⤴︎ σπείρεται σῶμα ψυχικόν , ἐγείρεται σῶμα πνευματικόν . εἰ ἔστιν σῶμα Ψυχικόν , ἔστιν καὶ πνευματικόν .
seminatur corpus animale , surget corpus spiritale . Si est corpus animale , est et spiritale , sicut scriptum est :
ይዘራዕ በሥጋ ዘነፍስ ወይትነሣእ በሥጋ ዘመንፈስ እስመ ቦ ሥጋ ዘነፍስ ወቦ ሥጋ ዘመንፈስ ።
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
15:45 ⧉ ⤴︎ οὕτως καὶ γέγραπται , ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν · ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν .
Factus est primus homo Adam in animam viventem , novissimus Adam in spiritum vivificantem .
እስመ ከማሁ ይቤ መጽሐፍ ተፈጥረ አዳም ቀዳሚ ብእሲ ዘነፍስ ሕያው ወደኃራዊ ብእሲ ዘመንፈስ የሐዩ ።
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
15:46 ⧉ ⤴︎ ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν , ἔπειτα τὸ πνευματικόν .
Sed non prius quod spiritale est , sed quod animale : deinde quod spiritale .
ወአኮ ቀዳሚ ዘመንፈስ ዘነፍስ ቀደመ ወእምዝ ዘመንፈስ ።
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
15:47 ⧉ ⤴︎ ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός , ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ .
Primus homo de terra , terrenus : secundus homo de caelo , caelestis .
ቀዳማዊ ብእሲ እምድር መሬታዊ ወዳግም ብእሲ እምሰማይ ሰማያዊ ።
The first man is of the earth, made of dust. The second man is the Lord from heaven.
15:48 ⧉ ⤴︎ οἷος ὁ χοϊκός , τοιοῦτοι καὶ οἱ χοϊκοί , καὶ οἷος ὁ ἐπουράνιος , τοιοῦτοι καὶ οἱ ἐπουράνιοι ·
Qualis terrenus , tales et terreni : et qualis caelestis , tales et caelestes .
በከመ ዝኩ መሬታዊ ከማሁ መሬታውያን ወበከመ ዝኩ ሰማያዊ ከማሁ ሰማያውያን ።
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
15:49 ⧉ ⤴︎ καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ , φορέσωμεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου .
Igitur , sicut portavimus imaginem terreni , portemus et imaginem caelestis .
ወበከመ ለበስነ አምሳሊሁ ለመሬታዊ ከማሁ ንለብስ አምሳሊሁ ለሰማያዊ ።
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
15:50 ⧉ ⤴︎ Τοῦτο δέ φημι , ἀδελφοί , ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται , οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ .
Hoc autem dico , fratres : quia caro et sanguis regnum Dei possidere non possunt : neque corruptio incorruptelam possidebit .
ወዘንተ ንብለክሙ አኀዊነ ከመ ዘሥጋ ወደም ኢይወርስ መንግሥተ እግዚአብሔር ወዘይማስን ኢይወርስ ዘኢይማስን ።
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
15:51 ⧉ ⤴︎ ἰδοὺ μυστήριον ὑμῖν λέγω · πάντες οὐ κοιμηθησόμεθα , πάντες δὲ ἀλλαγησόμεθα ,
Ecce mysterium vobis dico : omnes quidem resurgemus , sed non omnes immutabimur .
ናሁ ኅቡአ ነገረ እነግረክሙ አኮ ኵልነ ዘንመውት ።
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
15:52 ⧉ ⤴︎ ἐν ἀτόμῳ , ἐν ῥιπῇ ὀφθαλμοῦ , ἐν τῇ ἐσχάτῃ σάλπιγγι · σαλπίσει γάρ , καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι , καὶ ἡμεῖς ἀλλαγησόμεθα .
In momento , in ictu oculi , in novissima tuba : canet enim tuba , et mortui resurgent incorrupti : et nos immutabimur .
ወባሕቱ ኵልነ ንትዌለጥ በምዕር ከመ ቅጽበተ ዐይን በደኃሪ ንፍኀተ ቀርን ወይነፍኁ ቀርነ ወይትነሥኡ ምዉታን እንዘ ኢይትነከዩ ወንሕነኒ ንትዌለጥ ።
in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
15:53 ⧉ ⤴︎ δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν .
Oportet enim corruptibile hoc induere incorruptionem : et mortale hoc induere immortalitatem .
እስመ ሀለዎ ለዝንቱ ዘይማስን ይልበስ ዘኢይማስን ወዝንቱ መዋቲ ይልበስ ዘኢይመውት ።
For this perishable body must become imperishable, and this mortal must put on immortality.
15:54 ⧉ ⤴︎ ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν , τότε γενήσεται ὁ λόγος ὁ γεγραμμένος , κατεπόθη ὁ θάνατος εἰς νῖκος .
Cum autem mortale hoc induerit immortalitatem , tunc fiet sermo , qui scriptus est : Absorpta est mors in victoria .
ወአመ ለብሰ ዝንቱ መዋቲ ዘኢይመውት ውእተ አሚረ ይበጽሕ ቃል ዘተጽሕፈ «ተሠጥመ ሞት ውስተ ሙኣት ።
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
15:55 ⧉ ⤴︎ ποῦ σου , θάνατε , τὸ νῖκος ; ποῦ σου , θάνατε , τὸ κέντρον ;
Ubi est mors victoria tua ? ubi est mors stimulus tuus ?
አይቴ እንከ ቀኖትከ ሞት ወአይቴ መዊኦትከ ሲኦል ።»
“Death, where is your sting? Hades, where is your victory?”
15:56 ⧉ ⤴︎ τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτια , ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος .
Stimulus autem mortis peccatum est : virtus vero peccati lex .
ወቀኖቱሰ ለሞት ኀጢአት ወኀይላኒ ለኀጢአት ኦሪት ።
The sting of death is sin, and the power of sin is the law.
15:57 ⧉ ⤴︎ τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ .
Deo autem gratias , qui dedit nobis victoriam per Dominum nostrum Jesum Christum .
ወለእግዚአብሔር አኰቴት ዘወሀበነ ንማእ በእግዚእነ ኢየሱስ ክርስቶስ ።
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
15:58 ⧉ ⤴︎ ὥστε , ἀδελφοί μου ἀγαπητοί , ἑδραῖοι γίνεσθε , ἀμετακίνητοι , περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε , εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ .
Itaque fratres mei dilecti , stabiles estote , et immobiles : abundantes in opere Domini semper , scientes quod labor vester non est inanis in Domino .
ወይእዜኒ አኀዊነ ፍቁራን ኩኑ ጽኑዓነ ወድልዋነ ወኢታንቀልቅሉ እምሃይማኖት ወአብዝኁ ገቢረ ሠናይ ለእግዚአብሔር ዘልፈ ተአምሩ ከመ ኢኮነ ለከንቱ ዘጻመውክሙ በእንተ እግዚእነ ።
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.